The Treasury of Ancient Egypt Part 12

It was the custom for the tax-collectors to place that portion of a farmer's harvest, which they had taken, upon the farmer's own boat, in order to convey it to the public granary. These boats often failed to be returned to their owners when finished with, and were ultimately sold by the officials for their own profit. h.o.r.emheb, therefore, made the following law:--

"If the poor man has made for himself a boat with its sail, and, in order to serve the State, has loaded it with the Government dues, and has been robbed of the boat, the poor man stands bereft of his property and stripped of his many labours. This is wrong, and the Pharaoh will suppress it by his excellent measures. If there be a poor man who pays the taxes to the two deputies, and he be robbed of his property and his boat, my majesty commands: that every officer who collects the taxes and takes the boat of any citizen, this law shall be executed against him, and his nose shall be cut off, and he shall be sent in exile to Tharu. Furthermore, concerning the tax of timber, my majesty commands that if any officer find a poor man without a boat, then he shall bring him a craft belonging to another man in which to carry the timber; and in return for this let the former man do the loading of the timber for the latter."

The tax-collectors were wont to commandeer the services of all the slaves in the town, and to detain them for six or seven days, "so that it was an excessive detention indeed." Often, too, they used to appropriate a portion of the tax for themselves. The new law, therefore, was as follows:--

"If there be any place where the officials are tax-collecting, and any one shall hear the report saying that they are tax-collecting to take the produce for themselves, and another shall come to report saying, 'My man slave or my female slave has been taken away and detained many days at work by the officials,' the offender's nose shall be cut off, and he shall be sent to Tharu."

One more law may here be quoted. The police used often to steal the hides which the peasants had collected to hand over to the Government as their tax. h.o.r.emheb, having satisfied himself that a tale of this kind was not merely an excuse for not paying the tax, made this law:--

"As for any policeman concerning whom one shall hear it said that he goes about stealing hides, beginning with this day the law shall be executed against him, by beating him a hundred blows, opening five wounds, and taking from him by force the hides which he took."

To carry out these laws he appointed two chief judges of very high standing, who are said to have been "perfect in speech, excellent in good qualities, knowing how to judge the heart." Of these men the King writes: "I have directed them to the way of life, I have led them to the truth, I have taught them, saying, 'Do not receive the reward of another. How, then, shall those like you judge others, while there is one among you committing a crime against justice?'" Under these two officials h.o.r.emheb appointed many judges, who went on circuit around the country; and the King took the wise step of arranging, on the one hand, that their pay should be so good that they would not be tempted to take bribes, and, on the other hand, that the penalty for this crime should be most severe.

So many were the King's reforms that one is inclined to forget that he was primarily a soldier. He appears to have made some successful expeditions against the Syrians, but the fighting was probably near his own frontiers, for the empire lost by Akhnaton was not recovered for many years, and h.o.r.emheb seems to have felt that Egypt needed to learn to rule herself before she attempted to rule other nations. An expedition against some tribes in the Sudan was successfully carried through, and it is said that "his name was mighty in the land of Kush, his battle-cry was in their dwelling-places." Except for a semi-military expedition which was dispatched to the land of Punt, these are the only recorded foreign activities of the King; but that he had spent much time in the organisation and improvement of the army is shown by the fact that three years after his death the Egyptian soldiers were swarming over the Lebanon and hammering at the doors of the cities of Jezreel.

Had he lived for another few years he might have been famous as a conqueror as well as an administrator, though old age might r.e.t.a.r.d and tired bones refuse their office. As it is, however, his name is written sufficiently large in the book of the world's great men; and when he died, about B.C. 1315, after a reign of some thirty-five years, he had done more for Egypt than had almost any other Pharaoh. He found the country in the wildest disorder, and he left it the master of itself, and ready to become once more the master of the empire which Akhnaton's doctrine of Peace and Goodwill had lost. Under his direction the purged wors.h.i.+p of the old G.o.ds, which for him meant but the maintenance of some time-proved customs, had gained the mastery over the chimerical wors.h.i.+p of Aton; without force or violence he had subst.i.tuted the practical for the visionary; and to Amon and Order his grateful subjects were able to cry, "The sun of him who knew thee not has set, but he who knows thee s.h.i.+nes; the sanctuary of him who a.s.sailed thee is overwhelmed in darkness, but the whole earth is now in light."

The tomb of this great Pharaoh was cut in the rocks on the west side of the Valley of the Tombs of the Kings, not far from the resting-place of Amenhotep II. In the days of the later Ramesside kings the tomb-plunderers entered the sepulchre, pulled the embalmed body of the king to pieces in the search for hidden jewels, scattered the bones of the three members of his family who were buried with him, and stole almost everything of value which they found. There must have been other robberies after this, and finally the Government inspectors of about B.C. 1100 entered the tomb, and, seeing its condition, closed its mouth with a compact ma.s.s of stones. The torrents of rain which sometimes fall in winter in Egypt percolated through this filling, and left it congealed and difficult to cut through; and on the top of this hard ma.s.s tons of rubbish were tossed from other excavations, thus completely hiding the entrance.

In this condition the tomb was found by Mr Davis in February 1908. Mr Davis had been working on the side of the valley opposite to the tomb of Rameses III., where the acc.u.mulations of _debris_ had entirely hidden the face of the rocks, and, as this was a central and likely spot for a "find," it was hoped that when the skin of rubbish had been cleared away the entrance of at least one royal tomb would be exposed. Of all the XVIIIth-Dynasty kings, the burial-places of only Thutmosis II., Tutankhamon, and h.o.r.emheb remained undiscovered, and the hopes of the excavators concentrated on these three Pharaohs.

After a few weeks of digging, the mouth of a large shaft cut into the limestone was cleared. This proved to lead into a small chamber half-filled with rubbish, amongst which some fine jewellery, evidently hidden here, was found. This is now well published by Mr Davis in facsimile, and further mention of it here is unnecessary. Continuing the work, it was not long before traces of another tomb became apparent, and in a few days' time we were able to look down from the surrounding mounds of rubbish upon the commencement of a rectangular cutting in the rock. The size and style of the entrance left no doubt that the work was to be dated to the end of the XVIIIth Dynasty, and the excavators were confident that the tomb of either Tutankhamon or h.o.r.emheb lay before them. Steps leading down to the entrance were presently uncovered, and finally the doorway itself was freed from _debris_.

On one of the door-posts an inscription was now seen, written in black ink by one of the Government inspectors of B.C. 1100. This stated, that in the fourth year of an unknown king the tomb had been inspected, and had been found to be that of h.o.r.emheb.

[Ill.u.s.tration: PL. XXII. The mouth of the tomb of h.o.r.emheb at the time of its discovery. The author is seen emerging from the tomb after the first entrance had been effected. On the hillside the workmen are grouped.]

[_Photo by Lady Glyn._

We had hoped now to pa.s.s into the tomb without further difficulty, but in this we were disappointed, for the first corridor was quite choked with the rubbish placed there by the inspectors. This corridor led down at a steep angle through the limestone hillside, and, like all other parts of the tomb, it was carefully worked. It was not until two days later that enough clearing had been done to allow us to crawl in over the rubbish, which was still piled up so nearly to the roof that there was only just room to wriggle downwards over it with our backs pressing against the stone above. At the lower end of the corridor there was a flight of steps towards which the rubbish shelved, and, sliding down the slope, we were here able to stand once more. It was obvious that the tomb did not stop here, and work, therefore, had to be begun on the rubbish which choked the stairway in order to expose the entrance to further pa.s.sages. A doorway soon became visible, and at last this was sufficiently cleared to permit of our crawling into the next corridor, though now we were even more closely squeezed between the roof and the _debris_ than before.

The party which made the entrance consisted of Mr Davis; his a.s.sistant, Mr Ayrton; Mr Harold Jones; Mr Max Dalison, formerly of the Egypt Exploration Fund; and myself. Wriggling and crawling, we pushed and pulled ourselves down the sloping rubbish, until, with a rattling avalanche of small stones, we arrived at the bottom of the pa.s.sage, where we scrambled to our feet at the brink of a large rectangular well, or shaft. Holding the lamps aloft, the surrounding walls were seen to be covered with wonderfully preserved paintings executed on slightly raised plaster. Here h.o.r.emheb was seen standing before Isis, Osiris, Horus, and other G.o.ds; and his cartouches stood out boldly from amidst the elaborate inscriptions. The colours were extremely rich, and, though there was so much to be seen ahead, we stood there for some minutes, looking at them with a feeling much akin to awe.

The shaft was partly filled with rubbish, and not being very deep, we were able to climb down it by means of a ladder, and up the other side to an entrance which formed a kind of window in the sheer wall. In entering a large tomb for the first time, there are one or two scenes which fix themselves upon the memory more forcefully than others, and one feels as though one might carry these impressions intact to the grave. In this tomb there was nothing so impressive as this view across the well and through the entrance in the opposite wall. At one's feet lay the dark pit; around one the gaudy paintings gleamed; and through the window-like aperture before one, a dim suggestion could be obtained of a white-pillared hall. The intense eagerness to know what was beyond, and, at the same time, the feeling that it was almost desecration to climb into those halls which had stood silent for thousands of years, cast a spell over the scene and made it unforgetable.

This aperture had once been blocked up with stones, and the paintings had pa.s.sed across it, thus hiding it from view, so that a robber entering the tomb might think that it ended here. But the trick was an old one, and the plunderers had easily detected the entrance, had pulled away the blocks, and had climbed through. Following in their footsteps, we went up the ladder and pa.s.sed through the entrance into the pillared hall. Parts of the roof had fallen in, and other parts appeared to be likely to do so at any moment. Clambering over the _debris_ we descended another sloping corridor, which was entered through a cutting in the floor of the hall, originally blocked up and hidden. This brought us into a chamber covered with paintings, like those around the well; and again we were brought to a standstill by the amazingly fresh colours which arrested and held the attention.

We then pa.s.sed on into the large burial-hall, the roof of which was supported by crumbling pillars. Slabs of limestone had broken off here and there and had crashed down on to the floor, bringing with them portions of the ceiling painted with a design of yellow stars on a black ground. On the walls were unfinished paintings, and it was interesting to notice that the north, south, east, and west were clearly marked upon the four walls for ceremonial purposes.

The main feature towards which our eyes were turned was the great pink-granite sarcophagus which stood in the middle of the hall. Its sides were covered with well-cut inscriptions of a religious nature; and at the four corners there were figures of Isis and Nephthys, in relief, with their wings spread out as though in protection around the body.

Looking into the sarcophagus, the lid having been thrown off by the plunderers, we found it empty except for a skull and a few bones of more than one person. The sarcophagus stood upon the limestone floor, and under it small holes had been cut, in each of which a little wooden statue of a G.o.d had been placed. Thus the king's body was, so to speak, carried on the heads of the G.o.ds, and held aloft by their arms. This is a unique arrangement, and has never before been found in any burial.

In all directions broken figures of the G.o.ds were lying, and two defaced wooden statues of the king were overthrown beside the sarcophagus.

Beautiful pieces of furniture, such as were found by Mr Davis in the tomb of Yuaa and Thuau, were not to be expected in the sepulchre of a Pharaoh; for whereas those two persons were only mortals and required mortal comforts in the Underworld, the king was a G.o.d and needed only the comfort of the presence of other G.o.ds. Dead flowers were found here and there amidst the _debris_, these being the remnant of the ma.s.ses of garlands which were always heaped around and over the coffin.

Peering into a little chamber on the right, we saw two skulls and some broken bones lying in the corner. These appeared to be female, and one of the skulls may have been that of Mutnezem, the queen. In another small chamber on the left there was a fine painting of Osiris on the back wall; and, crouching at the foot of this, a statuette of a G.o.d with upraised hands had been placed. As we turned the corner and came upon it in the full glare of the lamps, one felt that the arms were raised in horror at sight of us, and that the G.o.d was gasping with surprise and indignation at our arrival. In the floor of another ante-chamber a square hole was cut, leading down to a small room. A block of stone had neatly fitted over the opening, thus hiding it from view; but the robbers had detected the crack, and had found the hiding-place. Here there were a skull and a few bones, again of more than one person.

Altogether there must have been four bodies buried in the tomb; and it seems that the inspectors, finding them strewn in all directions, had replaced one skull in the sarcophagus, two in the side room, and one in this hiding-place, dividing up the bones between these three places as they thought fit. It may be that the king himself was buried in the underground chamber, and that the sarcophagus was a sort of blind; for he had seen the destruction caused by robbers in the tomb of Thutmosis IV., which he had restored, and he may have made this attempt to secure the safety of his own body. Whether this be so or not, however, Fate has not permitted the body of the great king to escape the hands of the destroyer, and it will now never be known with certainty whether one of these four heads wore the crown of the Pharaohs.

The temperature was very great in the tomb, and the perspiration streamed down our faces as we stood contemplating the devastation. Now the electric lamps would flash upon the G.o.ds supporting the ransacked sarcophagus, lighting for a moment their grotesque forms; now the attention would concentrate upon some wooden figure of a hippopotamus-G.o.d or cow-headed deity; and now the light would bring into prominence the great overthrown statue of the king. There is something peculiarly sensational in the examining of a tomb which has not been entered for such thousands of years, but it must be left to the imaginative reader to infuse a touch of that feeling of the dramatic into these words. It would be hopeless to attempt to put into writing those impressions which go to make the entering of a great Egyptian sepulchre so thrilling an experience: one cannot describe the silence, the echoing steps, the dark shadows, the hot, breathless air; nor tell of the sense of vast Time the penetrating of it which stirs one so deeply.

The air was too bad to permit of our remaining long so deep in the bowels of the earth; and we presently made our way through halls and corridors back to the upper world, scrambling and cras.h.i.+ng over the _debris_, and squeezing ourselves through the rabbit-hole by which we had entered. As we pa.s.sed out of this hot, dark tomb into the brilliant sunlight and the bracing north wind, the gloomy wreck of the place was brought before the imagination with renewed force. The scattered bones, the broken statues, the dead flowers, grouped themselves in the mind into a picture of utter decay. In some of the tombs which have been opened the freshness of the objects has caused one to exclaim at the inaction of the years; but here, where vivid and well-preserved wall-paintings looked down on a jumbled collection of smashed fragments of wood and bones, one felt how hardly the Powers deal with the dead.

How far away seemed the great fight between Amon and Aton; how futile the task which h.o.r.emheb accomplished so gloriously! It was all over and forgotten, and one asked oneself what it mattered whether the way was difficult or the battle slow to win. In the fourth year of the reign of h.o.r.emheb a certain harper named Neferhotep partly composed a song which was peculiarly appropriate to the tune which ran in one's head at the opening of the tomb of this Pharaoh whom the harper served--

"(1.) Behold the dwellings of the dead. Their walls fall down; their place is no more: they are as though they had never existed. (2.) That which hath come into being must pa.s.s away again. The young men and maidens go to their places; the sun riseth at dawn, and setteth again in the hills of the west. Men beget and women conceive. The children, too, go to the places which are appointed for them. O, then, be happy! Come, scents and perfumes are set before thee: _mahu_-flowers and lilies for the arms and neck of thy beloved. Come, songs and music are before thee. Set behind thee all cares; think only upon gladness, until that day cometh whereon thou shalt go down to the land which loveth silence."

h.o.r.emheb must often have heard this song sung in his palace at Thebes by its composer; but did he think, one wonders, that it would be the walls of his own tomb which would fall down, and his own bones which would be almost as though they had never existed?

PART IV.

THE PRESERVATION OF THE TREASURY.

"Laugh and mock if you will at the wors.h.i.+p of stone idols, but mark ye this, ye breakers of images, that in one regard the stone idol bears awful semblance of Deity--the unchangefulness in the midst of change--the same seeming will, and intent for ever and ever inexorable!... And we, we shall die, and Islam will wither away, and the Englishman straining far over to hold his loved India, will plant a firm foot on the banks of the Nile and sit in the seats of the Faithful, and still that sleepless rock will lie watching and watching the works of the new busy race, with those same sad earnest eyes, and the same tranquil mien everlastingly."

--KINGLAKE: _Eothen_ (1844).

CHAPTER X.

THEBAN THIEVES.

Thebes was the ancient capital of Egypt, and its ruins are the most extensive in the Nile Valley. On the east bank of the river, at the modern towns of Luxor and Karnak, there are the remains of mighty temples; and on the west bank, in the neighbourhood of the village of Gurneh, tombs, mortuary chapels, and temples, literally cover the ground. The inhabitants of these three places have for generations augmented their incomes by a traffic in antiquities, and the peasants of Gurneh have, more especially, become famous as the most hardy pilferers of the tombs of their ancestors in all Egypt. In conducting this lucrative business they have lately had the misfortune to be recognised as thieves and robbers by the Government, and it is one of my duties to point this out to them. As a matter of fact they are no more thieves than you or I. It is as natural for them to scratch in the sand for antiquities as it is for us to pick flowers by the roadside: antiquities, like flowers, are the product of the soil, and it is largely because the one is more rare than the other that its promiscuous appropriation has been const.i.tuted an offence. The native who is sometimes child enough to put his eyes out rather than serve in the army, who will often suffer all manner of wrongs rather than carry his case to the local courts, and who will hide his money under his bed rather than trust it to the safest bank, is not likely to be intelligent enough to realise that, on scientific grounds, he is committing a crime in digging for scarabs. He is beginning to understand that in the eyes of the law he is a criminal, but he has not yet learnt so to regard himself. I here name him thief, for officially that is his designation; but there is no sting in the word, nor is any insult intended. By all cultured persons the robbery of antiquities must be regarded as a grave offence, and one which has to be checked. But the point is ethical; and what has the Theban to do with ethics? The robbery of antiquities is carried out in many different ways and from many different motives.

Sometimes it is romantic treasure hunting that the official has to deal with; sometimes it is adventurous robbery with violence; sometimes it is the taking advantage of chance discoveries; sometimes it is the pilfering of objects found in authorised excavations; and sometimes it is the stealing of fragments smashed from the walls of the ancient monuments. All these forms of robbery, except the last, may call for the sympathy of every reader of these lines who happens not to have cultivated that vaguely defined "archaeological sense" which is, practically, the product of this present generation alone; and in the instances which are here to be given the point of view of the "Theban thief" will be readily appreciated.

[Ill.u.s.tration: PL. XXIII. A modern Theban Fellah-woman and her child.]

[_Photo by E. Bird._

Treasure hunting is a relic of childhood that remains, like all other forms of romance and adventure, a permanently youthful feature in our worn old hearts. It has been drilled into us by the tales of our boyhood, and, in later life, it has become part of that universal desire to get something for nothing which lies behind our most honest efforts to obtain the goods of this world. Who has not desired the hidden wealth of the late Captain Kidd, or coveted the lost treasure of the Incas? I recently wrote an article which was ent.i.tled "Excavations in Egypt," but the editor of the magazine in which it appeared hastily altered these words to "Treasure Hunting in Egypt," and thereby commanded the attention of twice the number of readers. Can we wonder, then, that this form of adventure is so often met with in Egypt, the land of hidden treasure? The Department of Antiquities has lately published a collection of mediaeval traditions with regard to this subject, which is known as the Book of the Pearl. In it one is told the exact places where excavations should be made to lay bare the wealth of the ancients. "Go to such and such a spot," says this curious book, "and dig to the depth of so many cubits, and you will find a trap-door; descend through this and you will find a chamber wherein are forty jars filled with gold.

Take what you want, and give thanks to G.o.d." Many of the sites referred to have been literally hacked out of all recognition by the picks and spades of thousands of gold-seekers; and it may be that sometimes their efforts have been rewarded, since a certain amount of genuine information is embodied in the traditions. Sir Gaston Maspero, the Director-General of the Department of Antiquities, tells a story of how a native came to him asking permission to excavate at a certain spot where he believed treasure to be hidden. Sir Gaston accompanied him to the place, and a tunnel was bored into what appeared to be virgin sand and rock. At the end of the first day's work the futility of his labours was pointed out to the man, but he was not to be daunted. For two more days he stood watching the work from morn to nightfall with hope burning in his eyes, and on the following morning his reward came. Suddenly the ground gave way before the picks of the workmen, and a hole was seen leading into a forgotten cave. In this cave the implements of mediaeval coiners were discovered, and an amount of metal, false and true, was found which had been used by them in the process of their business.

A short time ago a man applied for permission to perform a similar kind of excavation at a place called Nag Hamadi, and in my absence permission was given him. On my return the following report was submitted: "... Having reached the spot indicated the man started to blow the stones by means of the Denamits. Also he slaught a lamb, thinking that there is a treasure, and that when the lamb being slaught he will discover it at once." In plainer English, the man had blown up the rocks with dynamite, and had attempted to further his efforts by sacrificing a lamb to the _djin_ who guarded the treasure. The _djin_, however, was not thus to be propitiated, and the gold of the Pharaohs was never found. More recently the watchmen of the famous temple of Der el Bahri found themselves in trouble owing to the discovery that part of the ancient pavement showed signs of having been raised, stone by stone, in order that the ground below might be searched for the treasure which a tradition, such as those in the Book of the Pearl, had reported as lying hid there.

Almost as romantic as treasure hunting is robbery with violence. We all remember our boyhood's fascination for piracy, smuggling, and the profession of d.i.c.k Turpin; and to the Theban peasant, who is essentially youthful in his ideas, this form of fortune hunting has irresistible attractions. When a new tomb is discovered by authorised archaeologists, especially when it is situated in some remote spot such as the Valley of the Kings, there is always some fear of an armed raid; and police guard the spot night and day until the antiquities have been removed to Cairo.

The workmen who have been employed in the excavation return to their homes with wonderful tales of the wealth which the tomb contains, and in the evening the discovery is discussed by the women at the well where the water is drawn for the village, with the result that it very soon a.s.sumes prodigious proportions, inflaming the minds of all men with the greed of gold. Visitors often ask why it is that the mummies of the Pharaohs are not left to lie each in its own tomb; and it is argued that they look neither congruous nor dignified in the gla.s.s cases of the museum. The answer is obvious to all who know the country: put them back in their tombs, and, without continuous police protection, they will be broken into fragments by robbers, bolts and bars notwithstanding. The experiment of leaving the mummy and some of the antiquities _in situ_ has only once been tried, and it has not been a complete success. It was done in the case of the tomb of Amenhotep II. at Thebes, the mummy being laid in its original sarcophagus; and a model boat, used in one of the funeral ceremonies, was left in the tomb. One night the six watchmen who were in charge of the royal tombs stated that they had been attacked by an armed force; the tomb in question was seen to have been entered, the iron doors having been forced. The mummy of the Pharaoh was found lying upon the floor of the burial-hall, its chest smashed in; and the boat had disappeared, nor has it since been recovered. The watchmen showed signs of having put up something of a fight, their clothes being riddled with bullet-holes; but here and there the cloth looked much as though it had been singed, which suggested, as did other evidence, that they themselves had fired the guns and had acted the struggle. The truth of the matter will never be known, but its lesson is obvious. The mummy was put back into its sarcophagus, and there it has remained secure ever since; but one never knows how soon it will be dragged forth once more to be searched for the gold with which every native thinks it is stuffed.

Some years ago an armed gang walked off with a complete series of mortuary reliefs belonging to a tomb at Sakkarah. They came by night, overpowered the watchmen, loaded the blocks of stone on to camels, and disappeared into the darkness. Sometimes it is an entire cemetery that is attacked; and, if it happens to be situated some miles from the nearest police-station, a good deal of work can be done before the authorities get wind of the affair. Last winter six hundred men set to work upon a patch of desert ground where a tomb had been accidently found, and, ere I received the news, they had robbed a score of little graves, many of which must have contained objects purchasable by the dealers in antiquities for quite large sums of money. At Abydos a tomb which we had just discovered was raided by the villagers, and we only regained possession of it after a rapid exchange of shots, one of which came near ending a career whose continuance had been, since birth, a matter of great importance to myself. But how amusing the adventure must have been for the raiders!

The appropriation of treasure-trove come upon by chance, or the digging out of graves accidentally discovered, is a very natural form of robbery for the natives to indulge in, and one which commends itself to the sympathies of all those not actively concerned in its suppression. There are very few persons even in western countries who would be willing to hand over to the Government a h.o.a.rd of gold discovered in their own back garden. In Egypt the law is that the treasure-trove thus discovered belongs to the owner of the property; and thus there is always a certain amount of excavation going on behind the walls of the houses. It is also the law that the peasants may carry away the acc.u.mulated rubbish on the upper layers of ancient town sites, in order to use it as a fertiliser for their crops, since it contains valuable phosphates. This work is supervised by watchmen, but this does not prevent the stealing of almost all the antiquities which are found. As illegal excavators these _sebakhn_, or manure-diggers, are the worst offenders, for they search for the phosphates in all manner of places, and are constantly coming upon tombs or ruins which they promptly clear of their contents. One sees them driving their donkeys along the roads, each laden with a sack of manure, and it is certain that some of these sacks contain antiquities. In Thebes many of the natives live inside the tombs of the ancient n.o.bles, these generally consisting of two or three rock-hewn halls from which a tunnel leads down to the burial-chamber. Generally this tunnel is choked with _debris_, and the owner of the house will perhaps come upon it by chance, and will dig it out, in the vain hope that earlier plunderers have left some of the antiquities undisturbed.

It recently happened that an entire family was asphyxiated while attempting to penetrate into a newly discovered tunnel, each member entering to ascertain the fate of the previous explorer, and each being overcome by the gases. On one occasion I was asked by a native to accompany him down a tunnel, the entrance of which was in his stable, in order to view a sarcophagus which lay at the bottom. We each took a candle, and, crouching down to avoid the low roof, we descended the narrow, winding pa.s.sage, the loose stones sliding beneath our feet. The air was very foul; and below us there was the thunderous roar of thousands of wings beating through the echoing pa.s.sage--the wings of evil-smelling bats. Presently we reached this uncomfortable zone. So thickly did the bats hang from the ceiling that the rock itself seemed to be black; but as we advanced, and the creatures took to their wings, this black covering appeared to peel off the rock. During the entire descent this curious spectacle of regularly receding blackness and advancing grey was to be seen a yard or so in front of us. The roar of wings was now deafening, for the s.p.a.ce into which we were driving the bats was very confined. My guide shouted to me that we must let them pa.s.s out of the tomb over our heads. We therefore crouched down, and a few stones were flung into the darkness ahead. Then, with a roar and a rush of air, they came, b.u.mping into us, entangling themselves in our clothes, slapping our faces and hands with their unwholesome wings, and clinging to our fingers. At last the thunder died away in the pa.s.sage behind us, and we were able to advance more easily, though the ground was alive with the bats maimed in the frantic flight which had taken place, floundering out of our way and squeaking shrilly. The sarcophagus proved to be of no interest, so the encounter with the bats was to no purpose.