Tales of Troy and Greece Part 11

With the coming of the golden dawn Ulysses awoke, for he had still much to do. He and Telemachus and the cowherd and Eumaeus put on full armour, and took swords and spears, and walked to the farm where old Laertes, the father of Ulysses, lived among his servants and worked in his garden. Ulysses sent the others into the farmhouse to bid the old housekeeper get breakfast ready, and he went alone to the vines, being sure that his father was at work among them.

There the old man was, in his rough gardening clothes, with leather gloves on, and patched leather leggings, digging hard. His servants had gone to gather loose stones to make a rough stone d.y.k.e, and he was all alone. He never looked up till Ulysses went to him, and asked him whose slave he was, and who owned the garden. He said that he was a stranger in Ithaca, but that he had once met the king of the island, who declared that one Laertes was his father.

Laertes was amazed at seeing a warrior all in mail come into his garden, but said that he was the father of Ulysses, who had long been unheard of and unseen. 'And who are you?' he asked. 'Where is your own country?'

Ulysses said that he came from Sicily, and that he had met Ulysses five years ago, and hoped that by this time he had come home.

Then the old man sat down and wept, and cast dust on his head, for Ulysses had not arrived from Sicily in five long years; certainly he must be dead. Ulysses could not bear to see his father weep, and told him that he was himself, come home at last, and that he had killed all the wooers.

But Laertes asked him to prove that he really was Ulysses, so he showed the scar on his leg, and, looking round the garden, he said: 'Come, I will show you the very trees that you gave me when I was a little boy running about after you, and asking you for one thing or another, as children do. These thirteen pear trees are my very own; you gave them to me, and mine are these fifty rows of vines, and these forty fig trees.'

Then Laertes was fainting for joy, but Ulysses caught him in his arms and comforted him. But, when he came to himself, he sighed, and said: 'How shall we meet the feud of all the kin of the slain men in Ithaca and the other islands?' 'Be of good courage, father,' said Ulysses. 'And now let us go to the farmhouse and breakfast with Telemachus.'

So Laertes first went to the baths, and then put on fresh raiment, and Ulysses wondered to see him look so straight and strong. 'Would I were as strong as when I took the castle of Nericus, long ago,' said the old man, 'and would that I had been in the fight against the wooers!' Then all the old man's servants came in, overjoyed at the return of Ulysses, and they breakfasted merrily together.

By this time all the people in the town knew that the wooers had been slain, and they crowded to the house of Ulysses in great sorrow, and gathered their dead and buried them, and then met in the market place.

The father of Antinous, Eupeithes, spoke, and said that they would all be dishonoured if they did not slay Ulysses before he could escape to Nestor's house in Pylos. It was in vain that an old prophet told them that the young men had deserved their death. The most of the men ran home and put on armour, and Eupeithes led them towards the farm of Laertes, all in s.h.i.+ning mail. But the G.o.ds in heaven had a care for Ulysses, and sent Athene to make peace between him and his subjects.

She did not come too soon, for the avengers were drawing near the farmhouse, which had a garrison of only twelve men: Ulysses, Laertes, Telemachus, the swineherd, the cowherd, and servants of Laertes. They all armed themselves, and not choosing to defend the house, they went boldly out to meet their enemies. They encouraged each other, and Laertes prayed to Athene, and then threw his spear at Eupeithes. The spear pa.s.sed clean through helmet and through head, and Eupeithes fell with a crash, and his armour rattled as he fell. But now Athene appeared, and cried: 'Hold your hands, ye men of Ithaca, that no more blood may be shed, and peace may be made.' The foes of Ulysses, hearing the terrible voice of the G.o.ddess, turned and fled, and Ulysses uttered his war-cry, and was rus.h.i.+ng among them, when a thunderbolt fell at his feet, and Athene bade him stop, lest he should anger Zeus, the Lord of Thunder. Gladly he obeyed, and peace was made with oaths and with sacrifice, peace in Ithaca and the islands.

Here ends the story of Ulysses, Laertes' son, for we do not know anything about his adventures when he went to seek a land of men who never heard of the sea, nor eat meat savoured with salt.

THE FLEECE OF GOLD

I

THE CHILDREN OF THE CLOUD

While Troy still stood fast, and before King Priam was born, there was a king called Athamas, who reigned in a country beside the Grecian sea.

Athamas was a young man, and was unmarried; because none of the princesses who then lived seemed to him beautiful enough to be his wife.

One day he left his palace and climbed high up into a mountain, following the course of a little river. He came to a place where a great black rock stood on one side of the river, jutting into the stream.

Round the rock the water flowed deep and dark. Yet, through the noise of the river, the king thought he heard laughter and voices like the voices of girls. So he climbed very quietly up the back of the rock, and, looking over the edge, there he saw three beautiful maidens bathing in a pool, and splas.h.i.+ng each other with the water. Their long yellow hair covered them like cloaks and floated behind them on the pool. One of them was even more beautiful than the others, and as soon as he saw her the king fell in love with her, and said to himself, 'This is the wife for me.'

As he thought this, his arm touched a stone, which slipped from the top of the rock where he lay, and went leaping, faster and faster as it fell, till it dropped with a splash into the pool below. Then the three maidens heard it, and were frightened, thinking some one was near. So they rushed out of the pool to the gra.s.sy bank where their clothes lay, lovely soft clothes, white and gray, and rosy-coloured, all s.h.i.+ning with pearl drops, and diamonds like dew.

In a moment they had dressed, and then it was as if they had wings, for they rose gently from the ground, and floated softly up and up the windings of the brook. Here and there among the green tops of the mountain-ash trees the king could just see the white robes s.h.i.+ning and disappearing, and s.h.i.+ning again, till they rose far off like a mist, and so up and up into the sky, and at last he only followed them with his eyes, as they floated like clouds among the other clouds across the blue. All day he watched them, and at sunset he saw them sink, golden and rose-coloured and purple, and go down into the dark with the setting sun.

The king went home to his palace, but he was very unhappy, and nothing gave him any pleasure. All day he roamed about among the hills, and looked for the beautiful girls, but he never found them, and all night he dreamed about them, till he grew thin and pale and was like to die.

Now, the way with sick men then was that they made a pilgrimage to the temple of a G.o.d, and in the temple they offered sacrifices. Then they hoped that the G.o.d would appear to them in a dream, or send them a true dream at least, and tell them how they might be made well again. So the king drove in his chariot a long way, to the town where this temple was.

When he reached it, he found it a strange place. The priests were dressed in dogs' skins, with the heads of the dogs drawn down over their faces, and there were live dogs running all about the shrines, for they were the favourite beasts of the G.o.d, whose name was Asclepius.

There was an image of him, with a dog crouched at his feet, and in his hand he held a serpent, and fed it from a bowl.

The king sacrificed before the G.o.d, and when night fell he was taken into the temple, and there were many beds strewn on the floor and many people lying on them, both rich and poor, hoping that the G.o.d would appear to them in a dream, and tell them how they might be healed. There the king lay, like the rest, and for long he could not close his eyes.

At length he slept, and he dreamed a dream. But it was not the G.o.d of the temple that he saw in his dream; he saw a beautiful lady, she seemed to float above him in a chariot drawn by doves, and all about her was a crowd of chattering sparrows, and he knew that she was Aphrodite, the Queen of Love. She was more beautiful than any woman in the world, and she smiled as she looked at the king, and said, 'Oh, King Athamas, you are sick for love! Now this you must do: go home and on the first night of the new moon, climb the hills to that place where you saw the Three Maidens. In the dawn they will come again to the river, and bathe in the pool. Then do you creep out of the wood, and steal the clothes of her you love, and she will not be able to fly away with the rest, and she will be your wife.'

Then she smiled again, and her doves bore her away, and the king woke, and remembered the dream, and thanked the lady in his heart, for he knew that she was a G.o.ddess, the Queen of Love.

[Ill.u.s.tration: KING ATHAMAS STEALS NEPHELE'S CLOTHES SO THAT SHE CANNOT FLOAT AWAY WITH HER SISTERS.]

Then he drove home, and did all that he had been told to do. On the first night of the new moon, when she s.h.i.+nes like a thin gold thread in the sky, he left his palace, and climbed up through the hills, and hid in the wood by the edge of the pool. When the dawn began to s.h.i.+ne silvery, he heard voices, and saw the three girls come floating through the trees, and alight on the river bank, and undress, and run into the water. There they bathed, and splashed each other with the water, laughing in their play. Then he stole to the gra.s.sy bank, and seized the clothes of the most beautiful of the three; and they heard him move, and rushed out to their clothes. Two of them were clad in a moment, and floated away up the glen, but the third crouched sobbing and weeping under the thick cloak of her yellow hair. Then she prayed the king to give her back her soft gray and rose-coloured raiment, but he would not till she had promised to be his wife. And he told her how long he had loved her, and how the G.o.ddess had sent him to be her husband, and at last she promised, and took his hand, and in her s.h.i.+ning robes went down the hill with him to the palace. But he felt as if he walked on the air, and she scarcely seemed to touch the ground with her feet. She told him that her name was Nephele, which meant 'a cloud,' in their language, and that she was one of the Cloud Fairies who bring the rain, and live on the hilltops, and in the high lakes, and water springs, and in the sky.

So they were married, and lived very happily, and had two children, a boy called Phrixus, and a daughter named h.e.l.le. The two children had a beautiful pet, a Ram with a fleece all of gold, which was given them by the young G.o.d called Hermes, a beautiful G.o.d, with wings on his shoon,--for these were the very Shoon of Swiftness, that he lent afterwards to the boy, Perseus, who slew the Gorgon, and took her head.

This Ram the children used to play with, and they would ride on his back, and roll about with him on the flowery meadows.

They would all have been happy, but for one thing. When there were clouds in the sky, and when there was rain, then their mother, Nephele, was always with them; but when the summer days were hot and cloudless, then she went away, they did not know where. The long dry days made her grow pale and thin, and, at last, she would vanish altogether, and never come again, till the sky grew soft and gray with rain.

King Athamas grew weary of this, for often his wife would be long away.

Besides there was a very beautiful girl called Ino, a dark girl, who had come in a s.h.i.+p of Phoenician merchantmen, and had stayed in the city of the king when her friends sailed from Greece. The king saw her, and often she would be at the palace, playing with the children when their mother had disappeared with the Clouds, her sisters.

This Ino was a witch, and one day she put a drug into the king's wine, and when he had drunk it, he quite forgot Nephele, his wife, and fell in love with Ino. At last he married her, and they had two children, a boy and a girl, and Ino wore the crown, and was queen, and gave orders that Nephele should never be allowed to enter the palace any more. So Phrixus and h.e.l.le never saw their mother, and they were dressed in ragged old skins of deer, and were ill fed, and were set to do hard work in the house, while the children of Ino wore gold crowns in their hair, and were dressed in fine raiment, and had the best of everything.

One day when Phrixus and h.e.l.le were in the field, herding the sheep (for now they were treated like peasant children, and had to work for their bread), they met an old woman, all wrinkled, and poorly clothed, and they took pity on her, and brought her home with them. Queen Ino saw her, and as she wanted a nurse for her own children, she took her in to be the nurse, and the old woman had charge of the children, and lived in the house, and she was kind to Phrixus and h.e.l.le. But neither of them knew that she was their own mother, Nephele, who had disguised herself as an old woman and a servant, that she might be with her children.

Phrixus and h.e.l.le grew strong and tall, and more beautiful than Ino's children, so she hated them, and determined, at last, to kill them. They all slept at night in one room, but Ino's children had gold crowns in their hair, and beautiful coverlets on their beds. One night, Phrixus was half awake, and he heard the old nurse come, in the dark, and put something on his head, and on his sister's, and change their coverlets.

But he was so drowsy that he half thought it was a dream, and he lay and fell asleep. In the dead of night, the wicked stepmother, Ino, crept into the room with a dagger in her hand, and she stole up to the bed of Phrixus, and felt his hair, and his coverlet. Then she went softly to the bed of h.e.l.le, and felt her coverlet, and her hair with the gold crown on it. So she supposed these to be her own children, and she kissed them in the dark, and went to the beds of the other two children.

She felt their heads, and they had no crowns on, so she killed them, supposing that they were Phrixus and h.e.l.le. Then she crept downstairs and went back to bed.

In the morning, there lay the stepmother Ino's children cold and dead, and n.o.body knew who had killed them. Only the wicked queen knew, and she, of course, would not tell of herself, but if she hated Phrixus and h.e.l.le before, now she hated them a hundred times worse than ever. But the old nurse was gone; n.o.body ever saw her there again, and everybody but the queen thought that _she_ had killed the two children. Everywhere the king sought for her, to burn her alive, but he never found her, for she had gone back to her sisters, the Clouds.

And the Clouds were gone, too! For six long months, from winter to harvest time, the rain never fell. The country was burned up, the trees grew black and dry, there was no water in the streams, the corn turned yellow and died before it was come into the ear. The people were starving, the cattle and sheep were peris.h.i.+ng, for there was no gra.s.s.

And every day the sun rose hot and red, and went blazing through the sky without a cloud.

Here the wicked stepmother, Ino, saw her chance. The king sent messengers to Pytho, to consult the prophetess, and to find out what should be done to bring back the clouds and the rain. Then Ino took the messengers, before they set out on their journey, and gave them gold, and threatened also to kill them, if they did not bring the message she wished from the prophetess. Now this message was that Phrixus and h.e.l.le must be burned as a sacrifice to the G.o.ds.

So the messengers went, and came back dressed in mourning. And when they were brought before the king, at first they would tell him nothing. But he commanded them to speak, and then they told him, not the real message from the prophetess, but what Ino had bidden them to say: that Phrixus and h.e.l.le must be offered as a sacrifice to appease the G.o.ds.

The king was very sorrowful at this news, but he could not disobey the G.o.ds. So poor Phrixus and h.e.l.le were wreathed with flowers, as sheep used to be when they were led to be sacrificed, and they were taken to the altar, all the people following and weeping, and the Golden Ram went between them, as they walked to the temple. Then they came within sight of the sea, which lay beneath the cliff where the temple stood, all glittering in the sun, and the happy white sea-birds flying over it.

Here the Ram stopped, and suddenly he spoke to Phrixus, for the G.o.d gave him utterance, and said: 'Lay hold of my horn, and get on my back, and let h.e.l.le climb up behind you, and I will carry you far away.'

Then Phrixus took hold of the Ram's horn, and h.e.l.le mounted behind him, and grasped the golden fleece, and suddenly the Ram rose in the air, and flew above the people's heads, far away over the sea.

Far away to the eastward he flew, and deep below them they saw the sea, and the islands, and the white towers and temples, and the fields, and s.h.i.+ps. Eastward always he went, toward the sun-rising, and h.e.l.le grew dizzy and weary. At last a deep sleep came over her, and she let go her hold of the Fleece, and fell from the Ram's back, down and down, into the narrow seas, that run between Europe and Asia, and there she was drowned. And that strait is called h.e.l.le's Ford, or h.e.l.lespont, to this day.

But Phrixus and the Ram flew on up the narrow seas, and over the great sea which the Greeks called the Euxine and we call the Black Sea, till they reached a country named Colchis. There the Ram alighted, so tired and weary that he died, and Phrixus had his beautiful Golden Fleece stripped off, and hung on an oak tree in a dark wood. And there it was guarded by a monstrous Dragon, so that n.o.body dared to go near it. And Phrixus married the king's daughter, and lived long, till he died also, and a king called aeetes, the brother of the enchantress, Circe, ruled that country. Of all the things he had, the rarest was the Golden Fleece, and it became a proverb that n.o.body could take that Fleece away, nor deceive the Dragon who guarded it.

II