Quiet Talks on Service Part 9

There are deeps all around. One might fairly give an inward personal turn to the word. There are _personal deeps_ that have not yet been sounded.

There are untouched deeps in prayer, in Bible study, and in the winning of others. There are deeps in acquaintance with Jesus, in purity of life, in sacrifice and in giving whose bottom no greasy lead has yet touched. "Out into the deep," comes that quiet intense inner voice of Jesus spoken into one's innermost heart.

There are the great _deeps in service_ waiting our coming. Roundabout every church is a fringe of deep, sometimes a deep fringe and broad, of those practically untouched by the warm message of Jesus; and around every Christian a.s.sociation of men and of women. In the heart and on the edges of every village and town and city unfathomed deeps lie; deeps in a man's own state, deeps in our land, great untouched deeps in the world.

Wherever there is a man who has not felt the warm side of the story of Jesus' dying there is a deep. Wherever a group of such can be found is a deep increased in depth by the number in the group. Wherever the great crowds are gathered together to whom no word at all has come, neither by personal touch nor printed page nor any other wise, there is the deepest deep. With a deep glow in His eyes as He speaks the word, and the tenderness and softness of deep emotion, and the earnestness of one who has Himself been in the deep Jesus says anew to us to-day, "out into the _deep_."

We are to be ambitious in service. Jesus was ambitious. He reached out for all, those nearest, those farthest. He talked of all nations, of a world.

His follower must have a long reach to keep up. That word ambition has been much abused. It has been used much in connection with selfish self-seeking, until that meaning has become almost its whole meaning in the thinking of many people. But with the purpose dominant in Jesus we can properly use it in its old literal meaning. Originally it simply meant going around, being used in the sense of going out among people soliciting their favor or their votes.

It has the fine vitality of that word "go" in it. That for which a man is ambitious decides the quality of the word. A pure, holy purpose makes the intense reaching for it pure and holy too. An intense reaching out to the farthest reach of the Master's word, that finds expression in the dominant spirit of the life, in the service, in the giving, the sacrificing, the praying--this is the true ambition.

Paul uses three times a word that has the force of our word ambition.[15]

The American Revision uses ambition in the margin for it. In advising the group of followers in Thessalonica he says, "_Study_ to be quiet." The practical force of the phrase there is this: be ambitious to be unambitious in the world's abused meaning of ambitious. In writing the second time to the friends at Corinth where his motives had been much criticised he said, "I make it my aim (or ambition) to be well-pleasing unto Him."

And later, in writing to the Christians at Rome, whom he had never seen, he said that he had made it his aim or had been ambitious to preach the Gospel where n.o.body had yet gone. The literal meaning of the word he uses is something like this, striving from a love of honor. And we may find a fine meaning in that which was doubtless used otherwise.

It was a matter of honor with Paul to do as he was doing. And he would have the honor of having fully carried out his Master's wish. He coveted earnestly the honor of being always pleasing to his Master both in life and in the sort and reach of his service. Here are Paul's three ambitions: to be wholly free of the fires of worldly ambitions; to be well-pleasing to Jesus, his Lord; to reach out beyond, where n.o.body had yet gone with the story of Jesus' dying and living again.

Paul was obeying Jesus. Jesus said to those fishermen on Galilee's waters, "Launch out into the deep, and let down your nets for a draught." Paul said, "I have steadily made it the one thing I drove hard at in service, to get out beyond all other lines and nets to where n.o.body has yet gone."

Use What You Have.

The third step in this service-call is this: _practicality in service_: "Let down your nets." I can imagine Peter saying, "Master, if we had known your plans for this morning, I would have sent up to Tyre for the newest patented nets, or down to Cairo. These nets of ours have been patched and patched. They are so old." The Master says, "Let down _your_ nets."

There is a very common delusion that holds us back from doing something because we are not skilled in doing it. "Let the pastor speak to that young man; I can't do it very well." "I can't teach very well; let some one else take that cla.s.s." The Master says, "Use what you have." Do your best. Your best may not be _the_ best, but if it be your best, it will be G.o.d-blest, and always bring a harvest.

Use what you have. Do not despise the stuff G.o.d put into you. Train and discipline it the best you can, and use it. And in using it you will be training it. The best training is in _use_. Brains and pains and prayer are an irresistible trinity. When the gray matter and the finger tips and the knees get into a combination great results always come.

The old Hebrew farmer Shamgar had only a long ox-goad with which to prod his beasts in the field. The traditional enemy, the Philistine, comes up over the hill. Shamgar's neighbors have taken to their heels. But Shamgar is made of different stuff. He asks a man hurrying by, "How many do you think there are?" And the man calls out, "About six hundred, I should say."

Shamgar sets his jaws together hard, gets a fresh grip on his ox-goad, digs his heels into the ground for a good hold, and mutters to himself, "I guess they are about four hundred short." And he smites, left and right, up and down, hip and thigh, with his strange weapon. And a great victory comes to the nation under its new leader.

David had only a leather sling, home-made likely, and a few smooth stones out of the running brook. He had skill in slinging stones, a keen trained eye, a steady nerve, a practiced arm, and well-knit muscles. But what were these against a giant almost twice his height and years, and armed to the teeth? Yet the ruddy-faced stripling had something better yet along with his sling and stones and skill. He had a simple trust in G.o.d. He had a hot protest in his heart against the slandering of G.o.d's people by this heathen giant. He _combined_ all he had, sling, stones, skill, and faith, and the laughing, sneering giant is soon under his feet, and feeling the edge of his own sword. "Let down your nets." Use what you have.

There was a woman living down by the east coast of the Mediterranean Sea a good while ago. Her heart had been touched by G.o.d, and ever after beat warm for others. But what could _she_ do? She couldn't make speeches, nor write papers for the missionary society, nor preside over its meetings.

She seemed to have one special gift. She could sew. She could do plain sewing and overcast, cross-st.i.tch and hem-st.i.tch. I suppose she knew the herring-bone-st.i.tch and feather-st.i.tch, and other sorts too.

And so she just busied herself finding out poor folks who needed clothing, some women too hard-worked to care for their children's clothing. And she sewed for them. She was a seamstress for Jesus' sake to all the needy folks she could find. I expect she stuck pretty closely to the plain st.i.tching, though likely as not she would put in some of the fancy too to please the people she was winning to her Master.

And she sewed the story of Jesus, and the heart of Jesus, into coats and skirts and such. All through Joppa her message went into homes not otherwise open perhaps. And the women read the story of her heart in the st.i.tches and they found Jesus through her needle. She used what she had.

And the women of the church have rightly honored her name in their societies.

But mark keenly this: while using to the full, and faithfully, just what you have, there must needs be utter dependence upon G.o.d. Not what you have, nor what you can do, but Somebody _in_ what you have, and _through_ what you do. Notice, "Their nets were _breaking_." They were to use their nets, but the power was somewhere else. As we are made up, there frequently needs to be a breaking before the glory of G.o.d is revealed. It need not be so, necessarily.

Yet as a matter of fact most people have to stub their toes and then go stumbling down with a clash, measuring their length on the earth, and getting some scars that stay before they can be mightily used. So many strong wills are strong enough to be stubborn, but not strong enough to yield. Gideon's pitchers had to be broken before the lights flashed out and brought panic to the enemy.

It was when the alabaster box was broken that its fine fragrance filled the house, and spread out into all the world. Somebody prayed, "O Lord, take me, and break me, and make me." That is the usual order as a matter of fact. Yet if the strength of stubbornness that must be broken down to change its direction, were but swung G.o.d's way at once--But most folks that have been greatly used have some of this sort of scars. Utter dependence upon G.o.d's strength in doing G.o.d's service is the lesson of the breaking nets.

Expectancy in Service.

The climax of this message of Jesus is in its end: "Let down your nets _for a draught_." There is to be _expectancy in service_. Ideas of draughts changed that day. "Peter, what would you call a good draught?"

"Well," the old fisherman says, as he sits st.i.tching up the holes in his nets, "after last night I think if we got a boat half full it wouldn't be a bad haul." "Andrew, what's a draught?" And Andrew says, "I think after this water haul we've had, a haul of holes, Peter hits it pretty close."

"Master, how much is _a draught_?" And His answer comes back over the water, "Twice as much as you are able to take care of, and then more."

They filled that boat, sent for another, filled that, and then didn't land all they had caught.

How much do you reckon a draught in your life, in your church, in your mission, your field, _how much_ are you _saying_?--"Master, what is your reckoning of a draught here in this man's life, out here in this field of service?" And from this Galilean story there comes back anew to our hearts the Master's reply, "Twice as much as you have planned for, and then more."

Expectancy is the eye of faith. Faith always has a watch-tower. When Elijah went to the tiptop of Carmel to pray, he was careful to send his servant to watch the sea. Prayer is faith looking up. Expectancy is faith looking out.

Jesus Went into the Deeps.

And so to every one of us to-day comes afresh that ringing command, "Launch out into the deep and let down your nets for a draught."

"'Launch out into the deep;'

The awful depth of a world's despair; Hearts that are breaking and eyes that weep; Sorrow and ruin and death are there.

And the sea is wide; And its pitiless tide Bears on its bosom away.

Beauty and youth, In relentless ruth, To its dark abyss for aye.

But the Master's voice comes over the sea, 'Let down your nets for a draught for Me.'

And He stands in our midst, On our wreck-strewn strand.

And sweet and loving is His command.

His loving word is to each, to all.

And wherever that loving word is heard, There hang the nets of the royal Word.

Trust to the nets, and not to your skill; Trust to the royal Master's will.

Let down the nets this day, this hour; For the word of a king is a word of power, And the King's own word comes over the sea, Let down your nets for a draught for Me.'"

There is a last word that comes up insisting to be said. It is this: Jesus went down into the deeps for us. Deeper deeps than we know or ever shall He sounded with the line of His own life on our behalf. He got badly scarred that night of darkness. It is this scarred Jesus who earnestly asks us to come along after Him so far as we can. His voice with a tenderness of love wrought into it on the cross says to us, "Launch out into the deep, and let down your nets for a draught."

Money: The Golden Channel of Service.

Touching a Limitless Circle.

Peculiar Effects of Money.

Jesus' Law for the Use of Money.

Foreign Exchange.

Gold-Exchanged Lives.