Children of Borneo Part 2

CHAPTER VI

HEAD-HUNTING

The custom of head-hunting at one time prevailed to a great extent among the Dyaks. In the old days no Dyak chief of any standing could be married unless he had been successful in obtaining the head of an enemy.

For this reason it was usual to make an expedition into the enemy's country before the marriage feast of any great chief. The head brought home need not be that of a man; the head of a woman or child would serve the purpose quite as well.

There were certain ancient customs which necessitated the possession of a human head. When any person died, the relatives went into mourning.

They put away their ornaments and finery, and these were tied together in bundles. At the feast in honour of the dead, these bundles were all undone, and the men and women were allowed to wear their ornaments again. Some man cut the string with which they were tied up, but before he could do such a thing, it was necessary that a human head be brought into the house, and it was usual for the man who had obtained that head to take a leading part in the ceremonies and cut open the bundles. It was also customary to make an offering of a fresh human head to the spirits when a new village house was to be built.

But these customs are not now universally observed. At the feast in honour of the dead, the headman of the house generally cuts open the bundles of finery that have been put away, and at the building of a new house, the killing of a pig is supposed to satisfy the demands of the spirits.

It is presumed that a man, who has secured a human head, must necessarily be brave. But this need not be the case at all, for, as I have already mentioned, the head may be that of a woman or child. Again, the heads need not be obtained in open warfare. Very often the head of an enemy is taken while he is asleep. Nor is it necessary that a man kill his victim alone with his own hand. Frequently many of his friends help him to kill some unfortunate man whom they have waylaid.

In the old days an expedition, that one tribe intended to take against another, was announced at one of their feasts, when the village was thronged with guests from far and near. Some great chief would advance his reason for the desired attack. Either some of his people had been slain and revenge was called for, or else they required a human head to enable them to put off their mourning. Or perhaps they wished to build a new house, and required some human heads to offer to the spirits of the earth. Or, possibly, he himself wished to marry, and wanted a head as a proof of his valour in the eyes of his lady-love. Among the crowd who listened, there would be many who wished to follow him on the war-path.

The women would urge their husbands, or lovers, or brothers to go. The chief would choose a certain number to form a council of war. These would discuss the matter, and it would be decided when the party was to start for the enemy's country, and how much food each man was to take with him.

Then the War Spear would be sent round to the neighbouring villages, to let all know of the expedition. A man would bring the spear to a long Dyak village house, deliver his message, and return, leaving the spear to be carried on by one of the men in that house to the next village, and so on. At once the men in that house would get their war-boats ready. They would furbish up their arms, and sharpen their weapons, and decorate their helmets and war-jackets.

The costume a Dyak wears when going on the war-path, consists of a basket-work cap, decorated with feathers, and sometimes with human hair, a sleeveless skin or cotton jacket, and the usual Dyak costume of the waistcloth. For weapons, he has a sword. This may be of foreign or of their own make. It is a dangerous weapon at close quarters. He also has a spear consisting of a long wooden shaft of some hard wood with a steel spear-head, which is tied on firmly to the shaft with cane. For defensive purposes the Dyak has a large wooden s.h.i.+eld, about three feet long, which, with its handle, is hollowed out of a single block of wood.

It is held in the left hand, well advanced before the body, and meant not so much to receive the spear-point, as to divert it by a twist of the hand. It is generally painted in bright colours, and often decorated with human hair.

Sometimes the shaft of the spear is a _sumpit_ or blow-pipe. This is a small wooden tube about eight feet long. The smoothness and straightness of the bore is remarkable. The hole is drilled with an iron rod, one end of which is chisel-pointed, through a log of hard wood, which is afterwards pared down and rounded till it is about an inch in diameter.

The dart used with the _sumpit_ is usually made of a thin splinter of the _nibong_ palm, stuck into a round piece of very light wood, so as to afford a surface for the breath to act upon. These darts are sharpened to a fine point, and are carried in neatly-carved bamboo quivers.

The poison for these darts is obtained from the _ipoh_ tree (upas).

Though the wound made by the dart is very slight, yet so potent and deadly is the poison, that death follows in a very short time.

The Dyaks do not attack a village if their approach has been discovered, and the people are on the defensive. Under these circ.u.mstances, they content themselves with cutting off stragglers, or hide near the water-side for people who are going to bathe, or on their way to examine their fish-traps. These they attack unawares, cut down, take their heads, and escape into the jungle before the alarm is given.

When fighting, the Dyak warriors gather round their chiefs and defend them bravely. Relatives often cl.u.s.ter together for mutual help. When one of them is killed, rather than allow the enemy to take his head, they decapitate him themselves, and bring his head back.

On the return from a war expedition, if the people of any particular boat have secured a human head, word is sent up to the Dyak village house, as soon as the boat reaches the landing-stage. The men remain in the boat, and wait there, till all the women-folk come to it dressed in their best. The excitement is great, and there are continual shouts of triumph as the women, singing a monotonous chant, surround the hero who has killed the enemy and lead him to the house. He is seated in a place of honour, the head is put on a bra.s.s tray before him, and all crowd round him to hear his account of the battle, and how he succeeded in killing one of his foes.

[Ill.u.s.tration: ON THE WARPATH]

The Dyaks value very highly the heads taken in war. They hang them over the fireplaces in the long open verandahs of their houses, they make offerings to them, and they believe that the souls of those whom they have slain will be their slaves in the other world. I look upon it as a remarkable fact worthy of record, that two great Dyak chiefs, who became Christians--one the Orang Kaya of Padih, Saribas, and the other, Tarang of Krian--should have taken such a decided step as to refuse to treasure their enemies' heads any more. They were both men of position, with a great reputation for bravery. Two of the grandchildren of the Orang Kaya were at my school at Temudok for some time. A son of Tarang, Tujoh by name, worked as my Catechist in Krian for several years. While so many Dyak Christians are most unwilling to give up all their old heathen customs, these two Christian Dyak chiefs happily took up the right att.i.tude, in such an important matter in the eyes of the Dyaks as head-hunting.

CHAPTER VII

BIRDS AND BEASTS IN BORNEO

The animal life in Borneo is akin to that of Sumatra and Java, but with certain differences. Borneo is free from tigers, and this is fortunate, for travelling through the jungles would be dangerous indeed if tigers were likely to be encountered. The only wild animals to be found are the small and comparatively harmless tree-tiger, and the little brown honey-bear, but neither of these are much feared. Wild boars abound, but these never attack travellers, and are not a source of danger.

There are many varieties of snakes, varying in size from the python downwards. The python is a dangerous animal, and can kill a deer or a wild pig, and swallow it whole. After a meal of that kind, a python is unable to move for several days.

Monkeys of various kinds abound, and are often seen among the branches, sitting, hanging by hands or tails, leaping, grimacing, jabbering. There is the great man-like ape--the _orang-utan_, or _maias_ as he is called by the Dyaks. As a rule this animal does not exceed the height of four feet two inches, though there are stories told of its attaining a far greater size. The height, however, gives a poor idea of the animal's bulk and strength. The body is as large as that of an average man, but the legs are extremely short. Its arms are of great length, and measure over seven feet in spread. The whole body is covered with long red hair.

It rarely attacks man, but when provoked is very ferocious, and as its strength is very great, it is a foe not to be despised.

Ferocious crocodiles abound in the rivers, but the number of human lives taken by them is not great. For the most part crocodiles live upon the animals and fish they catch.

For superst.i.tious reasons, the Dyaks do not interfere with the crocodile until he has shown some sign of his man-eating propensity. If the crocodile will live at peace with him, the Dyak has no wish to start a quarrel. If, however, the crocodile breaks the truce and kills someone, then the Dyaks set to work to kill the culprit, and keep on catching and killing crocodiles until they find him. The Dyaks generally wear bra.s.s ornaments, and by cutting open a dead crocodile, they can easily find out if he is the creature they wish to punish. Sometimes as many as ten crocodiles are killed before they manage to destroy the animal they want.

Wild pig and deer are to be found in the jungles, and these are often hunted by the Dyaks. The Dyaks subsist more on a vegetable and fish diet than on an animal diet, so hunting with them is only an occasional pursuit. A Dyak village swarms with dogs, but most of these are of no use for the chase, and only prowl about the premises, and consume the refuse food. But some of their dogs, though small in size, are plucky little animals, and will attack a boar three or four times their size.

Such dogs are of great value to the few Dyaks in each village who care for hunting. When the dogs are good and know their work, native hunting is not difficult. The hunter loiters about, and the dogs beat the jungle for themselves, and when they have found a scent, give tongue, and soon run the animal to bay. The hunter knows this by their peculiar bark, hurries to the spot and spears the game. The boars are sometimes very dangerous when wounded, and turn furiously on the hunter, and unless he is nimble and climbs up some tree near at hand, or is a.s.sisted by his dogs, he might fare ill in spite of his sword and spear. The dogs are very useful, and by attacking the hind legs of the animal keep making him turn round.

Deer are more easily run down than pigs, because they have not the strength to go any great distance, especially in the hot weather.

A favourite way of catching deer is to send a man to follow the spoor of a deer, and to find out where it lies to rest during the heat of the day. Then large nets, made of fine cane, are hung around, and the deer is driven into these. The hunting party divide into two parties, some to watch the net, the others, accompanied by a large crowd of women and children, drive the deer towards it by yelling and shouting. The startled deer springs from its covert and makes towards the forest, and gets entangled in the meshes of the net. Before it can extricate itself, it is killed by the watchers.

Lizards of all sizes abound. There is a small lizard which is seen on the walls and ceilings as soon as the lamps are lit. It eats up any mosquitoes or moths that it can find. What happens to this animal in the daytime, I do not know, but as soon as the lamps are lit several of them always make their appearance.

There is a large lizard, about a foot long, found sometimes in the Dyak houses. It makes a loud uncanny sound at night, and cries "_Gok-ko_!" at intervals. This animal is named after its cry, and is called by the Dyaks "_Gok-ko_." The natives consider that these lizards bring good luck, and portend good harvests, so they never kill them.

Many other kinds of lizards are found, but the most remarkable is the chameleon, which is often seen on the branches of trees. This animal can change its colour. When in the sun, it is generally a bright green, in the shade, it is brown in colour, and when dead, its body becomes quite black. These are the princ.i.p.al colours of the animal, but often its body is a combination of these colours, and it looks very beautiful.

Of birds there are to be found many varieties of wood-pigeon, as well as parrots of different kinds, which fly about in large flocks. There are also tiny humming-birds with feathers of a bright metallic hue. These look very pretty as they hover over flowers.

Many other birds are also found in the jungles of Borneo. Some of these are looked upon by the Dyaks as the agents of the G.o.ds and spirits, and they pay great heed to their cries. The Dyaks know nothing of the G.o.d of Love who cares for His children, and has sent His Son Jesus Christ to earth to tell us how to live, and so they listen to the voices of these omen birds, and think that by doing so, they can find out the will of the higher powers.

CHAPTER VIII

SOME CURIOUS CUSTOMS

There are many curious customs to be met with among the Dyaks of Borneo.

They have the trial by ordeal, by diving, in which two men keep their heads under water as long as they can. This is their way of referring disputed questions to supernatural decision. They believe that the G.o.ds are sure to help the innocent, and punish the guilty. When there is a dispute between two parties, in which it is impossible to obtain reliable evidence, or where one of the parties is not satisfied with the decision of the headman of the Dyak house, this ordeal is often resorted to.

Several preliminary meetings are held by the representatives of both parties to decide the time, and the place of the match. It is also decided what property each party should stake. This has to be paid by the loser to the victor.

For several days and nights before the contest, they gather their friends together; they make offerings and sing incantations to the spirits, and beg of them to support their just cause, and help their representative to win. Each party chooses a champion. There are many professional divers, who, for a trifling sum, are willing to take part in this painful contest.

On the evening of the day previous to that on which the diving match is to take place, each champion is fed with seven compressed b.a.l.l.s of cooked rice. Then each is made to lie down on a nice new mat, and is covered with a beautiful, Dyak-woven sheet; an incantation is made over him, and the spirit inhabitants of the waters are invoked to come to the aid of the man whose cause is just.

Early the next morning the champions are roused from their sleep, and dressed each in a fine new waistcloth. The articles staked are brought down from the houses, and placed upon the bank. A large crowd of men, women and children join the procession of the two champions and their friends and supporters to the scene of the contest at the river-side. As soon as the place is reached, fires are lit and mats are spread for the divers to sit on and warm themselves. While they sit by their respective fires, the necessary preparations are made.

Each party provides a roughly-constructed wooden grating, to be placed in the bed of the river, for his champion to stand on in the water.

These are placed within a few yards of each other, where the water is deep enough to reach the waist, and near each a pole is thrust firmly into the mud for the man to hold on to while he is diving.