Trials and Triumphs of Faith Part 2

Conversion and Sanctification

A few years after I became a helpless invalid, I was somewhat wrought upon by the Spirit of G.o.d, but had no advice as to what I should do. I joined the M. E. Church on probation, although I was yet unsaved. The minister who received me into the church, did not inquire whether I was saved or not, nor did he ask about my spiritual welfare.

In my nineteenth year I was convicted of my sins, after the following circ.u.mstance: I was having a quarrel with one of my younger brothers. We were both high-spirited and each wanted to have his own way. While the quarrel was in progress, Mother came on the scene, and what she heard was enough to make her heart ache. "Mary, why don't you set a better example?"

"Mother," I said, "he commenced on me first. If you make him behave himself, I will behave." "Mary, I am afraid you children will never stop your quarreling until you land in perdition; and if I were out of the way, you would soon be there. You act just as if you wanted me out of the way."

I saw her standing there as pale as a corpse with the big tears rolling down her face. She was always pale in those days. I said, "Mother, don't break my heart." "Mary," said she, "you broke my heart first." "Mother, won't you forgive me?" "Yes," she answered, "I forgive you; but there is one higher than I whom you have offended, and you will have to ask his forgiveness."

Up to that time I was not under conviction, but the Lord now began to answer the prayer of my oldest brother, who had been praying for my conviction. That same evening I went into the garden, and earnestly asked the Lord to convict me of my sins. I remember now that he had convicted me in the past but that I had resisted until conviction left me. I said to the Lord, "I will not fight conviction now if it kills me right on the spot."

The Lord took me at my word; he knew I meant what I said with all my heart.

I arose from my knees, and walked toward the house, with such a deep realization of G.o.d's displeasure on my lost soul that it seemed as if the earth would open and swallow me up. I shall never forget that awful experience. I think I fully comprehended G.o.d's displeasure against rebellious souls, but in his wrath he remembered mercy, and I found myself seeking G.o.d with all my heart. I could not weep, but my heart was sincere and deeply determined to seek G.o.d until I should know that I was saved.

I did not find the Lord at once and the enemy brought discouragement against my soul. I was just about to come to the conclusion that I would seek G.o.d only a week, and that if I did not find him then I would quit. But as I walked through the front room, I noticed an old Methodist hymn-book lying on the stand. I opened it and as G.o.d would have it, my eyes fell on these lines: "And will you basely to the tempter yield?" Going to the kitchen where Mother was was.h.i.+ng, I said, "Mother, there is a hymn in this book that ought to be torn out." She said, "Why, Mary?" After I had read the line to her she said, "Mary, can't you adopt the next line as yours?

'No, in the strength of Jesus, no, I never will give up my s.h.i.+eld.'" I decided then and there to seek G.o.d until the day of my death, or until I found him.

My oldest brother and I went to prayer. He asked me to pray, but all I have ever remembered saying is, "Lord have mercy on me. Lord hear me." He said, "Mary, the Lord does have mercy on you and the Lord does hear you, or you could not have prayed as you have been praying." He asked me whether I was willing to live or die for the Lord; and I said, "I am willing to live, but I am not willing to die in this condition," He replied, "All the Lord wants is your will. He will not let you die in this condition when you want to get saved." But I still persisted that I wasn't willing to die in that condition.

Then the enemy tried to bring confusion upon me. The burden of my guilt was all gone and the devil suggested that I was worse than I had thought, that my heart was so hard I could not mourn for my sins any more. Howbeit, the dear Lord came to my rescue. He reminded me that my repentance was genuine, and therefore accepted by him; and that all he required of me was to exercise faith in his promises, and that if I could not do that immediately, I could begin to quote his word, "Lord, I believe; help thou my unbelief." I kept repeating that declaration and prayer all day long and until late in the afternoon.

I got hold of a little tract in which G.o.d's promises were simplified; for instance, "He is our light in darkness; our wisdom in ignorance; our counsellor in perplexity." I said, "Lord, I am perplexed: the burden of guilt is gone and I can't mourn any more, but I can't say that I am saved."

Mother had said that the Lord had shown her that she was saved, and I felt sure that as G.o.d is no respecter of persons, he must show me that I was saved too. I could not be satisfied short of that; so I said, "Lord, I take thee as my counsellor in perplexity." Then I repeated, "Lord, I believe; help thou my unbelief." Before the sentence had dropped from my lips, I said, "Lord, I know; Lord, I know."

I can not tell you how happy I was. I arose from my knees, started out of my chamber and to my surprise met the brother with whom I had quarreled. "O Oliver," I said, "the Lord has had mercy on me and saved me." I shall never forget that day. It was May 3, 1871.

Up to that time I had not opened my heart to my father concerning my soul's condition and needs, as he was not living a satisfactory life himself, but when I went to the supper table, I was so happy that I said, "O Father, help me praise the Lord." Not knowing how my soul had been longing for G.o.d and a new life, he said, "Mary, what has broken loose?" I answered, "I can't praise Him enough; I want you to help me praise him." I was too happy to eat supper, and so went out into the yard and walked up and down praising the Lord to my soul's content.

I might say here, it was not fear of everlasting punishment that caused me to seek G.o.d, but a good faithful mother's love. I did not want to grieve her heart and as I could not keep from doing so without help from above, I sought salvation with this end in view. At this time there came very forcibly to me the scripture about Mary's anointing the Lord before his burial. I decided that she should be my example. I would give Mother some of the flowers of my experience, and not wait until after she was dead and buried. Had I waited to strew flowers over her grave, I would have expected to hear people say, "She is nothing but a hypocrite. She did not treat her mother right while she was living, and now she is trying to make a show."

Let us take a lesson from Mary of old--give flowers to the living; but if we have no flowers, let us see to it that we do not give thorns. It was thorns that the enemies of Christ placed upon his brow in mockery.

Later I found that there was something in me that did not want to treat Mother just right--a disposition arising in my heart to disobey her. I felt that this grieved the Lord; and I went and asked him to forgive me. One day I said, "Mother, I am going to set down on paper a record of every day that I keep from getting mad." As I had a very high temper, Mother thought it very foolish for me to undertake such a record. Nevertheless, day after day went by in which I did not become angry, until a month had elapsed; I had not been angry for a month.

Just a month after I was saved, my oldest brother, who was a minister, came with a message on the subject of sanctification. He explained the doctrine to Mother and me and showed us our privilege of attaining to this grace.

Before noon of that day we made a complete consecration for time and for eternity, grasped the promises, and both of us received the experience. I am sure that my consecration was made in great ignorance; but the Lord understood that I was sincere, and graciously granted me the experience.

When I received the sanctifying grace, I did not think of demonstration, or of great feeling, or of anything of that kind: I simply consecrated all a living sacrifice, and reckoned myself dead indeed unto sin and alive unto G.o.d through our Lord Jesus Christ. I met the conditions and believed that the work was done.

Not until the tempter came, did I fully realize what G.o.d had done in sanctifying me. That evening the devil tested me in such a way that had there been any of the old Adam in me, it would have been stirred up; but, thank G.o.d! the devil found nothing to work upon. G.o.d had removed that depraved nature, the sin-principle inherited from the fall of Adam. As there was nothing but G.o.d's glory in my soul, nothing but glory could bubble up, no matter how severe the temptation. I felt so secure--just as if I were out in mid-ocean upon a solid rock, the waves das.h.i.+ng all around me, but powerless to disturb my security and the peace of my soul.

Soon after I was sanctified, I testified to my experience, in a Methodist quarterly meeting. The presiding elder made fun of me: he said, "The testimonies of those that claim to be sanctified, sound just like the tones of an old cracked cow-bell. There was only one good testimony made this evening; and that was by one who did not profess sanctification." My only persecution at home came from a neighbor who made fun of my prayers. Her oft-repeated expression was, "Pray like old Mary Cole." Later when her grandchild lay dying, she called on me to pray four times within twenty-four hours. After the child was dead, she said she was hurt because I did not pray for the child's healing, because she was sure that if I had done so the child would have lived.

A minister who came onto our circuit some time after this decided that those who had the experience of sanctification should not testify to it. He gave as his reason that he wanted to bring the people to a level in their experiences; in other words, he wanted to bring the sanctified ones down to lift the justified ones up, until they would all be on an equality in experience. Two sisters who were sanctified, came to me and said, "Sister Cole, we have come to the conclusion that we won't testify to sanctification this year, lest we offend the minister." I replied, "If the minister is going to oppose sanctification, so much the more will I testify to it throughout the year." I did so, and G.o.d wonderfully blessed me. These women stopped testifying to please the preacher; and before the year was out, they and the preacher were having trouble.

After I was sanctified, I was so happy and victorious in my soul, that I wanted to tell my experience to others. At one time I was talking to a lady old enough to be my grandmother, telling her how happy I was, and how I enjoyed the fulness of G.o.d's blessing. She seemed to appreciate my story greatly; but after I got through, the thought came to me that she would think that I felt myself important in trying to instruct one so much older than myself.

Although I did not know it at the time, this was the enemy whispering to me. I apologized to her for saying anything about my experience: "You must not get hurt at me because I have talked so to you, but I am very happy in the Lord." Looking at me steadily she said, "You are not worth getting hurt over." I saw the point. This was G.o.d's reproof. I learned my lesson; and so far as I know, I have never made an apology for what the Lord has done for me.

Chapter VI

Events of Early Christian Life

One day soon after I was saved, I felt G.o.d stirring within me, and gave vent to my happy soul by praising his precious name aloud. This seemed to disturb Father, and he commanded me to be quiet. But G.o.d stirred me up more and more, until my soul seemed to roar like a lion, and I quoted the following scripture to Father: "If these should hold their peace, the stones would immediately cry out." This looked like disobedience to my father; but the outcome seemed to show that G.o.d was leading me, for Father calmed down and did not again interfere with my praising the Lord.

Not long after I was sanctified, I received my first light on the subject of dress. One Sunday morning while at the Methodist meeting listening to a sermon, a voice began to talk to my soul: "You profess to be sanctified, living a holy life, and yet your head-dress shows conformity to the world."

These words did not come from the pulpit either: nothing was being preached against dress or worldly conformity. Sunday after Sunday the same still, small voice talked to me in this way, until I hardly knew what to do.

Finally I said to myself, "I shall not allow my conscience to be tortured in this way any more." Early Monday morning, therefore, as soon as I had an opportunity, I took the flowers off my hat, as they were what the Holy Spirit had been pointing out to me. My Mother, who was sitting by, said, "Mary, what are you doing?" I said, "I am taking these flowers off." "What are you doing that for?" she inquired. "Because," I answered, "I do not want them on." I did not explain matters to her just then. She replied, "That is just a foolish notion of yours. You will soon want the flowers on again." "No, Mother," I answered, "I never will."

So I took the flowers off and put them into the vase where we kept our winter bouquet. As I did so, the voice of G.o.d said, "If you do not want to be tempted in this matter again, put those flowers into the fire." I immediately obeyed, and from that day to this I have never been tempted to restore the flowers to my hat.

About ten years later while I was holding my first meeting at Salisbury, Missouri, I saw a number of young ladies who were dressed so saintlike, and in a manner so becoming to holy lives, that I was convicted immediately for plainness of dress. Some of the sisters who were gospel teachers, came to me at the close of the service, saying that they would like to have a talk with me. I thought I knew what they wanted to say, because G.o.d had already been talking to me on the same subject. I was not mistaken. "As you profess to be a holiness teacher," said they, "you ought to be an example in plainness of dress." I told them that I had no plain dresses. All I had were virtually a display of ruffles, flounces, "pin-backs" and "tuck-ups."

They then inquired if I would be pleased to have them help me make my clothes over. I told them, "Certainly I would, but some of my dresses are so cut up that they couldn't be made over." I was very thankful when an opportunity was offered to make my clothes plain. G.o.d had already given me an understanding of his will in regard to dress; and it was not only easy for me to obey, but a pleasure also.

It was not so very long after this--while I was in my second meeting at Sturgeon, Mo.--that a minister handed me some money for my personal use.

Soon afterwards his wife came and said that the Lord had shown her that she must give me something too. As this was the first money that had been handed me, I hardly knew what to do; but I accepted it. Then the sister said, "Now, Sister Cole, I will take the money my husband has given you and what I have given, and will buy the goods for a plain dress for you. I will see that it is made plain and neat, and so that it will fit you." How glad I was when I got that dress! Only once after that was I tempted to build again what I had destroyed. Then I got a dress and trimmed it with lace, but I could not wear it that way at all. That was my last temptation to try to dress in style.

About nine o'clock one evening in the month of December, of the year I was saved, Mother and I were in the kitchen. I was down on my knees mixing some sausage-meat in a vessel, when all at once I looked up and saw a very bright light, which seemed to be moving very rapidly. "Mother," said I, "what makes that light?" My first thought was that some of my younger brothers were carrying a light and trying to scare us; but when I saw that the light was so strong and moving so fast, I felt sure that I was mistaken. By this time mother was standing in the door and calling, "Mary, come quick and you can see what is causing the light." What I saw, was a large ball of fire. Starting from the west, or a little north of west, it moved southeast at a high rate of speed.

When we first saw the ball, about two-thirds of it was hidden behind the horizon, and we gazed at it until it went out of sight. Perhaps our imaginations worked upon our senses; but it seemed that sparks of fire flew back from the ball. In two or three minutes after the ball disappeared, there was a terrible trembling of the earth as if there had been a small earthquake. Probably the ball struck with such force that it shook the earth. This sight was witnessed by people in different states.

My feelings at the time of this incident made me think how poor sinners will feel in the day of judgment when they will be standing awaiting their doom, knowing that the wrath of G.o.d rests upon them, and that they are without hope. Far more terrifying things than the pa.s.sing of a comet will be happening then; and many will be crying for the rocks and mountains to fall on them to hide them from the presence of him that liveth and reigneth forever. I confess, that though I was saved, I trembled at seeing that ball of fire in its weird pa.s.sage. I thought that if this little incident had such an effect upon one who was saved and ready to meet G.o.d, what a far more terrible spectacle would the day of judgment be to those who were not ready.

One fall, not long after I was saved, the gra.s.shoppers came to our part of the country, and laid their eggs, and in the spring the young gra.s.shoppers hatched out by the million. There were so many gra.s.shoppers and they destroyed the vegetation so rapidly that people began to fear a famine. The governor of the State proclaimed a day of fasting and prayer, and many people gathered at the different houses of wors.h.i.+p to plead with the Lord to stay the plague. Even hardhearted sinners left their work and came to these meetings. G.o.d heard our pet.i.tions, and in three days the gra.s.shoppers were gone. Then some of the unsaved people said, "Oh, well, the gra.s.shoppers would have gone anyway. They just stayed until their wings were grown: they would have gone without prayer." Thus they dishonored G.o.d.

We had an excellent crop that year--much better than usual; but when Thanksgiving time came, many of those who were at the fast-day meeting had no time to come and thank the Lord for his mercies.

Just when the gra.s.shoppers were at their worst, my mother was making garden. Some one said, "You would better not make garden because the gra.s.shoppers will eat it up." "Oh, well," she replied, "I am going to plant it anyway and trust it with the Lord. 'They that sow in hope shall be partaker of their hope.'" Mother did not fight the gra.s.shoppers at all; she just trusted the Lord.

A number of people had great battles with the gra.s.shoppers. I remember a doctor's wife who came to her death because of overheating herself in her exertions to keep the gra.s.shoppers from getting her garden. Near one side of Mother's garden there was a patch of fennel. Mother saw the gra.s.shoppers in the garden but they did not seem to take anything but the weeds. Then they moved out into the patch of fennel, stripped it of all its leaves, and left only the stems standing. I do not think Mother ever had a better garden; some of her vegetables were especially fine. "They that trust the Lord shall not be confounded."

"Blind unbelief is sure to err, And scan his work in vain; G.o.d is his own interpreter, And he will make it plain."

Chapter VII

My Call to the Ministry

When I was about twenty-two years of age, I attended a camp-meeting held by a number of different denominations. One night, while at this meeting, I awoke and became conscious that G.o.d was calling me to get up and to go outside the tent to pray. As I obeyed the voice of the Lord, I became conscious of his awful presence and remembered what he said to Moses: "Put thy shoes from off thy feet, for the ground whereon thou standest is holy ground." G.o.d then called to my remembrance how he had been leading me for sometime to pray in secret for many different persons and interests, and made me to understand that he wanted me to exercise myself in that way at this time also.

After I had prayed for everything I could think of, the Lord burdened me to pray again, although it seemed that I had no other language in which to express my pet.i.tion. The Lord would in a special manner send down the glory in my soul and, at every repeated pet.i.tion, fill me more and more with his presence. This was done at least three times. Then he confronted me with this question, "Will you consecrate yourself to go out as a life-worker for me?" "Lord," I cried, "I thought I consecrated myself all to you when I was sanctified." "Yes, you did, but not as a life-worker," was his answer; although, of course, this was included in the "all things" that I consecrated to the Master.

Although I realized that G.o.d was talking to me, yet I began making excuses: "Lord, I am not talented; my education is so meagre; there is no one to go with me; and, besides, I have a stammering tongue." G.o.d cut my excuses short with, "Who made man's mouth? I gave Moses Aaron as his spokesman; but I will do a better part by you, I will go with you myself." Praise the Lord! Throughout the years that I have worked for him, this promise has been fulfilled.

Again, when the devil suggested that I had no means of traveling, the Lord brought to my mind this scripture, "Yea, the Almighty shall be thy defense, and thou shalt have plenty of silver." For every excuse I made, the Lord had a scripture, until I felt as did Job, that when the Almighty speaks, "I will lay mine hand upon my mouth." So I submitted and consented to obey G.o.d.

I now suppose that I was ready to go back to bed; but the Lord began to talk to me again. He showed me that he wanted me to pray still more. As I began again to pour out my heart to him, he seemed just to pour the glory into my soul and to press it down until he saw, I suppose, that I was ready to hear his plan for me--a plan that I had not yet contemplated. When he said to me therefore, "Go preach my gospel," I was astonished beyond measure. Oh, it was all so new! I made excuses; but again he gave Scripture to offset every excuse--and all so comforting and strengthening--that I submitted to his will. I went to bed almost overwhelmed by the glory of G.o.d.