The Literature of the Ancient Egyptians Part 11

"The sixteenth day of the second month[8] of the season Pert of the tenth year was the day on which I died. My husband, the priest and divine father of Ptah, the priest of Osiris, Lord of Rastau, the priest of the King of the South, the King of the North, the Lord of the Two Lands, Ptolemy, whose word is truth, the chief of the mysteries of the House of Ptah, the chief of the mysteries of heaven, earth, and the Other World, the chief of the mysteries of Rastau, the chief of the mysteries of Raqet, the Ur-kherp-hem, Pa-sher-en-Ptah, placed me in Am-urtet, 15. he performed for me all the rites and ceremonies which are [performed] for the dead who are buried in a fitting manner, he had me made into a beautiful mummy, and caused me to be laid to rest in his tomb behind Raqet.

"Hail, brother, husband, friend! O Ur-kherp-hem, cease not to drink, to eat, to drink wine, 16. to enjoy the love of women, and to pa.s.s thy days happily; follow thy heart (or desire) day and night. Set not sorrow in thy heart, for oh, are the years [which we pa.s.s] so many on the earth [that we should do this]? For Amentet is a land where black darkness cannot be pierced by the eye, and it is a place of restraint (or misery) for him that dwelleth therein. The holy ones [who are there] sleep in their forms. They wake not 17. up to look upon their friends, they see not their fathers [and] their mothers, and their heart hath no desire for their wives [and] their children. The living water of the earth is for those who are on it, stagnant water is for me. It cometh 18. to him that is upon the earth. Stagnant is the water which is for me. I know not the place wherein I am. Since I arrived at this valley of the dead I long for running water. I say, 'Let not my attendant remove the pitcher from the stream.' 19. O that one would turn my face to the north wind on the bank of the stream, and I cry out for it to cool the pain that is in my heart. He whose name is 'Arniau'[9] calleth everyone to him, and they come to him with quaking hearts, and they are terrified through their fear of him. 20. By him is no distinction made between G.o.ds and men, with him princes are even as men of no account. His hand is not turned away from all those who love him, for he s.n.a.t.c.heth away the babe from his mother's [breast] even as he doth the aged man. He goeth about on his way, and all men fear him, and [though] they make supplication before him, he turneth not his face away from them. Useless is it to make entreaty to him, 21. for he hearkeneth not unto him that maketh supplication unto him, and even though he shall present unto him offerings and funerary gifts of all kinds, he will not regard them.

"Hail, all ye who arrive in this funeral mountain, present ye unto me offerings, cast incense into the flame and pour out libations at every festival of Amentet."

The scribe and sculptor, the councillor, the chief of the mysteries of the House of Shent in Tenen, the priest of Horus, Imhetep, the son of the priest Kha-Hap, whose word (or voice) is truth, cut this inscription.

[Footnote 1: These words mean, "The king gives an offering," and the formula is as old at least as the fourth dynasty. It is obvious that the king could not make a funerary gift to every one who died, but the words are always found in funerary texts down to the latest times.]

[Footnote 2: October-November.]

[Footnote 3: May-June.]

[Footnote 4: The Hall of Offerings in the tomb.]

[Footnote 5: The raising of the Tet pillar was an important ceremony, which was performed at the annual miracle-play of Osiris; it symbolised resurrection.]

[Footnote 6: This was the official t.i.tle of the high-priest of Memphis.]

[Footnote 7: May-June.]

[Footnote 8: December--January.]

[Footnote 9: The great Death-G.o.d.]

CHAPTER X

TALES OF TRAVEL AND ADVENTURE

THE STORY OF SANEHAT

The text of this very interesting story is found written in the hieratic character upon papyri which are preserved in Berlin. The narrative describes events which are said to have taken place under one of the kings of the twelfth dynasty, and it is very possible that the foundation of this story is historical. The hero is himself supposed to relate his own adventures thus:

The Erpa, the Duke, the Chancellor of the King of the North, the _smer uati_, the judge, the Antchmer of the marches, the King in the lands of the Nubians, the veritable royal kinsman loving him, the member of the royal bodyguard, Sanehat, saith: I am a member of the bodyguard of his lord, the servant of the King, and of the house of Neferit, the feudal chieftainess, the Erpat princess, the highly favoured lady, the royal wife of Usertsen, whose word is truth in Khnemetast, the royal daughter of Amenemhat, whose word is truth in Qanefer. On the seventh day of the third month of the season Akhet, in the thirtieth year [of his reign], the G.o.d drew nigh to his horizon, and the King of the South, the King of the North, Sehetepabra,[1] ascended into heaven, and was invited to the Disk, and his divine members mingled with those of him that made him.

The King's House was in silence, hearts were bowed down in sorrow, the two Great Gates were shut fast, the officials sat motionless, and the people mourned.

[Footnote 1: _i.e._ Amenemhat II.]

Now behold [before his death] His Majesty had despatched an army to the Land of the Themehu, under the command of his eldest son, the beautiful G.o.d Usertsen. And he went and raided the desert lands in the south, and captured slaves from the Thehenu (Libyans), and he was at that moment returning and bringing back Libyan slaves and innumerable beasts of every kind. And the high officers of the Palace sent messengers into the western country to inform the King's son concerning what had taken place in the royal abode. And the messengers found him on the road, and they came to him by night and asked him if it was not the proper time for him to hasten his return, and to set out with his bodyguard without letting his army in general know of his departure. They also told him that a message had been sent to the princes who were in command of the soldiers in his train not to proclaim [the matter of the King's death] to any one else.

Sanehat continues: When I heard his voice speaking I rose up and fled.

My heart was cleft in twain, my arms dropped by my side, and trembling seized all my limbs. I ran about distractedly, hither and thither, seeking a hiding-place. I went into the thickets in order to find a place wherein I could travel without being seen. I made my way upstream, and I decided not to appear in the Palace, for I did not know but that deeds of violence were taking place there. And I did not say, "Let life follow it," but I went on my way to the district of the Sycamore. Then I came to the Lake (or Island) of Seneferu, and I pa.s.sed the whole day there on the edge of the plain. On the following morning I continued my journey, and a man rose up immediately in front of me on the road, and he cried for mercy; he was afraid of me. When the night fell I walked into the village of Nekau, and I crossed the river in an _usekht_ boat without a rudder, by the help of the wind from the west. And I travelled eastwards of the district of Aku, by the pa.s.s of the G.o.ddess Herit, the Lady of the Red Mountain. Then I allowed my feet to take the road downstream, and I travelled on to Anebuheq, the fortress that had been built to drive back the Satiu (nomad marauders), and to hold in check the tribes that roamed the desert. I crouched down in the scrub during the day to avoid being seen by the watchmen on the top of the fortress.

I set out again on the march, when the night fell, and when daylight fell on the earth I arrived at Peten, and I rested myself by the Lake of Kamur. Then thirst came upon me and overwhelmed me. I suffered torture.

My throat was burnt up, and I said, "This indeed is the taste of death."

But I took courage, and collected my members (_i.e._ myself), for I heard the sounds that are made by flocks and herds. Then the Satiu of the desert saw me, and the master of the caravan who had been in Egypt recognised me. And he rose up and gave me some water, and he warmed milk [for me], and I travelled with the men of his caravan, and thus I pa.s.sed through one country after the other [in safety]. I avoided the land of Sunu and I journeyed to the land of Qetem, where I stayed for a year and a half.

And Ammuiansha, the Shekh of Upper Thennu, took me aside and said unto me, "Thou wilt be happy with me, for thou wilt hear the language of Egypt." Now he said this because he knew what manner of man I was, for he had heard the people of Egypt who were there with him bear testimony concerning my character. And he said unto me, "Why and wherefore hast thou come hither? Is it because the departure of King Sehetepabra from the Palace to the horizon hath taken place, and thou didst not know what would be the result of it?" Then I spake unto him with words of deceit, saying, "I was among the soldiers who had gone to the land of Themeh. My heart cried out, my courage failed me utterly, it made me follow the ways over which I fled. I hesitated, but felt no regret. I did not hearken unto any evil counsel, and my name was not heard on the mouth of the herald. How I came to be brought into this country I know not; it was, perhaps, by the Providence of G.o.d."

And Ammuiansha said unto me, "What will become of the land without that beneficent G.o.d the terror of whom pa.s.sed through the lands like the G.o.ddess Sekhmet in a year of pestilence?" Then I made answer unto him, saying, "His son shall save us. He hath entered the Palace, and hath taken possession of the heritage of his father. Moreover, he is the G.o.d who hath no equal, and no other can exist beside him, the lord of wisdom, perfect in his plans, of good will when he pa.s.seth decrees, and one cometh forth and goeth in according to his ordinance. He reduced foreign lands to submission whilst his father [sat] in the Palace directing him in the matters which had to be carried out. He is mighty of valour, he slayeth with his sword, and in bravery he hath no compeer.

One should see him attacking the nomads of the desert, and pouncing upon the robbers of the highway! He beateth down opposition, he smiteth arms helpless, his enemies cannot be made to resist him. He taketh vengeance, he cleaveth skulls, none can stand up before him. His strides are long, he slayeth him that fleeth, and he who turneth his back upon him in flight never reacheth his goal. When attacked his courage standeth firm.

He attacketh again and again, and he never yieldeth. His heart is bold when he seeth the battle array, he permitteth none to sit down behind.

His face is fierce [as] he rusheth on the attacker. He rejoiceth when he taketh captive the chief of a band of desert robbers. He seizeth his s.h.i.+eld, he raineth blows upon him, but he hath no need to repeat his attack, for he slayeth his foe before he can hurl his spear at him.

Before he draweth his bow the nomads have fled, his arms are like the souls of the Great G.o.ddess. He fighteth, and if he reacheth his object of attack he spareth not, and he leaveth no remnant. He is beloved, his pleasantness is great, he is the conqueror, and his town loveth him more than herself; she rejoiceth in him more than in her G.o.d, and men throng about him with rejoicings. He was king and conqueror before his birth, and he hath worn his crowns since he was born. He hath multiplied births, and he it is whom G.o.d hath made to be the joy of this land, which he hath ruled, and the boundaries of which he hath enlarged. He hath conquered the Lands of the South, shall he not conquer the Lands of the North? He hath been created to smite the hunters of the desert, and to crush the tribes that roam the sandy waste...." Then the Shekh of Upper Thennu said unto me, "a.s.suredly Egypt is a happy country in that it knoweth his vigour. Verily, as long as thou tarriest with me I will do good unto thee."

And he set me before his children, and he gave me his eldest daughter to wife, and he made me to choose for myself a very fine territory which belonged to him, and which lay on the border of a neighbouring country, and this beautiful region was called Aa. In it there are figs, and wine is more abundant than water. Honey is plentiful, oil existeth in large quant.i.ties, and fruits of every kind are on the trees thereof. Wheat, barley, herds of cattle, and flocks of sheep and goats are there in untold numbers. And the Shekh showed me very great favour, and his affection for me was so great that he made me Shekh of one of the best tribes in his country. Bread-cakes were made for me each day, and each day wine was brought to me with roasted flesh and wild fowl, and the wild creatures of the plain that were caught were laid before me, in addition to the game which my hunting dogs brought in. Food of all kinds was made for me, and milk was prepared for me in various ways. I pa.s.sed many years in this manner, and my children grew up into fine strong men, and each one of them ruled his tribe. Every amba.s.sador on his journey to and from Egypt visited me. I was kind to people of every cla.s.s. I gave water to the thirsty man. I suppressed the highway robber. I directed the operations of the bowmen of the desert, who marched long distances to suppress the hostile Shekhs, and to reduce their power, for the Shekh of Thennu had appointed me General of his soldiers many years before this. Every country against which I marched I terrified into submission.

I seized the crops by the wells, I looted the flocks and herds, I carried away the people and their slaves who ate their bread, I slew the men there. Through my sword and bow, and through my well-organised campaigns, I was highly esteemed in the mind of the Shekh, and he loved me, for he knew my bravery, and he set me before his children when he saw the bravery of my arms.

Then a certain mighty man of valour of Thennu came and reviled me in my tent; he was greatly renowned as a man of war, and he was unequalled in the whole country, which he had conquered. He challenged me to combat, being urged to fight by the men of his tribe, and he believed that he could conquer me, and he determined to take my flocks and herds as spoil. And the Shekh took counsel with me about the challenge, and I said, "I am not an acquaintance of his, and I am by no means a friend of his. Have I ever visited him in his domain or entered his door, or pa.s.sed through his compound? [Never!] He is a man whose heart becometh full of evil thoughts, whensoever he seeth me, and he wisheth to carry out his fell design and plunder me. He is like a wild bull seeking to slay the bull of a herd of tame cattle so that he may make the cows his own. Or rather he is a mere braggart who wisheth to seize the property which I have collected by my prudence, and not an experienced warrior.

Or rather he is a bull that loveth to fight, and that loveth to make attacks repeatedly, fearing that otherwise some other animal will prove to be his equal. If, however, his heart be set upon fighting, let him declare [to me] his intention. Is G.o.d, Who knoweth everything, ignorant of what he hath decided to do?"

And I pa.s.sed the night in stringing my bow, I made ready my arrows of war, I unsheathed my dagger, and I put all my weapons in order. At daybreak the tribes of the land of Thennu came, and the people who lived on both sides of it gathered themselves together, for they were greatly concerned about the combat, and they came and stood up round about me where I stood. Every heart burned for my success, and both men and women uttered cries (or exclamations), and every heart suffered anxiety on my behalf, saying, "Can there exist possibly any man who is a mightier fighter and more doughty as a man of war than he?" Then mine adversary grasped his s.h.i.+eld, and his battle-axe, and his spears, and after he had hurled his weapons at me, and I had succeeded in avoiding his short spears, which arrived harmlessly one after the other, he became filled with fury, and making up his mind to attack me at close quarters he threw himself upon me. And I hurled my javelin at him, which remained fast in his neck, and he uttered a long cry and fell on his face, and I slew him with his own weapons. And as I stood upon his back I shouted the cry of victory, and every Aamu man (_i.e._ Asiatic) applauded me, and I gave thanks to Menthu;[1] and the slaves of my opponent mourned for their lord. And the Shekh Ammuiansha took me in his arms and embraced me. I carried off his (_i.e._ the opponent's) property. I seized his cattle as spoil, and what he meditated doing to me I did unto him. I took possession of the contents of his tent, I stripped his compound, I became rich, I increased my store of goods, and I added greatly to the number of my cattle.

[Footnote 1: The War-G.o.d of Thebes.]

Thus did G.o.d prosper the man who made Him his support. Thus that day was washed (_i.e._ satisfied) the heart of the man who was compelled to make his escape from his own into another country. Thus that day the integrity of the man who was once obliged to take to flight as a miserable fugitive was proven in the sight of all the Court. Once I was a wanderer wandering about hungry, and now I can give bread to my neighbours. Once I had to flee naked from my country, and now I am the possessor of splendid raiment, and of apparel made of the finest byssus.

Once I was obliged to do my own errands and to fetch and carry for myself, and now I am the master of troops of servants. My house is beautiful, my estate is s.p.a.cious, and my name is repeated in the Great House. O Lord of the G.o.ds, who hath ordered my goings, I will offer propitiatory offerings unto Thee: I beseech Thee to restore me to Egypt, and O be Thou pleased most graciously to let me once again look upon the spot where my mind dwelleth for hours [at a time]! How great a boon would it be for me to cleanse my body in the land of my birth! Let, I pray, a period of happiness attend me, and may G.o.d give me peace. May He dispose events in such a way that the close of the career of the man who hath suffered misery, whose heart hath seen sorrow, who hath wandered into a strange land, may be happy. Is He not at peace with me this day?

Surely He shall hearken to him that is afar off.... Let the King of Egypt be at peace with me, and may I live upon his offerings. Let me salute the Mistress of the Land (_i.e._ the Queen) who is in his palace, and let me hear the greetings of her children. O would that my members could become young again! For now old age is stealing on me. Infirmity overtaketh me. Mine eyes refuse to see, my hands fall helpless, my knees shake, my heart standeth still, the funerary mourners approach and they will bear me away to the City of Eternity, wherein I shall become a follower of Nebertcher. She will declare to me the beauties of her children, and they shall traverse it with me.

Behold now, the Majesty of the King of Egypt, Kheperkara, whose word is truth, having spoken concerning the various things that had happened to me, sent a messenger to me bearing royal gifts, such as he would send to the king of a foreign land, with the intention of making glad the heart of thy servant now [speaking], and the princes of his palace made me to hear their salutations. And here is a copy of the doc.u.ment, which was brought to thy servant [from the King] instructing him to return to Egypt.

"The royal command of the Horus, Ankh-mestu, Lord of Nekhebet and Uatchet, Ankh-mestu, King of the South, King of the North, Kheperkara, the son of Ra, Amenemhat, the everliving, to my follower Sanehat. This royal order is despatched unto thee to inform thee. Thou hast travelled about everywhere, in one country after another, having set out from Qetem and reached Thennu, and thou hast journeyed from place to place at thine own will and pleasure. Observe now, what thou hast done [unto others, making them to obey thee], shall be done unto thee. Make no excuses, for they shall be set aside; argue not with [my] officials, for thy arguments shall be refuted. Thy heart shall not reject the plans which thy mind hath formulated. Thy Heaven (_i.e._ the Queen), who is in the Palace, is stable and flouris.h.i.+ng at this present time, her head is crowned with the sovereignty of the earth, and her children are in the royal chambers of the Palace. Lay aside the honours which thou hast, and thy life of abundance (or luxury), and journey to Egypt. Come and look upon thy native land, the land where thou wast born, smell the earth (_i.e._ do homage) before the Great Gate, and a.s.sociate with the n.o.bles thereof. For at this time thou art beginning to be an old man, and thou canst no longer produce sons, and thou hast [ever] in thy mind the day of [thy] burial, when thou wilt a.s.sume the form of a servant [of Osiris]. The unguents for thine embalmment on the night [of mummification] have been set apart for thee, together with thy mummy swathings, which are the work of the hands of the G.o.ddess Tait. Thy funerary procession, which will march on the day of thy union with the earth, hath been arranged, and there are prepared for thee a gilded mummy-case, the head whereof is painted blue, and a canopy made of _mesket_ wood. Oxen shall draw thee [to the tomb], the wailing women shall precede thee, the funerary dances shall be performed, those who mourn thee shall be at the door of thy tomb, the funerary offerings dedicated to thee shall be proclaimed, sacrifices shall be offered for thee with thy oblations, and thy funerary edifice shall be built in white stone, side by side with those of the princes and princesses. Thy death must not take place in a foreign land, the Aamu folk shall not escort thee [to thy grave], thou shalt not be placed in the skin of a ram when thy burial is effected; but at thy burial there shall be ...

and the smiting of the earth, and when thou departest lamentations shall be made over thy body."

When this royal letter reached me I was standing among the people of my tribe, and when it had been read to me I threw myself face downwards on the ground, and bowed until my head touched the dust, and I clasped the doc.u.ment reverently to my breast. Then [I rose up] and walked to and fro in my abode, rejoicing and saying, "How can these things possibly be done to thy servant who is now speaking, whose heart made him to fly into foreign lands [where dwell] peoples who stammer in their speech?

a.s.suredly it is a good and gracious thought [of the King] to deliver me from death [here], for thy Ka (_i.e._ double) will make my body to end [its existence] in my native land."

Here is a copy of the reply that was made by the servant of the Palace, Sanehat, to the above royal doc.u.ment:

"In peace the most beautiful and greatest! Thy KA knoweth of the flight which thy servant, who is now speaking, made when he was in a state of ignorance, O thou beautiful G.o.d, Lord of Egypt, beloved of Ra, favoured of Menthu, the Lord of Thebes. May Amen-Ra, lord of the thrones of the Two Lands, and Sebek, and Ra, and Horus, and Hathor, and Tem and his Company of the G.o.ds, and Neferbaiu, and Semsuu, and Horus of the East, and Nebt-Amehet, the G.o.ddess who is joined to thy head, and the Tchatchau G.o.ds who preside over the Nile flood, and Menu, and Heru-khenti-semti, and Urrit, the Lady of Punt, and Nut, and Heru-ur (Haroeris), and Ra, and all the G.o.ds of Tamera (Egypt), and of the Islands of the Great Green Sea (_i.e._ Mediterranean), bestow upon thee a full measure of their good gifts, and grant life and serenity to thy nostrils, and may they grant unto thee an eternity which hath no limit, and everlastingness which hath no bounds! May thy fear penetrate and extend into all countries and mountains, and mayest thou be the possessor of all the region which the sun encircleth in his course. This is the prayer which thy servant who now speaketh maketh on behalf of his lord who hath delivered him from Ament.

"The lord of knowledge who knoweth men, the Majesty of the Setepsa abode (_i.e._ the Palace), knoweth well that his servant who is now speaking was afraid to declare the matter, and that to repeat it was a great thing. The great G.o.d (_i.e._ the King), who is the counterpart of Ra, hath done wisely in what he hath done, and thy servant who now speaketh hath meditated upon it in his mind, and hath made himself to conform to his plans. Thy Majesty is like unto Horus, and the victorious might of thine arms hath conquered the whole world. Let thy Majesty command that Maka [chief of] the country of Qetma, and Khentiaaush [chief of]

Khent-Keshu, and Menus [chief of] the lands of the Fenkhu, be brought hither, and these Governors will testify that these things have come to pa.s.s at the desire of thy KA (_i.e._ double), and that Thenu doth not speak words of overboldness to thee, and that she is as [obedient as]

thy hunting dogs. Behold, the flight, which thy servant who is now speaking made, was made by him as the result of ignorance; it was not wilful, and I did not decide upon it after careful meditation. I cannot understand how I could ever have separated myself from my country. It seemeth to me now to have been the product of a dream wherein a man who is in the swamps of the Delta imagineth himself to be in Abu (Elephantine, or Syene), or of a man who whilst standing in fertile fields imagineth himself to be in the deserts of the Sudan. I fear nothing and no man can make with truth [accusations] against me. I have never turned my ear to disloyal plottings, and my name hath never been in the mouth of the crier [of the names of proscribed folk]; though my members quaked, and my legs shook, my heart guided me, and the G.o.d who ordained this flight of mine led me on. Behold, I am not a stiff-necked man (or rebel), nay, I held in honour [the King], for I knew the land of Egypt and that Ra hath made thy fear to exist everywhere in Egypt, and the awe of thee to permeate every foreign land. I beseech thee to let me enter my native land. I beseech thee to let me return to Egypt. Thou art the apparel of the horizon. The Disk (_i.e._ the Sun) s.h.i.+neth at thy wish. One drinketh the water of the river Nile at thy pleasure. One breatheth the air of heaven when thou givest the word of command. Thy servant who now speaketh will transfer the possessions which he hath gotten in this land to his kinsfolk. And as for the emba.s.sy of thy Majesty which hath been despatched to the servant who now speaketh, I will do according to thy Majesty's desire, for I live by the breath which thou givest, O thou beloved of Ra, Horus, and Hathor, and thy holy nostrils are beloved of Menthu, Lord of Thebes; mayest thou live for ever!"

And I tarried one day in the country of Aa in order to transfer my possessions to my children. My eldest son attended to the affairs of the people of my settlement, and the men and women thereof (_i.e._ the slaves), and all my possessions were in his hand, and all my children, and all my cattle, and all my fruit trees, and all my palm plantations and groves. Then thy servant who is now speaking set out on his journey and travelled towards the South. When I arrived at Heruuatu, the captain of the frontier patrol sent a messenger to inform the Court of my arrival. His Majesty sent a courteous overseer of the servants of the Palace, and following him came large boats laden with gifts from the King for the soldiers of the desert who had escorted me and guided me to the town of Heruuatu. I addressed each man among them by name and every toiler had that which belonged to him. I continued my journey, the wind bore me along, food was prepared for me and drink made ready for me, and the best of apparel (?), until I arrived at Athettaui.[1] On the morning of the day following my arrival, five officials came to me, and they bore me to the Great House, and I bowed low until my forehead touched the ground before him. And the princes and princesses were standing waiting for me in the _umtet_ chamber, and they advanced to meet me and to receive me, and the _smeru_ officials conducted me into the hall, and led me to the privy chamber of the King, where I found His Majesty [seated] upon the Great Throne in the _umtet_ chamber of silver-gold. I arrived there, I raised myself up after my prostrations, and I knew not that I was in his presence. Then this G.o.d (_i.e._ the King) spake unto me harshly, and I became like unto a man who is confounded in the darkness; my intelligence left me, my limbs quaked, my heart was no longer in my body, and I knew not whether I was dead or alive. Then His Majesty said unto one of his high officials, "Raise him, and let him speak unto me." And His Majesty said unto me, "Thou hast come then! Thou hast smitten foreign lands and thou hast travelled, but now weakness hath vanquished thee, thou hast become old, and the infirmities of thy body are many. The warriors of the desert shall not escort thee [to thy grave] ... wilt thou not speak and declare thy name?" And I was afraid to contradict him, and I answered him about these matters like a man who was stricken with fear. Thus did my Lord speak to me.

[Footnote: 1 A fortified town a little to the south of Memphis.]

And I answered and said, "The matter was not of my doing, for, behold, it was done by the hand of G.o.d; bodily terror made me to flee according to what was ordained. But, behold, I am here in thy presence! Thou art life. Thy Majesty doeth as thou pleasest." And the King dismissed the royal children, and His Majesty said unto the Queen, "Look now, this is Sanehat who cometh in the guise of an Asiatic, and who hath turned himself into a nomad warrior of the desert." And the Queen laughed a loud hearty laugh, and the royal children cried out with one voice before His Majesty, saying, "O Lord King, this man cannot really be Sanehat"; and His Majesty said, "It is indeed!"

Then the royal children brought their instruments of music, their _menats_ and their sistra, and they rattled their sistra, and they pa.s.sed backwards and forwards before His Majesty, saying, "Thy hands perform beneficent acts, O King. The graces of the Lady of Heaven rest [upon thee]. The G.o.ddess Nubt giveth life to thy nostrils, and the Lady of the Stars joineth herself to thee, as thou sailest to the South wearing the Crown of the North, and to the North wearing the Crown of the South. Wisdom is stablished in the mouth of Thy Majesty, and health is on thy brow. Thou strikest terror into the miserable wretches who entreat thy mercy. Men propitiate thee, O Lord of Egypt, [as they do]

Ra, and thou art acclaimed with cries of joy like Nebertcher. Thy horn conquereth, thine arrow slayeth, [but] thou givest breath to him that is afflicted. For our sakes graciously give a boon to this traveller Sanehat, this desert warrior who was born in Tamera (Egypt). He fled through fear of thee, and he departed to a far country because of his terror of thee. Doth not the face that gazeth on thine blench? Doth not the eye that gazeth into thine feel terrified?" Then His Majesty said, "Let him fear not, and let him not utter a sound of fear. He shall be a _smer_ official among the princes of the palace, he shall be a member of the company of the _shenit_ officials. Get ye gone to the refectory of the palace, and see to it that rations are provided for him."

Thereupon I came forth from the privy chamber of the King, and the royal children clasped my hands, and we pa.s.sed on to the Great Door, and I was lodged in the house of one of the King's sons, which was beautifully furnished. In it there was a bath, and it contained representations of the heavens and objects from the Treasury. And there [I found] apparel made of royal linen, and myrrh of the finest quality which was used by the King, and every chamber was in charge of officials who were favourites of the King, and every officer had his own appointed duties.