Home Lights and Shadows Part 29

"Yes--yes--yes,--" thus he talked with himself as he took his way to the store,--"Aunt Mary and Mrs. Howitt are right. Love hath a readier will. I ought to have learned this lesson earlier. Ah! how much that is deformed in this self-willed boy, might now be growing in beauty."

HELPING THE POOR.

"I'M on a begging expedition," said Mr. Jonas, as he came bustling into the counting-room of a fellow merchant named Prescott. "And, as you are a benevolent man, I hope to get at least five dollars here in aid of a family in extremely indigent circ.u.mstances. My wife heard of them yesterday; and the little that was learned, has strongly excited our sympathies. So I am out on a mission for supplies. I want to raise enough to buy them a ton of coal, a barrel of flour, a bag of potatoes, and a small lot of groceries."

"Do you know anything of the family for which you propose this charity?" inquired Mr. Prescott, with a slight coldness of manner.

"I only know that they are in want and that it is the first duty of humanity to relieve them," said Mr. Jonas, quite warmly.

"I will not question your inference," said Mr. Prescott. "To relieve the wants of our suffering fellow creatures is an unquestionable duty. But there is another important consideration connected with poverty and its demands upon us."

"What is that pray?" inquired Mr. Jonas, who felt considerably fretted by so unexpected a damper to his benevolent enthusiasm.

"How it shall be done," answered Mr. Prescott, calmly.

"If a man is hungry, give him bread; if he is naked, clothe him,"

said Mr. Jonas. "There is no room for doubt or question here. This family I learn, are suffering for all the necessaries of life, and I can clearly see the duty to supply their wants."

"Of how many does the family consist?" asked Mr. Prescott.

"There is a man and his wife and three or four children."

"Is the man sober and industrious?"

"I don't know anything about him. I've had no time to make inquiries. I only know that hunger and cold are in his dwelling, or, at least were in his dwelling yesterday."

"Then you have already furnished relief?"

"Temporary relief. I shouldn't have slept last night, after what I heard, without just sending them a bushel of coal, and a basket of provisions."

"For which I honor your kindness of heart, Mr. Jonas. So far you acted right. But, I am by no means so well a.s.sured of the wisdom and humanity of your present action in the case. The true way to help the poor, is to put it into their power to help themselves. The mere bestowal of alms is, in most cases an injury; either encouraging idleness and vice, or weakening self-respect and virtuous self-dependence. There is innate strength in every one; let us seek to develop this strength in the prostrate, rather than hold them up by a temporary application of our own powers, to fall again, inevitably, when the sustaining hand is removed. This, depend upon it, is not true benevolence. Every one has ability to serve the common good, and society renders back sustenance for bodily life as the reward of this service."

"But, suppose a man cannot get work," said Mr. Jonas. "How is he to serve society, for the sake of a reward?"

"True charity will provide employment for him rather than bestow alms."

"But, if there is no employment to be had Mr. Prescott?"

"You make a very extreme case. For all who are willing to work, in this country, there is employment."

"I'm by no means ready to admit this a.s.sertion."

"Well, we'll not deal in general propositions; because anything can be a.s.sumed or denied. Let us come direct to the case in point, and thus determine our duty towards the family whose needs we are considering. Which will be best for them? To help them in the way you propose, or to encourage them to help themselves?"

"All I know about them at present," replied Mr. Jonas, who was beginning to feel considerably worried, "is, that they are suffering for the common necessaries of life. It is all very well to tell a man to help himself, but, if his arm be paralyzed, or he have no key to open the provision shop, he will soon starve under that system of benevolence. Feed and clothe a man first, and then set him to work to help himself. He will have life in his heart and strength in his hands."

"This sounds all very fair, Mr. Jonas; and yet, there is not so much true charity involved there as appears on the surface. It will avail little, however, for us to debate the matter now. Your time and mine are both of too much value during business hours for useless discussion. I cannot give, understandingly, in the present case, and so must disappoint your expectations in this quarter."

"Good morning, then," said Mr. Jonas, bowing rather coldly.

"Good morning," pleasantly responded Mr. Prescott, as his visitor turned and left his store.

"All a mean excuse for not giving," said Mr. Jonas, to himself, as he walked rather hurriedly away. "I don't believe much in the benevolence of your men who are so particular about the whys and wherefores--so afraid to give a dollar to a poor, starving fellow creature, lest the act encourage vice or idleness."

The next person upon whom Mr. Jonas called, happened to be very much of Mr. Prescott's way of thinking; and the next chanced to know something about the family for whom he was soliciting aid. "A lazy, vagabond set!" exclaimed the individual, when Mr. Jonas mentioned his errand, "who would rather want than work. They may starve before I give them a s.h.i.+lling."

"Is this true?" asked Mr. Jonas, in surprise.

"Certainly it is. I've had their case stated before. In fact, I went through the sleet and rain one bitter cold night to take them provisions, so strongly had my sympathies in regard to them been excited. Let them go to work."

"But can the man get work?" inquired Mr. Jonas.

"Other poor men, who have families dependent on them, can get work.

Where there's a will there's a way. Downright laziness is the disease in this case, and the best cure for which is a little wholesome starvation. So, take my advice, and leave this excellent remedy to work out a cure."

Mr. Jonas went back to his store in rather a vexed state of mind.

All his fine feelings of benevolence were stifled. He was angry with the indigent family, and angry with himself for being "the fool to meddle with any business but his own."

"Catch me on such an errand again," said he, indignantly. "I'll never seek to do a good turn again as long as I live."

Just as he was saying this, his neighbor Prescott came into his store.

"Where does the poor family live, of whom you were speaking to me?"

he inquired.

"O, don't ask me about them!" exclaimed Mr. Jonas. "I've just found them out. They're a lazy, vagabond set."

"You are certain of that?"

"Morally certain. Mr. Caddy says he knows them like a book, and they'd rather want than work. With him, I think a little wholesome starvation will do them good."

Notwithstanding this rather discouraging testimony, Mr. Prescott made a memorandum of the street and number of the house in which the family lived, remarking as he did so:

"I have just heard where the services of an able-bodied man are wanted. Perhaps Gardiner, as you call him, may be glad to obtain the situation."

"He won't work; that's the character I have received of him,"

replied Mr. Jonas, whose mind was very much roused against the man.

The pendulum of his impulses had swung, from a light touch, to the other extreme.

"A dollar earned, is worth two received in charity," said Mr.

Prescott; "because the dollar earned corresponds to service rendered, and the man feels that it is his own--that he has an undoubted right to its possession. It elevates his moral character, inspires self-respect, and prompts to new efforts. Mere alms-giving is demoralizing for the opposite reason. It blunts the moral feelings, lowers the self-respect, and fosters inactivity and idleness, opening the way for vice to come in and sweep away all the foundations of integrity. Now, true charity to the poor is for us to help them to help themselves. Since you left me a short time ago, I have been thinking, rather hastily, over the matter; and the fact of hearing about the place for an able-bodied man, as I just mentioned, has led me to call around and suggest your making interest therefor in behalf of Gardiner. Helping him in this way will be true benevolence."

"It's no use," replied Mr. Jonas, in a positive tone of voice. "He's an idle good-for-nothing fellow, and I'll have nothing to do with him."