Quiet Talks on the Crowned Christ of Revelation Part 25

The watcher in the sick-chamber, weary with the long night's anxious vigil, goes to the east window to see if day is coming. There comes a bare lighting-up in the east, just a slight lessening of the darkness that is everywhere. But even this much brings a sigh of relief. The sun itself may not be seen for two hours or more. But you know without looking at the clock that the sun is coming and is near. Its presence near sends the light far ahead.

When the trees begin to send out swelling bud and tender green leaf and catkin, we know summer is coming, even though the chill is in the air, and the night may even now bring a touch of the white of frost. "Even so ye also _when ye see these things_ know that _He_ is nigh, even at the doors."[186]

There's something intensely practical about this thing of watching. I mean the intelligent watching that a thoughtful study of G.o.d's Word promotes. There is a striking sentence used in describing some of the men that rallied to David during the clearing-up storm that preceded his reign. It is said of certain of the tribe of Issachar that they "_had understanding of the times_ to know what Israel ought to do" in the matter of making David the accepted king over the realm.[187] Their thoughtful study and judgment of the time made them wise leaders of action.

There is a similar significant word spoken to Daniel in the final vision in which these end events are being disclosed. And we recall that the speaker is He for whose coming we look. He says, "They that are _wise_ shall _understand_."[188] Daniel had prayerfully set himself to understand G.o.d's will for his people.[189] When the wonderful vision was given him in answer to his patient study and continued prayer, the Man of Fire who came to him said, "Now I am come to make thee _understand_."

It is wise, by thoughtful, prayerful study of G.o.d's Word, to try to understand what He has told us. Not to do so is not wise. And more, it will become increasingly needful that others be taught as these events draw on. Daniel is told in this same connection that "They that are wise shall instruct many."[190]

The opening words of the Revelation, and especially the closing paragraphs, emphasize this same thing. The revelation is given that we may read and understand and hold our lives true to this vision. This thing is intensely practical. Indeed, it is _the_ practical thing for our day. We _can_ understand the simple essentials revealed here. Our Lord Jesus earnestly desires us to do so. Surely we will, for His sake.

A Spirit Sensitiveness.

The thoughtful watching that grows out of an understanding of our Lord's plans influences subtly and mightily one's whole life. It deepens wondering reverence for the Lord Jesus Himself, His present power and personal glory sitting up yonder in the indescribable glory of the Father's presence, and His patience and strength in this waiting-time.

It draws out a depth and tenderness of personal love for Himself and of devotion to Him.

There comes to be a keenly acute conscience about evil, and about compromise with evil; and yet with it a sanity of judgment on particular questions arising, and a gentle consideration for others who see otherwise, or think they do. Evil grows in subtlety and in aggressiveness in our day, and probably will yet more. It seeks especially to make inroads among G.o.d's professing people. Yet evil is evil. Its true inwardness is quickly revealed by adding a "d" at the beginning of the word. And it grows increasingly repugnant in whatever guise, as we come to study more its inner spirit as revealed in these disclosures of the end times.

Then, too, this watching affects one's judgment of, and att.i.tude toward, Christian service, and toward movements in the Christian world. The getting-together spirit is getting more and more into Church circles.

The fervent heart repeats constantly our Lord's prayer, "that they may all be one." Yet it becomes clear that there may be movements toward union that are not of the Holy Spirit's initiation, and that cannot have his approval.

It is not enough to do good. That may prove to be a low level of action.

_The_ thing is to find out what G.o.d has planned, and fit into that, with all the warmth of one's being. His will is always good, and better, and best. The good thing may not be the thing He has planned and wants done.

It becomes increasingly clear that our Lord Jesus is a great general. He has the whole campaign of action mapped out, and every detail of it thought into and thought out. As one comes to learn more of His plans, and Himself as a planner, there comes to be _a pa.s.sion for doing His will_. One moves from the old position of working for G.o.d up to the position of so fitting in that _G.o.d works through us_.

And there comes to be a consciousness that He is doing immensely more through the things we do than we are conscious of. So in all Church activity there comes to be a reaching out in spirit to discern what _He_ wants done, and putting all the strength into that.

Then, too, one's thought of foreign missionary service undergoes a change. The actual taking of the message of Christ to those who haven't heard comes to have first place. Educational work and medical and humanitarian, and the like, in missionary service, are seen to be wisely used when held strictly in place as a means to a direct end. And their value is judged wholly by their being a means of bringing those whom they touch face to face with the Christ that died.

It seems to be possible to spend fifty years and more establis.h.i.+ng mission work in the city centres of a foreign-mission country, and all good, blessed work; and yet have the great ma.s.s of that country's population in utter ignorance of the Gospel message and its power.

As the Holy Spirit is allowed control increasingly, there comes to be a better understanding of G.o.d's purposes and of His plans, an earnest cooperation in the Church movement for making Christ known to all men everywhere, a faithfulness in all the circle of one's own home Church, and a warm personal winning of men to know the Lord Jesus as their Saviour.

So it is seen that watching for our Lord's return affects one's whole life in an intensely practical way. It deepens faith in _Him_. It leads to an _intelligent detachment_ in social and commercial and even Church circles, while making an increase of thoughtful regard for others. It purifies the personal life. It chastens and deepens and gentles the personal character.

It seems very striking and very strange that when Jesus was born there are just two persons named, outside the immediate circle, who seemed to have the spirit instinct that recognized who He was. There was a man living in Jerusalem whose name was Simeon. Who was he? rich? poor?

cultured? of lowly station? No one knows. But whoever he was, he had cultivated close walk with G.o.d. That's clear. And into his inner spirit came the conviction that the Christ promised for ages, so long waited for, the Christ was now coming, and _he would see Him_.

And a similar story is told of the woman called Anna. These two were in that simple touch of heart with G.o.d that could in spirit sense the coming of the Christ. There may have been others. We are not told. But the emphasis remains on the fact that few seemed to discern the working out of G.o.d's tremendous plan.

Will it be so again? It would surely seem that intelligent watching would make one sensitive in spirit to coming events. Yet there would ever be a mingling of deepest reverence, and a thoughtful caution regarding mere speculation, while the fervent prayer that Jesus taught is daily repeated, "Thy kingdom come."

And John's closing Revelation prayer constantly breathes out, "Even so, come, Lord Jesus."

FOOTNOTES:

[185] Acts iii. 20-21; xv. 14-18.

[186] Matthew xxiv. 33.

[187] 1 Chronicles xii. 32.

[188] Daniel xii. 10.

[189] Daniel viii. 15-17; ix. 1-2; x. 1-3, 11-14.

[190] Daniel xi. 33.