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From time to time seditious movements showed the insecurity of the situation. At the beginning of 1556 traces were detected of a plan for plundering the treasury in order to levy troops with the money.[176]
The Western counties were discontented because Courtenay was removed from among them: he died subsequently in Italy. Sir Henry Dudley, the Duke of Northumberland's cousin, rallied around him some zealous and enterprising malcontents, who planned a complete revolution: he found secret support in France, whither he fled.[177] In April 1557 a grandson of the Duke of Buckingham, Thomas Stafford, also coming from France, landed and made himself master of Scarborough castle. He had only a handful of followers, but he ventured to proclaim himself Protector of the realm, which he promised to secure against the tyranny of foreigners, and 'the satanic designs of an unlawful Queen.'
He was crushed without difficulty. But in the general ferment which this aroused, it was observed how universal was the wish for a change.[178]
Meanwhile foreign affairs took a turn which threatened to involve England in a dangerous complication. The peace between the great powers had not been concluded: the truce they had made was broken off at the instigation of the Pope; hostilities began again, and Philip II returned to England for a couple of months to induce her to join in the war against France. The diplomatic correspondence shows that the imperial court from the beginning valued their near relation to England chiefly as the basis of an alliance against France. We can easily understand how this early object was now attained. Besides many other previous wrongs, Stafford's enterprise, which was ascribed to the intrigues of France, was a motive for declaring war against that Power. And a French war still retained its old charm for the English: their share in it surpa.s.sed all expectation. The English land forces co-operated with decisive effect in the great victory of S. Quintin, and similarly the appearance of the English fleet on the French coasts ensured Philip's predominance on the ocean. But it is very doubtful whether this was the part the English power should have played at this moment. By his father's abdication and retirement into the cloister Philip had become lord and master of the Spanish monarchy. Could it be the mission of the English to help in consolidating it in his hands?
On the foundation then laid, and mainly through the peace which France saw herself compelled to make, its greatness was built up. For the Spanish monarchy the union with England, which rested on the able use to which the existing troubles and the personal position of the Queen were turned--and which, strictly speaking, was still a result of the policy of Ferdinand the Catholic--was of indescribable advantage: to the English it brought a loss which was severely felt. They had neglected to put Calais in a proper state of defence; at the first attack it fell into the hands of the French. The greatest value was still laid in England on a possession across the sea, which seemed indispensable for the command of the Channel; its extension was the main object of Henry VIII's last war: that now it was on the contrary utterly lost was felt to be a national disaster; the population of the town, which consisted of English, was expelled together with the garrison.
And as Pope Paul IV was now allied with the King of France, the result was that he found himself at war with Philip II (whom he tried to chase from Naples), and hence with England as well. His hatred to the house of Austria, his aversion to the concessions made in England with reference to church property, and to the religious position which Cardinal Pole had hitherto taken up in the questions at issue within the Catholic Church, determined the Pope to interfere in the home affairs of England with a strong hand. For these Cardinal Pole was the one indispensable man, on whose shoulders the burden of affairs rested. But it was this very man whom Paul IV now deprived of his legatine power, on which much of his consequence rested, and transferred it to a Franciscan monk.
But what now was the consequent situation of affairs in England! The Queen, who recognised no higher authority than that of the Papal See, was obliged to have Paul IV's messages intercepted, lest they should become known. While the ashes of the reputed heretics were still smoking on their Calvaries, the man who represented the Catholic form of religion, and was working effectively for its progress, was accused of falling away from the orthodox faith, and summoned to Rome to answer for it.
Meanwhile England did not feel herself strong enough, even with the help that Philip offered, to attempt the reconquest of Calais. The finances were completely disordered by the war; and the Parliament showed little zeal in restoring the balance: just before this the Queen had found herself obliged even to diminish the amount of a subsidy already as good as voted. However unwilling she might be to take the step after her previous experiences, she had to decide once more in the autumn of 1558 on calling a Parliament. Circ.u.mstances wore an appearance all the more dangerous, as the Scotch were allied with the victorious French: the Queen represented to the Commons the need of extraordinary means of defence. A number of the leading lords appeared in the Lower House to give additional weight to the demand of the Crown by their presence. The Commons, though not quite willingly, were proceeding to deliberate on the subsidies demanded, when an event happened which relieved them from the necessity of coming to any resolution.
A tertian or quartan fever was then prevalent in the Netherlands and in England, which was very fatal, especially to elderly persons of enfeebled health.[179] The Queen, who had been for some time visited by her usual attacks of illness, could not resist this disease, when suffering besides, as she was, from deep affliction at the disappointment of all her hopes, and from heart-rending antic.i.p.ations of the future: once more she heard ma.s.s in her chamber--she died before it was ended, on the 17 November 1558. Cardinal Pole also was suffering: completely crushed by this news he expired the following night. It was calculated that thirteen bishops died a little before or after the Queen. As if by some predetermined fate the combination of English affairs which had been attempted during her government came at once to an end.
NOTES:
[165] The Queen imputed the chief blame to Paget 'Quand l'on a parle de la peyne des heretiques, il a sollicite les Seigneurs pour non y consentir ny donner lieu a peyne de mort' Renard a l'empereur, in Tytler ii. 386.
[166] Les seigneurs quils ont pension du roy font tels et si bons offices es contrees et provinces du roy ou ils ont charge que l'on ne oye dire si non que le peuple est content de l'alliance; ce que divert.i.t les mauvais.' Renard a l'empereur, 13 Oct. Papiers d'etat iv.
348.
[167] Carta del rey Don Felipe a la princesa de Portugal Donna Juana su hermana, in Ribadeneyra, Historia del Scisma 381.
[168] Renard informs King Ferdinand that this resolution would be adopted the 29 Nov (Papiers d'etat iv. 344), 'Confiant que la dispense soit generale, pour sans scrupule confirmer la possession des biens ecclesiastiques es mains de ceux qui les tiennent.'
[169] 'La chambre haulte y faict difficulte pour ce, que l'autorite et jurisdiction des evesques est autorizee et que la peine semble trop griefve.' Renard a l'empereur, Papiers d'etat iv. 347.
[170] Renard, ibid. 341. 'Le chancellier insistoit, que l'on declaira Mme. Elizabeth b.a.s.t.a.r.de en ce parlement' They feared 'l'evidente et congnue contrariete qui seroit en tout le royaume.'
[171] Condemnatio Johannis Hooper, in Burnet Coll. iii. 246. Compare Foxe, Martyrs vol. iii; Soames iv.
[172] According to a despatch of Micheli (25 Nov. 1555) she says to the Parliament: 'che non ad altro fine dalla Maesta di dio era predestinata e riservata alla successione del regno, se non per servirsi di lei princ.i.p.almente nella riduttione alla fede cattolica.'
[173] Erat tanta in plerisque animorum obstinatio ac pertinacia, ut benignitati et clementiae nullum plane loc.u.m relinquerent.' Vita Poli, in Quirini i. 42.
[174] Micheli, Relatione, 'Incontaminatissimo da ogni sorte di pa.s.sione et interessi humani, non prevalendo in lui ni l'autorita de principi ni rispetto di sangue ni d'amicizia.'
[175] 'a.s.sicurando e levando il sospetto, che per quello che privatamente ciascuno possedeva, non sarebbe mai molestato ni travagliato.' Micheli, despatch 25 Nov., from whose reports I draw my notices of these proceedings in general.
[176] Micheli, despatch 1556, 7 April, notes 'la maggior parte dei gentilhuomini del contado di Dansur (Devons.h.i.+re) come conscii et partecipi della congiura.' 5 Magg. 'Tutta la parte occidentale e in sospetto.'
[177] The Constable to Noailles, Amb. v. 310. 'Le roy a advise d'entretenir doulcement Dudelay et secrettement toute fois, pour s'en servir s'il en est de besoing luy donnant moyen d'entretenir aussi par de la des intelligences, qu'il faut retenir.'
[178] Suriano, despatch 29 April 1557. 'Si e scoperto l'animo di molti, che non si sono potuti contener di mostrarsi desiderosi di veder alteration del stato presente.'
[179] G.o.dwin 470 'Innumeri perierunt, sed aetate fere provectiores et inter eos sacerdotum ingens numerus.'
BOOK III.
QUEEN ELIZABETH. CLOSE CONNEXION OF ENGLISH AND SCOTCH AFFAIRS.
To appreciate the motives which led Henry VIII to attach such importance to a male heir, and to exclude his daughter by the Spanish marriage from the succession, we need only cast our eyes on what happened under her, when in spite of all she had become Queen. The idea with which the Tudors had ascended the throne, and administered the realm, that of founding a political power strong in itself and alike independent of home factions and foreign influence, was sacrificed by Mary to her preference for the nation from which her mother came and from which she chose her husband. The military power of England served to support the Spanish monarchy at a dangerous and doubtful moment in the course of its formation. And while Mary's father and brother had made it the object of their policy to deprive the hierarchy of all influence over England, she on the contrary reinstated it: she put the power and all the resources of the State at its disposal. Though historically deeply rooted, the Catholic tendency showed itself, through the reactionary rule which it brought about and through its alliance with the policy of Spain, pernicious to the country. We have seen what losses England suffered by it, not merely in its foreign possessions, but--what was really irreparable--in men of talent and learning, of feeling and greatness of soul; and into what a state of weakness abroad and dissolution at home it thereby fell. A new order of things must arise, if the national element, the creation of which had been the labour of centuries, was not to be crushed, and the mighty efforts of later ages were not to succ.u.mb to religious and political reaction.
CHAPTER I.
ELIZABETH'S ACCESSION. TRIUMPH OF THE REFORMATION.
During Mary's government, which had been endurable only because men foresaw its speedy end, all eyes were directed to her younger sister Elizabeth. She was the daughter of Anne Boleyn, who bore her under her heart when she was crowned as Queen. After many changes, Henry VIII, in agreement with Parliament, had recognised her right of inheritance; the people had risen against the enterprise of the Duke of Northumberland for her as well as for Mary. And it had also been maintained against Mary herself. Once, in Wyatt's conspiracy, letters were found, which pointed at Elizabeth's having a share in it: she was designated in them as the future Queen. The predominant Spanish-Catholic party had her examined and would have much wished to find her guilty, in order to rid themselves of her for ever. But Elizabeth was not so imprudent as to lend her hand to a movement, which if unsuccessful--a result not hard to foresee--must destroy her own good t.i.tle. And moreover she, with her innate pride, could not possibly have carried out the wishes of the French by marrying Courtenay, whom her sister had rejected. The letter, which she wrote to Mary at this crisis, is full of unfeignedly loyal submission to her Queen, before whom she only wishes to bend her knee, to pray her not to let herself be prejudiced by false charges against her sister; and yet at the same time it is highminded and great in the consciousness of innocence. Mary, who was now no longer her friend, did not vouchsafe her a hearing, but sent her to the Tower and subjected her to a criminal examination. But however zealously they sought for proofs against her, yet they found none: and they dared not touch her life unless she were first publicly found guilty. She was clearly the heiress to the throne appointed under the authorisation of Parliament: the people would not give up the prospects of the future which were linked with her. When she appeared in London at this moment of peril, surrounded by numerous attendants, in an open litter, with an expression in which hopeful buoyant youth mingled with the feeling of innocence and distress, pale and proud, she swayed the ma.s.ses that crowded round her with no doubtful sympathy.[180] When she pa.s.sed through the streets after her liberation, she was received with an enthusiasm which made the Queen jealous on her throne.
Yet Elizabeth was not merely the head of the popular opposition to her sister's policy: from the first moment onwards she was in collision with another female foe, whose pretensions would determine the relations of her life. If Henry VIII formerly in settling the succession pa.s.sed over in silence the rights of his married sister in Scotland, which had now come to her granddaughter Mary Stuart, the memory of them was now all the more vividly revived by the Catholic party in the country. For with the religious reverence which men devoted to the Papacy it was not at all possible to reconcile the recognition of Elizabeth, whose very existence was as it were at variance with it. Nor was a political motive for preferring Mary Stuart wanting. That for which Henry VIII and Somerset had striven so zealously, the union of England and Scotland, would be thus attained at once. They were not afraid that Scotland might thus become predominant; Henry VII at the conclusion of the marriage, having his attention drawn to this possible risk, replied with the maxim, that the larger and more powerful part always draws the smaller after it.
The indispensable condition for the development of the English power lay in the union of the whole island: this would have ensued in a Catholic, not in a Protestant, sense. Was not this union of political advantage and religious concord likely to influence the Privy Council of England, which under Mary was again zealously Catholic, and also to influence Queen Mary Tudor herself?
Great political questions however do not usually present themselves to men in such perfect clearness, but are seen under the modifying circ.u.mstances of the moment. It was at that time all important that Mary Stuart had married the Dauphin: she would have united England not merely with Scotland, but at the same time with France, thus bringing it for ever under the influence of that country. How revolting must such a prospect have been to all English feeling! England would have become a transmarine province of France, it would in time have been absorbed like Brittany. Above all, French policy would have completely gained the upper hand in Europe. This apprehension induced the Spanish statesmen--Elizabeth's eager enemies as long as they expected their King to have issue of Mary Tudor--when this hope failed, to give the princess sympathy and attention. Philip II, when her troubles revived (for both Gardiner and Pole were her enemies), informed her through secret messengers, that he was her good friend and would not abandon her. Now that Mary was failing before all men's eyes, and every one was looking forward to her death, it was his evident interest to further Elizabeth's accession. In this sense spoke his amba.s.sador Feria, whom he sent at this moment to England, before the a.s.sembled Privy Council;[181] even Mary was urged to declare herself to the same effect. From an advice written for Elizabeth during the first moments of her reign we see that all still looked very dangerous: she was urged in it to possess herself of the Tower and there to receive the allegiance of the high officers of State, to allow no departure from the English ports, and so on. Men expected turbulent movements at home, and were not without apprehension of an attempt at invasion from France. The decision however followed without any commotion and on the spot. Though most of its members were Catholic, the Privy Council did not hesitate. A few hours after Mary's decease the Commons were summoned to the Upper House, to receive a communication there: it was, that Mary was dead, and that G.o.d had given them another Queen, My lady Elizabeth. The Parliament dissolved; the new Queen was proclaimed in Westminster and in London. Some days afterwards she made her entry into the capital amidst the indescribable rejoicings of the people, who greeted her accession as their deliverance and their salvation.
But if this, as we see, involved in its very essence a hostile att.i.tude towards France and Scotland, on the other hand the question was at once laid before the Queen, and in the most personal way imaginable, how far she would unite herself with Spain, the great Power which was now on her side. Philip resolved, inasmuch as propriety in some measure allowed it, to ask for her hand--not indeed from personal inclination, of which there is no trace, but from policy and perhaps from religion: he hoped by this means to keep England firm to the Spanish alliance and to Catholicism.[182] And on the English side also much might be said for it. An ally was needed against France, even to obtain a tolerable peace: there was some danger that Philip, if rejected by the Queen, might perhaps marry a French princess; to be secure against the French claims the Queen seemed to need the support of Spain. Her first answer was not in the negative.
She declared she must consult with Parliament as to the King's proposal: but he might be a.s.sured that, if she ever married, she would not give any one else the preference over him.
Well considered, these words announce at once her resolution not to marry. Between Mary Tudor who thought to bring the crown to the heir of Spain, and Mary Stuart similarly pledged to the heir of France, nothing was left for her--since she would not wish the husband of her choice to be of inferior rank--but to remain unmarried. From listening to Philip's wooing she was kept back by her sister's example, whose marriage had destroyed her popularity. And for Elizabeth there would have been yet another danger in this alliance.
Was not her legitimacy dependent on the invalidity of her father's marriage with his brother's widow? It would be a very similar case if she were to marry her sister's husband. Besides she would have needed the Pope's dispensation for such a union--as Philip had already explained to her--while her birth and crown were the results of a Papal dispensation being declared a nullity. She would thus have fallen into a self-contradiction, to which she must have succ.u.mbed in course of time. When told that Philip II had done her some service, she acknowledged it: but when she meditated on it further, she found that neither this sovereign nor any other influence whatever would have protected her from her enemies, had not the people shown her an unlimited devotion.[183] This devotion, on which her whole existence depended, she would not forfeit. After a little delay she let Philip know that she felt some scruples as to the Papal dispensation. She gave weight to the point which had been under discussion, but added that she was altogether disinclined to marry. We may doubt whether this was her immoveably formed resolution, considering how often afterwards she negociated about her marriage. It might seem to her allowable, as an instrument of policy, to excite hopes which she did not mean to fulfil: or her views may in fact have again wavered: but these oscillations in her statements can mean nothing when set over against a great necessity: her actual conduct shows that she had a vivid insight into it and held firm to it with tenacious resolution.
She was Henry's daughter, but she knew how to keep herself as independent as he had thought that only a son could possibly do. There is a deep truth in her phrase, that she is wedded to her people: regard to their interests kept her back from any other union.
But if she resolved to give up the relation of close union in which England had hitherto stood with Spain, it was indispensable to make peace with France. It was impossible to attain this if she insisted on the restoration of Calais; she resolved to give it up, at first for a term of years. Of almost the same date as her answer of refusal to Philip's amba.s.sador is her instruction empowering her amba.s.sador to let Calais go, as soon as he saw that the Spaniards would conclude their peace with France without stipulating for its restoration. She was able to venture this, for however deeply the nation felt the loss of the place, the blame for it could not be imputed to her. Without repeating what was then a.s.serted, that her distinct aim was to turn the hatred of the nation against the late government and its alliance with Spain, we may still allow that this must have been the actual result, as it really proved to be. It was indeed said that Philip II, who not merely concluded peace with France but actually married a daughter of Henry II, would make common cause with him against England: but Elizabeth no more allowed herself to be misled by this possibility, which also had much against it, than Henry VIII had been under similar circ.u.mstances. Like him and like the founder of her family, she took up an independent position between the two powers, equally ready according to circ.u.mstances for war or peace with one or the other.
Meanwhile she had already proceeded to measures which could never have been reconciled with the Spanish alliance, and to ecclesiastical changes which first gave her position its true character.
Her earliest intimation of again deviating from the Church was given by restoring, like a devoted daughter, her father's monument, which Mary had levelled with the ground. A second soon followed, which at once touched on the chief doctrine in dispute. Before attending a solemn high ma.s.s she required the officiating bishop to omit the elevation of the host. As he refused, she left the church at the moment the ceremony was being consummated. To check the religious strife which began to fill the pulpits she forbade preaching, like her predecessors; but she allowed the Sunday Lessons, the Litany, and the Creed to be read in English. Elizabeth had hitherto conformed to the restored Catholic ritual: it could not be quite said that she belonged to either of the existing confessions. She always declared that she had read no controversial writings. But she had occupied herself with the doc.u.ments of the early Church, with the Greek and Latin Fathers, and was thoroughly convinced that the Romanism of the later centuries had gone far astray from this pattern. She had made up her mind, not as to every point of doctrine, but as to its general direction: she believed too that she was upheld and guarded by G.o.d, to carry out this change. 'How wonderful are G.o.d's ordinances,' she exclaimed, when she heard that the crown had fallen to her.
What course however was now to be taken was a question which, owing to the antagonism of the factions and the close connexion of all ecclesiastical and political matters, required the most mature consideration.
The Queen was advised simply to revert to Edward VI's regulations, and to declare all things null and void that had been enacted under Mary, mainly on the ground that they had been enacted in violation of legal forms. A speech was laid before her, in which the validity of the last elections was disputed, since qualified members had been excluded from the sittings of both houses, although they were good Englishmen: the later proclamations of summons were held to be null, because in them the formula 'Supreme Head of the English Church' had been arbitrarily omitted, without a previous resolution of Parliament, though on this t.i.tle so much depended for the commonwealth and people: but no one could give up a right which concerned a third person or the public interest; through these errors, which Mary had committed in her blindness, all that had then been determined lost its force and authority.[184] But the Queen and her counsellors did not wish to go so far. They remarked that to declare a Parliament invalid for some errors of form was a step of such consequence as to make the whole government of the nation insecure. But even without this it was not the Queen's purpose merely to revert to the forms which had been adopted under her brother. She did not share all the opinions and doctrines which had then obtained the upper hand: she held far more to ceremonies and outward forms than Edward VI or his counsellors: she wished to avoid a rude antagonism which would have called forth the resistance of the Catholics.
In the Parliament that met immediately after the coronation (which was still celebrated by a Catholic bishop), they began with the question which had most occupied the late a.s.sembly, namely, should the Church revenues that had been attached to the crown be restored to it. The Queen's proposal, that they should be left to the crown, was quite the view of the a.s.sembly and obtained their full consent.
The Parliamentary form of government however had also the greatest influence on religious affairs. Having risen originally in opposition to Rome, the Parliament, after the vicissitudes of the civil wars, first recovered its full importance when it took the side of the crown in its struggle with the Papacy. It did not so much concern itself with Dogma for its own sake: it had thought it possible to unite the retention of Catholicism with national independence. Under Mary every man had become conscious that this would be impossible. It was just then that the Parliament pa.s.sed from its previous compliant mood into opposition, which was not yet successful because it was only that of the minority, but which prepared the way for the coming change of tone. It attached itself joyfully to the new Queen, whose birth necessarily made her adopt a policy which took away all apprehensions of a union with the Romish See injurious to the country.
The complete antagonism between the Papal and the Parliamentary powers, of which one had swayed past centuries and the other was to sway the future, is shown by the conduct of the Pope, when Elizabeth announced her accession to him. In his answer he reproached her with it as presumption, reverted to the decision of his predecessors by which she was declared illegitimate, required that the whole matter should be referred to him, and even mentioned England's feudal relation to the Papacy:[185] but Parliament, which had rejected this claim centuries before, acknowledged Elizabeth as legitimately sprung from the royal blood, and as Queen by the law of G.o.d and of the land; they pledged themselves to defend her t.i.tle and right with their lives and property.
Owing to this the tendencies towards separation from Rome were already sure to gain the superiority: the Catholic members of the Privy Council, to whom Elizabeth owed her first recognition, could not contend effectively against them. But besides this, Elizabeth had joined with them a number of men of her own choice and her own views, who like herself had not openly opposed the existing system, but disapproved it; they were mainly her personal friends, who now took the direction of affairs into their hands; the change which they prepared looked moderate but was decided.
Elizabeth rejected the t.i.tle of 'Supreme Head of the Church,' because it not merely aroused the aversion of the Catholics, but also gave offence to many zealous Protestants; it made however no essential difference when she replaced it by the formula 'in all causes as well ecclesiastical as civil, supreme.' Parliament declared that the right of visiting and reforming the Church was attached to the crown and could be exercised by it through ecclesiastical commissioners. The clergy, high and low, were to swear to the ecclesiastical supremacy, and abjure all foreign authority and jurisdiction. The punishment for refusing the oath was defined: it was not to be punished with death as under Henry VIII, but with the loss of office and property. All Mary's acts in favour of an independent legislation and jurisdiction of the spiritualty were repealed. The crown appropriated to itself, with consent of Parliament, complete supremacy over the clergy of the land.