The Wonderful Story of Lincoln Part 17

"But, in a larger sense, we cannot dedicate, we cannot consecrate, we cannot hallow this ground. The brave men, living and dead, who struggled here, have consecrated it far above our poor power to add or detract. The world will little note, nor long remember, what we say here, but it can never forget what they did here.

"It is for us, the living, rather to be dedicated here to the unfinished work which they who fought here have thus far so n.o.bly advanced. It is rather for us to be here dedicated to the great task remaining before us: that from the same honored dead we take increased devotion to that cause for which they gave the last full measure of devotion; that we here highly resolve that these dead should not have died in vain; that this nation, under G.o.d, shall have a new birth of freedom, and that government of the people, by the people, for the people, shall not perish from the earth."

III. THE MISSION OF AMERICA

The understanding person who becomes conscious of a meaning for his life, realizes a most important responsibility to work for the betterment of his mind and the material conditions that are to become as his future self. The moral person, who becomes conscious of a meaning for human life, works for this betterment as his contribution to the progress of posterity. This means that a moral individual coincides with a social humanity. Anything not thus harmonizing morally for the world as it is, in order to promote a world as it ought to be, is an enemy of both self and society.

Lincoln admonishes us to remember that "The struggle of today is not altogether for today,--it is for a vast future also." We learned rapidly, when the true situation came into our view, that, as Professor Phelps voiced it long ago, "To save America we must save the world." American patriotism is clearly world-patriotism, and it has become synonymous with humanity. This old truth was discovered by the Revolutionary Fathers, and it is the mission of America to make it the truth of the World.

The International Teachers' Congress representing eighteen nations, which met at Liege in 1905, adopted five definite ideas of International Peace, that should be promoted through all available ways, in all the schools of civilized nations. Briefly stated, those fundamental ideas were as follows:

1. The morality of individuals is the same for people and nations.

2. The ideal of brotherly love has no limit.

3. All life must be duly respected.

4. Human rights are the same for one and all.

5. Love of country coincides with love of humanity.

Such principles and such a definition of patriotism were upheld by the makers and preservers of America, at the greatest cost of treasure and life, and they are the life-interest of every one worthy of the name American. It moved Bishop J. P. Newman to say of Lincoln in his anniversary oration of 1894, "Lincoln's mission was as large as his country, vast as humanity, enduring as time. No greater thought can ever enter the human mind than obedience to law and freedom for all.... Time has vindicated the character of his statesmans.h.i.+p, that to preserve the Union was to save this great nation for human liberty."

American faith has at last come to the conditions when it can realize itself in fulfilling the moral work of the world. That vision came into full view during the Great European War.

President Wilson, in his address to Congress, April 2, 1917, said:

"We are at the beginning of an age in which it will be insisted that the same standards of conduct and of responsibility for wrong shall be observed among nations and their Governments that are observed among the individual citizens of civilized states."

Congress acted upon this reaffirmation of the responsibility of Americans and the mission of America. Concerning the monstrous invasion of humanity and ruthless denial of international law, he said:

"Neutrality is no longer feasible or desirable where the peace of the world is involved and the freedom of its peoples and the menace to that peace and freedom lies in the existence of autocratic Governments backed by organized force which is controlled wholly by their will, not by the will of their people. We have seen the last of neutrality in such circ.u.mstances."

The Way of Peace, as the morality of democracies, he clearly defined, so that even the worst prejudice could not becloud the issue with irrelevant or contradictory a.s.sertions.

"A steadfast concert for peace can never be maintained except by a partners.h.i.+p of democratic nations. No autocratic Government could be trusted to keep faith within it or observe its covenants. It must be a league of honor, a partners.h.i.+p of opinion. Intrigue would eat its vitals away; the plotters of inner circles who could plan what they would and render account to no one would be a corruption seated at its very heart. Only free peoples can hold their purpose and their honor steady to a common end and prefer the interests of mankind to any narrow interest of their own."

Was.h.i.+ngton was charged with the heroic task of making the thirteen colonies safe for "Life, Liberty, and the Pursuit of Happiness;"

Lincoln's patriotic mission was to unchain this Ideal for all America: and Wilson's sublime conception was to make the world "safe for democracy," that its peace might be planted on "the trusted foundations of liberty."

A mind-union upon human meaning as an ideal is necessary for the patriotism of America. The right to life means that the making of right life has a right way. Those who deny the meaning of America divest themselves of all claims in reason upon the rights of life defined in American history. The American kingdom of right is perfecting itself as rapidly as minds can be mobilized for its sublime task. The war-message extending the definition of American freedom says:

"We have no selfish ends to serve. We desire no conquest, no dominion.

We seek no indemnities for ourselves, no material compensation for the sacrifices we shall freely make. We are but one of the champions of the rights of mankind. We shall be satisfied when those rights have been made as secure as the faith and the freedom of the nations can make them."

And, finally, the duty of every American, worthy of America, enters the third epoch of American history, as did the patriot duty of Was.h.i.+ngton and Lincoln in their time. The message concludes in these measured terms:

"It is a fearful thing to lead this great, peaceful people into war--into the most terrible and disastrous of all wars, civilization itself seeming to be in the balance.

"But the right is more precious than peace, and we shall fight for the things which we have always carried nearest our hearts--for democracy, for the right of those who submit to authority to have a voice in their own Governments, for the rights and liberties of small nations, for a universal dominion of right by such a concert of free peoples as shall bring peace and safety to all nations and make the world itself at last free.

"To such a task we can dedicate our lives and our fortunes, everything that we are and everything that we have, with the pride of those who know that the day has come when America is privileged to spend her blood and her might for the principles that gave her birth and happiness and the peace which she has treasured. G.o.d helping her, she can do no other."

The world in its social evolution has come on through its immemorial struggle to the crisis in its history, where civilization, as liberty in moral law, can progress further only as the forces of humanity are organized "to make the world safe for democracy." The final truth is that the world will be made safe for democracy when democracy is made safe for the individual. All political creeds, religious interests and moral ideals, must have this democracy in which to work, before they can become free to develop their own truth.

Autocratic egotism, whether framed in national or personal will, among many or few, must perish from the earth, with all its spoils and masteries, before there can be any possible "government of the people, for the people and by the people." As "a house divided against itself cannot stand," so, a civilization cannot stand whose humanity is divided into the three special interests known to us as individuals, the nation and an alien world.

The human task of conscience and reason, made clear in the progress of experience, finds the humanity of child, mother and man in all its relations and interests, or it has not found G.o.d or the meaning of the Universe.

Human peace and salvation are gained, not only through persuasion, education and regeneration, but also that the composing conditions of "peace on earth" shall be made materially safe for "life, liberty and the pursuit of happiness."

Physically, as well as spiritually, the faith that is "without works is dead." The righteousness that allows its right to be defeated is not righteous, and the conscience that permits the crimes of inhumanity is no less unlawful before man and G.o.d. In such conditions, the prophet cried out, "Cursed be he that doeth the work of the Lord negligently, and cursed be he that keepeth back his sword from blood."

The American democracy of Was.h.i.+ngton and Lincoln, with their hosts of devoted a.s.sociates, means individual righteousness and responsibility making safe the free-born mind for a moral world. What is an American and why so is the patriotic and religious interest developed through ages of sacrifice and suffering. Only those who are willing "to give the last full measure of devotion" to that divine work are heirs to the humanity of Was.h.i.+ngton and Lincoln, and who are thus ent.i.tled to be named Americans, or are worthy to share the heritage of America.