The Poetical Works of John Milton Part 28

The conquerd also, and enslav'd by Warr Shall with thir freedom lost all vertu loose And feare of G.o.d, from whom thir pietie feign'd In sharp contest of Battel found no aide Against invaders; therefore coold in zeale Thenceforth shall practice how to live secure, Worldlie or dissolute, on what thir Lords Shall leave them to enjoy; for th' Earth shall bear 800 More then anough, that temperance may be tri'd: So all shall turn degenerate, all deprav'd, Justice and Temperance, Truth and Faith forgot; One Man except, the onely Son of light In a dark Age, against example good, Against allurement, custom, and a World Offended; fearless of reproach and scorn, Or violence, hee of thir wicked wayes Shall them admonish, and before them set The paths of righteousness, how much more safe, 810 And full of peace, denouncing wrauth to come On thir impenitence; and shall returne Of them derided, but of G.o.d observd The one just Man alive; by his command Shall build a wondrous Ark, as thou beheldst, To save himself and houshold from amidst A World devote to universal rack.

No sooner hee with them of Man and Beast Select for life shall in the Ark be lodg'd, And shelterd round, but all the Cataracts 820 Of Heav'n set open on the Earth shall powre Raine day and night, all fountaines of the Deep Broke up, shall heave the Ocean to usurp Beyond all bounds, till inundation rise Above the highest Hills: then shall this Mount Of Paradise by might of Waves be moovd Out of his place, pushd by the horned floud, With all his verdure spoil'd, and Trees adrift Down the great River to the op'ning Gulf, And there take root an Iland salt and bare, 830 The haunt of Seales and Orcs, and Sea-mews clang.

To teach thee that G.o.d attributes to place No sanct.i.tie, if none be thither brought By Men who there frequent, or therein dwell.

And now what further shall ensue, behold.

He lookd, and saw the Ark hull on the floud, Which now abated, for the Clouds were fled, Drivn by a keen North-winde, that blowing drie Wrinkl'd the face of Deluge, as decai'd; And the cleer Sun on his wide watrie Gla.s.s 840 Gaz'd hot, and of the fresh Wave largely drew, As after thirst, which made thir flowing shrink From standing lake to tripping ebbe, that stole With soft foot towards the deep, who now had stopt His Sluces, as the Heav'n his windows shut.

The Ark no more now flotes, but seems on ground Fast on the top of som high mountain fixt.

And now the tops of Hills as Rocks appeer; With clamor thence the rapid Currents drive Towards the retreating Sea thir furious tyde. 850 Forthwith from out the Arke a Raven flies, And after him, the surer messenger, A Dove sent forth once and agen to spie Green Tree or ground whereon his foot may light; The second time returning, in his Bill An Olive leafe he brings, pacific signe: Anon drie ground appeers, and from his Arke The ancient Sire descends with all his Train; Then with uplifted hands, and eyes devout, Grateful to Heav'n, over his head beholds 860 A dewie Cloud, and in the Cloud a Bow Conspicuous with three lifted colours gay, Betok'ning peace from G.o.d, and Cov'nant new.

Whereat the heart of Adam erst so sad Greatly rejoyc'd, and thus his joy broke forth.

O thou that future things canst represent As present, Heav'nly instructer, I revive At this last sight, a.s.sur'd that Man shall live With all the Creatures, and thir seed preserve.

Farr less I now lament for one whole World 870 Of wicked Sons destroyd, then I rejoyce For one Man found so perfet and so just, That G.o.d voutsafes to raise another World From him, and all his anger to forget.

But say, what mean those colourd streaks in Heavn, Distended as the Brow of G.o.d appeas'd, Or serve they as a flourie verge to binde The fluid skirts of that same watrie Cloud, Least it again dissolve and showr the Earth?

To whom th' Archangel. Dextrously thou aim'st; 880 So willingly doth G.o.d remit his Ire, Though late repenting him of Man deprav'd, Griev'd at his heart, when looking down he saw The whole Earth fill'd with violence, and all flesh Corrupting each thir way; yet those remoov'd, Such grace shall one just Man find in his sight, That he relents, not to blot out mankind, And makes a Covenant never to destroy The Earth again by flood, nor let the Sea Surpa.s.s his bounds, nor Rain to drown the World 890 With Man therein or Beast; but when he brings Over the Earth a Cloud, will therein set His triple-colour'd Bow, whereon to look And call to mind his Cov'nant: Day and Night, Seed time and Harvest, Heat and h.o.a.ry Frost Shall hold thir course, till fire purge all things new, Both Heav'n and Earth, wherein the just shall dwell.

Notes: 484 After this line, 1674 adds: Daemoniac Phrenzie, moaping Melancholie And Moon struck madness, pining Atrophie, Marasmus, and wide wasting Pestilence, 548 Of rendring up, and patiently attend My dissolution. Michael repli'd 1674.

647 tacks] makes 1674.

866 that] who 1674.

The end of the Eleventh Book.

BOOK XII.

THE ARGUMENT.

The Angel Michael continues from the Flood to relate what shall succeed; then, in the mention of Abraham, comes by degrees to explain who that Seed of the Woman shall be, which was promised Adam and Eve in the Fall; his Incarnation, Death, Resurrection, and Ascention; the state of the Church till his second Coming. Adam greatly satisfied and recomforted by these Relations and Promises descends the Hill with Michael; wakens Eve, who all this while had slept, but with gentle dreams compos'd to quietness of mind and submission. Michael in either hand leads them out of Paradise, the fiery Sword waving behind them, and the Cherubim taking thir Stations to guard the Place.

[As one who in his journey bates at Noone Though bent on speed, so heer the Archangel' paus'd Betwixt the world destroy'd and world restor'd, If Adam aught perhaps might interpose; Then with transition sweet new Speech resumes]

Thus thou hast seen one World begin and end; And Man as from a second stock proceed.

Much thou hast yet to see, but I perceave Thy mortal sight to faile; objects divine Must needs impaire and wearie human sense: 10 Henceforth what is to com I will relate, Thou therefore give due audience, and attend.

This second sours of Men, while yet but few, And while the dread of judgement past remains Fresh in thir mindes, fearing the Deitie, With some regard to what is just and right Shall lead thir lives, and multiplie apace, Labouring the soile, and reaping plenteous crop, Corn wine and oyle; and from the herd or flock, Oft sacrificing Bullock, Lamb, or Kid, 20 With large Wine-offerings pour'd, and sacred Feast Shal spend thir dayes in joy unblam'd, and dwell Long time in peace by Families and Tribes Under paternal rule; till one shall rise Of proud ambitious heart, who not content With fair equalitie, fraternal state, Will arrogate Dominion undeserv'd Over his brethren, and quite dispossess Concord and law of Nature from the Earth; Hunting (and Men not Beasts shall be his game) 30 With Warr and hostile snare such as refuse Subjection to his Empire tyrannous: A mightie Hunter thence he shall be styl'd Before the Lord, as in despite of Heav'n, Or from Heav'n claming second Sovrantie; And from Rebellion shall derive his name, Though of Rebellion others he accuse.

Hee with a crew, whom like Ambition joyns With him or under him to tyrannize, Marching from Eden towards the West, shall finde 40 The Plain, wherein a black bituminous gurge Boiles out from under ground, the mouth of h.e.l.l; Of Brick, and of that stuff they cast to build A Citie & Towre, whose top may reach to Heav'n; And get themselves a name, least far disperst In foraign Lands thir memorie be lost, Regardless whether good or evil fame.

But G.o.d who oft descends to visit men Unseen, and through thir habitations walks To mark thir doings, them beholding soon, 50 Comes down to see thir Citie, ere the Tower Obstruct Heav'n Towrs, and in derision sets Upon thir Tongues a various Spirit to rase Quite out thir Native Language, and instead To sow a jangling noise of words unknown: Forthwith a hideous gabble rises loud Among the Builders; each to other calls Not understood, till hoa.r.s.e, and all in rage, As mockt they storm; great laughter was in Heav'n And looking down, to see the hubbub strange 60 And hear the din; thus was the building left Ridiculous, and the work Confusion nam'd.

Whereto thus Adam fatherly displeas'd.

O execrable Son so to aspire Above his Brethren, to himself affirming Authoritie usurpt, from G.o.d not giv'n: He gave us onely over Beast, Fish, Fowl Dominion absolute; that right we hold By his donation; but Man over men He made not Lord; such t.i.tle to himself 70 Reserving, human left from human free.

But this Usurper his encroachment proud Stayes not on Man; to G.o.d his Tower intends Siege and defiance: Wretched man! what food Will he convey up thither to sustain Himself and his rash Armie, where thin Aire Above the Clouds will pine his entrails gross, And famish him of Breath, if not of Bread?

To whom thus Michael. Justly thou abhorr'st That Son, who on the quiet state of men 80 Such trouble brought, affecting to subdue Rational Libertie; yet know withall, Since thy original lapse, true Libertie Is lost, which alwayes with right Reason dwells Twinn'd, and from her hath no dividual being: Reason in man obscur'd, or not obeyd, Immediately inordinate desires And upstart Pa.s.sions catch the Government From Reason, and to servitude reduce Man till then free. Therefore since hee permits 90 Within himself unworthie Powers to reign Over free Reason, G.o.d in Judgement just Subjects him from without to violent Lords; Who oft as undeservedly enthrall His outward freedom: Tyrannie must be, Though to the Tyrant thereby no excuse.

Yet somtimes Nations will decline so low From vertue, which is reason, that no wrong, But Justice, and some fatal curse annext Deprives them of thir outward libertie, 100 Thir inward lost: Witness th' irreverent Son Of him who built the Ark, who for the shame Don to his Father, heard this heavie curse, Servant Of Servants, on his vitious Race.

Thus will this latter, as the former World, Still tend from bad to worse, till G.o.d at last Wearied with their iniquities, withdraw His presence from among them, and avert His holy Eyes; resolving from thenceforth To leave them to thir own polluted wayes; 110 And one peculiar Nation to select From all the rest, of whom to be invok'd, A Nation from one faithful man to spring: Him on this side Euphrates yet residing, Bred up in Idol-wors.h.i.+p; O that men (Canst thou believe?) should be so stupid grown, While yet the Patriark liv'd, who scap'd the Flood, As to forsake the living G.o.d, and fall To-wors.h.i.+p thir own work in Wood and Stone For G.o.ds! yet him G.o.d the most High voutsafes 120 To call by Vision from his Fathers house, His kindred and false G.o.ds, into a Land Which he will shew him, and from him will raise A mightie Nation, and upon him showre His benediction so, that in his Seed All Nations shall be blest; hee straight obeys, Not knowing to what Land, yet firm believes: I see him, but thou canst not, with what Faith He leaves his G.o.ds, his Friends, and native Soile Ur of Chaldaea, pa.s.sing now the Ford 130 To Haran, after him a c.u.mbrous Train Of Herds and Flocks, and numerous servitude; Not wandring poor, but trusting all his wealth With G.o.d, who call'd him, in a land unknown.

Canaan he now attains, I see his Tents Pitcht about Sechem, and the neighbouring Plaine Of Moreb; there by promise he receaves Gift to his Progenie of all that Land; From Hamath Northward to the Desert South (Things by thir names I call, though yet unnam'd) 140 From Hermon East to the great Western Sea, Mount Hermon, yonder Sea, each place behold In prospect, as I point them; on the sh.o.a.re Mount Carmel; here the double-founted stream Jordan, true limit Eastward; but his Sons Shall dwell to Senir, that long ridge of Hills.

This ponder, that all Nations of the Earth Shall in his Seed be blessed; by that Seed Is meant thy great deliverer, who shall bruise The Serpents head; whereof to thee anon 150 Plainlier shall be reveald. This Patriarch blest, Whom Faithful Abraham due time shall call, A Son, and of his Son a Grand-childe leaves, Like him in faith, in wisdom, and renown; The Grandchilde with twelve Sons increast, departs From Canaan, to a Land hereafter call'd Egypt, divided by the River Nile; See where it flows, disgorging at seaven mouthes Into the Sea: to sojourn in that Land He comes invited by a yonger Son 160 In time of dearth, a Son whose worthy deeds Raise him to be the second in that Realme Of Pharao: there he dies, and leaves his Race Growing into a Nation, and now grown Suspected to a sequent King, who seeks To stop thir overgrowth, as inmate guests Too numerous; whence of guests he makes them slaves Inhospitably, and kills thir infant Males: Till by two brethren (those two brethren call Moses and Aaron) sent from G.o.d to claime 170 His people from enthralment, they return With glory and spoile back to thir promis'd Land.

But first the lawless Tyrant, who denies To know thir G.o.d, or message to regard, Must be compelld by Signes and Judgements dire; To blood unshed the Rivers must be turnd, Frogs, Lice and Flies must all his Palace fill With loath'd intrusion, and fill all the land; His Cattel must of Rot and Murren die, Botches and blaines must all his flesh imboss, 180 And all his people; Thunder mixt with Haile, Haile mixt with fire must rend th' Egyptian Skie And wheel on th' Earth, devouring where it rouls; What it devours not, Herb, or Fruit, or Graine, A darksom Cloud of Locusts swarming down Must eat, and on the ground leave nothing green: Darkness must overshadow all his bounds, Palpable darkness, and blot out three dayes; Last with one midnight stroke all the first-born Of Egypt must lie dead. Thus with ten wounds 190 This River-dragon tam'd at length submits To let his sojourners depart, and oft Humbles his stubborn heart, but still as Ice More hard'nd after thaw, till in his rage Pursuing whom he late dismissd, the Sea Swallows him with his Host, but them lets pa.s.s As on drie land between two christal walls, Aw'd by the rod of Moses so to stand Divided, till his rescu'd gain thir sh.o.a.r: Such wondrous power G.o.d to his Saint will lend, 200 Though present in his Angel, who shall goe Before them in a Cloud, and Pillar of Fire, To guide them in thir journey, and remove Behinde them, while th' obdurat King pursues: All night he will pursue, but his approach Darkness defends between till morning Watch; Then through the Firey Pillar and the Cloud G.o.d looking forth will trouble all his Host And craze thir Chariot wheels: when by command Moses once more his potent Rod extends 210 Over the Sea; the Sea his Rod obeys; On thir imbattelld ranks the Waves return, And overwhelm thir Warr: the Race elect Safe towards Canaan from the sh.o.a.r advance Through the wilde Desert, not the readiest way, Least entring on the Canaanite allarmd Warr terrifie them inexpert, and feare Return them back to Egypt, choosing rather Inglorious life with servitude; for life To n.o.ble and ign.o.ble is more sweet 220 Untraind in Armes, where rashness leads not on.

This also shall they gain by thir delay In the wide Wilderness, there they shall found Thir government, and thir great Senate choose Through the twelve Tribes, to rule by Laws ordaind: G.o.d from the Mount of Sinai, whose gray top Shall tremble, he descending, will himself In Thunder Lightning and loud Trumpets sound Ordaine them Lawes; part such as appertaine To civil Justice, part religious Rites 230 Of sacrifice, informing them, by types And shadowes, of that destind Seed to bruise The Serpent, by what meanes he shall achieve Mankinds deliverance. But the voice of G.o.d To mortal eare is dreadful; they beseech That Moses might report to them his will, And terror cease; he grants them thir desire, Instructed that to G.o.d is no access Without Mediator, whose high Office now Moses in figure beares, to introduce 240 One greater, of whose day he shall foretell, And all the Prophets in thir Age the times Of great Messiah shall sing. Thus Laws and Rites Establisht, such delight hath G.o.d in Men Obedient to his will, that he voutsafes Among them to set up his Tabernacle, The holy One with mortal Men to dwell: By his prescript a Sanctuary is fram'd Of Cedar, overlaid with Gold, therein An Ark, and in the Ark his Testimony, 250 The Records of his Cov'nant, over these A Mercie-seat of Gold between the wings Of two bright Cherubim, before him burn Seaven Lamps as in a Zodiac representing The Heav'nly fires; over the Tent a Cloud Shall rest by Day, a fierie gleame by Night, Save when they journie, and at length they come, Conducted by his Angel to the Land Promisd to Abraham and his Seed: the rest Were long to tell, how many Battels fought, 260 How many Kings destroyd, and Kingdoms won, Or how the Sun shall in mid Heav'n stand still A day entire, and Nights due course adjourne, Mans voice commanding, Sun in Gibeon stand, And thou Moon in the vale of Aialon, Till Israel overcome; so call the third From Abraham, Son of Isaac, and from him His whole descent, who thus shall Canaan win.

Here Adam interpos'd. O sent from Heav'n, Enlightner of my darkness, gracious things 270 Thou hast reveald, those chiefly which concerne Just Abraham and his Seed: now first I finde Mine eyes true op'ning, and my heart much eas'd, Erwhile perplext with thoughts what would becom Of mee and all Mankind; but now I see His day, in whom all Nations shall be blest, Favour unmerited by me, who sought Forbidd'n knowledge by forbidd'n means.

This yet I apprehend not, why to those Among whom G.o.d will deigne to dwell on Earth 280 So many and so various Laws are giv'n; So many Laws argue so many sins Among them; how can G.o.d with such reside?

To whom thus Michael. Doubt not but that sin Will reign among them, as of thee begot; And therefore was Law given them to evince Thir natural pravitie, by stirring up Sin against Law to fight; that when they see Law can discover sin, but not remove, Save by those shadowie expiations weak, 290 The bloud of Bulls and Goats, they may conclude Some bloud more precious must be paid for Man, Just for unjust, that in such righteousness To them by Faith imputed, they may finde Justification towards G.o.d, and peace Of Conscience, which the Law by Ceremonies Cannot appease, nor Man the moral part Perform, and not performing cannot live.

So Law appears imperfet, and but giv'n With purpose to resign them in full time 300 Up to a better Cov'nant, disciplin'd From shadowie Types to Truth, from Flesh to Spirit, From imposition of strict Laws, to free Acceptance of large Grace, from servil fear To filial, works of Law to works of Faith.

And therefore shall not Moses, though of G.o.d Highly belov'd, being but the Minister Of Law, his people into Canaan lead; But Joshua whom the Gentiles Jesus call, His Name and Office bearing, who shall quell 310 The adversarie Serpent, and bring back Through the worlds wilderness long wanderd man Safe to eternal Paradise of rest.

Meanwhile they in thir earthly Canaan plac't Long time shall dwell and prosper, but when sins National interrupt thir public peace, Provoking G.o.d to raise them enemies: From whom as oft he saves them penitent By Judges first, then under Kings; of whom The second, both for pietie renownd 320 And puissant deeds, a promise shall receive Irrevocable, that his Regal Throne For ever shall endure; the like shall sing All Prophecie, That of the Royal Stock Of David (so I name this King) shall rise A Son, the Womans Seed to thee foretold, Foretold to Abraham, as in whom shall trust All Nations, and to Kings foretold, of Kings The last, for of his Reign shall be no end.

But first a long succession must ensue, 330 And his next Son for Wealth and Wisdom fam'd, The clouded Ark of G.o.d till then in Tents Wandring, shall in a glorious Temple enshrine.

Such follow him, as shall be registerd Part good, part bad, of bad the longer scrowle, Whose foul Idolatries, and other faults Heapt to the popular summe, will so incense G.o.d, as to leave them, and expose thir Land, Thir Citie, his Temple, and his holy Ark With all his sacred things, a scorn and prey 340 To that proud Citie, whose high Walls thou saw'st Left in confusion, Babylon thence call'd.

There in captivitie he lets them dwell The s.p.a.ce of seventie years, then brings them back, Remembring mercie, and his Cov'nant sworn To David, stablisht as the dayes of Heav'n.

Returnd from Babylon by leave of Kings Thir Lords, whom G.o.d dispos'd, the house of G.o.d They first re-edifie, and for a while In mean estate live moderate, till grown 350 In wealth and mult.i.tude, factious they grow; But first among the Priests dissension springs, Men who attend the Altar, and should most Endeavour Peace: thir strife pollution brings Upon the Temple it self: at last they seise The Scepter, and regard not Davids Sons, Then loose it to a stranger, that the true Anointed King Messiah might be born Barr'd of his right; yet at his Birth a Starr Unseen before in Heav'n proclaims him com, 360 And guides the Eastern Sages, who enquire His place, to offer Incense, Myrrh, and Gold; His place of birth a solemn Angel tells To simple Shepherds, keeping watch by night; They gladly thither haste, and by a Quire Of squadrond Angels hear his Carol sung.

A Virgin is his Mother, but his Sire The Power of the most High; he shall ascend The Throne hereditarie, and bound his Reign With earths wide bounds, his glory with the Heav'ns. 370 He ceas'd, discerning Adam with such joy Surcharg'd, as had like grief bin dew'd in tears, Without the vent of words, which these he breathd.

O Prophet of glad tidings, finisher Of utmost hope! now clear I understand What oft my steddiest thoughts have searcht in vain, Why our great expectation should be call'd The seed of Woman: Virgin Mother, Haile, High in the love of Heav'n, yet from my Loynes Thou shalt proceed, and from thy Womb the Son 380 Of G.o.d most High; So G.o.d with man unites.

Needs must the Serpent now his capital bruise Expect with mortal paine: say where and when Thir fight, what stroke shall bruise the Victors heel.

To whom thus Michael. Dream not of thir fight, As of a Duel, or the local wounds Of head or heel: not therefore joynes the Son Manhood to G.o.d-head, with more strength to foil Thy enemie; nor so is overcome Satan, whose fall from Heav'n, a deadlier bruise, 390 Disabl'd not to give thee thy deaths wound: Which hee, who comes thy Saviour, shall recure, Not by destroying Satan, but his works In thee and in thy Seed: nor can this be, But by fulfilling that which thou didst want, Obedience to the Law of G.o.d, impos'd On penaltie of death, and suffering death, The penaltie to thy transgression due, And due to theirs which out of thine will grow: So onely can high Justice rest appaid. 400 The Law of G.o.d exact he shall fulfill Both by obedience and by love, though love Alone fulfill the Law; thy punishment He shall endure by coming in the Flesh To a reproachful life and cursed death, Proclaiming Life to all who shall believe In his redemption, and that his obedience Imputed becomes theirs by Faith, his merits To save them, not thir own, though legal works.

For this he shall live hated, be blasphem'd, 410 Seis'd on by force, judg'd, and to death condemnd A shameful and accurst, naild to the Cross By his own Nation, slaine for bringing Life; But to the Cross he nailes thy Enemies, The Law that is against thee, and the sins Of all mankinde, with him there crucifi'd, Never to hurt them more who rightly trust In this his satisfaction; so he dies, But soon revives, Death over him no power Shall long usurp; ere the third dawning light 420 Returne, the Starres of Morn shall see him rise Out of his grave, fresh as the dawning light, Thy ransom paid, which Man from death redeems, His death for Man, as many as offerd Life Neglect not, and the benefit imbrace By Faith not void of works: this G.o.d-like act Annuls thy doom, the death thou shouldst have dy'd, In sin for ever lost from life; this act Shall bruise the head of Satan, crush his strength Defeating Sin and Death, his two maine armes, 430 And fix farr deeper in his head thir stings Then temporal death shall bruise the Victors heel, Or theirs whom he redeems, a death like sleep, A gentle wafting to immortal Life.

Nor after resurrection shall he stay Longer on Earth then certaine times to appeer To his Disciples, Men who in his Life Still follow'd him; to them shall leave in charge To teach all nations what of him they learn'd And his Salvation, them who shall beleeve 440 Baptizing in the profluent streame, the signe Of was.h.i.+ng them from guilt of sin to Life Pure, and in mind prepar'd, if so befall, For death, like that which the redeemer dy'd.

All Nations they shall teach; for from that day Not onely to the Sons of Abrahams Loines Salvation shall be Preacht, but to the Sons Of Abrahams Faith wherever through the world; So in his seed all Nations shall be blest.

Then to the Heav'n of Heav'ns he shall ascend 450 With victory, triumphing through the aire Over his foes and thine; there shall surprise The Serpent, Prince of aire, and drag in Chaines Through all his realme, & there confounded leave; Then enter into glory, and resume His Seat at G.o.ds right hand, exalted high Above all names in Heav'n; and thence shall come, When this worlds dissolution shall be ripe, With glory and power to judge both quick & dead, To judge th' unfaithful dead, but to reward 460 His faithful, and receave them into bliss, Whether in Heav'n or Earth, for then the Earth Shall all be Paradise, far happier place Then this of Eden, and far happier daies.

So spake th' Archangel Michael, then paus'd, As at the Worlds great period; and our Sire Replete with joy and wonder thus repli'd.

O goodness infinite, goodness immense!

That all this good of evil shall produce, And evil turn to good; more wonderful 470 Then that which by creation first brought forth Light out of darkness! full of doubt I stand, Whether I should repent me now of sin By mee done and occasiond, or rejoyce Much more, that much more good thereof shall spring, To G.o.d more glory, more good will to Men From G.o.d, and over wrauth grace shall abound.

But say, if our deliverer up to Heav'n Must reascend, what will betide the few His faithful, left among th' unfaithful herd, 480 The enemies of truth; who then shall guide His people, who defend? will they not deale Wors with his followers then with him they dealt?

Be sure they will, said th' Angel; but from Heav'n Hee to his own a Comforter will send, The promise of the Father, who shall dwell His Spirit within them, and the Law of Faith Working through love, upon thir hearts shall write, To guide them in all truth, and also arme With spiritual Armour, able to resist 490 Satans a.s.saults, and quench his fierie darts What Man can do against them, not affraid, Though to the death, against such cruelties With inward consolations recompenc't, And oft supported so as shall amaze Thir proudest persecuters: for the Spirit Powrd first on his Apostles, whom he sends To evangelize the Nations, then on all Baptiz'd, shall them with wondrous gifts endue To speak all Tongues, and do all Miracles, 500 As did thir Lord before them. Thus they win Great numbers of each Nation to receave With joy the tidings brought from Heav'n: at length Thir Ministry perform'd, and race well run, Thir doctrine and thir story written left, They die; but in thir room, as they forewarne, Wolves shall succeed for teachers, grievous Wolves, Who all the sacred mysteries of Heav'n To thir own vile advantages shall turne Of lucre and ambition, and the truth 510 With superst.i.tions and traditions taint, Left onely in those written Records pure, Though not but by the Spirit understood.

Then shall they seek to avail themselves of names, Places and t.i.tles, and with these to joine Secular power, though feigning still to act By spiritual, to themselves appropriating The Spirit of G.o.d, promisd alike and giv'n To all Beleevers; and from that pretense, Spiritual Lawes by carnal power shall force 520 On every conscience; Laws which none shall finde Left them inrould, or what the Spirit within Shall on the heart engrave. What will they then But force the Spirit of Grace it self, and binde His consort Libertie; what, but unbuild His living Temples, built by Faith to stand, Thir own Faith not anothers: for on Earth Who against Faith and Conscience can be heard Infallible? yet many will presume: Whence heavie persecution shall arise 530 On all who in the wors.h.i.+p persevere Of Spirit and Truth; the rest, farr greater part, Will deem in outward Rites and specious formes Religion satisfi'd; Truth shall retire Bestuck with slandrous darts, and works of Faith Rarely be found: so shall the World goe on, To good malignant, to bad men benigne, Under her own waight groaning, till the day Appeer of respiration to the just, And vengeance to the wicked, at return 540 Of him so lately promis'd to thy aid, The Womans seed, obscurely then foretold, Now amplier known thy Saviour and thy Lord, Last in the Clouds from Heav'n to be reveald In glory of the Father, to dissolve Satan with his perverted World, then raise From the conflagrant ma.s.s, purg'd and refin'd, New Heav'ns, new Earth, Ages of endless date Founded in righteousness and peace and love, To bring forth fruits Joy and eternal Bliss. 550 He ended; and thus Adam last reply'd.

How soon hath thy prediction, Seer blest, Measur'd this transient World, the Race of time, Till time stand fixt: beyond is all abyss, Eternitie, whose end no eye can reach.

Greatly instructed I shall hence depart, Greatly in peace of thought, and have my fill Of knowledge, what this vessel can containe; Beyond which was my folly to aspire.

Henceforth I learne, that to obey is best, 560 And love with feare the onely G.o.d, to walk As in his presence, ever to observe His providence, and on him sole depend, Merciful over all his works, with good Still overcoming evil, and by small Accomplis.h.i.+ng great things, by things deemd weak Subverting worldly strong, and worldly wise By simply meek; that suffering for Truths sake Is fort.i.tude to highest victorie, And to the faithful Death the Gate of Life; 570 Taught this by his example whom I now Acknowledge my Redeemer ever blest.

To whom thus also th' Angel last repli'd: This having learnt, thou hast attaind the summe Of wisdom; hope no higher, though all the Starrs Thou knewst by name, and all th' ethereal Powers, All secrets of the deep, all Natures works, Or works of G.o.d in Heav'n, Air, Earth, or Sea, And all the riches of this World enjoydst, And all the rule, one Empire; onely add 580 Deeds to thy knowledge answerable, add Faith, Add Vertue, Patience, Temperance, add Love, By name to come call'd Charitie, the soul Of all the rest: then wilt thou not be loath To leave this Paradise, but shalt possess A Paradise within thee, happier farr.

Let us descend now therefore from this top Of Speculation; for the hour precise Exacts our parting hence; and see the Guards, By mee encampt on yonder Hill, expect 590 Thir motion, at whose Front a flaming Sword, In signal of remove, waves fiercely round; We may no longer stay: go, waken Eve; Her also I with gentle Dreams have calm'd Portending good, and all her spirits compos'd To meek submission: thou at season fit Let her with thee partake what thou hast heard, Chiefly what may concern her Faith to know, The great deliverance by her Seed to come (For by the Womans Seed) on all Mankind. 600 That ye may live, which will be many dayes, Both in one Faith unanimous though sad, With cause for evils past, yet much more cheer'd With meditation on the happie end.

He ended, and they both descend the Hill; Descended, Adam to the Bowre where Eve Lay sleeping ran before, but found her wak't; And thus with words not sad she him receav'd.

Whence thou returnst, & whither wentst, I know; For G.o.d is also in sleep, and Dreams advise, 610 Which he hath sent propitious, some great good Presaging, since with sorrow and hearts distress Wearied I fell asleep: but now lead on; In mee is no delay; with thee to goe, Is to stay here; without thee here to stay, Is to go hence unwilling; thou to mee Art all things under Heav'n, all places thou, Who for my wilful crime art banisht hence.

This further consolation yet secure I carry hence; though all by mee is lost, 620 Such favour I unworthie am voutsaft, By mee the Promis'd Seed shall all restore.

So spake our Mother Eve, and Adam heard Well pleas'd, but answer'd not; for now too nigh Th' Archangel stood, and from the other Hill To thir fixt Station, all in bright array The Cherubim descended; on the ground Gliding meteorous, as Ev'ning Mist Ris'n from a River o're the marish glides, And gathers ground fast at the Labourers heel 630 Homeward returning. High in Front advanc't, The brandisht Sword of G.o.d before them blaz'd Fierce as a Comet; which with torrid heat, And vapour as the Libyan Air adust, Began to parch that temperate Clime; whereat In either hand the hastning Angel caught Our lingring Parents, and to th' Eastern Gate Let them direct, and down the Cliff as fast To the subjected Plaine; then disappeer'd.

They looking back, all th' Eastern side beheld 640 Of Paradise, so late thir happie seat, Wav'd over by that flaming Brand, the Gate With dreadful Faces throng'd and fierie Armes: Som natural tears they drop'd, but wip'd them soon; The World was all before them, where to choose Thir place of rest, and Providence thir guide: They hand in hand with wandring steps and slow, Through Eden took thir solitarie way.

Notes: Argument: The Angel.... seed] Thence from the Flood relates, and by degrees explains who that seed 1667.

1-5 These five lines were added in the Second Edition (1674) when the original tenth book was divided into an eleventh and twelfth.

The End.

Transcriber's Note: t.i.tle page of first edition of Paradise Regained follows:

PARADISE REGAIND.

A POEM.

In IV BOOKS To which is added SAMSON AGONISTES ------------------------------------------------------------ The Author JOHN MILTON ------------------------------------------------------------ ------------------------------------------------------------ LONDON.

Printed by J.M. for John Starkey at the Mitre in Fleetstreet, near Temple-Bar.

MDCLXXI

PARADISE REGAIN'D.