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The Evolution of an Empire.
by Mary Parmele.
CHAPTER I.
Foundation building is neither picturesque nor especially interesting, but it is indispensable. However fair the structure is to be, one must first lay the rough-hewn stones upon which it is to rest. It would be much pleasanter in this sketch to display at once the minarets and towers, and stained-gla.s.s windows; but that can only be done when one's castle is in Spain.
Would we comprehend the Germany of to-day, we must hold firmly in our minds an epitome of what it has been, and see vividly the devious path of its development through the ages.
The German nation is of ancient lineage, and indeed belongs to the royal line of human descent, the Aryan; its ancestral roots running back until lost in the heart of Asia, in the mists of antiquity.
The home of the Aryan race is shrouded in mystery, as are the impelling causes which sent those successive tides of humanity into Europe. But we know with certainty that when the last great wave spread over Eastern Europe, or Russia, about one thousand years before Christ, the submergence of that continent was complete.
Before the coming of the Aryan, the Rhine flowed as now; the Alps pierced the sky with their glistening peaks as they do to-day; the Danube, the Rhone, hurried on, as now, toward the sea. Was it all a beautiful, unpeopled solitude waiting in silence for the richly endowed Asiatic to come and possess it? Far from it. It was teeming with humanity--if, indeed, we may call such the race which modern research and discovery has revealed to us. It is only within the last thirty years that anything whatever has been known of prehistoric man; but now we are able to reconstruct him with probable accuracy. A creature, b.e.s.t.i.a.l in appearance and in life; dwelling in caves, which, however, a dawning sense of a higher humanity led him to decorate with carvings of birds and fishes; but, certain it is, the brain which inhabited that skull was incapable of performing the mental processes necessary to the simplest form of civilization; and life must have been to him simply a thing of fierce appet.i.tes and brutal instincts. Such was the being encountered by the Aryan, when he penetrated the mysterious land beyond the confines of Greece and Italy.
The extermination, and perhaps, to some extent, a.s.similation, of this terrible race must have required centuries of brutalizing conflict, and, it is easy to imagine, would have produced just such men as were the northern barbarians, who for five hundred years terrorized Europe: men insensible to fear, terrible, fierce, but with fine instincts for civilization--dormant Aryan germs, which quickly developed when brought into contact with a superior race.
The earliest Indo-European migration is supposed to have been into Greece and Italy, where was laid the basis for the civilization of the world. The second was probably into Western Europe and the British Isles; then, after many centuries, the central, and last, and at a time comparatively recent, into the Eastern portion of the continent.
So by the fourth century B.C. three great divisions of the Aryan race occupied Europe north of Greece and Italy. The Keltic, the western; the Teutonic, the central; the Slavonic, the eastern; and these, in turn, had ramified into new subdivisions or tribes.
To state it, as in the pedigree of the individual, the Aryan was the founder, the father of the family; Slav, Teuton, and Kelt the three sons. Gaul and Briton were sons of the Kelt; Saxon, Angle, Helvetian, etc., sons of the Teuton; and all alike grandchildren of the Aryan; whom--to carry the ill.u.s.tration farther--we may imagine to have had older children, who long ago had left the paternal home and settled about the Caspian and Mediterranean Seas. Mede, Persian, Greek, Roman, apparently bearing few marks of kins.h.i.+p to these uncouth younger brothers whom we have found in Europe in this fourth century B.C., but with nevertheless the same cradle, and the same ancestral roots.
It is the Teutonic branch of the Aryan family with which we have to do now. The river Rhine flowed between them and their Keltic brothers, and it was by the Keltic Gauls on the west side of this river that they were first called Germans, which, in the language of the Kelt, meant simply neighbors.
CHAPTER II.
Greece and Rome were unaware of the existence of the Teuton until about the year 330 B.C., when Pythias, a Greek navigator, came home from a voyage to the Baltic with terrible tales of the Goths whom he had met.
Nearly one century before Christ the inhabitants of Italy were enabled to judge for themselves of the accuracy of the description. Driven from their homes by the inroads of the sea, the Goths poured in a hungry torrent down into the tempting vineyards of Northern Italy.
Gigantic in stature, with long yellow hair, eyes blue but fierce--what wonder that the people thought they were scarcely human, and fled affrighted, leaving them to enjoy the vineyards at their leisure.
Accounts of this uncanny host reached Rome, which soon knew of their breastplates of iron, their helmets crowned with heads of wild beasts, their white s.h.i.+elds glistening in the sun, and, more terrible than all, of their priestesses, clad in white linen, who prophesied and offered human sacrifices to their G.o.ds.
But the sacrifices did not avail against the legions which the great Consul Marius led against them. The ponderous Goth was not yet a match for the finer skill of the Roman, and the invaders were exterminated at Aix-la-Chapelle, 102 B.C. The women, in despair, slew first their children and then themselves, a few only surviving to be paraded in chains at the triumph accorded to Marius on his return to Rome. Such was the first appearance of the Teuton in the Eternal City, and the last until five hundred years later, when the conditions were changed.
At the time of this first invasion of the Goths they had made some progress in political and social organization, though of the simplest kind. Predatory in habits and fierce as the wild beasts of their forests, they were, however, romantic in ideals, had a fine sense of the beautiful. They exalted woman, and honored marriage and the family relation to an extent beyond any ancient people. When I have said that, added to this, they had a glimmering sense of human rights in communities and in the State, it will be seen that the German race had the basis of a superior civilization; and when the Christian era dawned, though the world knew it not, a great nation was coming into organic form.
At this period, Julius Caesar had made Roman provinces of Gaul and Britain; and now the wave of conquest naturally overflowed the boundary line into the land of the Teuton; and the German, in his barbaric simplicity, stood face to face with that finished human product, the astute, cultivated Roman.
For centuries they fought--always on German soil--the legions often repulsed, yet pressing on and on, until a chain of Roman fortresses stretched from the Rhine to the Baltic, and the people were held--not subjugated--by Roman power.
About the year 100 of our era there arose the first heroic figure in the history of Germany, when Hermann made a prodigious but ineffectual attempt to consolidate his people and expel the Romans. The colossal statue only recently erected in Germany, is a tribute to the unhappy hero of eighteen centuries ago.
At the time of this attempt the Germans had learned much from the superior civilization by which they were invaded. They were no longer the barbarous race which had trampled down the vineyards of northern Italy two hundred years before. Nor was this lesson in civilization yet over. For five hundred years Teuton and Roman continued the struggle. The one by the process growing wiser, richer in resource, and in supplementing his rude strength with the finer methods of old civilizations, becoming a more and more dangerous adversary; while the other saw himself more and more enfeebled, and, wearied with the conflict, felt decrepitude stealing surely over him.
In the year 300 the Teutons had ramified into six branches--the Burgundians, Thuringians, Franks, Saxons, Allemani, and Goths--all one in race, but each with its own distinct traits and life. The Allemani were so called from _aller-mannen_--all men; seeming to signify that this tribe was composed of the fragments of many tribes. Why this tribal name should have become that of the whole German nation is not apparent. Obviously the word Allemagne has this origin, just as Deutsch may be as readily traced to Teuton.
But of these six tribes it was the Goths who first adopted Christianity, and took on the forms of a higher civilization.
CHAPTER III.
As some winged seed is wafted from a fair garden into a dark, distant forest, and there takes root and blossoms, so was the seed-germ of Christianity caught by the wind of destiny, and carried from Palestine to the heart of pagan Germany, where, strange to say, it found congenial soil.
The story is a romantic one. A Christian boy in Asia Minor, while straying on the sh.o.r.es of the Mediterranean, was captured by some Goths, who took their fair-haired prize home to their own land, and named him Ulfila.
The boy, with his heart all aflame for the religion in which he had been nurtured, told his captors the story of Calvary--of Christ and His gospel of peace and love--and lived to see the terrible sacrificial altars replaced by the Cross.
The Goths had no alphabet, so Ulfila invented one, and then translated the Bible into their rude speech. A part of this translation is now preserved in Sweden, and is the earliest extant specimen of the Gothic language. Even to the unlearned observer, this Gothic version of the Lord's Prayer, written by Ulfila more than one thousand five hundred years ago, bears such strong marks of kins.h.i.+p to the German and English versions that it can be easily read by us to-day, and makes us realize how much of the Teuton has mingled with our own life and speech.
The enormous vitality of the Teutons was evinced in their restless desire to extend themselves. They were not comfortable neighbors. The Franks made predatory incursions into Gaul, which they finally overran and possessed; the Allemani, into Italy; the Saxons, in the same manner, overran Britain; while the stalwart Goths addressed their blows to the Roman Empire--the common foe of all--until 410 _Anno Domini_, when, for a second time, Teuton feet trod the streets of Rome, this time not chained to the chariot of a Marius, but conquerors. And when the gates of the Eternal City yielded to the blows of Alaric, the Roman Empire virtually ceased to exist.
So this rude people, which in the time of Julius Caesar was buried in the forests of Central Europe, in six hundred years from his time occupied all of Europe, and was beginning to lay the foundations of a new empire upon the fragments of the old.
There is not time to tell how the newly Christianized and civilized Goths were now in turn attacked by the Huns, a race vastly more fierce and terrible than they had ever been, who swarmed down upon them suddenly, like the locusts of Egypt, and under the leaders.h.i.+p of Attila swept everything before them; then, after leaving a track of blood and ashes through Germany, disappearing again over the steppes of Russia, from whence they had mysteriously come; a tremendous upturning force, but bearing no relation to the future result more than the plough to the future grain.
There had been no repose for Europe yet--incessant tribal changes; a surging ma.s.s of humanity pouring from one land into another. The troubled continent was a great, seething caldron, from which was to emerge a new civilization. But soon after this final convulsion of the Hunnish invasion the migrations ceased, and now, about the year 570, the foundations of the present European divisions began to appear. In Britain, subjugated by the Angles and Saxons, we see foreshadowed the Anglo-Saxon England of to-day; in the country lying east and west of the Rhine, France and Germany begin to be outlined; while the smaller German states are distinctly visible, some of them with geographical divisions almost the same as now. Modern Europe was beginning to crystallize.
CHAPTER IV.
I cannot resist the temptation of saying a few words about the Anglo-Saxon occupation of Britain, which, as it virtually converted us from Kelts into Teutons, is not a digression.
From the time of Julius Caesar the island of Britain had been occupied by the Romans, and in consequence had become partly civilized and Christianized. Upon the fall of the empire, the Roman legions were withdrawn, and the people, left defenceless, became the prey of their own northern barbarians, the Picts and Scots; the drama of Southern Europe and the Goths being reenacted on a diminished scale. In the fourth century the Britons implored the Angles and Saxons to come and protect them from these savages. Invited as allies, they came as invaders, and remained as conquerors, implanting their habits, speech, and paganism upon the prostrate island. It was the extermination of this exotic paganism which impelled to those deeds of valor recited in the Round Table romances, and which made King Arthur and his knights the theme of poet and minstrel for centuries.
But the Saxon had come to stay, and Teuton and Kelt became merged, much as do the lion and lamb, after the former has dined! The Teutonic Saxon may be said to have dined on the Keltic Briton, and remained master of the island until the Normans came, six centuries later, and in turn dominated, and made him bear the yoke of servitude.
Nor was this French-speaking Norman, French at all, except by adoption; being, in fact, the terrible Northman of two centuries before, on account of whose ravages the n.o.ble had entrenched himself in his strong castle, and the wretched serf had in mortal terror sold himself and all that he possessed, for the protection of its solid walls and moat; and thus had been laid the foundations of feudalism. He it was who, with long hair reeking with rancid oil, battle-axe, spear, and iron hook--with which to capture human and other prey--had held France in a state of unspeakable terror for centuries, but who had finally settled down as respectable French citizen in the sea-board province of Normandy, and in two centuries had made such wonderful improvement in manners, apparel, and speech, that the simple Saxon baron stood abashed before the splendid refinements of his conquerors.
The origin of this mysterious Northman is unknown; but whatever it was, or whoever he was, he certainly possessed Aryan germs of high potency.
So the Saxon had built the solid walls of the racial structure upon a foundation of Britons; and, though with no thought for beauty, had built well, with strong, true structural lines. It was the Norman who finished and decorated the structure, but he did not alter one of these lines; the speech, traits, inst.i.tutions, and habits of England being at the core Saxon to-day, while there is a decorative surface only of Norman.
So when the Englishman calls himself with swelling pride, a Briton, he speaks wide of the mark. The Keltic Briton was buried fathoms deep under seven centuries of Saxon rule, and then, to make the extinction more complete, was overlaid with this brilliant lacquer of Norman surface. And if that mixed product, the English people, have any race paternity, it is Teutonic, and herein may lie the impossibility of making the English and Irish a h.o.m.ogeneous people--the English Teuton and Irish Kelt being in the nature of things antagonistic, the particles refuse to combine chemically, and can only be brought together (to use the language of the chemist) in mechanical mixture.
CHAPTER V.
At the time of the Anglo-Saxon invasion of England, and for three centuries later, the history of France and Germany were one and the same.
The Roman Empire, in its decrepitude, found it a difficult task to retain its dominion over Gaul, and so enlisted the Franks as allies.