Trials and Triumphs of Faith Part 16

Paul said further, "Be instant out of season." This expression has been puzzling to many young ministers. If you will watch to do good and to lift up Christ at every possible opportunity, your chance for doing good will increase. Sometimes there will seem to be no opportunity, no open door; then you must open the door yourself. Go in and do what you can for souls.

Sometimes what you do will seem altogether out of season. Later, however, you may see that G.o.d's blessing was upon your labors and that some soul has received a benefit.

"Reprove, rebuke, exhort with all long-suffering and doctrine." In order to be able to do this according to the Word of G.o.d, you will have to live a life above reproach, or your rebukes and reproofs will come back upon your own head, when rebuking and reproving, long-suffering is very needful. As a rule, people will not take the truth all at once. Paul said to Timothy in another place, "Consider what I say, and the Lord give thee understanding in all things." With what carefulness a minister must speak when he comes in contact with those who have not yet fallen in love with the truth. One word spoken unwisely may forever shut the door of salvation for some eternity-bound soul.

The last word in this admonition should not be forgotten: "with all long-suffering and doctrine." Doctrine has a very important place. Mistakes have been made in preaching the Word. Sometimes it is all doctrine and no experience; sometimes it is all experience and no doctrine.

Paul said to t.i.tus, "But speak thou the things which become sound doctrine." And to Timothy: "Till I come, give attendance to reading, to exhortation, to doctrine.... Take heed unto thyself, and unto the doctrine; continue in them, for in doing this thou shalt both save thyself and them that hear thee." Paul's words seem to show that the doctrines of the New Testament are of vital importance. For example, we should understand the doctrine of repentance and justification, of sanctification, of divine healing, of the one body, and of every other subject connected with our eternal interest. If a minister keeps the church well grounded in the doctrine of the New Testament, he will in a large measure forestall the possibility of their being seduced by false spirits and of giving place to doctrines of devils.

But to know the doctrine means more than to gain a mental knowledge of it.

No minister is properly equipped to teach justification or sanctification until he has an actual heart-experience. As the minister presents the truth on these doctrines, the Spirit of the Lord should bear definite witness to his possession of these graces, so that he can present the truth definitely from an experimental standpoint. Then he will not say, "I think it is so and so," or "I guess it is this way or that," but he can speak with authority.

"Holding fast the faithful word as he hath been taught that he may be able by sound doctrine, both to exhort and to convince the gainsayers" (t.i.tus 1:9). G.o.d's Word on any point, illuminated by the Spirit, brings out sound doctrine. It is certain that we can not improve on the Word. We may give ill.u.s.trations which are good in their place, but these can not improve on the Word. We may give ill.u.s.trations which are good in their place, but these [words missing] of G.o.d's Spirit, knowing that we have the experience in ourselves, G.o.d can so impress our teachings upon our hearers that it will be difficult to ever get them mixed up in doctrine.

"Sound speech, that can not be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you" (t.i.tus 2:8). Our speech in the pulpit should be of such a nature that it will appeal to the hearers. Foolishness, lightness, jesting, indulged in by the minister while preaching the everlasting gospel, is entirely out of place. Nor does this admonition apply entirely to the pulpit, but at all times, under all circ.u.mstances, a minister should be an example to the flock. Only thus can we ministers expect to obey G.o.d and fulfil our calling and accomplish G.o.d's will in the salvation of the world.

Those who are young in the ministry should not get discouraged because they have not fully comprehended and practised the different things herein set forth. The older ministers should encourage the young to do all they know of G.o.d's will and to trust him to make his will plainer and clearer. Young minister, you should encourage yourself. You should be patient under the molding and fas.h.i.+oning hand of G.o.d, trusting him so to fasten these truths upon your heart and mind that it will be as natural to practise them as it is to breathe. If we as ministers are humble enough, G.o.d can get to the people through us what he wants the people to hear. If we would but be patient under G.o.d's controlling power and let him work out in us his own good pleasure, we should have less trouble and there would be fewer mistakes to be cleared up. Our lives should be living epistles, known and read of all men, so that when the world reads our lives, they will read the Bible.

It is very essential to the welfare of the minister as well as to the welfare of the church that the ministers treat each other with special courtesy and consideration. The mere act of a young minister in taking an easy seat and leaving some older brother or sister in the ministry to sit in an uncomfortable place, and other similar acts of discourtesy, will have a bad effect upon the congregation. Many times young ministers hold an irreverent att.i.tude toward older ones. They should consider them as their seniors and as fathers in the gospel. Older ministers, too, should act as fathers in the gospel and show all consideration and kindness when giving advice and admonition to the younger brethren. Before approaching a younger worker to admonish or instruct him, you who are older in the gospel work, should wait carefully before G.o.d in prayer for what to say. You should call to mind the testings, trials, and experiences of your younger days in the ministry. If you keep these fully in mind and speak to the young ministers as you would have wished some one to speak to you in your early days, you can save your younger brethren in the ministry many heartaches and trials.

If approached in this way, they are much more likely to heed your warnings and your advice.

Young people are apt to think that if a road appears fair before them it is safe to travel. Sometimes in the path that seems so open to you, the older ones see pitfalls and dangers. If you will but be cautioned by those who are more experienced, you will be saved many trials and heartaches. Again, young ministers are sometimes very timid and do not exercise themselves in spiritual things as they should, especially in the presence of their elders. When this occurs, both the older and younger ministers should do all they can to remedy the trouble. The older ministers should encourage the younger to do their duty, and the younger should lean on G.o.d for the help they need, and should move out, even when they have to go with fear and trembling.

Dear young fellow worker, if you want to make a success of your calling, keep close to the Savior; keep in touch with him at all times. Do not let your mind drift away on things that are not for your good. Let your meditation be such that your soul will be stored with truths that will be helpful to give out to others.

The subject of our thoughts has much to do with our speech and determines whether our words will be wholesome to present to the people. The apostle gives very definite instructions on this point. "Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things" (Philemon 4:8). Let your mind dwell upon G.o.d, upon his plan, upon his goodness and his mercy, then the Lord will have a chance to impress these things upon your soul more clearly than they can be impressed in any other manner.

With your meditation, combine secret prayer. As you meditate, talk with G.o.d and let G.o.d talk with you. To have a good conversation with a friend, you must not do all the talking, but must give your friend an opportunity to talk also. Likewise, when you are talking with G.o.d, give him a chance to reveal precious thoughts to your soul. Give him a chance to fill your inner being with heaven's sweetness. If G.o.d fills your heart with the riches of heaven, then you can give out that richness and blessing to others; then you can be the means of arousing in your hearers a hungering for the good things of G.o.d, and they will come again to hear the Word of the Lord.

Now, as I bring to a close this brief sketch of my life history, I realize that, like this story, my active work in the ministry is near its close.

Although my body is well spent and the weight of years is somewhat heavy upon me, yet the divine fire still glows on the altar of my heart, and my interest in gospel work is not diminished. In the few years that may still remain to me of my earthly pilgrimage, I shall take a lively interest in those young brothers and sisters whom G.o.d has called to take the places of us who are being compelled to retire from active service.

I shall watch with interest the work of the ministry, not only as individuals but as a body. I shall hope and pray that you who are now stepping into the ranks as workers for the Lord will avoid many mistakes that we older ministers have made. If this little volume points out any pitfalls that should be avoided or any pleasant paths that your feet may walk in with safety; if it encourages you to trust the Lord more fully for all things and inspire you to place yourself more fully in his hands for service, it will have accomplished the purpose of the author.

Our salvation was purchased by the suffering and death of Christ. The salvation of the world will be brought about only through our suffering and soul-travail. "They that sow in tears shall reap in joy." "As soon as Zion travailed, she brought forth her children." "He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him."

Remember that without trials you can not have triumphs. Paul says something about enduring hardness like good soldiers, thus recognizing the fact that hardness is the portion of a good soldier. If you are a worthy minister, you are sure to endure hardness, buffeting, persecution, and perils by false brethren; but, thank G.o.d, through all these you can be more than conqueror, and look forward to the final reward. Paul says, "I reckon that the sufferings of this present time are not worthy to be compared with the glory that shall be revealed in us."

THE REFINER'S FIRE

He sat by a fire of seven-fold heat, As he watched by the precious ore, And closer He bent with a searching gaze As he heated it more and more.

He knew he had ore that could stand the test, And he wanted the finest gold To mold as a crown for the King to wear, Set with gems with a price untold.

So he laid our gold in the burning fire, Though we fain would have said him "Nay,"

And he watched the dross that we had not seen, And it melted and pa.s.sed away.

And the gold grew brighter and yet more bright, But our eyes were so dim with tears, We saw but the fire, not the Master's hand, And questioned with anxious fears.

Yet our gold shone out with a richer glow, As it mirrored a Form above, That bent o'er the fire, though unseen by us, With a look of ineffable love.

Can we think that it pleases His loving heart To cause us a moment's pain?

Ah, no! but He saw through the present cross The bliss of eternal gain.

So He waited there with a watchful eye, With a love that is strong and sure, And His gold did not suffer a whit more heat