The Making Of A Country Parish Part 3

The salaries paid the pastor and his two a.s.sistants are two and a half times as much as was paid to the pastor alone before the wider work was undertaken. This, however, is made possible only through the help of the Home Missionary Society. The contributions for home and foreign missions have more than doubled during this period, and the number of contributors has increased more than twofold. If there was any hesitation about undertaking the wider work on account of the increased financial obligation involved, experience has shown that it was unnecessary. More than twice as much money is raised on the whole field now than was the case before the wider work began, and it comes with just as little effort.

n.o.body now objects to the work on financial grounds. It has paid for itself in every way.

This experience leads me to believe that on almost every field there are resources sufficient for carrying on all the work that needs to be done there, if only they can be reached, and I am also convinced that an active, aggressive program will be much more successful in developing the resources than a timid and conservative effort can ever be.

In order to promote unity and fellows.h.i.+p throughout the whole parish, occasional meetings designed to bring all the people together are held with very good results. Two or three times during the year all the services in the various points are omitted and the people come together on the beautiful campus on the Benzonia hilltop and spend the day in wors.h.i.+p and in social intercourse. The services are held in the shade of the great beech and maple trees that crown the summit of the hill. There is a large choir and orchestra to lead the music, some noted speaker from abroad preaches the sermon, and the congregation of four or five hundred is as devout and attentive as can be found in any church building. At the close of the service they a.s.semble in groups to eat the lunch which they have brought, the coffee being furnished by the Benzonia people, and they spend two hours in delightful social intercourse, many old friends and neighbors meeting there who might not otherwise see each other for years. In the afternoon a platform meeting is held with a number of speakers, and as the sun is sinking low in the west the people disperse and go quietly to their homes, with a larger outlook, a quickened community consciousness, and a fuller appreciation of the work of the Larger Parish. Last year we had on one Sabbath "Larger Parish Sunday School Rally." Posters announcing the meeting had been previously circulated. All the ten schools of the parish a.s.sembled, holding in the morning such a service as I have described, having dinner together, and in the afternoon occurred the Children's Day services, with exercises by the various schools and an address by John E.

Gunckel, the famous Toledo newsboy man. These Larger Parish rallies have proved to be a valuable feature of the work and are antic.i.p.ated with pleasure by all the people.

I wonder if any pastor ever felt entirely satisfied with the results of his work? I certainly do not. I have fallen far short of my ideal. In looking back I see failures enough to keep me humble and mistake enough to make me cautious. The numbers that have not been reached are so great that the thought of them mingles much of sadness with the gladness for those who have come into the Kingdom. I am thankful for the results that can be reported, and I consider them sufficient to justify the method of the Larger Parish. If the method had been more efficiently worked there would have been more to show. My hope is that some one may make a better use of it and that such results may be evident that the Larger Parish method will come into general operation, and that it may play a large part in the spiritual and social rehabilitation of the rural regions.

II. COMMUNITY UPLIFT AND SOCIAL BETTERMENT

One of the convictions out of which the vision came that led to the work of the Larger Parish was that the Church should minister to the _whole man_; that nothing that goes to make a man a full-rounded man, or that has a legitimate place in his life should be ignored by the Church; that it should have something to say and something to do with his social nature as well as his religious nature; that it should concern itself with the affairs of the community and be an element of uplifting power in the community life. Following this conviction, it was quite natural that, when the work of the Larger Parish was undertaken, considerable attention should be paid to that part of the life of the people that is often thought to lie outside of the distinctive realm of religion. The effort has been made to help the people in a social way and to make their recreations healthful and wholesome, to stimulate and guide them in their intellectual life, and by these broader aims to minister to all their needs. It may be profitable to show how the methods used in the work of the Larger Parish have contributed to these ends.

Recognizing the tendency of country life to isolation and extreme individualism and the danger of its becoming barren and monotonous, we have thought it important to provide for social and literary functions, and for wholesome recreation and healthful pleasures. This was thought desirable, not only for the young people, but for all the people, and we have sought to bring together in these activities the old and the young, and the children as well. It has been our effort to make all our out-stations, where services are held, social centers, and to encourage frequent meetings of the people where they might mingle together in a free and friendly manner. The people have responded to these efforts and have appreciated very much the opportunities that have been afforded them in this direction.

1. Neighborhood Clubs have been formed in some of the out-stations whose function it is to provide for these social necessities. The name, "Neighborhood Club" quite well defines their object. They are to serve as social centers. There is a simple const.i.tution and by-laws, and the usual officers. But the work is carried on under the direction of three committees in three departments. First, there is a Social Committee, whose business it is to arrange for picnics, parties, sociables, excursions, etc. Then there is a Literary Committee that provides for literary entertainments, lectures, debates, and the like. After that comes the Team Work Committee, which leads out in any movement in which the people need to cooperate, such as helping an unfortunate neighbor to harvest his crops, planting trees by the roadside, plowing out the roads in winter, or mending a bad place in the highway. Often many kindly deeds are omitted, and many desirable things for a community are left undone, not because the people are selfish, or wanting in public spirit, but for lack of leading.

There is no one to lead out in such things, and so they are neglected.

Not long ago one of the neighborhood clubs spent the day in helping to raise a barn, having a dinner together and enjoying a jolly social time.

One of the clubs offered a prize for rat-killing, getting out some posters that were a curiosity. From time to time various matters of local interest are taken up and discussed by the club, and considerable talent in debate has been developed in unexpected places. Occasionally the various neighborhood clubs get together for a day of sports and recreation. They have in the forenoon games and contests, then a picnic dinner, followed by a program of music and addresses. These gatherings promote neighborliness and afford the farmers and their wives and children a little break in the monotony of their toilsome lives.

The first winter a lecture course was organized, consisting of five or six numbers, mostly by home talent. All these lectures were given before the various clubs. The pastor gave an account of his travels in the Holy Land. The princ.i.p.al of the Academy talked about "The Farm and the School."

A doctor from a neighboring town spoke about "Farm Sanitation," and an expert horticulturist about "Better Orchards." A layman spoke about "Some Legal Principles That Should be Generally Known." Much interest was taken in these lectures, and the people turned out well to hear them. The next winter the clubs arranged their own programs and carried on a lively and interesting campaign. One of the clubs had a series of Special Topic nights. One night was devoted to "The Pilgrims," with a varied and interesting program. Another to "Abraham Lincoln," another to "Michigan,"

with a program full of information, historical, statistical, and otherwise, about the state of which the community was a part. One of the clubs organized and maintained an Old Fas.h.i.+oned Singing School under an instructor from the village, that was a fair success. These neighborhood clubs have proved to be very popular and very valuable, and it would seem that they are well adapted to almost any country community, taking the place of the old lyceums and literary societies of a former generation that did so much to sharpen the wits, inform the minds, and increase the friendliness of those who went before us.

2. In some of the neighborhoods where it has not yet been thought best to organize clubs, some attention has been paid to this side of life and some provision made for social diversions. During Thanksgiving week, festivals were held in three different places that were very successful and profitable. The description of one of them will be typical. Three communities, East Joyfield, Demerley, and the South Chapel, united in holding a festival in the Joyfield Town Hall on Thanksgiving Day.

Thorough preparations had been made. Various committees were appointed, the teachers in the four school districts included in that territory trained the children, a program of games and sports and contests was arranged, and all the people took much interest in getting ready for the event. At three o'clock a religious service was held in the hall and the pastor preached a Thanksgiving sermon to a large and attentive congregation.

While the ladies were preparing the supper, the program of sports, a part of which had been previously given in a large barn near by, was finished on the lawn. Various races were run and stunts of different kinds were performed, including a tug of war and wrestling matches, that took up the time till the call to supper came. Two long tables extending the whole length of the hall were filled twice, not less than one hundred and fifty sitting down to a sumptuous feast. When all had satisfied the wants of the "inner man," there were supplies enough left to feed another crowd almost as great, so lavish are the country folk in their hospitality.

As soon as the tables could be cleared away and the people could get seated the evening's entertainment began. The hall was crowded to its utmost capacity, the people were jammed in like sardines in a box, and some could not find entrance, but the utmost good nature prevailed, and they sat, not patiently, but delightedly, through a program of recitations, dialogs, songs, and like exercises given by the children occupying two full hours. Then came the distributing of the prizes to the winners in the games, and the happy crowd dispersed, feeling more kindly toward each other and realizing more fully the joy of neighborliness because they had come together in their Thanksgiving festival. Similar festivals were held at Grace the day before, and at Liberty Union the day after. They were all conceived and carried out by Mr. Huck, the a.s.sistant pastor, just from England, thus proving his efficiency and his adaptability.

3. On a snowy Sat.u.r.day the men of East Joyfield, under the lead of the a.s.sistant pastor, arranged "A Community Rabbit Hunt." They met with their guns and went in pairs in different directions, scouring the woods and the fields in search of game. They were measurably successful, and a heap of forty-five "cotton tails" rewarded their efforts. They were distributed among fifteen families, who were to prepare them with other good things for a "Rabbit Social" on the next Tuesday night at the chapel. Though the night was stormy, the chapel was well filled, there was a fine program of music and games, and then a feast of rabbit pie that was appetizing and abundant. So the "cotton tails" served the community better by being eaten themselves than they would if they had been left to eat the bark from the young fruit trees on the surrounding farms.

4. Since the pursuit of athletics has so large a place in the minds of the young people in these days, it has been thought worth while to do something in this field. One of the a.s.sistant pastors having had some training when in school organized Athletic Clubs among the boys and young men in six or seven different neighborhoods. These clubs met from time to time for practise. They were combined into an Athletic League for the whole parish and occasionally held Field Days. They would come together on the Academy campus at Benzonia and spend the day in sports and games and contests in which a previously prepared schedule of events was carried on.

There were junior contests for the boys and the girls too had a part in the last field-day sports. Occasionally they have a banquet with toasts and an opportunity for social intercourse. These athletic clubs have not only done much to encourage clean and healthful sports, but they have given the a.s.sistant pastor large influence over the young people, and most of them are noticeably regular in their attendance on the services he conducts on the Sabbath.

Ladies' Aid Societies are organized in the various neighborhoods and they bring together in a social way, not only the ladies, but also the men in the winter season, who then find time to enjoy the good dinner that the ladies provide and to spend part of the day in social intercourse. These Aid Societies are ready to take hold in a helpful way of any enterprise that is for the good of the community, and any enterprise to which they devote themselves is bound to go.

5. One more way of working has proved to be valuable, and well worth while. Like nearly all small towns, we have a weekly newspaper which finds its way into most of the homes of the parish. The pastor and the editor work together in the effort to make it an organ of helpful power in the community life. For the past three years I have had each week a column--usually a column and a half--in this paper. It is my regular Monday forenoon work to write that column. I put into it whatever I think will be useful to the people, bringing them many a message that would hardly come appropriately into the pulpit, and reaching in that way many whom I would not often come in touch with otherwise. The themes are various, a few may serve as specimens. "How to Keep One's Religion and Make It Pay," "The Back Yard," "The Test of the Summer Time," "The Man You Happen to Meet," "The Utility of the Yell," "The Wedding Bells and Funeral Knells," "Dr. Charles M. Sheldon and His Ideas of an Educated Man," "Be a Columbus," "The Keen Zest of Living." Any local topic of general interest is taken up and discussed, and the activities of the church and the social and literary doings in the various out-stations are brought before the people. So they are kept constantly aware that something is going on that is worth while throughout the parish, and I have an opportunity to keep my ideas before the whole parish. This I consider one of my most valuable ways of working, and I find that the Pastor's Column is eagerly looked for and widely read.

This suggests the question whether in the past the pastors of our churches have sufficiently appreciated the value of printer's ink as an adjunct in carrying on religious and community work. If the pastor can speak through the press as well as the pulpit, he is duplicating his influence.

6. The Benzonia Christian Endeavor Society purchased a stereopticon for use in the Larger Parish. It was equipped with electrical apparatus to be used in the villages, and with acetylene light for the schoolhouses and country places where there was no electric current. It could be easily carried from place to place, and became a very practical and useful instrument in the work. Slides on various subjects were easily obtained, and the effect of lectures and talks was greatly increased. The people in these days want to see things as well as to hear about them, and the sight helps out the hearing. They never get tired of looking at good pictures.

It became easy with the help of the lantern to provide an interesting and profitable evening entertainment, and the people showed their appreciation by their presence in large numbers and their careful attention. "The Panama Ca.n.a.l" was thus presented and ill.u.s.trated, and "The Other Wise Man." Some lectures by the pastor--"On Horseback through the Holy Land,"

"A Week in and about Jerusalem," "Three Months on an Ocean Steamer"--were made more vivid and attractive by views from photographs taken on a foreign trip. In many ways the stereopticon has proved a valuable acquisition, and especially in a country parish can it be used with great profit and satisfaction.

7. In a local option campaign the influence of the Larger Parish made itself felt in an effective way for the banishment of the saloon. Debates were arranged on the question in the neighborhood clubs.

The pastors preached on the subject and made addresses at the meetings held throughout the county. One of the a.s.sistant pastors gave valuable service on the Central Committee. In all such movements that have for their object the purifying of the community and the establishment of righteousness the forces that are active in the Larger Parish are lined up on the right side, ready to cooperate and promptly available for practical work.

An Every Member Canva.s.s for home and foreign missions is carried on throughout the whole parish. Each year a letter is prepared, giving briefly the progress of the work for the year past and setting forth its present condition. These letters are sent by mail to nearly all the families in the parish, with small collection envelopes for the different members of the household, with the request that they bring the offerings to their accustomed places of wors.h.i.+p. The children as well as the older people are encouraged to bring in their offerings, and we have found this an effective way of cultivating in them the spirit of benevolence. There is much gain in leading them to feel that they have a part in the work.

VI

THINGS YET TO BE DONE

Their name is legion. Everything is to be done. Only a beginning has been made. Nothing is finished. What has been accomplished is only a prophecy of the larger and completer work that lies before us in the future.

Religious and community work is not mechanical. You cannot finish it up and store it away as the carpenter finishes a box, or the housewife a garment. Life is a development, a growth, and those who deal with life must always be content with beginnings. "Nothing that has life is ever finished." Life in its larger unfolding and its fuller meaning must always be in the future. A life that is finished and complete would better end, and a community that has reached perfection should be translated to another sphere. We must ever be content to spend our labor upon beginnings, thankful for such fruitage as may appear from time to time.

The real ingathering must always be in the future. What has been accomplished in the Larger Parish gives us confidence in the methods employed, and encourages us to expect larger things from the better and completer application of those and similar methods in the days to come.

In may be well to mention some of the things that have not as yet been fully done, but that we hope to see accomplished in the Larger Parish in the future.

1. The first and most important aim of this work, and of all church work, is to bring people into the kingdom of G.o.d. All social and community work must be subordinate to this and lead up to it. The Church must be something more than a social settlement. I still hold to the old-fas.h.i.+oned idea that men need to be saved, and that the only salvation that there can be for them is found in loyalty to Jesus Christ. While this salvation is a matter of the spirit, affecting one's standing with G.o.d and his relation to the great eternal realities, it also affects his standing with men and his relation to society. And here comes in all the humanitarian and community work that is a legitimate and important part of the church's concern. Community work can never take the place of the work of G.o.d's Spirit in the individual life. To be permanently valuable it must be the _result_ of that work. The kingdom of G.o.d embraces the complete ideal, and if we can induce men to live according to the principles of that kingdom, careful attention will be paid to all the work that needs to be done for the community. Therefore the work of the Larger Parish is primarily, though not exclusively, evangelistic. We are trying to lead men to become Christians, not in a narrow sense, but in the large, rich meaning of that word which the teaching of Jesus gives it.

During the three years that we have in review there have been some such results. A goodly number have decided to begin the Christian life and have taken their places in the ranks of the followers of Jesus Christ. We are thankful that the army of the Lord has received so many new recruits. But there are many more who are not as yet willing to enlist. The number of those who are still outside the ranks is greater than of those who are marching under the banner of the visible Church. Much remains to be done in this direction. The work is far from being complete in this its most vital and important aspect. We have only made a beginning. It will not be finished until every person in all the wide parish is openly and positively arrayed on the side of Christ. At the present rate of progress it looks as if the Church had work laid out for it for a long time to come. It is not in danger of soon running out of material. There is a great work yet to be done in the way of bringing men into the kingdom of G.o.d. We hope to keep that always in view--to make it our central aim and our uppermost thought.

2. There needs to be created in the hearts of the people more respect for the Church, a better understanding of its mission, and a fuller appreciation of its work. Many people have mistaken ideas of the Church, and therefore fail to appreciate its work or its purpose. Some regard it simply as a venerable inst.i.tution that has long had a place in human society. In former times it has done an important work, and still has its value. It is to be honored for its record and still encouraged in a mild and patronizing way. They would not banish the Church--they are not yet quite ready to undertake to conduct human society without it. They tolerate it and perhaps support it in a half-hearted way, but they do not regard it as absolutely essential or its work as vitally important. They do not understand the Church. The Church may be in some measure to blame for this. It has not always understood itself. Its conception of its own mission has been small, narrow, and inadequate, and it was inevitable that no truer or larger impression could be made upon the community. When the Church undertakes to do all for which it is responsible and prosecutes it with the vigor and earnestness that it deserves, the people will begin to understand it better and to appreciate more fully its mission.

Many people regard the Church as an inst.i.tution to be supported. In common thought this inst.i.tution, for some reason that may not always appear, has a.s.sumed the right to lay the community under tribute for support. Some accept this traditional idea without thinking much about it, while others are in revolt against it. One of the a.s.sistant pastors was calling at a house for the first time. The master of the house, when he was introduced, said, "Oh, another preacher! Well, I suppose they all have to be supported." And he was not the first representative of the Church that has met with such an indignity.

Here again the Church may be at least partially to blame. It has too often regarded its office as that of preying upon the community as well as praying for it. It has not always been careful to give value received.

It is our purpose to make the Church a necessity in the community. Its good works, its efficiency as an element of power in everything that is for the improvement and uplifting of the people, should be so great and so evident that no one can reasonably call them in question. That is one of the things that needs to be done, and that by the method of the Larger Parish we hope to accomplish. We propose that the Church shall have such a spirit of helpfulness, that it shall be so wise and practical in laying out its work, so energetic and aggressive in prosecuting it, that all shall recognize it as a potent and most blessed force--an inst.i.tution that they gladly support because of its practical value. Some progress has been made in this direction. The Church has gained immensely in the respect of the people since it began the work of the Larger Parish. The people can see that it is really doing something.

3. There needs to be created a stronger and more universal community spirit. The tendency in the country toward isolation and independence is especially strong. Each farmer is separate from every other. He lives alone, somewhat like a baron in his castle in old feudal times, sufficient for himself, without much necessity of borrowing, or thought of lending. Living in such conditions it is quite natural that he should grow selfish, and should come to think largely if not exclusively of his own individual interests. He is in danger of overlooking the fact that society is an organism, and he is a part of it; that he has duties and obligations to the general public; that his life cannot be complete if it is lived alone; that he owes something to the community at large, and that he must get something from it if he would really be a man, do a man's work, and fill a man's place. He must come to see that the public good means private advantage, and that when he cuts himself off from others and thinks only of his own individual interests he is following a foolish and suicidal policy.

[Ill.u.s.tration: THE BENZONIA CHURCH]

This community spirit needs to be carefully cultivated, and that work has been going on in the Larger Parish. The community spirit has been growing.

The people are more interested in one another and in those things that are undertaken for the public good than they formerly were. But there is still much to be done in this respect. Not all the people are yet able to look over the narrow boundaries of their own possessions and see their neighbors' needs. Not all grasp the idea of the solidarity of society. But this spirit is growing and there will be larger fruitage in the coming days.

4. There needs to be more team work among the people, more cooperation in carrying out the schemes that are for the public good. When all the people take hold together, there is scarcely anything that needs to be done that cannot be accomplished. A single individual is comparatively powerless, but a common movement in any community is bound to succeed. One of the foremost services to any community is to unite its forces and bring the people to work together heartily and enthusiastically in some good cause.

The work of the Larger Parish has been useful in this direction. The Team Work Committees of the neighborhood clubs have this for their object--to lead out in anything in which it is desirable for the people to move together. It is easier to bring the people to unite their efforts now than it was three years ago, but much more remains to be done. The goal has not yet been reached. The effective team work that we have seen is a prophecy of that completer cooperation in all good things that we hope and expect to see in the coming days.

5. In some way more variety should be brought into the lives of country people. Farm life should become one of the most attractive and interesting spheres of activity. Its freedom, its independence, its close contact with nature, should give to it for mult.i.tudes a compelling charm. It would seem that a strong current of human interest could be made to flow from the crowded and unwholesome conditions of the city to the open country, where the fresh breezes play and the flowers bloom. At present it is not so. The stream flows in the opposite direction and every year the city swallows up much of the best blood of the country. It is the city that attracts, and the country that repels. This can be explained very largely by the isolated and monotonous character of country life.

The only way by which this movement can be checked or reversed is to give more variety to rural life; to break up its monotony and to introduce into it those intellectual and social pleasures and employments that are a necessary part of a healthful and contented life. Young people crave variety, they must get together, they must have some kind of amus.e.m.e.nts, some form of recreation. If they cannot find it on the farm, they will go to the city where it is supplied in lavish abundance but often in objectionable forms.

It has been the object of the work of the Larger Parish to supply this need of country life. It has provided and promoted frequent opportunities for the people to come together in a social way. The Sunday services established in so many places have not only served as opportunities of wors.h.i.+p, but also of neighborly intercourse and of the interchange of friendly greetings. The neighborhood clubs have been a kind of social and literary clearing-house for the community, affording many a pleasant and profitable evening and providing something wholesome to think of and to plan for during the day. The Ladies' Aid Societies have brought the women together, in projects and accomplishments of common interest, relieving the weeks of monotonous toil with forms of cooperative fellows.h.i.+p. Much more needs to be done to impart interest and attraction to life in the country, and it is something to which the Church, in its desire to minister to the whole man, may very appropriately give its thought and effort.