The Babylonian Legends of the Creation Part 18

NOTES.

1. There are in the British Museum several fragments of Neo-Babylonian copies of the Seven Tablets of Creation, the exact position of which is at present uncertain. One of these (S. 2013) is of some importance because it speaks of one object which was in the "upper Tiamat", and of another which was in the "lower Tiamat". This shows that the Babylonians thought that one half of the body of Tiamat, which was split up by Marduk, was made into the celestial ocean, and the other half into the terrestrial ocean, in other words, into "the waters that were above" and "the waters that were beneath" the firmament respectively.

2. When George Smith published his _Chaldean Account of Genesis_ in 1876, he was of opinion that the Creation Tablets in the British Museum contained descriptions of the Temptation of Eve by the serpent and of the building and overthrow of the Tower of Babel. The description of Paradise in Genesis ii seems to show traces of Babylonian influence, and the cylinder seal, Brit. Mus. No. 89,326, was thought to be proof that a Babylonian legend of the Temptation existed. In fact, George Smith printed a copy of the seal in his book (p. 91). But it is now known that the tablet which was believed to refer to man's eating of the fruit of the Tree of Knowledge (K. 3, 473 + 79-7-8, 296 + R. 615) describes the banquet of the G.o.ds to which they invited Marduk. In like manner the text on K. 3657, which Smith thought referred to the Tower of Babel, is now known to contain no mention of a tower or building of any sort. It was also thought by him that K. 3364 contained a set of instructions which G.o.d gave to Adam and Eve after their creation, but it is now known and admitted by all a.s.syriologists that the text on this tablet contains moral precepts and has nothing to do with the Creation Series. Enquiries are from time to time made at the Museum for tablets which deal with the Temptation of Eve, and the destruction of the Tower of Babel, and the Divine commands to Adam and Eve; it is perhaps not superfluous to say that nothing of the kind exists.