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A Golden Book of Venice Part 26

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"It were fitter to my mood, most Reverend Father, wert thou to scatter penitential ashes before a desecrated altar which may send no incense of praise to heaven."

"Nay, my daughter; love and faith may still minister, and G.o.d, the Unchangeable, accept that service from every altar in Venice! 'The sacrifice of G.o.d is a troubled spirit,' it is written in the Holy Book which G.o.d hath granted for the comfort of His people. May peace indeed bring thee its benediction--the more that thy need is great."

Was there some strange power of resistance in that fragile, drooping figure which made it difficult to rehea.r.s.e the argument for Venice with his accustomed mastery?

She listened silently while the learned Counsellor patiently explained that the sentence of Rome was unjust, therefore not incurred and not to be observed by priests nor people; wherefore it was the duty of the Prince to prevent its execution--of the Prince who, more than any private citizen, is bound to fear G.o.d, to be zealous in the faith and reverent toward the priests who are permitted to stand in the place of Christ for the enforcement of his teaching only; but it is also the more the duty of the Prince to eschew hypocrisy and superst.i.tion, to preserve his own dignity, and maintain his state in the exercise of the true religion.

But there was no acquiescence in her eyes.

"I thank thee, most Reverend Father, for thy patient teaching," she said; "but I lack the learning to make it helpful. Fra Francesco was more simple, and he hath taught me by no arguments; but he, for the exercise of the true religion, hath found it needful to quit Venice, and doth make his pilgrimage to Rome, barefooted, that he may pray the Holy Father, of his grace, to lift this curse from our people."

"There is that in her face which maketh argument useless," Fra Paolo said low to his friend Santorio, for he was himself no mean physician, having contributed discoveries of utmost importance to the medical science, "and there is a physical weakness combined with this mental a.s.sertiveness which doth make it a danger to oppose her beliefs. Yet I would I might comfort her, for her soul is tortured."

"It must be that thou shalt convince her!" Santorio pleaded with him.

Thus urged, Fra Paolo spoke again, in a tone that pity rendered strangely near to tenderness. "I would not weary thee, my daughter, having spoken the truth which I would fain have thee embrace for thine own healing. Only this would I remind thee--that none may be excluded from the Holy Catholic Church if he be not first excluded by his own demerits from Divine Grace."

She answered nothing, but there was an unspoken argument in her face.

"See'st thou not that those terrors which thou dost fear shall not come upon Venice, since she hath not sinned? It is this which, for thy peace, we would have thee comprehend."

"My Father, there is but one whose teaching fitteth my reasoning," she answered resolutely, "and he hath fled from Venice that he may be free to believe and to practise his religion as our Holy Church doth require, and to plead against our doom, where prayer may be heard, unhindered by the cloud which keepeth us in Venice from G.o.d's favor. He, being a holy man, hath taught me that the law of obedience to the Supreme Head of the Church may not be transgressed--that our doom cometh not undeserved--and my whole heart is sick with fear!"

"There is but One to whom is owed this supreme and inalterable obedience, my daughter; we do not differ in our beliefs; yield it always to him, most reverently and unreservedly," Fra Paolo answered solemnly.

"But upon this earth, it hath been taught us by our Lord himself, 'there is none good--nay, not one.' The Head of the Church of G.o.d is G.o.d himself, the only infallible and just. Thinkest thou that He would have us obey a command conceived in error, with intention to exclude from every benefit of our Holy Church, in the hour when they most need divine comfort and protection, those who would faithfully do him service? Thus read we not the love and mercy of our Heavenly Father!"

"Most Reverend Father," she cried, clasping her hands in extremity.

"How shall a weak, untaught woman reason with the Counsellor of Venice!

I know not where the words are written--but, somewhere, Fra Francesco hath taught me, yet his soul is loving--there is a thought of the vengeance of G.o.d, and it is terrible! Day and night there is no other vision in my soul but this--of the _vengeance of G.o.d_, poured out upon the disobedient. For this the blessed Mater Dolorosa of San Donato weepeth ceaselessly. Love is for those who serve him; but vengeance--here and hereafter--for those who disobey. Oh, my Father! for every human soul in Venice--the helpless women, who have no power but prayer, which is but insult while G.o.d's face is hidden--the little children who have done no harm--Madre Beatissima, how can we bear it!"

"Nay, nay, my daughter, for our Father is righteous and merciful.

'Vengeance is mine,' he saith; '_I_ will repay.' He giveth no man charge to bring his wrath upon us. He hath invested no human power with a supremacy beyond that which abideth in every loving and faithful soul, as to the things of the conscience. Thou, with thy love and faith and pain, art at this moment very near to Him; be comforted, and cease not to believe that He counteth all thy tears, and that thy prayers are dear to Him."

"My Father," she confessed sadly, "it is a part of the shadow that it hides my faith; night and day, with fast and penance, have I not ceased to pray for Venice--and the answer hath been denied me. I could seek for death, but for the horror that cometh after, at the Madonna dell'

Orto--the Tintoret--and that which the Michelangelo hath seen in vision--Oh, my G.o.d!"

"My child, it is not G.o.d who faileth thee in answer to thy prayer; and love and faith are yet strong and beautiful within thy soul; only a human weakness is upon thee which cloudeth thy human reason, and for this thy soul is dark. For reason, also, is of G.o.d's gift--lower than faith and love, yet a very needful part of man while G.o.d leaveth him in his human habitation. There hath come an answer to the prayer, though thou see'st it not."

"Is it written, my father, in the cruel words of the interdict?" she gasped.

"She is tortured out of reverence," Santorio exclaimed apart, and would have hushed her.

But Fra Paolo, overhearing, said gently:

"For this I came, to hearken all thy trouble, if perchance I might give thee rest. The answer to thy prayer is not written in those unjust words. For they--mark well, it is here that thy reason faileth thee--for they were uttered by a human will, striving to coerce obedience in a matter beyond its province. The power which G.o.d hath given to priests and princes is not arbitrary, but to be regulated by the law of G.o.d; neither is obedience toward those in authority to be stolid and blind, but yielded only when the command is within this divine law. The Holy Father hath no power to command disobedience to the Prince in his rightful realm,--which thus he seeketh to do."

She spread out her hands before her and half-turned away her head, as if in deprecation of some sacrilege, growing very white.

"Is _this_ the answer, my Father?"

"It is the reason for the answer which hath come by unanimous conviction into the soul of every man of the ruling body of Venice, and hath been voiced by each, in his vote, with a fullness of consent which is of G.o.d's sending. Thus are they nerved to declare the censure void--and Venice is unharmed."

"Madre Beatissima! _thus_ hast thou answered me?"

"My daughter, may it not comfort thee to know that that which thou, in faith and love, hast prayed for Venice--that in this struggle she should hold G.o.d's favor unharmed--hath come to her, though the manner of the benefit accord not with the manner of the grace which thou hast asked?"

"If my reason is clouded with terror," she said very slowly, as if her strength were spent, "G.o.d hath vouchsafed me no other reason--but only that which trembles at this broken law of obedience. My Father--I pray thee--I am very weary----"

XXIV

The nuncio had declared that Venice no longer required his services and had withdrawn, with every ceremony of punctilious and honorable dismissal, to Rome, from whence the Venetian amba.s.sador presently went forth _without_ the customary compliments.

But if diplomatic relations were severed between Rome and Venice, there were still chances for private communication which sometimes cast a curious light upon the subject under discussion, but which made no change in that irreproachable suavity of exterior or that invincibility of purpose with which the Venetians held in check any attempt at disaffection through Roman agency, or averted any schismatic movement within their own dependencies.

To Sarpi, the Chief Counsellor, had been committed the censors.h.i.+p of the press; and the supervision of those very papers which had been written by friends of the Republic to scatter broadcast in defense of its rights, formed not the least delicate part of his task. For the government demanded that they should maintain a fine reserve in method, and in spite of examples to the contrary freely given by their opponents, would tolerate neither heresy nor coa.r.s.eness. Every detail of this world-renowned quarrel was conducted on the part of Venice with an irreproachable dignity and diplomacy that raised it to the height of a negotiation of State, and it formed no part of the policy of the Republic to tolerate any disbelief in her own loyalty; the Venetians should stand before the world as faithful sons of the Church, bearing unmerited sentence of excommunication.

Then Rome, to make an end of the brilliant flow of pamphlets from Sarpi's pen, would have lured him from Venice with flattering promises of churchly preferment. "Nay," said he, "here lieth my duty; and my work hath not deserved honest favor from a Pope who interpreteth the law with other eyes than mine."

Meanwhile the schemes of the enemy were tireless for obtaining secret influence within Venetian borders. Now it was a barefooted friar to be watched for at Mantua, coming with powers plenipotentiary from his Holiness over all the prelates of the rebellious realm; or it might be this same friar, in lay disguise, still armed with those ghostly and secret powers, for whom the trusted servants of Venice were to be on guard. Or there were disaffected brothers, who had left their convents and were roaming through the land inciting to rebellion, to whom it was needful to teach the value of quiet, however summary the process. But Venice, by a broad training in intrigue and cunning, joined to her mastery of the finer principles of statesmans.h.i.+p, still remained mistress of the springs of action and wore her outward dignity, and the disappointments were for her adversaries. But this training was a costly one, for it put a prize on daring, confused the colors of right, and invariably laureled success--if it did no more specific harm to the State.

Piero Salin had been secretly summoned by the Ten and given an indefinite leave of absence from Venice, together with a large discretionary power in the direction of his wanderings, with certain other pa.s.ses and perquisites which bespoke a curious confidence in one who had been known for a successful and much dreaded bandit gondolier.

But if the government in its complicated labors had need of tools of various tempers, it had also the wisdom to discern legitimate uses for certain wild and lawless spirits when they were, like Piero, full of daring and resource.

In the days when they had been dwellers under the same roof Piero had never been able to disregard Marina's will, often as he had chafed under the necessity of yielding to it; and now, since she was Lady of the Giustiniani, it had not been otherwise in the rare instances when it had pleased her to require anything of him. Yet it would have been incongruous to charge Piero with over-sensitiveness on the side of chivalry, though Marina's power over him was still as great as in those old days when, being unable to shake himself free from her influence, he had wished to marry her to make it less.

Piero was not introspective, but he doubtless knew that his ruling pa.s.sion was to achieve whatever purpose he might choose to set himself.

The Nicolotti knew it well when, a few months before, they had unanimously elected him to rule over them--as their chief officers had realized it when they had nominated him, without a dissenting voice, to this position of gastaldo grande--a position of great honor fully recognized by the government. So the rival faction of the Castellani bore marvelous testimony to his mastery when they went over in surprising numbers from along the _Giudecca_, and underwent the strange ceremonial of baptism into the opposition party.

Yet when the rival factions of the people had thus conspired to make him their chief it was Marina who had alone induced him to accept the honor.

To all his objections her answer had been ready:

"Nay, Piero, it is meet for thee; they need one strong and brave, of whom they stand in dread, who knoweth their ways--"

"As much bad as good," Piero had interposed frankly, and not without a.s.severations well known to gondoliers.

"It is well said," she had answered, with the comprehension born of her intimate knowledge of the cla.s.s; "and to keep them in order--verily, none but thou canst do it."

Piero gave an expressive shrug, having had enough of compliment. "_En avanti--c'e altro_!" he said, laughing. "The taxes are heavy, and their Excellencies the tax-gatherers have less patience than the poor gondoliers bring of _zecchini_ to the purse of the Nicolotti. But the gastaldo hath as little liberty of delay, as their Excellencies leave him to decline the burden--I might better make s.h.i.+pwreck in the Ca.n.a.le Orfano."

It was in this ca.n.a.l that the victims of the Inquisition mysteriously disappeared, and Marina had repressed a shudder while she answered, "Thou wilt come to me, Piero, if the purse of the Nicolotti weighs little; thou shalt not fail, for this, of wearing the honor of gastaldo grande.

"Nay," she had added, quickly disposing of his awkward attempts at thanks, "think not of it again; it is for my pleasure to see thee great among the people, for I also and my father are of them. It is this that I have always wished for thee."

So, chiefly because it had been Marina's will, Piero had waived his unwillingness and become the central figure in the imposing ceremony of the election of the gastaldo grande of the Nicolotti, who were, indeed, almost n.o.bles by antiquity and prestige, not only claiming among themselves the coveted t.i.tle of _n.o.bili_, but, under the sanction of the government, electing their gastaldo with a degree of ceremonial granted only to high officials, and prescribed in very ancient books of the laws of the traghetti. One of the ducal secretaries, having received official notice of the vacancy of the office carried in person before the Senate by the oldest man of the Nicolotti, came, in purple state, to preside over the election when the bell of San Nicol had tolled forth the call--taking his seat among the twelve electoral presidents who, already chosen by the people, awaited him, having sworn the inevitable oath of impartiality and fealty to the Republic; they sat behind locked doors until the election was brought to a close--in that solemn semblance of a ducal election which could not fail to impress the people--with complicated, time-using ballotings, and comings and goings of candidates from adjoining chambers to express their views of the responsibilities of the office, or to defend themselves against the freely invited attacks of opponents or malcontents.

And for once Piero had uttered opinions, however clumsily, upon "government" and "reform" from the pulpit of San Nicol, in the dignified and interested presence of a ducal secretary, the bancali, and the disconcerting throng of gondoliers who were intolerant of speeches and impatient for their vote; and he had retired shamefacedly, like an awkward boy, while his jejune remarks were elaborately discussed by the judges. And because his views--if he had any--had not been over-luminously set forth in this his maiden oration, a party of zealous advocates had nearly caused an uproar by their irrepressible shout of "Non c'e da parlar', ma da fare!" which was, in truth, too sure an indication of the temper of the people to be ignored. "We do not want talking--but doing!"

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A Golden Book of Venice Part 26 summary

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