A booke called the Foundacion of Rhetorike Part 8

with the adulterous loue of Paris, soonne to Priamus kyng of Troie. The lande of Phrigia was a mightie Region, the people n.o.ble, puissaunte in warre: the kyng for n.o.bilitie of actes famous. The Citee of Troie, wherein the kyng helde his Scepter of gouernement, was riche, mightie, and popu- lous: ruled and gouerned, by the wisedome and policie of fa- mous counsailours, so that by all meanes it is vncredible, [Sidenote: Uncomelie.]

without any possibilitie. Thei neclectyng their owne state and kyngdo[m], so to preferre the beautie of one, that the whole mult.i.tude of Grece thereby to perishe. It is a matter vncre- [Sidenote: Grece the fountain of al learnyng.]

dible in all Grece, whiche for the fame of wisedome, is moste celebrated emong all nacions, not one wiseman at thesame tyme to be therein: whose cou[n]saile and politike heddes, might ponder a better purpose. Grece, whiche was the mother and fountaine of all artes and sciences, all Eloquence, Philoso- phie, wisedome flowyng from theim, and yet wisedome to [Fol. xxvij.r]

want in their breastes. Reason can not make any perswasion that any probabilitie can rise, of any soche matter enterpri- sed, what could the intent be of the Grecians, as concerning [Sidenote: Menelaus housbande to Helena.]

Menelaus. In Menelaus there was no wisedom, to seke and hunte after Helena, or by any meanes to possesse her, she be- yng a harlotte, her loue alienated, her hart possessed with the loue of an other manne: foolishlie he hopeth to possesse loue, [Sidenote: Harlottes loue dissem- bled.]

that seeketh to enioye the cloked, poisoned, and dissembled harte of a harlotte, Grece was well ridde of a harlotte, Troie [Sidenote: Troians.]

harbouryng Helena. In the Troians it is not to be thought, that either the kyng, or n.o.bles, for a harlotte, would see the the people murthered, their owne state, the king to be in dan- [Sidenote: Grecians.]

ger of ruine. In the Grecians there was neither wisedome, neither commendacion, to pursue with a maine hoste, with a greate Nauie of s.h.i.+ppes, to bryng backe againe a harlotte, whose enterprise rather might better bee borne, to banishe & exile soche a beastlie disposed persone. The Troians mighte [Sidenote: Absurditie.]

well scorne the Grecians, if that the possession of a beautifull moste amiable, and minsyng harlotte, was of soche valour, estimacion, and price with theim, not onely the beautie of all other to bee reiected. But moste of all the vertuous life, and chast.i.tie of all their matrons and honourable Ladies, to bee caste of as naught. Grece that had the name of all wisedome, [Sidenote: The defence of Helena.]

of all learnyng and singularitie, might rather worthelie bee called, a harbouryng place of harlottes: a Stewe and vphol- der of wh.o.r.edome, and all vncleanes. Wherefore, these ab- surdities ought to bee remoued, from the minde and cogita- cion of all menne, that should worthelie ponder the state of [Sidenote: Troie a king[-]

dome of whor[-]

dome.]

Grece. Troie of like sorte to bee a kyngdome and common wealthe of all vice: wh.o.r.edome in soche price with the kyng, and people, that moste fortunate should the harlotte bee, and the adulterour in soche a common wealthe, that for adulte- rous loue, putteth rather all their state to hasarde and perill, for the maintenaunce of beastlie loue, brutishe societie moste in price with soche a nacion, chast.i.tie, and moderaciou of life, [Fol. xxvij.v]

abandoned and caste of.

-- Unpossible, and not agreyng.

[Sidenote: Nature ab- horreth the warre of the Grecians.]

IF wee weigh naturall affeccion, it can not bee, that the Grecians so moche abhorring fro[m] nature, should cast of the naturall loue of their wifes, their children and countrie, to bryng home againe, by slaughter of infinite people: soche an one as had left honestie, and chaste loue of her housbande. For, what praise can redounde to the Greci- [Sidenote: Helena.]

ans by warre, to bryng home Helena, though she of all crea- tures was moste beautifull, beyng a harlotte: followyng the bridell and will of an other man. Maie shame or commenda- cion rise to the Troians, can wisedome, counsaile, or grauitie, [Sidenote: Priamus.]

defende the adulterous l.u.s.te of Priamus soonne, yea, could Priamus so loue Helena, for Paris his sonnes sake, as that he had rather venter the ruine and destruccion of his citee, and the falle of his people, the murder and ruine of his children, and wife for the beautie of one. For what is beautie, where honestie and vertue lacketh, it is an vncomly matter, though the Poetes so faigne it, not onely that in heauen, a contencio[n]

should fall emong the G.o.ddises of their beautie, or that Iu- piter of whom thei make an ignoraunt G.o.d, to chuse Paris the kynges sonne of Troie, chief arbitratour & Iudge of that matter, to who[m] he should giue the golde[n] Apell to her beautie, as chief of al other, was ascribed these thynges, are vndecent to thinke of the G.o.ddeses, and moste of all, to thinke there is more G.o.ddes then one. And euen as these are vanities, and forged imaginacions of the G.o.ddes, so of the battaile.

-- Uncomelie and vnprofitable.

THE daunger of many people doeth shewe, that no soche thyng should happen, either of the Grecians or of the Troians: for, it is a matter dissonaunt fro[m]

all truthe, that thei should so moche neclecte the quiete state, and prosperous renoume of their kyngdome, in all tymes and ages, since the firste const.i.tucion of all Monar- [Fol. xxviij.r]

chies and kyngdomes. Who euer harde soche a forged mat- ter to be Chronicled, and set forthe. Or who can giue credite to soche warre, to be enterprised of so small a matter: to leaue the state of waightier thynges for one woman. All the wo- men of that countrie to stande in perill, the slaughter of their deare housbandes, the violent murder of their children to in- sue. Therefore, the wilfulnesse of people and princes, are the cause of the falle and destruccion, of many mightie kyngdo- mes, and Empires. The fall of Grece ensued, when the chief [Sidenote: Ambicion.

Cesar fell by ambicion.]

citees, Athenes and Lacedemonie tooke partes, and did con- federate diuers citees to them, to a.s.siste theim, and aide theim in battaile onely: ambicion and desire of glorie, moued bothe [Sidenote: Discorde.]

the Athenians and Lacedemonians, fro[m] concorde and vnitie by whiche meanes, the power, glory, and stre[n]gth of all king- [Sidenote: Pompey.]

domes falleth. Ambicion was the cause that mightie Pom- pey fell, and died violently. Cesar likewise caught with am- bicion, not bearyng the equalitee, or superioritie of Pompei, was tourned of violentlie fro[m] Fortunes wheele. Many prin- ces of like sorte and kingdomes. By ambicion onely, had the cause of their ruine. The glorie of the a.s.sirian Monarchie grewe moste mightie, by the ambicion of Ninus kyng of Babilon: the ofspring of Ninus, whiche were kynges line- allie descendyng to the firste kyngdome of the Medes, bothe inlarged their kyngdomes, and also had the decaie of theim by ambicion. Let the Medes also a.s.sociate them selues to the[m], from Arbactus the first kyng, vnto Astiages the laste: the be- ginnyng and falle of the Persian Monarchie. The mightie [Sidenote: Romulus kil[-]

led Remus by ambicion.]

state of Grece, the seate Imperiall of Rome, by ambicio[n] first extolled theim selues: and also by it, their glorie, scepter, and kyngdome was translated, but the falle of Troie came not, by ambicion, that the Grecians sought. But as the Poetes doe faigne, the beautie of one woman so wounded their har- tes, that the Grecians did hasarde, the perilles of their coun- trie. The Troians so moche estemed, the beautie of Helena, as that the state of all their kyngdome perished. It was no [Fol. xxviij.v]

glorie nor honour to the Grecians, to resiste by armour, and to defende the violente takyng awaie of Helena, from her housbande: nor it was no honour, the Grecians to pursue by armour, the takynge awaie of Helena, beyng a harlotte. So that by no meanes it can followe, these thynges to bee true, of the battaile of Troie.

-- Confirmacion.

The other part, contrary to destruccion or subuersion, is called confirmacion.

Confirmacion, hath in it so greate force of argumente, to stablishe and vpholde the cause or proposicion: as destruccion hath in castyng doune the sentence or proposicion.

Confirmacion is a certain oracion, whiche with a certain reprehension of the persone or facte, by order and waie of art, casteth doune, the contrary propounded.

As in the other parte called destruccion, those proposici- ons are to bee subuerted, whiche are not manyfestlie true, with all other notes before specified: so in contrariwise, this oracion by contrary notes is declaimed by, as for example.

1. It shall behoue you first, for the entring of the oracion, to induce a reprehension againste those, whiche haue confuted as a truthe, that whiche you will confirme.

2. In the seconde parte, place the exposicion and meanyng of the aucthours sentence.

3. Shewe the matter to be manifest.

4. Credible.

5. Prossible.

6. Agreyng to the truthe.

7. Shewe the facte comelie.

8. Profitable.

This exercise of _Rhetotike_, doeth contain in it all stre[n]gth of arte, as who should saie, all partes of _Rhetorike_ maie co- piouslie bee handled in this parte, called confirmacion. You maie as matter riseth, ioigne twoo notes together, as the reason of the argumente cometh in place, whiche Apthonius [Fol. xxix.r]

a Greke aucthour herein vseth. As manifest and credible, pos- sible and agreyng to truthe, comelie and profitable, but in al these, as in all the reste: the theme or proposicion by it self, is to bee placed, the reprehension of the aucthour by it self, the exposicion of the theme by it self.

-- The theme or proposicion.

IT is true that is saied of Zopyrus, the n.o.ble Per- sian, who ve[n]tered his life: & did cause the deformi- tie of his bodie, for the sauegarde of this countrie.

-- The praise.

[Sidenote: Iustinus.]

IUstinus the Historiographer, for worthinesse of fame and wisedome, deserueth in the poste- ritie of all tymes, immortall fame, by whom the famous actes of Princes, and other n.o.ble [Sidenote: Chronicles moste neces- sary to be red.]

men, doe remaine Chronicled. Giuyng exam- ples of all valiauntnesse and vertue: for, bothe the actes and worthie feactes of Princes, would pa.s.se as vnknowen in all ages, excepte the worthinesse of them, were in monumentes of writyng Chronicled. For, by the fame of their worthines, and vertues, co[m]mon wealthes and kyngdomes, doe stablishe and make Lawes, the hartes of people are incensed, and in- flamed, to the like n.o.bilitie of actes, and famous enter- [Sidenote: The worthi- nesse of histo- ries.]

prices, Histories of auncient tymes, bee vnto vs witnesses of all tymes and ages, of kyngdomes and common wealthes, a liuely example. A light to all truthe and knowlege, a schole- [Sidenote: What is a hi- storie.]

maister: of maners a memorie of life, for, by it we se the wise- dom of all ages, the forme of the beste and floris.h.i.+ng common wealthes. We learne by the vertues of Princes and gouer- nours, to followe like steppe of vertue: to flie and auoide vi- ces, and all soche thynges, as are to the destruccion and de- [Sidenote: An ignorant life, a brutish life.]

caie, of realme and countrie. How brutishe wer our life, if we knewe no more then we se presently, in the state of our com- mon wealthe and kyngdome. The kyngdomes of all Prin- ces and common wealthes that now florisheth, doe stande by [Fol. xxix.v]

the longe experience, wisedome, pollicy, counsaile, and G.o.d- lie lawes of Princes of auncient times, no smal praise and [Sidenote: The know- lege of Histo- ries maketh vs as it were liuyng in all ages.

Historiogri- phers.]

commendation can be attributed, to all suche as doe trauell in the serching out the veritie of auncient Histories, for bi the knoledge of them, we are as it were liuyng in all ages, the fall of all kyngdomes is manifeste to vs, the death of Prin- ces, the subuersions of kingdomes and common wealthes, who knoweth not the first risyng & ende of the a.s.siriane mo- narchie, the glorie of the Persians, and the ruynge of the same, the mightie Empire of the Grekes, risyng & fallyng, the Romane state after what sorte florishyng and decaiyng, so that no state of common wealthe or kyngdome is vnkno- wen to vs, therefore Iustine, and all suche as doe leue to the posteritie, the state of al things chronicled, deserue immortal commendacions.

-- The exposicion.

[Sidenote: The treason of the a.s.sy- rians.]

IN the time of Darius kyng of the Persians, the a.s.syria[n]s who ware subiects to him, sence the time of Cirus the firste kynge of the Persians, rebel- led, inuaded and toke the myghtie Citie of Babi- lon, whiche beyng possessed, with much difficultie, and not [Sidenote: Darius.]

withoute greate daungers coulde bee attained. Darius the kynge hearyng of the treason of the a.s.syrians and that the [Sidenote: Babilon ta- ken of the As- syrians.]

mightie Citie of Babilon was taken, was very wroth wai- ynge with him selfe, that there by, the ruyne of the Persian kyngdome mighte happen. Zopyrus one of the .vij. n.o.ble Peres of Persia, seing the daunger of the countrie, the state of the Prince, and the welfare of the subiectes to decaie, in the safegarde of his countrie, leuyng all priuate commoditie, for the behoufe and felicitie of the Persian kyngdome, did ven- [Sidenote: The fact of Zopyrus.]

ter his owne life, commaunded his seruauntes at home to teare and re[n]te his bodie with whippes, to cut of his nose, his lippes and his eares, these thinges being vnknowen to Da- rius the kynge. As sone as Darius sawe Zopyrus so torne [Fol. x.x.x.r]

[Sidenote: Zopyrus cau[-]

sed the defor- mitie of his bodie, for the good state of his countrie.]

and deformed, bewailed his state being astonished, at so hor- rible a faict: but Zopyrus shewed to the kynge his hole in- tente and purpose that he mynded to go to Babylon, whiche the a.s.syrians dyd traitorouslie possesse, & complained as that these things had ben don by the tyrannie and crueltie of Da- rius, he we[n]t to Babilon, and there complained of the cruel- tie of his kyng, whereby purchasyng the fauor and loue of the a.s.syrians, he shewed them how Darius came to be kyng not by worthines, not by vertue, not by the common consent of men, but by the neynge of a horse. Zopyrus therefore ad- monished them, that they should trust more to their armour, [Sidenote: The pollicie of Zopyrus.]

then to their walles, he willed them to proclame ope[n] warre, forthwith they encountred with the Persians, and for a time victorie fel on the Babilonians side, suche was the pollice of Zopyrus. The a.s.syrians reioised of the successe and felicitie of their warres, the king of the Babilonians gaue to Zopy- rus, the chiefe power & office, to leede a mightie armie, of the whiche beynge Lieutenaunt, he betraied the Babilonians and their Citie.