Chronicles of Border Warfare Part 3

When the Priest entered, a large Elk-skin being spread on the ground, he divested himself of all his clothing, except that around his middle, and laying down on the skin enveloped himself (save only his head) in it. The skin was then bound round with about forty yards of cord, and in that situation he was placed within the ball.u.s.trade of sticks.

In a few seconds he was heard to mutter, but his voice, gradually a.s.suming a higher tone, was at length extended to its utmost pitch, and sometimes praying, he worked himself into such an agitation as to produce a foaming at the mouth. To this succeeded a speechless state of exhaustion, of short duration; when suddenly springing on his feet, and shaking off the skin, as easily as if the bands with which it had been lashed around him, were burned asunder, he addressed the company in a firm and audible voice: "My Brothers, said he, the Great Spirit has deigned to hold a talk with his servant. He has not indeed told me when the traders will be here; but tomorrow when the sun reaches the highest point in the heavens, a canoe will arrive, the people in that canoe will inform us when the traders will arrive."

Mr. Carver adds that on the next day at noon a canoe was descried on the lake at the distance of about three miles,--completely verifying the prediction of the High Priest, in point of time.

From the people on board this canoe they learned that the traders would be at the portage on the second day thereafter, at which time they actually did arrive.

[4] Indian traditions by Cusick.

INTRODUCTION.

CHAPTER III.

The aborigines of America, although divided into many different tribes, inhabiting various climates, and without a community of language, are yet a.s.similated to each other in stature and complexion, more strikingly than are the inhabitants of the different countries of Europe. The manners and customs of one nation, are very much the manners and customs of all; and although there be peculiarities observable among all, yet are they fewer and less manifest than those which mark the nations of the old world, and distinguish them so palpably from each other. A traveller might have traversed the country, when occupied exclusively by the natives, without remarking among them, the diversity which exists in Europe; or being impressed with the contrast which a visit across the Pyrennes would exhibit, between the affability and vivacity of a Frenchman at a theatre or in the Elysian fields, and the hauteur and reserve of a Spaniard at their b.l.o.o.d.y circus, when "bounds with one las.h.i.+ng spring the mighty brute."

[26] Nor is there much in savage life, calculated to inspire the mind of civilized man, with pleasurable sensations. Many of the virtues practised by them, proceed rather from necessity or ignorance than from any ethical principle existing among them. The calm composure with which they meet death and their stoical indifference to bodily pain, are perhaps more attributable to recklessness of life and physical insensibility,[1] than to fort.i.tude or magnanimity; consequently they do not much heighten the zest of reflection, in contemplating their character. The christian and the philanthropist, with the benevolent design of improving their morals and meliorating their condition, may profitably study every peculiarity and trait of character observable among them; it will facilitate their object and enable them the more readily to reclaim them from a life of heathenish barbarity, and to extend to them the high boons of civilization and christianity.

It has been observed that the different tribes of natives of North America, resemble each other very much in stature and complexion, in manners and customs; a general description of these will therefor be sufficient.

The stature of an Indian, is generally that of the medial stature of the Anglo Americans; the Osages are said to form an exception to this rule, being somewhat taller. They are almost universally straight and well proportioned; their limbs are clean, but less muscular than those of the whites, and their whole appearance strongly indicative of effeminacy. In walking, they invariable place one foot directly before the other--the toes never verging from a right line with the heel.

When traveling in companies, their manner of marching is so peculiar as to have given rise to the expression, "_Indian file_;" and while proceeding in this way, each carefully places his foot in the vestige of the foremost of the party, so as to leave the impression of the footsteps of but one. They have likewise in their gait and carriage something so entirely different from the gait and carriage of the whites, as to enable a person to p.r.o.nounce on one at a considerable distance. The hair of an Indian is also strikingly different from that of the whites. It is always black and straight, hangs loose and looks as if it were [27] oiled. There is a considerable resemblance in appearance, between it and the glossy black mane of a thoroughbred horse; though its texture is finer.

In the squaws there exist, the same delicacy of proportion, the same effeminacy of person, the same slenderness of hand and foot, which characterise the female of refined society; in despite too of the fact, that every laborious duty and every species of drudgery, are imposed on them from childhood. Their faces are broad, and between the eyes they are exceedingly wide; their cheek bones are high and the eyes black in both s.e.xes--the noses of the women inclining generally to the flat nose of the African; while those of the men are more frequently aquiline than otherwise.

Instances of decrepitude and deformity, are rarely known to exist among them: this is probably owing to the manner in which they are tended and nursed in infancy. It is not necessary that the mother should, as has been supposed, be guilty of the unnatural crime of murdering her decrepid or deformed offspring--the hards.h.i.+ps they encounter are too great to be endured by infants not possessed of natural vigor, and they sink beneath them.

Their countenances are for the most inflexible, stern and immovable.

The pa.s.sions which agitate or distract the mind, never alter its expression, nor do the highest ecstacies of which their nature is susceptible, ever relax its rigidity. With the same imperturbability of feature, they encounter death from the hand of an enemy, and receive the greetings of a friend.

In their intercourse with others, they seem alike insensible to emotions of pleasure and of pain; and rarely give vent to feelings of either. The most ludicrous scenes scarcely ever cause them to laugh, or the most interesting recitals draw from them more than their peculiar monosyllabic expression of admiration.

In conversation they are modest and una.s.suming; indeed taciturnity is as much a distinguis.h.i.+ng trait of Indian character, as it ever was of the Roman. In their councils and public meetings, they never manifest an impatience to be heard, or a restlessness under observations, either grating to personal feeling or opposite to their individual ideas of propriety: on the contrary they are still, silent and attentive; and each is heard with the respect due to his years, his wisdom, his experience, or the fame which his exploits may have acquired him. [28] A loud and garrulous Indian is received by the others with contempt, and a cowardly disposition invariably attributed to him--

"Bold at the council board, But in the field he shuns the sword,"

is as much and truly an apothegm with them as with us.

Their taciturnity and irrisibility however, are confined to their sober hours. When indulging their insatiate thirst for spirit, they are boisterous and rude, and by their obstreperous laughter, their demoniacal shrieks and turbulent vociferations, produce an appalling discord, such as might well be expected to proceed from a company of infernal spirits at their fiendish revels; and exhibit a striking contrast to the low, monotonous tones used by them at other times.

There can be no doubt that the Indians are the most lazy, indolent race of human beings. No attempt which has ever been made to convert them into slaves, has availed much. The rigid discipline of a Spanish master, has failed to overcome that inertness, from which an Indian is roused only by war and the chase--Engaged in these, he exhibits as much activity and perseverance, as could be displayed by any one; and to gratify his fondness for them, will encounter toils and privations, from which others would shrink. His very form indicates at once, an apt.i.tude for that species of exercise which war and hunting call into action, and an unfitness for the laborious drudgery of husbandry and many of the mechanic arts. Could they have been converted into profitable slaves, it is more than probable we should never have been told, that "the hand of providence was visible in the surprising instances of mortality among the Indians, to make room for the whites."

In their moral character many things appear of a nature, either so monstrous as to shock humanity, or so absurd as to excite derision; yet they have some redeeming qualities which must elicit commendation.

And while we view with satisfaction those bright spots, s.h.i.+ning more brilliantly from the gloom which surrounds them, their want of learning and the absence of every opportunity for refinement, should plead in extenuation of their failings and their vices. Some of the most flagrant of these, if not encouraged, have at least been sanctioned by the whites. In the war between the New England colonies and the Narragansetts, it was the misfortune of the brave Philip, after having witnessed the destruction of the [29] greater part of his nation, to be himself slain by a Mohican. After his head had been taken off, Oneco, chief of the Mohicans, then in alliance with the colonists, claimed that he had a right to feast himself on the body of his fallen adversary. The whites did not object to this, but composedly looked on Oneco, broiling and eating the flesh of Philip--and yet cannibalism was one of their most savage traits of character.

This was a general, if not an universal custom among the Indians, when America became known to the whites. Whether it has yet entirely ceased is really to be doubted: some of those who have been long intimate with them, affirm that it has not; though it is far from being prevalent.

The Indians are now said to be irritable; but when Europeans first settled among them, they were not more irascible than their new neighbors. In their anger however, they differ very much from the whites. They are not talkative and boisterous as these are, but silent, sullen and revengeful. If an injury be done them, they never forget, they never forgive it. Nothing can be more implacable than their resentment--no time can allay it--no change of circ.u.mstances unfix its purpose. Revenge is to them as exhilarating, as the cool draught from the fountain, to the parched and fevered lips of a dying man.

When taking vengeance of an enemy, there is no cruelty which can be exercised, no species of torture, which their ingenuity can devise, too severe to be inflicted. To those who have excited a spirit of resentment in the bosom of an Indian, the tomahawk and scalping knife are instruments of mercy. Death by the f.a.ggot--by splinters of the most combustible wood, stuck in the flesh and fired--maiming and disemboweling, tortures on which the soul sickens but to reflect, are frequently practiced. To an enemy of their own color, they are perhaps more cruel and severe, than to the whites. In requiting upon him, every refinement of torture is put in requisition, to draw forth a sigh or a groan, or cause him to betray some symptom of human sensibility. This they never effect. An Indian neither shrinks from a knife, nor winces at the stake; on the contrary he seems to exult in his agony, and will mock his tormentors for the leniency and mildness of their torture.[2]

[30] Drinking and gambling are vices, to which the Indians, as well as the whites, are much addicted. Such is their fondness for spirit of any kind that they are rarely known to be sober, when they have it in their power to be otherwise. Neither a sense of honor or of shame has been able to overcome their propensity for its use; and when drunk, the ties of race, of friends.h.i.+p and of kindred are too weak, to bind their ferocious tempers.

In gambling they manifest the same anxiety, which we see displayed at the card table of the whites. The great difference seems to be, that we depend too frequently on sleight and dexterity; whereas while they are shaking their gourd neck of half whited plumbstones, they only use certain _tricks_ of conjuration, which in their simplicity they believe will ensure them success. To this method of attaining an object, they have frequent recourse. Superst.i.tion is the concomitant of ignorance. The most enlightened, are rarely altogether exempt from its influence--with the uninformed it is a master pa.s.sion, swaying and directing the mind in all its operations.

In their domestic economy, Indians are, in some respects, like the rude of all countries. They manifest but little respect for the female; imposing on her not only the duties of the hut, but also the more laborious operations of husbandry; and observing towards them the hauteur and distance of superior beings.

There are few things, indeed, which mark with equal precision, the state of civilization existing in any community, as the rank a.s.signed in it to females. In the rude and barbarous stages of society, they are invariably regarded as inferior beings, [31] instruments of sensual gratification, and unworthy the attention and respect of men.

As mankind advance to refinement, females gradually attain an elevation of rank, and acquire an influence in society, which smoothes the asperities of life and produces the highest polish, of which human nature is susceptible.

Among the Indians there is, however rude they may be in other respects, a great respect always paid to female chast.i.ty. Instances in which it has been violated by them, if to be found at all, are extremely few. However much the pa.s.sion of revenge may stimulate to acts of cruelty, the propensities of nature never lead them to infringe the virtue of women in their power.

The general character of the Indians, was more estimable, when they first became known to Europeans, than it is at present. This has been ascribed to the introduction of ardent spirits among them--other causes however, have conspired to produce the result.

The cupidity of those who were engaged in commerce with the natives, too frequently prompted them to take every advantage, for self aggrandizement, which they could obtain over the Indians. In the lucrative traffic carried on with them, the influence of honesty was not predominant--the real value of the commodity procured, was never allowed; while upon every article given in exchange, extortion alone affixed the price. These examples could not fail to have a deteriorating effect upon their untutored minds; and we find them accordingly losing their former regard for truth, honesty and fidelity; and becoming instead deceitful, dishonest and treacherous.

Many of their ancient virtues however, are still practised by them.

The rights of hospitality are accorded to those who go among them, with a liberality and sincerity which would reflect credit on civilized man. And although it has been justly said that they rarely forgive an enemy, yet is it equally true that they never forsake their friends; to them they are always kind, generous and beneficent.

After the ceremony of introduction is over,[3] a captive enemy, [32]

who is adopted by them, is also treated with the utmost humanity and attention. An Indian cheerfully divides his last morsel with an adopted son or brother; and will readily risk life in his defence.

Such indeed, is the kindness which captives thus situated invariably receive, that they frequently regret the hour of their redemption, and refuse to leave their red brethren, to return and mingle with the whites.

As members of a community, they are at all times willing to devote their every faculty, for the good of the whole. The honor and welfare of their respective tribes, are primary considerations with them. To promote these, they cheerfully encounter every privation, endure every hards.h.i.+p, and face every danger. Their patriotism is of the most pure and disinterested character; and of those who have made us feel so sensibly, the horrors of savage warfare, many were actuated by motives which would reflect honor on the citizens of any country. The unfortunate Tec.u.mseh was a remarkable example of the most ardent and patriotic devotion to his country.

Possessed of an acute and discerning mind, he witnessed the extending influence of the whites, with painful solicitude. Listening with melancholy rapture, to the traditionary accounts of the former greatness of his nation, and viewing in antic.i.p.ation the exile or extinction of his race, his n.o.ble soul became fired with the hope that he might retrieve the fallen fortune of his country, and restore it to its pristine dignity and grandeur. His attachment to his tribe impelled him to exertion and every nerve was strained in its cause.

Determined if possible to achieve the independence of his nation, and to rid her of those whom he considered her oppressors, he formed the scheme of uniting in hostility against the United States, all the tribes dwelling east of the Mississippi river. In the prosecution of this purpose, he travelled from Mackinaw to Georgia,[4] and with wonderful adroitness practised on the different feelings of his red brethren. a.s.suming at times the character of a prophet, he wrought powerfully on their credulity and superst.i.tion.--Again, depending on the force of oratory, the witchery of his eloquence drew many [33] to his standard. But all was in vain--His plans were entirely frustrated.

He had brought none of his auxiliaries into the field; and was totally unprepared for hostilities, when his brother, the celebrated Shawanese prophet, by a premature attack on the army under Gen. Harrison, at an inauspicious moment, precipitated him into a war with the United States.

Foiled by this means, Tec.u.mseh joined the standard of Great Britain in the war of 1812; and as a Brigadier General in her army, lost his life, bravely supporting the cause which he had espoused. He deserved a better fate; and but for prejudice which is so apt to dim the eye and distort the object, Tec.u.mseh would, most probably, be deemed a martyr for his country, and a.s.sociated in the mind with the heroes of Marathon and Thermopylae.

To contemplate the Indian character, in a religious point of view, is less gratifying than to consider it in regard to the lesser morals. At the period of the settlement of Western Virginia, excepting the Moravians, and a few others who had been induced by the zeal and exertions of Roman catholic missionaries to wear the cross, the Indians north west of the Ohio river, were truly heathens. They believed indeed in a First Cause, and wors.h.i.+ped the Good Spirit; but they were ignorant of the great truths of Christianity, and their devotions were but superst.i.tious acts of blind reverence. In this situation they remain generally at the present day, notwithstanding the many laudable endeavors which have been made to christianize them.

Perhaps there was never a tribe in America, but believed in the existence of a Deity; yet were their ideas of the nature and attributes of G.o.d, not only obscure, but preposterous and absurd. They believe also in the existence of many inferior deities, whom they suppose to be employed as a.s.sistants in managing the affairs of the world, and in inspecting the actions of men. Eagles and Owls are thought by some to have been placed here as observers of the actions of men; and accordingly, when an eagle is seen to soar about them by day, or an owl to perch near them at night, they immediately offer sacrifice, that a good report may be made of them to the Great Spirit.

They are likewise believers in the immortality of the soul; and have such an idea of a future state of existence, as accords with their character and condition here. Strangers to [34] intellectual pleasures, they suppose that their happiness hereafter will consist of mere sensual gratifications; and that when they die, they will be translated to a delightful region, where the flowers never fade, nor the leaves fall from the trees; where the forests abound in game, and the lakes in fish, and where they expect to remain forever, enjoying all the pleasures which delighted them here.[5]

In consequence of this belief, when an Indian dies, and is buried, they place in the grave with him, his bow and arrows and such weapons as they use in war, that he may be enabled to procure game and overcome an enemy. And it has been said, that they grieve more for the death of an infant unable to provide for itself in the world of spirits, than for one who had attained manhood and was capable of taking care of himself. An interesting instance of this is given by Major Carver, and furnishes at once, affecting evidence of their incongruous creed and of their parental tenderness. Maj. Carver says:

"Whilst I remained with them, a couple whose tent was near to mine, lost a son about four years old. The parents were so inconsolable for its loss, and so much affected by its death, that they pursued the usual testimonies of grief with such uncommon vigor, as through the weight of sorrow and loss of blood, to occasion the death of the father. The mother, who had been hitherto absorbed in grief, no sooner beheld her husband expire, than she dried up her tears, and appeared cheerful and resigned.

"As I knew not how to account for so extraordinary a transition, I took an opportunity to ask her the reason of it. She replied, that as the child was so young when it died, and unable to support itself in the country of spirits, both she and her husband had been apprehensive that its situation would be far from pleasant; but no sooner did she behold its father depart for the same place, and who not only loved the child with the tenderest affection, but was a good hunter and [35]

able to provide plentifully for its support, than she ceased to mourn.

She added that she saw no reason to continue her tears, as the child was now happy under the protection of a fond father; and that she had only one wish remaining to be gratified, and that was a wish to be herself with them."[6]