Codex Junius 11 Part 9

(ll. 309-332) "Thanks be to Thee, O Lord of hosts! that Thou hast laid this punishment upon us. Forsake us not, O Lord Eternal, for Thy mercy's sake which men attribute unto Thee, and for the covenant, O Lord of glory, Shaper of spirits, Saviour of men! which Thou didst give to Abraham, to Isaac, and to Jacob.

Thou didst promise them in days of old that Thou wouldest bless their seed, and that a mighty nation should be born of them, a race to be exalted as the stars of heaven that trace their wandering courses even to the strand of ocean, and the sands of the sea-sh.o.r.e that form the foundations of the deep throughout the salt sea; even so should they be numberless for untold years.

Fulfil Thine ancient promise now, though few are living! Show forth Thy glory and Thy word upon us! Make known Thy strength and power, that the Chaldean race and many nations living heathen lives may learn Thy glory under heaven, and know Thou only art Eternal G.o.d, Wielder of victory, Lord of hosts and all creation, the Righteous G.o.d."

(ll. 333-344) So the holy men praised the loving-kindness of the Lord, rehearsing the strength of His might. Then was a gleaming angel sent from heaven above, with s.h.i.+ning face and clothed in glory, who came to comfort and deliver them with loving favour.

Holy and heavenly bright, he cast aside the blaze of the hot flame; with mighty strength he swept away and quenched the flame of fire so that their bodies were not harmed a whir. But in his wrath he hurled the fire upon their foes, because of their deeds of evil.

(ll. 345-361) Then in the furnace, when the angel came, the air was cool and pleasant, most like the weather in the summer season, when rain falleth during the day and warm showers from the clouds. As is the best of weather, so was it in the furnace for their comfort through the holy might of G.o.d. The burning flame was quenched and scattered where Hananiah, Azariah, and Mishael, with brave hearts, were walking in the furnace, and the angel with them who preserved their lives, who was the fourth.

Devout of heart, the three youths praised the Lord, and called upon the sons of Israel and all created things of earth to bless the Everlasting G.o.d, the Lord of nations. With understanding hearts they spake with one accord:

LIII

(ll. 362-408) "O let the beauty of the world, and all Thy works, bless Thee, our Gracious Father, the heavens and all the angels, and the s.h.i.+ning waters! Let all, who in Thy great creation dwell in heavenly glory, bless the Lord of might! Let all things made, the s.h.i.+ning orbs that circle through the heavens, the sun and moon, praise Thee in their degree. Let the stars of heaven, and dew and the fierce storm, praise Thee. O let the souls of men bless the Lord of might! Let burning fire and radiant summer praise Thee. Let night and day and all lands, light and darkness, heat and cold, praise Thee in their degree. Let frost and snow and wintry weather and the flying clouds bless the Lord of might! Let the swift, s.h.i.+ning lightnings bless Thee! Let all the earth, the hills and plains and lofty mountains, the salt sea-waves and ocean, and the welling springs, praise the Everlasting G.o.d, the Righteous Lord! Let the whales, and the birds of the air that fly in the heavens, praise Thee. Let all that move in the water, wild beasts and all cattle, bless Thy name! Let all men praise Thee, yea! let Israel bless the Lord, who giveth all good things. Let holy men of heart, the spirits and souls of the righteous, praise the Everlasting G.o.d, the Lord of life, who giveth a reward to all. Let Hananiah and Azariah and Mishael praise the Lord! We wors.h.i.+p Thee and bless Thee, Lord of men, Almighty Father, and Thee, True Son of G.o.d, Saviour of souls and Helper of mankind, and Thee, O Holy Ghost, the G.o.d of wisdom. We praise Thee, Holy Lord, and wors.h.i.+p Thee with prayer. Blessed art Thou, and adorned with holy might for ever, above the world's roof reigning King of heaven, and Lord of life in every land."

(ll. 409-415) Then Nebuchadnezzar, the lord of that people, spake unto the princes who stood nigh unto him and said: "Ye beheld, my princes, how we cast three men to a fiery death in the blazing flames. And now, in truth, I see four men therein, except my sense deceive me."

(ll. 416-429) Then spake a counsellor of the king, wise of heart and prudent of speech: "This is some marvel which we behold with our eyes. Bethink thee now, my lord, of what is fitting. Know who it is hath showed this grace upon the youths. They wors.h.i.+p One Eternal G.o.d, and call on Him with zeal by every name. With eager words they praise His Majesty, and say that He alone is G.o.d Almighty, Wise King of glory, of earth and heaven. Call these men forth from out the furnace, prince of the Chaldeans! In no wise is it well that they should linger in that torture longer than thou hast need."

(ll. 430-439) Then the king bade the young men come before him.

Boldly the n.o.ble youths obeyed His word and came as they were bidden. The young men rose and went before the heathen king.

Their fetters were burned away and the bonds of the king which were laid upon them, but their bodies were saved from harm. For their beauty was no wise injured, nor was any harm come upon their garments, nor their hair singed by the fire, but in G.o.d's protection they came forth gladly from that gruesome horror, wise of heart and favoured by the Holy Ghost.

(ll. 440-457) Then the angel, a faithful servant to the Holy Lord, departed up to seek eternal bliss on the high roof of the heavenly kingdom. And by that marvel he had honoured those who had deserved it. The young men praised the Lord before the heathen host, exhorting them with words of truth, rehearsing many truthful tokens before the king, until he too believed this was a G.o.d of wonders who freed them from the darkness. And the mighty lord of Babylon, the haughty king, decreed among his people that he was guilty unto death whoso denied this was a glorious G.o.d of might who freed them from that death. He gave back unto G.o.d the remnants of His captive people and granted favour to his olden foes. And their prosperity in Babylon was great and their fame was known throughout the nation, after they endured that trial by fire, and obeyed their Lord. Mighty were their counsels after G.o.d, the Holy Warden of the heavenly kingdom, had s.h.i.+elded them from harm.

(ll. 458-471) Then, as I have heard, when the lord of Babylon perceived the marvel that was come to pa.s.s within the flames, he was fain to know how the youths had pa.s.sed through the blaze of fire, and overwon the terror of the heated furnace and the flames, so that the fury of the burning brands and raging furnace had wrought G.o.d's prophets naught of harm, but His defence had s.h.i.+elded them against that fearful peril. And the prince commanded a council, and summoned his people, and there, before the mult.i.tude so gathered, rehea.r.s.ed the event as it had come to pa.s.s, and the miracle of G.o.d made known upon the youths:

(ll. 472-485) "Consider now the holy might and wondrous works of G.o.d. We saw how He s.h.i.+elded the young men in the furnace from death and the leaping flames, because they served Him. He only is the Lord, Eternal and Almighty, who gives them glory and abundant weal who preach His gospel. And He reveals Himself by many a wonder to holy hearts who seek His favour. It is well known that Daniel showed me the interpretation of a secret dream, which formerly perplexed the minds of many men among my people, because Almighty G.o.d had given him an understanding spirit in his heart, and strength of wisdom."

(ll. 486-494) So spake the leader of the host, the lord of Babylon, when he perceived the miracle and G.o.d's clear token.

And yet he wrought no whit the better; pride ruled the prince.

His heart was insolent and the thoughts of his heart were thoughts of pride, more than was meet, until the Lord Almighty humbled him, as He humbleth many who walk with arrogance.

LIV

(ll. 495-522) Now a dream came unto Nebuchadnezzar in his sleep and troubled him. It seemed to him that there stood a tree upon the earth, wondrous fair, deeply rooted and gleaming with fruit.

Nor was it like to other trees, but it towered unto the stars of heaven, so that it overshadowed the regions of the world and all the earth with its boughs and branches, even unto the sh.o.r.es of the sea. And as he gazed it seemed to him that the tree made shelter for the wild beasts, and that it held food for them all, and likewise that the birds of the air found sustenance in the fruit of the tree. And it seemed to him that an angel descended from the heavens, and spake with a loud voice, commanding the tree to be cut down, and the wild beasts and the birds to flee away, when its fall should come. And he bade that its fruit be cut off and its branches and boughs, but that the roots of the tree should abide fast in the earth as a token, until green shoots should spring again when G.o.d granted. And he bade bind the mighty tree with brazen fetters and fetters of iron, and thus bound cast it into torment, that his heart might know that a mightier than he had power of correction, against whom he might not prevail.

(ll. 523-537) Then the earthly king awoke from his slumber, and his dream was ended. But fear of it was upon him, and terror of the vision which G.o.d had sent him. And the haughty king bade summon his people together, and the leaders of the people, and asked them all the import of his dream, in no wise thinking that they knew; but he made trial of them how they would answer. Then Daniel, the prophet of G.o.d, was called unto judgment, and the Holy Ghost was sent to him from heaven to strengthen his heart.

In him the lord of men perceived an understanding spirit and depth of counsel, strength of wisdom, words of judgment. And once again he showed forth many a wonder, the mighty works of G.o.d, before the eyes of men.

(ll. 538-550) Then the proud, heathen leader of the host began to tell his fearful dream, and all the horror of the vision that had vexed him, and bade him tell the import of this secret thing, bidding him speak in holy words and search his heart to tell with truth the meaning of the tree which he saw gleaming, and declare to him the decrees of fate. Then he fell silent. Yet Daniel clearly saw in the a.s.sembly that his prince, the lord of men, was guilty before G.o.d. The prophet paused; then G.o.d's herald, skilled in the law, made answer to the king:

(ll. 551-579) "This, O prince of men, is no little wonder, which thou hast seen in thy dream, a tree as high as heaven, and the holy words, wrathful and full of terror, which the angel spake--that the tree should be stripped of its branches and fall, where formerly it stood fast, lying joyless with the beasts, abiding in a desert place, its roots to remain fast in the earth in stillness for a season where it stood, as the Voice declared, and then after seven years to receive increase again! So shall thy fortune be brought low! As the tree grew high unto heaven so art thou lord and ruler over all the dwellers of earth, and there is none on earth to withstand thee save G.o.d alone. He shall cut thee off from thy kingdom and drive thee into exile without friends, and thy heart shall be changed so that there shall be no thought in thy heart of worldly joys, nor any reason in thy mind save the ways of the wild beasts, but thou shalt live a long time in the forest ranging with the deer. Thou shalt have no food save the gra.s.s of the field, nor any fixed abiding-place, but the showers of rain shall drench thee and hara.s.s thee even as the wild beasts, until after seven winters thou shalt believe there is One G.o.d for all mankind, a Lord and Ruler dwelling in the heavens.

(ll. 580-592) "Yet is it pleasing unto me that the roots remained fixed in the earth, as the Voice declared, and after seven seasons received increase. So shall thy kingdom stand unharmed of men until thou come again. Take now, my lord, firm counsel in thy heart; give alms; defend the needy, and make atonement before G.o.d, ere yet the hour cometh when He shall drive thee from thine earthly kingdom. Oft for many peoples G.o.d abateth pain and woe, if they but earnestly repent them of their sins, ere His avenging wrath, with fatal doom, hath laid them low."

(ll. 593-597) But Daniel was not able to speak these many words of truth, with craft of wisdom, to his lord, so that the mighty ruler of the world would heed; but pride ruled his heart. And bitter was his atonement!

(ll. 598-607) And as the king of the Chaldeans ruled his realm, and beheld the city of Babylon in its prosperity towering up to heaven, the city which the prince had built with many a wonder for his people, and the fields of the s.h.i.+narites wide-stretching round about, then the king began to utter boastful words. He became perverse and arrogant of heart, beyond all men, because of the special gifts which G.o.d had given him, a mighty kingdom and the world to rule in the life of men:

(ll. 608-611) "Thou art the mighty city, famed afar, which I have builded to my honour, a s.p.a.cious kingdom. I will have rest in thee, a dwelling and a home."

(ll. 612-621) Then the lord of men was smitten for his boasting, and driven into exile, arrogant of heart beyond all men. Even as in the days of strife, when G.o.d's swift wrath and anger smote him from the heavens, Nebuchadnezzar trod the bitterest path unto G.o.d's vengeance that ever living men have trod. Seven winters together the king of that fair city suffered torment, a desert-life with beasts.

(ll. 622-639) Then the wretched man, companion of the beasts, looked up through the flying clouds; and he knew in his heart that there was a Lord and King of heaven, and one Eternal Spirit ruling over the sons of men. And he was recovered from the madness which long had been upon him, vexing the heart and soul of the king. His heart was turned again unto men and his mind unto thoughts of G.o.d, after he came to know Him. And the wretched man rose up and came again among men, a naked wanderer acknowledging his sin, a strange exile without clothing, and of humbler heart than the lord of men had been in his boasting.

Behind its lord the world had stood, behind the prince his home and native land, unchanged for seven winters together, so that his kingdom had not lessened under heaven until its ruler came again.

(ll. 640-656) Then was the lord of Babylon once more seated upon his throne; he had a better heart, a clearer faith in the Lord of life, knowing that G.o.d dealeth unto every man weal or woe as He desireth. The lord of nations was not slow to heed the counsels of his wise men, but far and wide rehea.r.s.ed the might of G.o.d, where he had power of proclamation. He told his people of his wanderings, his far journeys with the beasts, until the spirit of the Lord G.o.d came upon him and thoughts of wisdom, when he looked up to heaven. Fate was fulfilled, the wonder come to pa.s.s, the dream come true, the punishment endured, the doom awarded, even as Daniel said aforetime that the king would suffer downfall for his pride, and earnestly proclaimed it before men, by the might of G.o.d.

(ll. 657-674) Then for a long time Daniel gave judgment and counsel in Babylon unto the city-dwellers. And after Nebuchadnezzar, comrade and companion of the wild beasts, returned from his wandering exile, the prince of the Chaldeans, the wise and mighty leader of the folk, ruled his s.p.a.cious kingdom, guarding his treasure and the lofty city, until death came upon him. And there was no man to withstand him upon earth till G.o.d through death took his high kingdom from him. Thereafter his descendants prospered greatly in that mighty stronghold, in the city of earls, enjoying wealth and twisted gold, a mighty treasure, when their lord lay dead.

LV

(ll. 675-685) And after him among that people arose a third generation, and Belshazzar ruled the city and the kingdom until his heart grew great with insolence and hateful pride. And the Chaldean rule was ended! For the Lord bestowed the kingdom upon the Medes and Persians for a s.p.a.ce of time, and let the might of Babylon diminish, which the heroes should have held. But He knew that they were sinful men who would have ruled the realm.

(ll. 686-702) The lord of the Medes, as he sat in his stronghold, resolved on that which none had done before him, that he would lay waste Babylon, the city of earls, where the princes within the walls dispensed the treasure. Now the city of Babylon was the most famous of all the fortresses of men, the mightiest and most widely known of all that men inhabit, until Belshazzar in his boasting tempted G.o.d. They sat at wine within their walls, fearing not the hate of any foe, though a hostile folk with mighty hosts in armour were coming up against them, even against the city of Babylon to destroy it. And the Chaldean king and his kinsmen sat feasting on the last day.

(ll. 703-711) Now when the leader of the host was drunk with wine he bade them bring the treasure of Israel, the holy vessels of the sacrifice, and the gold which the Chaldean warriors and their legions had captured in Jerusalem, when they destroyed the might of Judah with the sword, boasting exceedingly, with tumult seizing on the kindly folk and gleaming treasure, as they plundered the temple and the shrine of Solomon.

(ll. 712-726) Then was the lord of cities blithe in his heart, boasting fiercely and defying G.o.d, and said his G.o.ds were mightier to save, and greater, than the Eternal Lord of Israel.

But, as he gazed, there came a dreadful token before men within the hall, that he had spoken a lie before his people. The hand of an angel of G.o.d appeared within the lofty hall, a sight of terror, and wrote before the eyes of men upon the wall in scarlet letters and words of mystery. Then the heart of the king was troubled within him and sore afraid because of the sign; within the hall he beheld the hand of an angel writing the doom of the s.h.i.+narites.

(ll. 727-736) But the mult.i.tude, the host within the hall, debated what the hand had written for a sign to the city-dwellers.

And many came to see the wonder. They searched the thoughts of their hearts to know what the hand of the angel had written. Nor could the n.o.bles and magicians read the angel's message till Daniel, wise and righteous, loved of G.o.d, came to the hall. And his heart was filled with wisdom sent from G.o.d.

(ll. 737-742) Then, as I have heard, the city-dwellers sought to tempt Daniel with gifts to read the writing and tell the import of the mystery. But the prophet of G.o.d, skilled in the law and wise of heart, made answer to them:

(ll. 743-765) "Not for gain do I p.r.o.nounce G.o.d's judgments to the people, nor of mine own strength, but freely will I tell thy fate, and the meaning of the words thou shalt not change. In thine insolence thou hast given into the hands of men the vessels of the sacrifice, and in them drunk to devils, which formerly the Israelites employed in holy rites before the ark of G.o.d, till pride seduced them and drunken thoughts. So shall it be with thee! Never would thy lord before thee lay hands of insolence upon G.o.d's golden vessels, nor boast thereof, although it was his legions that plundered Israel's treasure. But after the Lord of glory showed forth His wonders upon him, the lord of nations often spake before his people in words of truth, and said that He alone was Lord and Ruler of creation who gave him blameless glory in his earthly kingdom and great prosperity. But thou deniest that He is the Living G.o.d who ruleth over devils..."

((LACUNA of indeterminate length))

CHRIST AND SATAN

LIBER II

I

THE LAMENT OF THE FALLEN ANGELS

(ll. 1-18) It is revealed to those who dwell on earth that G.o.d had strength and power when He wrought the borders of the world.

By His wondrous might He established the sun and moon, the rocks and earth and the oceanstream, water and clouds. By His strength the Lord upholdeth all the deep expanse, and middle-earth. The Son of G.o.d beholdeth from the heavens the sea and its foundations: He numbereth every drop of the showers of rain. By His wondrous power He hath ordained the number of the days. Even so in six days, by His spirit's might, the Lord in heaven devised the valleys of the world and the high hills, and founded them. Who is there that clearly knoweth all that mighty work except Eternal G.o.d?

(ll. 19-33) Joys He dealeth out and riches. He first created Adam, and a n.o.ble race, the angel princes, which later perished utterly. For, it seemed to them in their hearts it well might be that they themselves were lords of heaven, princes of glory.