Sketches of the Covenanters Part 29

XLIV.

THE SCOTTISH SEER.--A.D. 1685.

Alexander Peden was a burning and a s.h.i.+ning light in the dark night of Scotland's persecution. His career in the ministry of the Gospel glowed with mysterious splendor. His natural powers flashed with supernatural glints, or rather, with excessive spiritual light, by the indwelling Holy Spirit. G.o.d, through persecution, made many mighty men.

Peden was born in 1626, when King Charles was trying hard to stamp out Presbyterianism. He was twelve years old, when the Covenant renewed at Greyfriars' Church thrilled the kingdom. He was twenty-four when Charles II. took the throne, and wrought havoc with the Reformation. When thirty-six, he was driven from his church at Glenluce by the wrath of the king. When forty-eight, he was banished to the Ba.s.s Rock, where he rested, like an eagle on its aerie, his soul betimes soaring above all clouds, and calmly viewing the ransomed in presence of the eternal Throne. At sixty, he gave death a royal welcome, uttering predictions, bestowing blessings, and giving signs, like one of the prophets of old.

Thus his singular life fell into periods of twelves, each arising above the other, like mountain upon mountain, in ruggedness and majesty, until his n.o.ble spirit took its flight from the scenes of earth.

A great distress befell him on the day appointed for his licensure. A serious charge was preferred against him, affecting his moral character.

His licensure, therefore, was deferred. Greatly humiliated, he withdrew to a solitary place, and spent twenty-four hours in prayer. He was all night alone with the Angel of the Covenant, and wrestled till he got the blessing. A prayer lasting twenty-four hours, poured forth from the heart, will work wonders. He has not told us how he sat by the murmuring waters, pouring out his complaint; nor how that day was to him like night, and the night like outer darkness; nor how he mingled his sighs with the moaning of the winds, and his tears with the drops of the night; but he has told how that the Lord answered him. Returning to the house he said, "Give me meat and drink, for I have gotten what I was seeking; I will be vindicated." His innocency was soon made clear by the criminal making a public confession of guilt.

Peden was called to the church of Glenluce, where he remained as pastor three years. His preaching was earnest, pointed, and powerful. He was greatly beloved by his flock, and the work of the Lord prospered in his hand. But his ministry in that field was violently interrupted by the vengeance of King Charles, which fell upon the Church in 1662, driving 400 ministers from their parishes. Peden possessed a militant spirit, and ignored the day set by royal authority for the arbitrary vacation.

He boldly continued overtime. At length the strain was so great that he had to go. His farewell sermon was preached from Acts 20:31: "Therefore watch, and remember, that by the s.p.a.ce of three years I ceased not to warn every one night and day with tears." The text was peculiarly appropriate to the occasion. The house was crowded; tumultuous emotions surged through the audience; the anguish found vent in weeping, wailing, and loud lamentations. The sermon was frequently interrupted with the grief. The service continued until night. He never again preached in that pulpit.

The gift of prophecy distinguished Peden in a striking manner, giving him a unique place in history. He spoke with accuracy of many events, without information other than that received directly from G.o.d. But this will astonish no one who is acquainted with man's power in prayer.

Prayer was the secret of Peden's prescience. G.o.d proceeds on established principles, in His dealings with His people. "The secret of the Lord is with them that fear Him." "And the Lord said, Shall I hide from Abraham that thing which I do?" Peden's prayers on certain occasions lasted all night. Communion with G.o.d was his delight; he lived in the presence of the Almighty; his hiding-place was in the brightness of the light s.h.i.+ning from the face of Jesus Christ. His heart was burdened with the interests of Christ's kingdom. Therefore G.o.d gave him eyes to see much that was hidden from others.

He was sixty miles away when the Covenanters fell on the field of Rullion Green. News then traveled no faster than a horse. That evening he was sad. A friend inquired the cause. He replied, "To-morrow I shall tell you." That night he retired to his room, but went not to bed; he spent the hours in prayer. Next morning he said, "Our friends, that were in arms for Christ's interest, are now broken, killed, taken, and fled, every man."

He was forty miles away on the dismal Sabbath, when the Covenanters were slaughtered at Bothwell Bridge. He had an engagement to preach. The people a.s.sembled in a solitary place for the service. They were hungry for the Word of G.o.d, but Peden did not appear. At noon they sent to know the cause. He replied, "Let the people go to their prayers; I neither can, nor will preach this day, for our friends are fallen and fleed before the enemy; they are hagging and hacking them down, and their blood is running like water."

[Ill.u.s.tration: PEDEN AT CAMERON'S GRAVE.

When Peden was old, he wandered one day to the grave of Cameron. There he sat down in deep meditation. Desolation brooded over the scene. The solitude of his life, too, was crus.h.i.+ng. His dearest companions in persecution had fallen in the hard-fought battle. They had received their crown, and were with the Lord in glory, while he was yet pursued like a partridge on the mountains. His heart heaved a heavy sigh, and from his lips came the memorable words, "O, to be wi Richie."]

One day while preaching, he arose in a flight of inspiration, exclaiming, "I must tell you, in the name of the Lord, who sent me unto you this day, to tell you these things, that ere it be very long, the living shall not be able to bury the dead in thee, O Scotland; and many a mile shall ye walk, or ride, and shall not see a farm-house, but ruinous wastes, for the quarrel of a broken Covenant and wrongs done to the Son of G.o.d."

This servant of G.o.d had profound knowledge of Bible doctrines. He had a masterly conception of the crown rights of Jesus Christ, and the fundamental principles of His kingdom. He had vivid views of the excellence of holiness, and the atrocity of sin. This filled him, like the Psalmist, with horror at the doom of transgressors. His inner life was fiercely swept with the contrary pa.s.sions of love for righteousness, and hatred for iniquity. His soul was the scene of terrific conflicts.

His preaching and praying against the powers of darkness often revealed an internal tragedy. One night while preaching to the Covenanters who had a.s.sembled in a sheep-house, he cried out, "Black, black, black will be the day, that shall come upon Ireland; they shall travel forty miles, and not see a reeking house, or hear a crowing c.o.c.k." Then, clapping his hands with dramatic effect, he exclaimed: "Glory, glory to the Lord, that He has accepted a b.l.o.o.d.y sacrifice of a sealed testimony off Scotland's hand."

Peden could not brook any departure from Christ and His Covenant.

Covenant-breaking was, in his eyes, a most aggravated sin. He was quick to see the Lord coming to avenge the quarrel of His Covenant, and his soul was filled with dread.

Here are some of his utterances:

"Oh, my heart trembles within me, to think what is coming on the backsliding, soul-murdering ministers of Scotland!

"He is not worth his room, that prays not half his time, to see if he can prevent the dreadful wrath, that is coming on our poor motherland.

"Thirty-six years ago our Lord had a numerous train of ministers in Scotland, but one blast blew six hundred of them away, and they never returned.

"I shall tell you the right way of covenanting with G.o.d; it is when Christ and believers meet; and our Lord gives them His laws, statutes, and commandments; and charges them not to quit a hoof of them; no, though they should be torn into a thousand pieces. And the right Covenanter says, Amen."

Peden never married. During twenty-four years of wanderings, his life was pathetically lonely. When death was approaching, he returned to the old home, to spend his last days amid the scenes of his childhood. His brother still dwelt there. He received a cordial welcome, though his presence imperiled the family; for the dragoons were still pursuing him.

To that true and tender soul, how beautiful must have been the green fields, the rippling brooks, and the familiar hills, where he had roamed when a child! They made him a cave on the hillside; a bush covered its entrance. There he was hidden from the enemy, and there he lay in his last illness, and ripened for heaven.

When near his end he predicted, that, bury him where they would, the enemy would lift his body. Forty days after his burial, the spiteful foe raised his body, and buried it among the graves of criminals. Thus they attempted to disgrace this servant of Jesus Christ. But in later years his memory was so dearly cherished, that many good people requested to be interred beside him, and the grounds around that grave in time became a beautiful cemetery.

Communion with G.o.d is the secret of power, and of spiritual vision; and faithfulness in G.o.d's Covenant is the secret of Divine communion. The possibility of living in holy familiarity with G.o.d the Father, and with our Lord Jesus Christ, and with the Holy Spirit, learning the thoughts of G.o.d, feeling the thrill of His power, viewing His far-reaching plans, and co-operating in His glorious work--is this only a fascinating dream?

Nay, the Covenanters of the martyr-spirit found it to be a realization.

Do their children strive after the same attainment?

POINTS FOR THE CLa.s.s.

1. What gift specially distinguished Peden?

2. What distress did he meet at his licensure?

3. How did he overcome it?

4. Where was his first pastorate?

5. Why did he leave Glenluce?

6. What remarkable prophecies did he utter?

7. Repeat some of his sayings.

8. What occurred to his body after burial?

9. How may we attain to a similar familiarity with G.o.d?

XLV.

SCOTLAND'S MAIDEN MARTYR.--A.D. 1685.

King Charles II. died February 6, 1685. Few tears were shed, many hearts were glad, at his departure. He was called the "Merry Monarch," in allusion to his frivolous spirit and gross dissipation. "Wherever you see his portrait, you may fancy him in his court at Whitehall, surrounded by some of the worst vagabonds in the kingdom, drinking, gambling, indulging in vicious conversation, and committing every kind of profligate excess."

Charles left behind him a gory path. Pools of blood, precious blood, the blood of the saints, marked it all the way through the twenty-five years of his reign. Where did that horrible path lead? We shudder at the answer; we draw a veil over the scene; we are careful not to speak our thoughts. But the strong-hearted martyrs followed the vision to the end.

"Would you know what the devil is doing in h.e.l.l?" exclaimed John Semple, one of the Covenanted ministers. "He is going with a long rod in his hand, crying, Make way, make room, for the king is coming; and the other persecutors are posting hither." How like the scathing irony of Isaiah, in describing the death of the king of Babylon! "h.e.l.l from beneath is moved for thee, to meet thee at thy coming." An ovation in the lower world! What horrid mockery there awaits the chieftains of crime!

A curious coincidence occurred at this time. Alexander Peden, on a certain night, was conducting family wors.h.i.+p. He was hundreds of miles distant from the king. While reading from the Bible, he suddenly stopped, and exclaimed, "What's this I hear?" He uttered the strange words three times. Then after a brief pause, he clapped his hands and said, "I hear a dead shot at the throne of Britain. Let him go; he has been a black sight to these lands, especially to poor Scotland. We're well quit of him." That same night the king fell in a fit of apoplexy, or as some say, by a dose of poison, and died within five days. His brother, the Duke of York, succeeded him on the throne.

James VII, the new king, inherited Charles' work of slaughter, and continued it with revolting savagery. He, too, was infatuated with the thought of being supreme over the Church, and became infuriated with the purpose of overthrowing Presbyterianism, and suppressing the Covenanters, now called "The Cameronians." Had he paused to consider, surely he would have hesitated to follow the man, who had gone to meet his Judge, to answer for the blood that was crying against him for vengeance. We tremble at the thought of the naked soul facing the accusations of the slain, and receiving righteous retribution for its cruel deeds. How great the infatuation of the successor, who determined to follow the same path!

Among those who suffered under king James, the family of Gilbert Wilson is worthy of special notice. Neither Gilbert, nor his wife, had espoused the Covenanters' cause; but they had three children who claimed the enviable distinction; Margaret, aged eighteen years, Thomas, sixteen, and Agnes, thirteen. These children had been deeply moved by the stories of bloodshed, that were then recited, night by night at many a fireside.

Their sympathy with the persecuted was aroused unwittingly, and they absorbed the principles of the Covenant; somehow, and it could not be explained, they became Covenanters, and that of the n.o.blest type. Their parents were shocked, for their property, and freedom, and even their lives were involved. The children were required to abandon the Covenant, or quit their home. They chose the latter, sad and terrible as it was.

These young hearts had grasped one of the highest and hardest truths in the religion of Jesus Christ--"He that loveth father or mother more than me is not worthy of me."