History of Human Society Part 31

In France, however, it was different. At first the feudal n.o.bility ruled with absolute sway. It continued in power long enough to direct the thoughts of the people toward it and to establish itself as a complete system. It had little opposition in the height of its power.

When monarchy arose it, too, had the field all to itself. People recognized this as the only legitimate form of government. Again, when monarchy failed, people rushed enthusiastically to democracy, and in their wild enthusiasm made of it a government of terror. How different were the results. In England there was a slow evolution of const.i.tutional government in which the rights of the people, the king, the n.o.bility, and the clergy were respected, and each cla.s.s fell into its proper place in the government. In France, each separate power made its attempt to govern, and failed. Its history points to a truth, namely, that no kind of government is safe without a system of checks.

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_The Place of France in Modern Civilization_.--Guizot tries to show that in the seventeenth century France led the civilization of the world; that while Louis XIV was carrying absolute government to its greatest height, philosophy, art, and letters flourished; that France, by furnis.h.i.+ng unique and completed systems, has led the European world in civilization. To a great extent this is true, for France had better opportunities to develop an advanced civilization than any other European nation. It must be remembered that France, at an early period, was completely Romanized, and never lost the force and example of the Roman civilization; and, also, that in the invasion of the Norman, the northern spirit gave France vigor, while its crude forms were overcome by the more cultured forms of French life.

While other nations were still in turmoil France developed a distinct and separate nationality. At an early period she cast off the power of Rome and maintained a separate ecclesiastical system which tended to develop an independent spirit and further increase nationality. Her population was far greater than that of any other nation, and her wealth and national resources were vastly superior to those of others.

These elements gave France great prestige and great power, and fitted her to lead in civil progress. They permitted her to develop a high state of civilization. If the genius of the French people gave them adaptability in communicating their culture to others, it certainly was of service to Europe. Yet the service of France must not be too highly estimated. If, working in the dark, other nations, not so far advanced as France on account of material causes, were laying a foundation of the elements of civilization, which were to be of vast importance in the development of the race, it would appear that as great credit should be given them as to the French manners, genius, and culture which gave so little permanent benefit to the world. Guizot wisely refrains from elaborating the vices of the French monarchy, and fails to point out the failure of the French system of government.

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_The Divine Right of Kings_.--From the advent of the Capetian dynasty of French kings royalty continually increased its power until it culminated under Louis XIV. The court, the clergy, and, in fact, the greater number of the preachers of France, advocated the divine origin and right of kings. If G.o.d be above all and over all, his temporal rulers as well as his spiritual rulers receive their power from him; hence the king receives his right to rule from G.o.d. Who, then, has the right to oppose the king? Upon this theory the court preachers adored him and in some instances deified him. People sought to touch the hem of his garment, or receive from his divine majesty even a touch of the hand, that they might be healed of their infirmities. In literature Louis was praised and deified. The "Grand Monarch" was lauded and wors.h.i.+pped by the courtiers and n.o.bles who circled around him. He maintained an extravagant court and an elaborate etiquette, so extravagant that it depleted the rural districts of money, and drew the most powerful families to revolve around the king.

The extravagant life paralyzed the energies of kings and ministers, who built a government for the advantage of the governing and not the governed. "I am the state!" said the Grand Monarch. Although showing in many ways an enlightened absolutism, his rule plunged French royalty into despotism. Louis XV held strongly to absolutism, but lacked the power to render it attractive and magnificent. Louis XVI attempted to stem the rising tide, but it was too late. The evils were too deeply seated; they could not be changed by any temporary expedient. French royalty reached a logical outcome from all power to no power. Louis XIV had built a strong, compact administration under the direction of able men, but it was wanting in liberty, it was wanting in justice, and it is only a matter of time when these deficiencies in a nation lead to destruction.

_The Power of the n.o.bility_.--The French n.o.bility had been mastered by the king, but to keep them subservient, to make them circle around royalty and chant its praises, they were {401} given a large extension of rights and privileges. They were exempt from the responsibilities for crime; they occupied all of the important places in church and state; they were exempt from taxation; many who dwelt at the court with the king lived off the government; many were pensioned by the government, their chief recommendation apparently being idleness and worthlessness. There was a great gulf between the peasantry and the n.o.bility. The latter had control of all the game of the forests and the fish in the rivers; one-sixth of all the grain grown in the realm went to the n.o.bility, as did also one-sixth of all the land sold, and all confiscated property fell to them. The peasants had no rights which the n.o.bility were bound to respect. The n.o.bility, with all of the emoluments of office, owned, with the clergy, two-thirds of all the land. Yet this unproductive cla.s.s numbered only about 83,000 families.

_The Misery of the People_.--If the n.o.bility despised the lower cla.s.ses and ignored their rights, they in turn were hated intensely by those whom they sought to degrade. The third estate in France was divided into the bourgeoisie and the peasantry and small artisans. The former gradually deteriorated in character and tended toward the condition of the lowest cla.s.ses. By the revocation of the Edict of Nantes, a large number of the bourgeoisie, or middle cla.s.s, was driven from France.

This deprived France of the cla.s.s that would have stood by the nation when it needed support, and would have stood for moderate const.i.tutional government against the radical democrats like Robespierre and Marat.

The lowest cla.s.s, composed of small peasant farmers, laborers, and artisans, were improved a little under the reign of Louis XIV, but this made them feel more keenly the degradation in succeeding years, from which there was no relief. The condition of the people indicated that a revolution was on its way. In the evolution of European society the common man was crowded down toward the condition of serfdom. The extravagances and luxuries of life, the power of kings, bishops, and n.o.bles bore like a burden of heavy weight upon his {402} shoulders. He was the common fodder that fed civilization, and because of this more than anything else, artificial systems of society were always running for a fall, for the time must come when the burdens destroy the foundation and the superstructure comes tumbling down.

_The Church_.--The church earned an important position in France soon after the conquest by the Romans; seizing opportunities, it came into power by right of service. It brought the softening influences of religion; it established government where there was no government; it furnished a home for the vanquished and the oppressed; it preserved learning from the barbarians; it conquered and controlled the warlike spirit of the Germans; it provided the hungry with food, and by teaching agriculture added to the economic wealth of the community; and finally, it became learned, and thus brought order out of chaos.

Surely the church earned its great position, and reaped its reward.

Taine says:

"Its popes for two hundred years were the dictators of Europe. It organized crusades, dethroned monarchs, and distributed kingdoms. Its bishops and abbots became here sovereign princes and there veritable founders of dynasties. It held in its grasp a third of the territory, one-half the revenue, and two-thirds of the capital of Europe."

The church was especially strong in France. It was closely allied to the state, and opposed everything that opposed the state. When the king became the state, the church upheld the king. The church of France, prior to the revolution, was rich and aristocratic. In 1789 its property was valued at 4,000,000,000 francs, and its income at 200,000,000 francs; to obtain a correct estimate according to our modern measure of value, these amounts should be doubled. In some territories the clergy owned one-half the soil, in others three-fourths, and in one, at least, fourteen-seventeenths of the land.

The Abbey of St.-Germain-des-Pres possessed 900,000 acres. Yet within the church were found both the wealthy and the poverty-stricken. In one community was a bishop rolling in luxury {403} and ease, in another a wretched, half-starved country curate trying to carry the gospel to half-starved people. Such extremes were shocking commentaries upon a church founded on democracy.

The church persecuted the literary men who expressed freedom of thought and opinion. It ignored facts and the people distrusted it. The religious reformation in France became identified with political factions, which brought the church into a prominent place in the government and made it take an important place in the revolution. It had succeeded in suppressing all who sought liberty, either political or religious, and because of its prominence in affairs, it was the first inst.i.tution to feel the storm of the revolution. The church in France was attacked fully forty years before the king and the n.o.bility were arraigned by the enraged populace.

_Influence of the Philosophers_.--There appeared in France in the reign of Louis XV what was known as "the new literature," in contrast with the cla.s.sic literature of the previous reign. The king and the church combined fought this new literature, because it had a tendency to endanger absolutism. It was made by such brilliant men as Helvetius, Montesquieu, Voltaire, Condillac, and Rousseau. Perhaps the writings of these men had more to do with the precipitation of the revolution than the arbitrary a.s.sumptions of royalty, the wretchedness of the people, the supercilious abuses of the n.o.bility, and the corruption of the church.

Without presenting the various philosophies of these writers, it may be said that they attacked the systems of government, religion, and philosophy prevailing in France, and each succeeding writer more boldly proclaimed the evils of the day. Condillac finally convinced the people that they owed their evil conditions to the inst.i.tutions of church and state under which they lived, and showed that, if they desired a change, all it was necessary to do was to sweep those inst.i.tutions away. Other philosophers speculated on the best means of improving the government. Presenting ideal forms of {404} government and advocating principles not altogether certain in practice, they made it seem, through these speculative theories, that a perfect government is possible.

Of the great writers of France prior to the revolution who had a tremendous power in hastening the downfall of the royal regime, three stand out more prominently than others, namely, Voltaire, Montesquieu, and Rousseau. Voltaire, keen critic and satirist, attacked the evils of society, the maladministration of courts and government, the dogmatism of the church, and aided and defended the victims of the system. He was a student of Shakespeare, Locke, and Newton, and of English government. He was highly critical but not constructive.

Montesquieu, more philosophical, in his _Spirit of the Laws_ pointed out the cause of evils, expounded the nature of governments, and upheld English liberty as worthy the consideration of France. Rousseau, although he attacked civilization, depicting its miseries and inconsistencies, was more constructive, for in his _Social Contract_ he advocated universal suffrage and government by the people through the principles of natural rights and mutual aid. These writers aroused a spirit of liberty among the thoughtful which could not do otherwise than prove destructive to existing inst.i.tutions.

_The Failure of Government_.--It soon became evident to all that a failure of the government from a practical standpoint was certain. The burdens of unequal taxation could no longer be borne; the treasury was empty; there was no means of raising revenue to support the government as it was run; there was no one who could manage the finances of the nation; the administration of justice had fallen into disrepute; even if there had been an earnest desire to help the various cla.s.ses of people in distress, there were no opportunities to do so. Louis XVI, in his weakness, called the States-General for counsel and advice. It was the first time the people had been called in council for more than 200 years; monarchy had said it could run the government without the people, and now, on the verge of destruction, called upon the people to save it from the {405} wreck. The well-intended king invoked a storm; his predecessors had sown the wind, he reaped the whirlwind.

_France on the Eve of the Revolution_.--The causes of the revolution were dependent, in part, upon the peculiarity of the character of the French people, for in no other way can the sudden outburst or the course of the revolution be accounted for. Yet a glimpse at the condition of France before the storm burst will cause one to wonder, not that it came, but that it was so long delayed.

A careful examination of the facts removes all mystery respecting the greatest political phenomenon of all history, and makes of it an essential outcome of previous conditions. The French people were grossly ignorant of government. The long period of misrule had distorted every form of legitimate government. One school of political philosophers gave their attention to pointing out the evils of the system; another to presenting bright pictures of ideal systems of government which had never been put in practice. The people found no difficulty in realizing the abuses of government, for they were intense sufferers from them, and, having no expression in the management of affairs, they readily adopted ideal theories for the improvement of social conditions. Moreover, there was no national unity, no coherence of cla.s.ses such as in former days brought strength to the government.

Monarchy was divided against itself; the lay n.o.bility had no loyalty, but were disintegrated by internal feuds; the people were divided into opposing cla.s.ses; the clergy were rent asunder.

Monarchy, though harsh, arbitrary, and unjust, did not have sufficient coercive force to give a strong rule. The church had lost its moral influence--indeed, morality was lacking within its organization. It could persecute heretics and burn books which it declared to be obnoxious to its doctrines, but it could not work a moral reform, much less stem the tide that was carrying away its ancient prerogatives.

The n.o.bility had no power in the government, and the dissension between the crown, the n.o.bility, and the church was continuous and {406} destructive of all authority. Continuous and disreputable quarrels, profligacy, extravagance, and idleness characterized each group.

Worst of all was the condition of the peasantry. The commons of France, numbering twenty-five millions of people, had, let it be said in their favor, no part in the iniquitous and oppressive government.

They were never given a thought by the rulers except as a means of revenue. There had grown up another, a middle cla.s.s, especially in towns, who had grown wealthy by honest toil, and were living in ease and luxury, possessed of some degree of culture. They disliked the n.o.bles, on the one hand, and the peasants, on the other; hated and opposed the n.o.bility and ignored the common people. This cla.s.s did not represent the sterling middle cla.s.s of England or of modern life, but were the product of feudalism.

The condition of the rural peasantry is almost beyond description.

Suffering from rack-rents, excessive taxation, and the abuses of the n.o.bility, they presented a squalor and wretchedness worse than that of the lowest va.s.sals of the feudal regime. In the large cities collected the dangerous cla.s.ses who hated the rich. Ignorant, superst.i.tious, half-starved, they were ready at a moment's notice to attack the wealthy and to destroy property.

The economic and financial conditions of the nation were deplorable, for the yield of wealth decreased under the poorly organized state.

The laborers received such wages as left them at the verge of starvation and prepared them for open revolution. The revenues reserved for the support of the government were insufficient for the common needs, and an empty treasury was the result. The extravagance of king, court, and n.o.bility had led to excessive expenditures and gross waste. There were no able ministers to manage the affairs of the realm on an economic basis. Add to these evils lack of faith, raillery at decency and virtue, and the poisonous effects of a weak and irresponsible philosophy, and there are represented sufficient evils to make a revolution whenever there is sufficient vigor to start it.

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_The Revolution_.--The revolution comes with all of its horrors. The church is humbled and crushed, the government razed to the ground, monarchy is beheaded, and the flower of n.o.bility cut off. The wild mob at first seeks only to destroy; later it seeks to build a new structure on the ruins. The weak monarch, attempting to stem the tide, is swept away by its force. He summons the States-General, and the commons declare themselves the national a.s.sembly. Stupendous events follow in rapid succession--the revolt in Paris, the insubordination of the army, the commune of Paris, and the storming of the Bastile. The legislative a.s.sembly brings about the const.i.tutional a.s.sembly, and laws are enacted for the relief of the people.

Intoxicated with increasing liberty, the populace goes mad, and the legislators pa.s.s weak and harmful laws. The law-making and const.i.tutional bodies cannot make laws fast enough to regulate the affairs of the state. Lawlessness and violence increase until the "reign of terror" appears with all its indescribable horrors. The rest is plain. Having levelled all government to the ground, having destroyed all authority, having shown themselves incapable of self-government, the French people are ready for Napoleon. Under his command and pretense they march forth to liberate humanity from oppression in other nations, but in reality to a world conquest.

_Results of the Revolution_.--The French Revolution was by far the most stupendous event of modern history. It settled forever in the Western world the relation of man to government. It taught that absolutism of any cla.s.s, if unchecked, must lead sooner or later to the destruction of all authority. It taught that men, to be capable of self-government, must be educated in its principles through a long period, yet proclaimed to the Western world the freedom of man, and a.s.serted his right to partic.i.p.ate in government. While France temporarily failed to bring about this partic.i.p.ation, it awoke the cry for independence, equality, and fraternity around the world.

The results of the revolution became the common property {408} of all nations, and a universal sentiment arising from it pervaded every country, shaping its destiny. The severe blow given to absolutism and exclusive privilege in church and state settled forever the theory of the divine right of kings and prelates to govern. The revolution a.s.serted that the precedent in religious and political affairs must yield to the necessities of the people; that there is no fixed principle in government except the right of man to govern himself.

The establishment of the theory of the natural right of man to partic.i.p.ate in government had great influence on succeeding legislation and modified the policy of surrounding nations. The social-contract theory was little understood and gave an incorrect notion of the nature of government. In its historical creation, government was a growth, continually suiting itself to the changing needs of a people. Its practice rested upon convenience and precedent, but the real test for partic.i.p.ation in government was capability. But the French Revolution startled the monarchs of Europe with the a.s.sumption of the natural right of people to self-government. Possibly it is incorrect when carried to extremes, for the doctrine of natural right must be merged into the practice of social rights, duties, and privileges. But it was a check on despotism.

The revolution had an influence on economic life also. It was only a step from freedom of intellectual opinion to freedom of religious belief, and only a step from religious freedom to political liberty.

Carried to its legitimate outcome, the growing sentiment of freedom a.s.serted industrial liberty and economic equality. Its influence in the emanc.i.p.ation of labor was far-reaching. Many of the theories advanced in the French Revolution were impracticable; sentiments engendered were untrue, which in the long run would lead to injustice.

Many of its promises remain unfulfilled, yet its lessons are still before us, its influence for good or evil continues unabated.

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SUBJECTS FOR FURTHER STUDY

1. The progress in const.i.tutional government was made in England during the Commonwealth.

2. Changes in the social and economic condition of England from 1603 to 1760.

3. When did the Industrial Revolution begin? What were its causes?

What its results?

4. The rise of British commerce.

5. Effect of commerce on English economic and social life.

6. Of what use to England were her American colonies?

7. The effect of the American Revolution on the French Revolution.

8. The effect of the French Revolution on American liberty.