The Fiend's Delight Part 4

"I have been picking up some bones," I replied, carelessly.

"Then you are--"

"I am--"

"A Ghoul!"

"My good friend, you do me injustice. You have doubtless read very frequently in the newspapers of the Fiend in Human Shape whose actions and way of life are so generally denounced. Sire, you see before you that maligned party!"

There was a quick jerk under the soles of my feet, which pitched me p.r.o.ne upon the ground. Scrambling up, I saw the old gentleman vanis.h.i.+ng behind an adjacent sandhill as if the devil were after him. The Mistake of a Life.

The hotel was in flames. Mr. Pokeweed was promptly on hand, and tore madly into the burning pile, whence he soon emerged with a nude female.

Depositing her tenderly upon a pile of hot bricks, he mopped his steaming front with his warm coat-tail.

"Now, Mrs. Pokeweed," said he, "where will I be most likely to find the children? They will naturally wish to get out."

The lady a.s.sumed a stiffly vertical att.i.tude, and with freezing dignity replied in the words following:

"Sir, you have saved my life; I presume you are ent.i.tled to my thanks.

If you are likewise solicitous regarding the fate of the person you have mentioned, you had better go back and prospect round till you find her; she would probably be delighted to see you. But while I have a character to maintain unsullied, you shall not stand there and call me Mrs.

Pokeweed!"

Just then the front wall toppled outward, and Pokeweed cleared the street at a single bound. He never learned what became of the strange lady, and to the day of his death he professed an indifference that was simply brutal. L. S.

Early one evening in the autumn of '64, a pale girl stood singing Methodist hymns at the summit of Bush Street hill. She was attired, Spanish fas.h.i.+on, in a loose overcoat and slippers. Suddenly she broke off her song, a dark-browed young soldier from the Presidio cautiously approached, and seizing her fondly in his arms, s.n.a.t.c.hed away the overcoat, retreating with it to an auction-house on Pacific Street, where it may still be seen by the benighted traveller, just a-going for two-and-half-and never gone!

The poor maiden after this misfortune felt a bitter resentment swelling in her heart, and scorning to remain among her kind in that costume, took her way to the Cliff House, where she arrived, worn and weary, about breakfast-time.

The landlord received her kindly, and offered her a pair of his best trousers; but she was of n.o.ble blood, and having been reared in luxury, respectfully declined to receive charity from a low-born stranger. All efforts to induce her to eat were equally unavailing. She would stand for hours on the rocks where the road descends to the beach, and gaze at the playful seals in the surf below, who seemed rather flattered by her attention, and would swim about, singing their sweetest songs to her alone. Pa.s.sers-by were equally curious as to her, but a broken lyre gives forth no music, and her heart responded not with any more long metre hymns.

After a few weeks of this solitary life she was suddenly missed. At the same time a strange seal was noted among the rest. She was remarkable for being always clad in an overcoat, which she had doubtless fished up from the wreck of the French galleon Brignardello, which went ash.o.r.e there some years afterward.

One tempestuous night, an old hag who had long done business as a hermitess on Helmet Rock came into the bar-room at the Cliff House, and there, amidst the crus.h.i.+ng thunders and lightnings spilling all over the horizon, she related that she had seen a young seal in a comfortable overcoat, sitting pensively upon the pinnacle of Seal Rock, and had distinctly heard the familiar words of a Methodist hymn. Upon inquiry the tale was discovered to be founded upon fact. The ident.i.ty of this seal could no longer be denied without downright blasphemy, and in all the old chronicles of that period not a doubt is even implied.

One day a handsome, dark, young lieutenant of infantry, Don Edmundo by name, came out to the Cliff House to celebrate his recent promotion.

While standing upon the verge of the cliff, with his friends all about him, Lady Celia, as visitors had christened her, came swimming below him, and taking off her overcoat, laid it upon a rock. She then turned up her eyes and sang a Methodist hymn.

No sooner did the brave Don Edmundo hear it than he tore off his gorgeous clothes, and cast himself headlong in the billows. Lady Celia caught him dexterously by the waist in her mouth, and, swimming to the outer rock, sat up and softly bit him in halves. She then laid the pieces tenderly in a conspicuous place, put on her overcoat, and plunging into the waters was never seen more.

Many are the wild fabrications of the poets about her subsequent career, but to this day nothing authentic has turned up. For some months strenuous efforts were made to recover the wicked Lieutenant's body.

Every appliance which genius could invent and skill could wield was put in requisition; until one night the landlord, fearing these constant efforts might frighten away the seals, had the remains quietly removed and secretly interred. The Baffled Asian.

One day in '49 an honest miner up in Calaveras county, California, bit himself with a small snake of the garter variety, and either as a possible antidote, or with a determination to enjoy the brief remnant of a wasted life, applied a br.i.m.m.i.n.g jug of whisky to his lips, and kept it there until, like a repleted leech, it fell off.

The man fell off likewise.

The next day, while the body lay in state upon a pine slab, and the bereaved partner of the deceased was unbending in a game of seven-up with a friendly Chinaman, the game was interrupted by a familiar voice which seemed to proceed from the jaws of the corpse: "I say--Jim!"

Bereaved partner played the king of spades, claimed "high," and then, looking over his shoulder at the melancholy remains, replied, "Well, what is it, Dave? I'm busy."

"I say--Jim!" repeated the corpse in the same measured tone.

With a look of intense annoyance, and muttering something about "people that could never stop dead more'n a minute," the bereaved partner rose and stood over the body with his cards in his hand.

"Jim," continued the mighty dead, "how fur's this thing gone?"

"I've paid the Chinaman two-and-a-half to dig the grave," responded the bereaved.

"Did he strike anything?"

The Chinaman looked up: "Me strikee pay dirt; me no bury dead 'Melican in 'em grave. Me keep 'em claim."

The corpse sat up erect: "Jim, git my revolver and chase that pig-tail off. Jump his dam sepulchre, and tax his camp five dollars each fer prospectin' on the public domain. These Mungolyun hordes hez got to be got under. And--I say--Jim! 'f any more serpents come foolin' round here drive 'em off. 'T'aint right to be bitin' a feller when whisky's two dollars a gallon. Dern all foreigners, anyhow!"

And the mortal part pulled on its boots. TALL TALK. A Call to Dinner.

When the starving peasantry of France were bearing with inimitable fort.i.tude their great bereavement in the death of Louis le Grand, how cheerfully must they have bowed their necks to the easy yoke of Philip of Orleans, who set them an example in eating which he had not the slightest objection to their following. A monarch skilled in the mysteries of the cuisine must wield the sceptre all the more gently from his schooling in handling the ladle. In royalty, the delicate manipulation of an omelette souffle is at once an evidence of genius, and an a.s.surance of a tender forbearance in state policy. All good rulers have been good livers, and if all bad ones have been the same this merely proves that even the worst of men have still something divine in them.

There is more in a good dinner than is disclosed by the removal of the covers. Where the eye of hunger perceives but a juicy roast, the eye of faith detects a smoking G.o.d. A well-cooked joint is redolent of religion, and a delicate pasty is crisp with charity. The man who can light his after-dinner Havana without feeling full to the neck with all the cardinal virtues is either steeped in iniquity or has dined badly.

In either case he is no true man. We stoutly contend that that worthy personage Epicurus has been shamefully misrepresented by abstemious, and hence envious and mendacious, historians. Either his philosophy was the most gentle, genial, and reverential of antique systems, or he was not an Epicurean, and to call him so is a deceitful flattery. We hold that it is morally impossible for a man to dine daily upon the fat of the land in courses, and yet deny a future state of existence, beatific with beef, and ecstatic with all edibles. Another falsity of history is that of Heliogabalus--was it not?--dining off nightingales' tongues. No true gourmet would ever send this warbler to the shambles so long as scarcer birds might be obtained.

It is a fine natural instinct that teaches the hungry and cadaverous to avoid the temples of religion, and a short-sighted and misdirected zeal that would gather them into the sanctuary. Religion is for the oleaginous, the fat-bellied, chylesaturated devotees of the table.

Unless the stomach be lined with good things, the parson may say as many as he likes and his truths shall not be swallowed nor his wisdom inly digested. Probably the highest, ripest, and most acceptable form of wors.h.i.+p is that performed with a knife and fork; and whosoever on the resurrection morning can produce from amongst the lumber of his cast-off flesh a thin-coated and elastic stomach, showing evidences of daily stretchings done in the body, will find it his readiest pa.s.sport and best credential. We believe that G.o.d will not hold him guiltless who eats with his knife, but if the deadly steel be always well laden with toothsome morsels, divine justice will be tempered with mercy to that man's soul. When the author of the "Lost Tales" represented Sisyphus as capturing his guest, the King of Terrors, and stuffing the old glutton with meat and drink until he became "a jolly, rubicund, tun-bellied Death," he gave us a tale which needs no hoc fabula docet to point out the moral.

We verily believe that Shakspeare writ down Fat Jack at his last gasp, as babbling, not o' green fields, but o' green turtle, and that that starvling Colley Cibber altered the text from sheer envy at a good man's death. To die well we must live well, is a familiar plat.i.tude. Morality is, of course, best promoted by the good quality of our fare, but quant.i.tative excellence is by no means to be despised. Ceteris paribus, the man who eats much is a better Christian than the man who eats little, and he who eats little will pursue a more uninterrupted course of benevolence than he who eats nothing. On Death and Immortality.

Did it ever strike you, dear reader, that it must be a particularly pleasant thing to be dead? To say nothing hackneyed about the blessed freedom from the cares and vexations of life--which we cling to with such tenacity while we can, and which, when we have no longer the power to hold, we let go all at once, with probably a feeling of exquisite relief--and to take no account of this latter probable but totally undemonstrable felicity, it must be what boys call awfully jolly to be dead.

Here you are, lying comfortably upon your back--what is left of it--in the cool dark, and with the smell of the fresh earth all about you. Your soul goes knocking about amongst an infinity of shadowy things, Lord knows where, making all sorts of silent discoveries in the gloom of what was yesterday an unknown and mysterious future, and which, after centuries of exploration, must still be strangely unfamiliar. The nomadic thing doubtless comes back occasionally to the old grave--if the body is so fortunate as to possess one--and looks down upon it with big round eyes and a lingering tenderness.

It is hard to conceive a soul entirely cut loose from the old bones, and roving rudderless about eternity. It was probably this inability to mentally divorce soul from substance that gave us that absurdly satisfactory belief in the resurrection of the flesh. There is said to be a race of people somewhere in Africa who believe in the immortality of the body, but deny the resurrection of the soul. The dead will rise refreshed after their long sleep, and in their anxiety to test their rejuvenated powers, will skip bodily away and forget their souls. Upon returning to look for them, they will find nothing but little blue flames, which can never be extinguished, but may be carried about and used for cooking purposes. This belief probably originates in some dim perception of the law of compensation. In this life the body is the drudge of the spirit; in the next the situation is reversed.

The heaven of the Mussulman is not incompatible with this kind of immortality. Its delights, being merely carnal ones, could be as well or better enjoyed without a soul, and the latter might be booked for the Christian heaven, with only just enough of the body to attach a pair of wings to. Mr. Solyman Muley Abdul Ben Gazel could thus enjoy a dual immortality and secure a double portion of eternal felicity at no expense to anybody.

In fact, there can be no doubt whatever that this theory of a double heaven is the true one, and needs but to be fairly stated to be universally received, inasmuch as it supposes the maximum of felicity for terrestrial good behaviour. It is therefore a sensible theory, resting upon quite as solid a foundation of fact as any other theory, and must commend itself at once to the proverbial good sense of Christians everywhere. The trouble is that some architectural scoundrel of a priest is likely to build a religion upon it; and what the world needs is theory--good, solid, nouris.h.i.+ng theory. Music--Muscular and Mechanical.

One cheerful evidence of the decivilization of the Anglo-Saxon race is the late tendency to return to first principles in art, as manifested in subst.i.tuting noise for music. Herein we detect symptoms of a rapid relapse into original barbarism. The savage who beats his gong or kettledrum until his face is of a delicate blue, and his eyes a.s.sert themselves like those of an unterrified snail, believes that musical skill is a mere question of brawn--a matter of muscle. If not wholly ignorant of technical gymnastics, he has a theory that a deftness at dumb-bells is a prime requisite in a finished artist. The advance--in a circle--of civilization has only partially unsettled this belief in the human mind, and we are constantly though unconsciously reverting to it.

It is true the modern demand for a great deal of music has outstripped the supply of muscle for its production; but the ingenuity of man has partially made up for his lack of physical strength, and the sublimer harmonies may still be rendered with tolerable effectiveness, and with little actual fatigue to the artist. As we retrograde towards the condition of Primeval Man--the man with the gong and kettledrum--the blacksmith slowly rea.s.serts his place as the interpreter of the maestro.

But there is a limit beyond which muscle, whether that of the arm or cheek, can no further go, without too great an expenditure of force in proportion to the volume of noise attainable. And right here the splendid triumphs of modern invention and discovery are made manifest; electricity and gunpowder come to the relief of puny muscle, simple appliance, and orchestras limited by spa.r.s.e population. Batteries of artillery thunder exultingly our victory over Primeval Man, beaten at his own game--signally routed and put to shame, pounding his impotent gong and punis.h.i.+ng his ridiculous kettledrum in frantic silence, amidst the clash and clang and roar of modern art. The Good Young Man.

Why is he? Why defaces he the fair page of creation, and why is he to be continued? This has never been explained; it is one of those dispensations of Providence the design whereof is wrapped in profoundest obscurity. The good young man is perhaps not without excuse for his existence, but society is without excuse for permitting it. At his time of life to be "good" is to insult humanity. Goodness is proper to the aged; it is their sole glory; why should this milky stripling bring it into disrepute? Why should he be permitted to defile with the fat of his sleek locks a crown intended to adorn the grizzled pow of his elders?

A young man may be manly, gentle, honourable, n.o.ble, tender and true, and n.o.body will ever think of calling him a good young man. Your good young man is commonly a sneak, and is very nearly allied to that other social pest, the "nice young lady." As applied to the immature male of our kind, the adjective "good" seems to have been perverted from its original and ordinary signification, and to have acquired a dyslogistic one. It is a term of reproach, and means, as nearly as may be, "characterless." That any one should submit to have it applied to him is proof of the essential cowardice of Virtue.

We believe the direst ill afflicting civilization is the good young man.

The next direst is his natural and appointed mate, the nice young lady.

If the two might be tied neck and heels together and flung into the sea, the land would be the fatter for it. The Average Parson.