The Makers of Modern Rome Part 17

[8] The bath, or baptismal vase of Constantine (so-called) here referred to, still stands in the Baptistery of the Lateran.

[Ill.u.s.tration: THEATRE OF MARCELLUS.]

CHAPTER IV.

DECLINE AND FALL.

After so strange and so complete a victory over one party, had the Tribune pushed his advantage, and gone against the other with all the prestige of his triumph, he would in all probability have ended the resistance of the n.o.bles altogether. But he did not do this. He had no desire for any more fighting. It is supposed, with insufficient reason we think, that personally he was a coward. What is more likely is that so sensitive and nervous a man (to use the jargon of our own times) must have suffered, as any fine temperament would have done, from that scene at the gate of San Lorenzo, and poor young Janni Colonna lying in his blood; and that when he declared "he would draw his sword no more," he did so with a sincere disgust for all such brutal methods.

His own ways of convincing people were by argument and elocution, and pictures on the walls, which, if they did not convince, did n.o.body any harm. The next scene, however, which he prepared for his audience does not look much like the horror for which we have given him credit. He had informed his followers before he first set out against the n.o.bles that he was taking his son with him--something in the tone with which the presence of a Prince Imperial might be proclaimed to an army; and we now find the young Lorenzo placed still more in the foreground. The day after that dreadful victory Cola called together the militia of the city by the most touching argument. "Come with me," he said, "and afterwards you shall have your pay." They turned out accordingly to accompany him, wondering, but not knowing what he had in his mind.

"The trumpets sounded at the place where the fight (_sconfitto_) had taken place. No one knew what was to be done there. He went with his son to the very spot where Stefano Colonna had died. There was still there a little pool of water. Cola made his son dismount and threw over him the water which was still tinged with the blood of Stefano, and said to him: 'Be thou a Knight of Victory.'

All around wondered and were stupefied. Then he gave orders that all the commanders should strike his son on the shoulder with their swords. This done he returned to the Capitol, and said: 'Go your ways. We have done a common work. All our sires were Romans, the country expects that we should fight for her.' When this was said the minds of the people were much exercised, and some would never bear arms again. Then the Tribune began to be greatly hated, and people began to talk among themselves of his arrogance which was not small."

This grotesque and horrible ceremony seems to have done Cola more harm than all that had gone before. The leader of a revolution should have no sons. The excellent instinct of providing for his family after him, and making himself a stepping stone for his children, though proceeding from "what is best within the soul," has spoiled many a history. Cola di Rienzi was a most conspicuous and might have been a great man: but Rienzo di Cola, which would have been his son's natural name, was n.o.body, and is never heard of after this terrible baptism of blood, so abhorrent to every natural and generous impulse. Did the gazers in the streets see the specks of red on young Lorenzo's dress as he rode along through the city from the Tiburtine gate, and through the Forum to the Capitol, where all the train was dismissed so summarily? As the Cavallerotti, the better part of the gathering, turned their horses and rode away offended, no doubt the news ran through quarter after quarter with them. The blood of Stefanello, the heir of great Colonna! And thoughts of the old man desolate, and of young Janni so brave and gay, would come into many a mind. They might be tyrants, but they were familiar Roman faces, known to all, and with some reason to be proud, if proud they were; not like this upstart, who called honest men away from their own concerns to do honour to his low-born son, and sent them packing about their business afterwards without so much as a dinner to celebrate the new knight!

This was all in November, the 20th and 21st: and it was on the 20th of May that Cola had received his election upon the Capitol and been proclaimed master of the destinies of the universe, by inference, as master of Rome. Six months, no more, crammed full of gorgeous pageants and exciting events. Then, notwithstanding the extraordinary character of his revolution, he had been believed in, and encouraged by all around. He had received the sanction of the Pope, the friendly congratulations of the great Italian towns, and above all the applause, enthusiastic and overflowing, of Petrarch the greatest of living poets. By degrees all these sympathies and applauses had fallen from him. Florence and the other great cities had withdrawn their friends.h.i.+p, the Pope had cancelled his commission, the Pope's Vicar had left the Tribune's side. The more his vanity and self-admiration grew, the more his friends had fallen from him. That very day--the day after the defeat of the Colonna, before the news could have reached any one at a distance, Petrarch on his way to Italy, partly brought back thither by anxiety about his friend, received from another friend a copy of one of the arrogant and extraordinary letters which Cola was sending about the world, and read and re-read it and was stupefied. "What answer can be made to it? I know not," he cries.

"I see that fate pursues the country, and on whatever side I turn, I find subjects of grief and trouble. If Rome is ruined what hope remains for Italy? and if Italy is degraded what will become of me?

What can I offer but tears?" A few days later, arrived at Genoa, the poet wrote to Rienzi himself in reproof and sorrow:

[Ill.u.s.tration: AQUA FELICE.

_To face page_ 462.]

"Often, I confess it, I have had occasion upon thy account to repeat with immense joy what Cicero puts in the mouth of Scipio Africa.n.u.s:--'What is this great and delightful sound that comes to my ears?' And certainly nothing could be better applied to the splendour of thy name and to the frequent and joyful account of thy doings: and it was indeed good to my heart to speak to thee in that exhortation, full of thy praise and of encouragements to continue, which I sent thee. _Deh!_ do nothing, I conjure thee, to make me now ask, whence is this great and fatal rumour which strikes my ear so painfully? Take care, I beseech thee, not thyself to soil thine own splendid fame.

No man in the world except thyself can shake the foundations of the edifice thou hast constructed; but that which thou hast founded thou canst ruin: for to destroy his own proper work no man is so able as the architect. You know the road by which you have risen to glory: if you turn back you shall soon find yourself in the lowest place; and going down is naturally the quicker.... I was hastening to you and with all my heart: but I turn upon the way. Other than what you were, I would not see you. Adieu, Rome, to thee also adieu, if that is true which I have heard. Rather than come to thee I would go to the Indies, to the end of the world.... Oh, how ill the beginning agrees with the end! Oh, miserable ears of mine that, accustomed to the sound of glory, do not know how to bear such announcements of shame! But may not these be lies and my words false? Oh that it might be so! How glad should I be to confess my error!... If thou art indeed so little careful of thy fame, think at least of mine. You well know by what tremendous tempest I am threatened, how many are the crowd of faultfinders ready to ruin me. While there is still time put your mind to it, be vigilant, look well to what you do, guide yourself continually by good counsel, consider with yourself, not deceiving yourself, what you are, what you were, from whence you have come, and to what point, without detriment to the public weal, you can attain: how to attire yourself, what name to a.s.sume, what hopes to awaken, and of what doctrine to make open confession; understanding always that not Lord, but solely Minister, you are of the Republic."

The share which Petrarch thus takes to himself in Cola's fortunes may seem exaggerated; but it must be remembered that the Colonna were his chief patrons and friends, that it was under their protecting shadow that he had risen to fame, and that his warm friends.h.i.+p for Rienzi had already deeply affected the terms of his relations.h.i.+p with them. That relations.h.i.+p had come to a positive breach so far as his most powerful protector, the Cardinal Giovanni, was concerned, a breach of feeling on one side as well as of protection on the other. His letter to the Cardinal after this catastrophe, condoling with him upon the death of his brothers, is one of the coldest of compositions, very unlike the warm and eager affection of old, and consisting chiefly of elaborate apologies for not having written. The poet had completely committed himself in respect to the Tribune; he had hailed his advent in the most enthusiastic terms, he had proclaimed him the hope of Italy, he had staked his own reputation upon his friend's disinterestedness and patriotism; therefore this downfall with all its humiliating circ.u.mstances, the vanities and self-intoxication which had brought it about, were intolerable to Petrarch: his own credit as well as Cola's was concerned. He had been so rash as to answer for the Tribune in all quarters, to pledge his own judgment, his power of understanding men, almost his honour, on Cola's behalf; and to be proved so wrong, so little capable of estimating justly the man whom he believed himself to know so well, was bitterness unspeakable to him.

The interest of his tragic disappointment and sorrow is at the same time enhanced by the fact, that the other party to this dreadful quarrel had been the constant objects of the poet's eulogies and enthusiasm. It is to Petrarch that we owe most of our knowledge of the Colonna family at this remarkable period of a long history which is filled with the oft-repeated incidents of an endless struggle for power, either with the rebellious Romans themselves, or with the other little less great family of the Orsini who, unfortunately for themselves, had no Petrarch to bring them fully into the light of day.

The many allusions in Petrarch's letters, his reminiscences of the ample and gracious household, all so friendly, and caressing, all of one mind as to his own poetical qualities, and anxious to heap honours upon him, light up for us the face of the much complicated story, and give interest to many an elaborate poetical or philosophical disquisition. Especially the figure of the father, the old Stefano with his seven sons and the innumerable tribe of nephews and cousins, not to say grandsons, still more cherished, who surrounded him--rises clear, magnanimous, out of the disturbed and stormy landscape. His brief appearances in the chronicle which we have quoted, with a keen brief speech here and there, imperative, in strong accents of common sense as well as of power, add a touch of energetic life to the many anecdotes and descriptions of a more elaborate kind. And the poet would seem never to have failed in his admiration for the old Magnanimo. At an earlier period he had described in several letters to the son Giovanni, the Cardinal, the reception given to him at Rome, and conversations, some of them very remarkable. One scene above all, of which Petrarch reminds Stefano himself in his bereavement, gives us a most touching picture of the n.o.ble old man.

"One day at sunset you and I alone were walking by that s.p.a.cious way which leads from your house to the Capitol, when we paused at that point where it is crossed by the other road by which on one hand you ascend to the Arch of Camillus, and on the other go down to the Tiber: we paused there without interruption from any and talked together of the condition of your house and family, which, often a.s.sailed by the enmity of strangers, was at that time moved by grievous internal commotions:--when the discourse fell upon one of your sons with whom, more by the work of scandal-mongers than by paternal resentment, you were angry, and by your goodness it was given to me, what many others had not been able to obtain, to persuade you to receive him again to your good grace. After you had lamented his faults to me, changing your aspect all at once you said (I remember not only the substance of your discourse but the very words). 'This son of mine, thy friend, whom, thanks to thee, I will now receive again with paternal affection, has vomited forth words concerning my old age, of which it is best to be silent; but since I cannot refuse you, let us put a stone over the past and let a full amnesty, as people say, be conceded. From my lips I promise thee, not another word shall be heard.

"'One thing I will tell you, that you may make perpetual remembrance of it. It is made a reproach to my old age that I am mixed up with warlike factions more than is becoming, and more than there is any occasion, and that thus I will leave to my sons an inheritance of peril and hate. But as G.o.d is true, I desire you to believe that for love of peace alone I allow myself to be drawn into war. Whether it be the effect of my extreme old age which chills and enfeebles the spirit in this already stony bosom, or whether it proceeds from my long observation of human affairs, it is certain that more than others I am greedy of repose and peace. But fixed and immovable as is my resolution never to shrink from trouble though I may prefer a settled and tranquil life, I find it better, since fate compels me, to go down to the sepulchre fighting, than to submit, old as I am, to servitude. And for what you say of my heirs I have but one thing to reply. Listen well, and fix my words in your mind. G.o.d grant that I may leave my inheritance to my sons. But all in opposition to my desires are the decrees of fate (the words were said with tears): contrary to the order of nature it is I who shall be the heir of all my sons.' And thus saying, your eyes swollen with tears, you turned away."

At the corner where the Corso is crossed by the street which borders the Forum of Trajan, let whoso will pause amid the bustle of modern traffic and think for a moment of those two figures standing together talking, "without interruption from any one," in the middle of that open s.p.a.ce, while the long level rays of the sunset streamed upon them from beyond the Flaminian gate. Was there some great popular meeting at the Capitol which had cleared the streets, the hum of voices rising on the height, but all quiet here at this dangerous, glorious hour, when fever is abroad and the women and children are all indoors? "I made light of it, I confess," says Petrarch, though he acknowledges that he told the story of this dreadful presentiment to the Cardinal, who, sighing, exclaimed, "Would to G.o.d that my father's prediction may not come true!" But old Stefano with his weight of years upon him, and his front like Jove, turned away sighing, stroking his venerable beard, unmoved by the poet's rea.s.surances, with that terrible conviction in his heart. They were all young and he old: daring, careless young men, laughing at that same Cola of the little _albergo_, the son of the wine-shop, who said he was to be an emperor.

But the shadow on the grandsire's heart was one of those which events cast before them. Young Janni was to go among the first, the brave boy who ought to have been heir of all. To him, too, his grandfather, the great Stefano, the head of the full house, was to be heir.

The terrible event of the Porta di San Lorenzo shows in still darker colours when we look at it closer. Stefano, the son of Stefano, and Janni his son, are the two most conspicuous names: but there were more. Camillo, _figlio naturale, morto il 20 November 1347, all'a.s.salto di Porta San Lorenzo_; Pietro, _figlio naturale, rimase occiso a Porta San Lorenzo_. Giovanni of Agapito, Pietro of Agapito, nephews of old Stefano, _morti nell'a.s.salto di Porta San Lorenzo_.

Seven in all were the scions of Colonna who ended their life that horrible November morning in the mud and rain; or more dreadful still under the morning sun which broke out so suddenly, showing those white dreadful forms all stripped and abandoned, upon the fatal way. It was little wonder if between the house of Colonna and the upstart Cola no peace should ever be possible after a lost battle so fatal and so humiliating to the race.

Perhaps after the first moment of terrible joy and relief to find himself uninjured, and his enemies so deeply punished, compunction seized the sensitive mind of Cola: or perhaps he was alarmed by the displeasure of the Pope, his abandonment by all his friends, and the solemn adjuration of Petrarch. It is certain that after this he dropped many of his pretensions, subdued the fantastic arrogance of his t.i.tles and superscription, gave up his claim to elect emperors and preside over the fortunes of the world, and began to devote himself with humility to the government of the city which had fallen into something of its old disorderliness within the walls; while outside there was again, as of old, no security at all. The rebel barons had resumed their turbulent sway, the robbers reappeared in all their old coverts; and once again every road to Rome was as unsafe as that on which the traveller of old fell among thieves. Cola, Knight and Lieutenant of our Lord the Pope, now headed his proclamations, instead of Nicolas, severe and clement. His crown of silver and sceptre of steel, fantastic emblems, were hung up before the shrine of Our Lady in the Ara Coeli, and everything about him was toned down into gravity. By this means he kept up a semblance of peace, and replaced the Buono Stato in its visionary shrine. But Cola had gone too far, and lost the confidence of the people too completely to rise again.

His very humility would no doubt be against him, showing the weakness which a man unsupported on any side should perhaps have been bold enough to defy, hardihood being now his only chance in face of so many a.s.sailants. Pope Clement thundered against him from Avignon; the n.o.bles lay in Palestrina and Marino, and many a smaller fortress besides, irreconcilable, watching every opportunity of a.s.sailing him.

The country was once more devastated all round Rome, provisions short, corn dear, and funds failing as well as authority and respect. And Cola's heart had failed him along with his prosperity. He had bad dreams; he himself tells the story of this moral downfall with a forlorn attempt to show that it was not, after all, his visible enemies, or the power of men, which had cast him down.

"After my triumph over the Colonna," he writes, "just when my dominion seemed strongest, my stoutness of heart was taken from me, and I was seized by visionary terrors. Night after night awakened by visions and dreams I cried out, 'The Capitol is falling,' or 'The enemy comes!' For some time an owl alighted every night on the summit of the Capitol, and though chased away by my servants always came back again. For twelve nights this took my sleep and all quiet of mind from me. It was thus that dreams and nightbirds tormented one who had not been afraid of the fury of the Roman n.o.bles, nor terrified by armies of armed men."

The brag was a forlorn one, but it was all of which the fallen Tribune was now capable. Cola received back the Vicar of the Pope, who probably was not without some affection for his old triumphant colleague, with gladness and humility, and seated that representative of ecclesiastical authority beside himself in his chair of judgment, before which he no longer summoned the princes and great ones of the earth. The end came in an unexpected way, of which the writer of the _Vita_ gives the popular account: it is a little different from that of the graver history but only in details. A certain Pepino, Count Palatine of Altamura, a fugitive from Naples, whose object in Rome was to enlist soldiers for the service of Louis of Hungary, then eager to avenge the murder of his brother Andrew, the husband of Queen Joan of Naples--had taken up his abode in the city. He was in league with several of the n.o.bles, and ready to lend a hand in any available way against the Tribune. Fearing to be brought before the tribunal of Cola, and to be obliged to explain the object of his residence in Rome, he shut himself up in his palace and made an effort to raise the city against its head.

"Messer the Conte Paladino at this time threw a bar (barricade) across the street, under the Arch of Salvator (to defend his quarters apparently). A night and a day the bells of St. Angelo in Pescheria rang a _stuormo_, but no one attempted to break down the bar. The Tribune sent a party of hors.e.m.e.n against the bar, and an officer named Scarpetta, wounded by a lance, fell dead in the skirmish.

When the Tribune heard that Scarpetta was dead and that the people were not affected by the sound of the tocsin, although the bell of St. Angelo continued to ring, he sighed deeply: chilled by alarm he wept: he knew not what to do. His heart was beaten down and brought low. He had not the courage of a child. Scarcely could he speak. He believed that ambushes were laid for him in the city, which was not true, for there was as yet no open rebellion: no one, as yet, had risen against the Tribune. But their zeal had become cold: and he believed that he would be killed.

What can be said more? He knew he had not the courage to die in the service of the people as he had promised.

Weeping and sighing, he addressed as many as were there, saying that he had done well, but that from envy the people were not content with him. 'Now in the seventh month am I driven from my dominion.' Having said these words weeping, he mounted his horse and sounded the silver trumpets, and bearing the imperial insignia, accompanied by armed men, he came down as in a triumph, and went to the Castle of St.

Angelo, and there shut himself in. His wife, disguised in the habit of a monk, came from the Palazzo de Lalli. When the Tribune descended from his greatness the others also wept who were with him, and the miserable people wept. His chamber was found to be full of many beautiful things, and so many letters were found there that you would not believe it. The barons heard of this downfall, but three days pa.s.sed before they returned to Rome because of their fear.

Even when they had come back fear was in their hearts. They made a picture of the Tribune on the wall of the Capitol, as if he were riding, but with his head down and his feet above. They also painted Cecco Manneo, who was his Notary and Chancellor, and Conte, his nephew, who held the castle of Civita Vecchia. Then the Cardinal Legate entered into Rome, and proceeded against him and distributed the greater part of his goods, and proclaimed him to be a heretic."

Thus suddenly Cola fell, as he had risen. His heart had failed him without reason or necessity, for the city had not shown any open signs of rebellion, and there seems to have been no reason why he should have fled to St. Angelo. The people, though they did not respond to his call to arms, took no more notice of the tocsin of his opponent or of his cry of Death to the Tribune. Rome lay silent pondering many things, caring little how the tide turned, perhaps, with the instinct of Lo Popolo everywhere, thinking that a change might be a good thing: but it was no overt act on the part of the populace which drove its idol away. The act was entirely his own--his heart had failed him. In these days we should say his nerves had broken down. The phraseology is different, but the things were the same. His downfall, however, was not perhaps quite so sudden in reality as it appears in the chronicle. It would seem that he endeavoured to escape to Civita Vecchia where his nephew was governor, but was not received there, and had to come back to Rome, and hide his head once more for a short time in St. Angelo. But it is certain that before the end of January, 1438, he had finally disappeared, a shamed and nameless man, his t.i.tles abolished, his property divided among his enemies. Never was a downfall more sudden or more complete.

Stefano Colonna and his friends re-entered Rome with little appearance of triumph. The remembrance of the Porta San Lorenzo was too recent for rejoicings, and it must be put to the credit of the old chief, bereaved and sorrowful, that no reprisals were made, that a general amnesty was proclaimed, and the peace of the city preserved. Cola's family, at least for the time, remained peaceably at Rome, and met with no harm. We hear nothing of the unfortunate young Knight of Victory who had been sprinkled with the blood of the Colonnas. The Tribune went down like a stone, and for the moment, of him who had filled men's mouths and minds with so many strange tidings, there was no more to tell.

Cola's absence from Rome lasted for seven years; of which time there is no mention whatever in the _Vita_, which concerns itself exclusively with things that happened in Rome; but his steps can be very clearly traced. We never again find our enthusiast, he who first ascended the Capitol in a pa.s.sion of disinterested zeal and patriotism, approved by every honest visionary and every suffering citizen, a man chosen of G.o.d to deliver the city. That his motives were ever ill motives, or that he had begun to seek his own prosperity alone, it would be hard to say: but he appears to us henceforward in a changed aspect as the eager conspirator, the commonplace plotter and schemer, hungry for glory and plunder, and using every means, by hook or by crook, to recover what he has lost, which is a far more familiar figure than the ideal Reformer, the disinterested revolutionary. We meet with that vulgar hero a hundred times in the stormy record of Italian politics, a man without scruples, sticking at nothing. But Rienzi was of a different nature: he was at once a less and a greater sinner. It would be unjustifiable to say that he ever gave up the thought of the Buono Stato, or ceased to desire the welfare of Rome. But in the long interval of his disappearance from the scene, he not only plotted like the other, but used that higher motive, and the mystic elements that were in the air, and the tendency towards all that was occult, and much that was n.o.ble in the aspirations of the visionaries of his time, to further the one object, his return to power, to the Capitol, and to the dominion of Rome. A conspirator is the commonplace of Italian story, at every period: and the pretender, catching at every straw to get back to his unsteady throne, besieging every potentate that can help him, pleading every inducement from the highest to the lowest--self-interest, philanthropy, the service of G.o.d, the most generous and the meanest sentiments--is also a very well known figure; but it is rare to find a man truly affected by the most mystic teachings of religion, yet pressing them also into his service, and making use of what he conceives to be the impulses of the Holy Spirit for the furtherance of his private ends, without, nevertheless, so far as can be a.s.serted, becoming a hypocrite or insincere in the faith which he professes.

This was the strange development to which the Tribune came. After some vain attempts to awaken in the Roman territory friends who could help him, his heart broken by the fickleness and desertion of the Popolo in which he had trusted, he took refuge in the wild mountain country of the Apennines, where there existed a rude and strange religious party, aiming in the midst of the most austere devotion at a total overturn of society, and that return of a primeval age of innocence and bliss which is so seductive to the mystical mind. In the caves and dens of the earth and in the mountain villages and little convents, there dwelt a severe sect of the Franciscans, men whose love of Poverty, their founder's bride and choice, was almost stronger than their love of that founder himself. The Fraticelli were only heretics by dint of holding their Rule more strictly than the other religious of their order, and by indulging in ecstatic visions of a renovated state and a purified people--visions less personal though not less sincere or pious, than those which inflicted upon Francis himself the semblance of the wounds of the Redeemer, in that pa.s.sion of pity and love which possessed his heart. The exile among them, who had himself been aroused out of the obscurity of ordinary life by a corresponding dream, found himself stimulated and inspired over again by the teaching of these visionaries. One of them, it is said, found him out in the refuge where he thought himself absolutely unknown, and, addressing him by name, told him that he had still a great career before him, and that it should be his to restore to Rome the double reign of universal dominion, to establish the Pope and the Empire in the imperial city, and reconcile for ever those two joint rulers appointed of G.o.d.

It is curious to find that what is to some extent the existing state of affairs--the junction in one place of the two monarchs of the earth--should have been the dream and hope of religious visionaries in the middle of the fourteenth century. The Emperor to them was but a glorified King of Italy, with a vague and unknown world behind him; and they believed that the Millennium would come, when that supreme sovereign on the Capitol and the Holy Father from the seat of St.

Peter should sway the world at their will. The same cla.s.s, in the same order now--so much as confiscation after confiscation permits that order to exist--would fight to its last gasp against the forced conjunction, which its fathers before it thus thought of as the thing most to be prayed for, and schemed for, in the whole world.

When others beside the Fraticelli discovered Rienzi's hiding-place, and he found himself, or imagined himself, in some danger, he went to Prague to seek shelter with the Emperor Charles IV., and a remarkable correspondence took place between that potentate on one side and the Archbishop of Prague, his counsellor, and Rienzi on the other, in which the exile promised many splendours to the monarch, and offered himself as his guide to Rome, and to lend him the weight of his influence there with the people over whom Rienzi believed that he would yet himself preside with greater power than ever. That Charles himself should reply to these letters, and reason the matter out with this forlorn wanderer, shows of itself what a power was in his words and in the fervour of his purpose. But it is ill talking between a great monarch and a penniless exile, and Charles seems to have felt no scruple in handing him over, after full exposition of his views, to the archbishop as a heretic. That prelate transferred him to the Pope, to be dealt with as a man already excommunicated under the ban of the Church, and now once more promulgating strange doctrines, ought to be; and thus his freedom, and his wandering, and the comparative safety of his life came to an end, and a second stage of strange development began.

The fortunes of Rienzi were at a very low ebb when he reached Avignon and fell into the hands of his enemies, of those whom he had a.s.sailed and those whom he had disappointed, at that court where there was no one to say a good word for him, and where all that was best in him was even more greatly against him than that which was worst. In the dungeons of Avignon, in the stronghold of the Pope who had so much cause to regret having once sanctioned and patronised the Tribune, his cause had every appearance of being lost for ever. It was fortunate for him that there was no longer a Cardinal Colonna at that court; but there was, at the same time, no champion to take up his cause. Things indeed went so badly with him, that he was actually condemned to death as a heretic, himself allowing that he was guilty and worthy of death in some moment of profound depression, or perhaps with the hope of touching the hearts of his persecutors by humility as great as had been the pretensions of his brief and exciting reign. For poor Cola after all, if the affair at Porta San Lorenzo is left out--and that was no fault of his--had done nothing worthy of death. He had been carried away by the pa.s.sion and madness of an almost impossible success; but he had scarcely ever been rebellious to the Church, and his vagaries of doctrine were rather due to the mingling together of the cla.s.sical with the religious, and the inflation of certain not otherwise unorthodox ideas, than any real rebellion; but he carried his prevailing sentiment and character into everything, being lower than any in the depths of his downfall as he had been higher than any on the heights of his visionary pride and short-lived triumph.

He was saved from this sentence in a manner as fantastical as himself.

It may be believed that it was never intended to be carried out, and that, especially after his acknowledgment of the justice of his sentence, means would have been found of preserving him from its execution; very likely, indeed, the curious means which were found, originated in some charitable whisper that a plausible pretence of a reason for letting him off would not be disagreeable to the Pope. He was saved by the suggestion that he was a poet! We have the story in full detail from Petrarch himself, who is not without a perception of its absurdity, and begins his letter by an indignant description of the foolish and pretended zeal for poetry of which this was so strange an example. "Poetry," he says, "divine gift and vouchsafed by heaven to so few, I see it, friend, if not prost.i.tuted, at least made into a vulgar thing.

"I feel my heart rise against this, and you, if I know you well, will not tolerate such an abuse for any consideration. Neither at Athens, nor at Rome, even in the lifetime of Horace, was there so much talk of poets and poetry as at the present day upon the banks of the Rhone--although there never was either time or place in which men understood it less. But now I will check your rising bile by laughter and show how a jest can come in the midst of melancholy.

"There has lately come to this court--or rather has not come but has been brought--a prisoner, Niccola di Lorenzo, once the formidable Tribune of Rome, now of all the men the most unhappy--and what is more, not perhaps worthy of the compa.s.sion which the misery of his present state calls forth. He might have ended his days gloriously upon the Capitol, but brought himself down instead, to the great shame of the Republic and of the Roman name, into the condition of a prisoner, first in Bohemia and now here.

Unfortunately, many more than I now like to think of are the praises and encouragements which I myself have written to him. Lover of virtue as I am, I could not do less than exalt and admire the generous undertaking of the strong man: and thankful on account of Italy, hoping to see the Empire of Rome arise again and secure the peace of the whole world, my heart was inundated by such joy, on account of so many fine events, that to contain myself was impossible; and it seemed to me that I almost took part in his glory by giving encouragement and comfort to his enterprise: by which as both his messengers and his letters showed, he was himself set on fire--and always more and more willingly I set myself to increase this stimulus with every argument I could think of, and to feed the flame of that ardent spirit, well knowing that every generous heart kindles at the fire of praise and glory. For this reason with an applause which to some seemed extravagant but to me very just, I exalted his every act, encouraging him to complete the magnanimous task which he had begun. The letters which I then wrote went through many hands: and since I am no prophet and still less was he ever a prophet I am not ashamed of what I wrote: for certainly what he did in those days and promised to do, not in my opinion alone but to the praise and admiration of the whole world, were very worthy, and I would not abolish the memory of these letters of mine from my memory solely because he prefers an ign.o.ble life to a glorious death. But it is useless to discuss a thing which is impossible; and however much I might desire to destroy them I could not do it. As soon as they come into the hands of the public, the writer has no more power over them. Let us return to our story.

"This man then, who had filled the wicked with terror, the good with expectation, and with joyful hope the universe, has come before this Court humiliated and abject; and he whom the people of Rome and all the cities of Italy exalted, was seen pa.s.sing through our streets between two soldiers, affording a miserable spectacle to the rabble eager to see face to face one whose name they had heard to sound so high. He came from the King of Rome (a t.i.tle of the Emperor) to the Roman Pontiff, oh marvellous commerce!

As soon as he had arrived the Pope committed to three princes of the Church the charge of examining into his cause, and judging of what punishment he was guilty who had attempted to free the State."

The letter is too long to quote entire, and Petrarch, though maintaining the cause of his former friend, is perhaps too anxious to make it clear that, had Rienzi given due attention to his own letters, this great reverse would never have happened to him; yet it is on the whole a n.o.ble plea for the Tribune. "In this man," the poet declares, "I had placed the last hope of Italian liberty, and, having long known and loved him from the moment when he put his hand to this great work, he seemed to me worthy of all veneration and honour. Whatever might be the end of the work I cannot cease to hold as magnificent its beginning:" and he regrets with great indignation that it was this beginning which was chiefly brought against him, and that his description of himself as Nicolas, severe and clement, had more weight with his judges than his good government or the happy change that took place in Rome during his sway. We must hasten, however, to the irony of the Tribune's deliverance.

"In this miserable state (after so much that is sorrowful, here at last is something to laugh at), I learn from the letters of my friends that there is still a hope of saving him, and that because of a notion which has been spread abroad among the vulgar, that he is a famous poet.... What can we think of this? Truly I, more than I can say in words, comfort myself and rejoice in the thought that the Muses are so much honoured--and what is still more marvellous, among those who never knew anything about them--as to save from a fatal sentence a man who is s.h.i.+elded by their name. What greater sign of reverence could be given than that the name of Poetry should thus save from death a man who rightly or wrongly is abhorred by his judges, who has been convicted of the crime laid to his charge and has confessed it, and by the unanimous sentence of the tribunal has been found worthy of death? I rejoice, I repeat, I congratulate him and the Muses with him: that he should have such patrons, and they so unlooked-for an honour--nor would I to a man so unhappy, reduced to such an extreme of danger and of doubt, grudge the protecting name of poet. But if you would know what I think, I will say that Niccola di Lorenzo is a man of the greatest eloquence, most persuasive and ready of speech, a writer lucid and harmonious and of an elegant style. I do not remember any poet whom he has not read; but this no more makes him a poet than a man would be a weaver who clothed himself with garments woven by another hand. To merit the name of poet it is not enough to have made verses. But this man has never that I know written a single line."

There is not a word of all this in the _Vita_. To the chronicler, Rienzi, from the moment when he turned his face again towards Rome, was never in any danger. As he came from Germany to Avignon all the people in the villages came out to greet him, and would have rescued him but for his continual explanation that he went to the Pope of his own will; nor does his biographer seem to be aware that the Tribune ran any risk of his life. He did escape, however, by a hair's breadth only, and, as Petrarch had perfect knowledge of what was going on, no doubt in the very way described by the poet. But he was not delivered from prison until Cardinal Albornoz set out for Rome with the Pope's orders to pacify and quiet the turbulent city. Many and great had been its troubles in those seven years. It had fallen back into the old hands--an Orsini and a Colonna, a Colonna and an Orsini. There had been a temporary lull in the year of the Jubilee (1350), when all the world flocked to Rome to obtain the Indulgence, and to have their sins washed away in the full stream of Papal forgiveness. It is said that Rienzi himself made his way stealthily back to share in that Indulgence, but without making himself known: and the interest of the citizens was so much involved in peace, and it was so essential to keep a certain rule of order and self-restraint on account of the many guests who brought money to the city, that there was a temporary lull of its troubles. The town was no more than a great inn from Easter to Christmas, and wealth, which has always a soothing and quieting influence, poured into the pockets of the citizens, fully occupied as they were by the care of their guests, and by the continual ceremonials and sacred functions of those busy days. The Jubilee brought not only ma.s.ses of pious pilgrims from every part of the world, but innumerable lawsuits--cases of conscience and of secular disputes--to be settled by the busy Cardinal who sat instead of the Pope, hearing daily what every applicant might have to say. There had been a new temporary bridge built in order to provide for the pressure of the crowd, and avoid that block of the old bridge of St. Angelo which Dante describes in the _Inferno_, when the ma.s.s of pilgrims coming and going broke down one of the arches. Other large if hasty labours of preparation were also in hand. The Capitol had to be repaired, and old churches furbished up, and every sc.r.a.p of drapery and tapestry which was to be had employed to make the city fine. So that for one year at least there had been no thought but to put the best possible face on things, to quench internal disorders for the moment, and make all kinds of temporary arrangements for comfort and accommodation, as is often done in a family when important visitors force a salutary self-denial upon all; so that there were a hundred inducements to preserve a front of good behaviour and fit decorum before the world.

[Ill.u.s.tration: THE TARPEIAN ROCK.

_To face page_ 480.]

After the Jubilee however, things fell back once more into the old confusion: once more there was robbery and violence on every road to Rome; once more an Orsini and a Colonna balanced and struggled with each other as Senators, with no time to attend to anything but their personal interests, and no thought for the welfare of the people. In 1352, however, things had come to such a pa.s.s that a violent remedy had to be tried again, and the Romans once more took matters in their own hands and elected an official of their own, a certain Cerroni, in the place of the unworthy Senators. He however held the position a very short time, and being in his turn deserted by the people, gave up the thankless task. That year there was a riot in which the Orsini Senator was stoned to death at the foot of the stairs which lead to the Capitol, while his colleague Colonna, another Stefano, escaped by the other side. Then once more the expedient of a popular election was attempted and a certain Frances...o...b..roncelli was elected who styled himself the second Tribune of the people. The Pope had also attempted to do what he could, once by a committee of four Cardinals, constantly by Legates sent to guide and protect the ever-troubled city. The hopelessness of these repeated efforts was proved over and over again.