How to Get on in the World Part 6

John B. Gough is an example of such a change of life that should encourage every young man who has made a mis-step.

Among like men of the same cla.s.s may be ranked the late Richard Cobden, whose start in life was equally humble. The son of a small farmer at Midhurst in Suss.e.x, he was sent at an early age to London and employed as a boy in a warehouse in the City. He was diligent, well-conducted, and eager for information. His master, a man of the old school, warned him against too much reading; but the boy went on in his own course, storing his mind with the wealth found in books.

He was promoted from one position of trust to another, became a traveler for his house, secured a large connection, and eventually started in business as a calico-printer at Manchester. Taking an interest in public questions, more especially in popular education, his attention was gradually drawn to the subject of the Corn Laws, to the repeal of which he may be said to have contributed more than all the rest of Parliament.

It would be a mistake, however, to judge from this that all the world's greatest men, started life poor, or that some men of wealth and prominent family have not contributed their share, and have not, by reason of that wealth, sedulously followed a useful life-calling.

Riches are so great a temptation to ease and self-indulgence, to which men are by nature p.r.o.ne, that the glory is all the greater of those who, born to ample fortunes, nevertheless take an active part in the work of their generation--who "scorn delights and live laborious days."

It was a fine thing said of a subaltern officer in the Peninsular campaigns, observed trudging along through mud and mire by the side of his regiment, "There goes 15,000 pounds a year!" and in our own day, the bleak slopes of Sebastopol and the burning soil of India have borne witness to the like n.o.ble self-denial and devotion on the part of the richer cla.s.ses; many a gallant and n.o.ble fellow, of rank and estate, having risked his life, or lost it, in one or other of those fields of action, in the service of his country.

Nor have the wealthier cla.s.ses been undistinguished in the more peaceful pursuits of philosophy and science. Take, for instance, the great names of Bacon, the father of modern philosophy, and of Worcester, Boyle, Cavendish, Talbot and Rosse in science. The last named may be regarded as the great mechanic of the peerage; a man who, if he had not been born a peer, would probably have taken the highest rank as an inventor. So thorough was his knowledge of smith- work that he is said to have been pressed on one occasion to accept the foremans.h.i.+p of a large workshop, by a manufacturer to whom his rank was unknown. The great Rosse telescope, of his own fabrication, is certainly the most extraordinary instrument of the kind that has yet been constructed.

We are apt to think that the wealthy cla.s.ses in America are addicted to idleness, but, in proportion to their number, they are as usefully industrious as those who are forced to work for a living.

The Adams family, of Ma.s.sachusetts, for more than a century, has been even more distinguished for statesmans.h.i.+p and intellect than for great wealth. The Vanderbilts have all been hard workers and able business men. George Gould seems to be quite as great a financier as his remarkable father. The Astors are distinguished for their literary ability; William Waldorf Astor and his cousin, John Jacob, are authors of great merit. The Lees, of Virginia, have ever been distinguished for energy, intellect, and a capacity for hard work. And so we might cite a hundred examples to prove that even in America, want is not the greatest incentive to effort.

The indefatigable industry of Lord Brougham has become almost proverbial. His public labors extended over a period of upward of sixty years, during which he ranged over many fields--of law, literature, politics, and science--and achieved distinction in them all. How he contrived it, has been to many a mystery. Once, when Sir Samuel Romilly was requested to undertake some new work, he excused himself by saying that he had no time; "but," he added, "go with it to that fellow Brougham, he seems to have time for everything." The secret of it was, that he never left a minute unemployed; withal he possessed a const.i.tution of iron. When arrived at an age at which most men would have retired from the world to enjoy their hard- earned leisure, perhaps to doze away their time in an easy chair, Lord Brougham commenced and prosecuted a series of elaborate investigations as to the laws of Light, and he submitted the results to the most scientific audiences that Paris and London could muster.

About the same time, he was pa.s.sing through the press his admirable sketches of the "Men of Science and Literature of the Reign of George III," and taking his full share of the law business and the political discussions in the House of Lords. Sydney Smith once recommended him to confine himself to only the transaction of so much business as three strong men could get through. But such was Brougham's love of work--long become a habit--that no amount of application seems to have been too great for him; and such was his love of excellence that it has been said of him that if his station in life had been only that of a s...o...b..ack, he would never have rested satisfied until he had become the best s...o...b..ack in England.

Chapter XII

SUCCESSFUL FARMING.

According to Holy Writ, man's first calling was agriculture, or, perhaps, horticulture would better express it. Adam was placed in the Garden to till and care for it; and even after he was driven from that blissful abode and compelled to live by the sweat of his brow, he had to go back to the earth from which his body was made to sustain the life breathed into it by Jehovah. But the young men of to-day, and it is much to be regretted, regard farming life with more and more disfavor. To be sure, the greatest fortunes have not been acc.u.mulated in farming, but this book will not have accomplished its purpose if it has failed to pint out that lives can be eminently successful without the acc.u.mulation of great wealth.

Before proceeding further, let us state a truth which will be convincing to every reader who knows anything at all about the careers of successful men. It is not a little remarkable that the most successful preachers, lawyers, doctors, merchants, and mechanics have had their earliest training on the farm.

As we have before said, the successful life is the one that is happiest and most useful in itself, and which produces happiness and usefulness in others. And as the majority of workers in most civilized lands are directly connected with agriculture, and as all sustenance for our daily lives, and all wealth, save the limited amount that comes from the sea, is directly traceable to the land, it follows that agriculture is the most important of all callings-- and I would say the most honorable, were it not that every calling is honorable that requires for its success energy, industry, intelligence, and honesty.

The United States, above all countries in the world at this time, indeed, above all countries of which history furnishes any record, has been more dependent for its growth and success on agriculture than on any other vocation. While our manufacturing enterprises rank us next to England among the world's manufacturing producers, yet more than nine-tenths of our export trade with foreign countries is in agricultural products, such as: wheat, corn, cotton, tobacco, and beef and pork, which, under the present system of farming, are as much agricultural productions as the grain on which the ox and the hog are fattened.

In agriculture, or farming, is included the bulk of the balance of labor not covered by the building and mechanical trades, and the employments growing out of and connected with them.

Good farming is dependent on good machinery, including tools, and on good buildings. Doubtless, in its infancy, neither was used, even the hoe and hut being unknown. Among the first records of producing from the soil, to be found in any detail, is the raising of corn in Chaldea and Egypt. Sowing seed in the valley of the Nile, and turning on the swine to tread it into the soil, was one of the methods in use, and every process of planting and harvesting was of the simplest. As population grew more dense, and other climates and soils were occupied, better processes were developed, and more varied were the productions. Animal power and rude tools were gradually brought into use, and about 1000 years before Christ "a plow with a beam, share and handles" is mentioned. Then agriculture is spoken of as being in a flouris.h.i.+ng condition, and artificial drainage was resorted to. Grecian farming in the days of its prosperity attained, in some districts, a creditable advancement, and the implements in use were, in principle, similar to many of modern construction. Horses, cattle, swine, sheep, and poultry were bred and continually improved by importations from other countries.

Manuring of the fields was practiced; ground was often plowed three times before seeding; and sub-soiling and other mixings of soils were in some cases employed. A great variety of fruit was successfully cultivated, and good farming was a source of pride to the people. The Romans considered it, as Was.h.i.+ngton did, the most honorable and useful occupation. Each Roman citizen was allotted a piece of land of from five to fifty acres by the government, and in after times, when annexations were made, up to five hundred acres were allotted. The land was generally closely and carefully cultivated, and the most distinguished citizens considered it their greatest compliment to be called good farmers. The Roman Senate had twenty-eight books, written by a Carthaginian farmer, translated for the use of the people. The general sentiment among the more intelligent was to hold small farms and till them well; to protect their fields from winds and storms, and to defer building or incurring avoidable expense until fully able.

Thirteen centuries were required to improve upon the plowing of two- thirds of an acre, which in Roman parlance was a _jugarum_, necessitating the labor of two days. The eighteenth century made great improvements in the modes of farming, especially in the matter of tools, machinery, and farm literature; while this century has made marked progress in the raising and harvesting of crops, buildings for farm purposes, and a remarkable improvement in horses, cattle, and other farm stock. Salt was found to be a fertilizer, and vegetation proven to be more beneficial on land in summer than leaving it bare and unoccupied, as had formerly been the theory.

Manures were found to be of increased value when mixed, and guanos were introduced.

The Germans and French began improvement in farming before the English, and have well sustained it.

Since the primitive years of the Untied States, her agriculture has attained unparalleled growth, and remains her chief pride and revenue. Those were the years that tried the farmers' souls. They had everything to learn; forests to clear off; seeds and conveniences to secure; roads to open; new grounds to cultivate; buildings to erect, and hostile Indians to watch and fight. South Carolina was the first State to organize an agricultural society, which was accomplished in 1784. Now nearly all the counties of every State have similar organizations, besides those of the States themselves. That they are materially and socially beneficial is unquestioned, barring the effect of horse-racing and its betting accompaniment.

Among the more valuable auxiliaries of the farmer are the agricultural journals of the country, for which hundreds of thousands of dollars are annually expended. With few exceptions they fill the measure of their publication, and the information they furnish, if properly and judiciously used, can have none but a healthy effect. While nine out of every ten farmers doubtless do not do all, nor as well as they know, the benefit and incitement of knowing more can but be beneficial. It is as a bill of fare at an eating-house--while the consumption of every article named therein would be death, the large selection at hand renders possible a wholesome meal.

Mr. Joshua Hill in his work ent.i.tled "Thought and Thrift"--which, by the way, would be more valuable if less partisan--has this to say in connection with the business and courage required in agriculture:

"Neglect of aid that may be had in procuring the best results of labor, and inattention in applying it, are faults possessed by many.

Every man is by nature possessed of abilities of some sort; and if he has found the right way to use them, he alone is to blame if he does not properly apply them with a view to their highest and best results. There is no use for a rule if there be no measures to take; thee is no use for a reason if men do not heed it. Human experiences are full of wise counsel for those who desire to learn and do so; but for those who close their eyes and wait for results without effort, the records containing them would just as well never have been written. There is an absolutely fixed law of nature that denies to man anything that he does not receive from some kind of labor, except to such as live by favor and robbery, and not by work. There are many examples of those who are said to 'live by their wits,' but the problem as to how it is done may never be solved. Nor does it need to be solved, as no man should justly expect to enjoy anything which has not been procured by his own labor. Those who most appreciated the comforts of life are those who create them for themselves. In knowing how what we have is obtained, lies its chief value to us. Men naturally take pride in the possession of a treasure in proportion to the trouble involved in securing it.

Whoever would thrive in his farming must bend his whole will and purpose to it. Nothing which can be done to-day should be put off till to-morrow. To-morrow may never come, and should it come, may not changed conditions and difficulties render set tasks impossible?

Under some circ.u.mstances men trust to fortune, without serious errors, in postponing the execution of appointed tasks. The maxim that 'procrastination is the thief of time' points a moral implied in itself, and is unquestionably true in a majority of instances.

Men of business are often careful in some matters, to the neglect of others more important. Different men have different methods of business, which, considering differences of const.i.tution and manner of application, is only natural; not dangerous, but rather beneficial. No two men go to work in the same way, notwithstanding they may have both learned of the same teacher, or been instructed upon the same principle. The greater trouble lies in improper application and inattention to details. Trifles make up the sum of life, as cents make dollars. An overanxious man, he who makes great haste to be rich, seldom prospers long in any undertaking.

Possibilities, not probabilities, should be the guide. A sanguine disposition may or may not be useful in business. Disappointment often follows sanguine hopes. A good business man calculates closely; does not allow antic.i.p.ation to run away with his judgment, nor imagine that any good result can follow a false move.

"For these reasons, the farmer needs to think and to reason more; to attend more strictly to business rules and methods, and to exercise a greater courage and persistency in applying them. 'Work while it is day,' says the Scriptures, 'for the night cometh when no man can work.' Command the present moment that shakes gold from its wings.

That the future may bring bread for his family, the farmer sows seed in confidence, and awaits the harvest in hope. But if he fails to do what is necessary to a proper yield from his crop, he has made a failure of the talents committed to him. Men must acknowledge the responsibility that rest upon them, and meet it with that true courage which directs them aright. The lack of knowledge does not imply lack of ability to think and to reason. All men, unless of idiotic, impaired, or diseased minds, are possessed of the faculty of reason, and should use it for the purpose for which it was given-- to supply needed helps to our temporal existence. From thought comes ability, and from ability system, courage, attention, application, the most valuable aids to every man of business.

"But in farming as in every other calling the first great requisite is self-reliance. The man who depends upon his neighbors, as Aesop ill.u.s.trates in one of his fables, never has his work done. But when he says that he will do it himself on a certain day, then it is prudent for the bird that has been nesting in his grainfield to change her habitation."

CHAPTER XIII

AS TO PUBLIC LIFE.

The relations of the citizen to the state, and of the state to the citizen, are reciprocal. Every man who becomes a member of an established government, whether it be voluntary, as where an oath of allegiance is taken to obey the laws, or involuntary, as by birth, which is the case of a majority of all citizens, he surrenders certain natural rights in consideration of the protection which the government throws about him.

In a state of nature, man is free to do as he pleases, without any recognition of the rights of others; and his power to have his own way is entirely dependent on the physical strength and courage which he has to enforce it. This is why, in a savage state, war is the almost constant business of the men, and the strongest and the bravest of the lawless mob, tribe, or clan usually becomes leader.

When through either of these agencies a man finds himself a member of an established government, he owes to that government implicit obedience to its laws, in consideration of the protection to life and property which that government throws about him.

In consideration of the protection which the banded many, known as the state, gives to the individual, the individual pledges implicit obedience to the laws of the state.

Horace says : _Dulci et decorum est pro patria mori_--meaning that it is brave and right to die for one's country. Old Dr. Sam Johnson, like his successor, Carlyle, was apt to sneer at the grander impulses of humanity. He said on one occasion: "Patriotism is the last resort of a scoundrel." And yet we know that the n.o.blest characters of all history have been the men who felt, with Horace, that it was n.o.ble to die for one's country.

Americans, perhaps more than any other people in the world at this time, have an intense appreciation of this spirit of patriotism.

From the days of the Revolution to the present time, our most prominent and most respected characters have been the men who, in the forum or in the field, have devoted their lives to the preservation and elevation of the Republic.

Public life has its rewards, but they rarely come to the honest man in the form of dollars. Franklin, Jackson, Taylor, Jolinson, Grant, Garfield, and Lincoln were all the sons of poor men, and they died poor themselves; but who can say that their lives were not grandly successful.

An interest in politics should be the duty of everyone, but the young man who enters public life for the sake of the money he may acc.u.mulate from office, starts out as a traitor to his country and an ingrate to his fellows.

Public life should be an unselfish life. The service of the public requires the strongest bodies, the clearest brains, and the purest hearts, and the man who devotes his life to this great purpose must find his reward in a duty well performed, rather than in the financial emoluments of office.

Duty is the spirit of patriotism, and while this spirit should run through every act in every calling, it must particularly distinguish the man who has entered the public service as a soldier or civil official. It is duty that leads the soldier to face hards.h.i.+ps and death without flinching, and the same high impulse should stimulate the conduct where there is no physical danger.

Samuel Smiles, to whom we are indebted for much that is valuable in this work, has the following to say in this connection about duty:

"Duty is a thing that is due, and must be paid by every man who would avoid present discredit and eventual moral insolvency. It is an obligation--a debt--which can only be discharged by voluntary effort and resolute action in the affairs of life.

"Duty embraces man's whole existence. It begins in the home, where there is the duty which children owe to their parents on the one- hand, and the duty which parents owe to their children on the other.

There are, in like manner, the respective duties of husbands and wives, of masters and servants; while outside the home there are the duties which men and women owe to each other as friends and neighbors, as employers and employed, as governors and governed.

"'Render, therefore,' says St. Paul, 'to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honor to whom honor. Owe no man anything, but to love one another; for he that loveth another hath fulfilled the law.'

"Thus duty rounds the whole of life, from our entrance into it until our exit from it--duty to superiors, duty to inferiors, and duty to equals--duty to man, and duty to G.o.d. Wherever there is power to use or to direct, there is duty. For we are but as stewards, appointed to employ the means entrusted to us for our own and for others'

good.