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The Koran Part 95

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Thus did we stablish Joseph in the land that he might house himself therein at pleasure. We bestow our favours on whom we will, and suffer not the reward of the righteous to perish.

And truly the recompense of the life to come is better, for those who have believed and feared G.o.d.

And Joseph's brethren came and went in to him and he knew them, but they recognised him not.

And when he had provided them with their provision, he said, "Bring me your brother from your father. See ye not that I fill the measure, and am the best of hosts?

But if ye bring him not to me, then no measure of corn shall there be for you from me, nor shall ye come near me."

They said, "We will ask him of his father, and we will surely do it."

Said he to his servants, "Put their money into their camel-packs, that they may perceive it when they have returned to their family: haply they will come back to us."

And when they returned to their father, they said, "O, our father! corn is withholden from us: send, therefore, our brother with us and we shall have our measure; and all care of him will we take."

He said, "Shall I entrust you with him otherwise than as I before entrusted you with his brother? But G.o.d is the best guardian, and of those who shew compa.s.sion He is the most compa.s.sionate."

And when they opened their goods they found their money had been returned to them. They said, "O, our father, what more can we desire? Here is our money returned to us; we will provide corn for our families, and will take care of our brother, and shall receive a camel's burden more of corn. This is an easy quant.i.ty."17

He said, "I will not send him with you but on your oath before G.o.d that ye will, indeed, bring him back to me, unless hindrances encompa.s.s you." And when they had given him their pledge, he said, "G.o.d is witness of what we say."

And he said, "O, my sons! Enter not by one gate, but enter by different gates.18 Yet can I not help you against aught decreed by G.o.d: judgment belongeth to G.o.d alone. In Him put I my trust, and in Him let the trusting trust."

And when they entered as their father had bidden them, it did not avert from them anything decreed of G.o.d; but it only served to satisfy a desire in the soul of Jacob which he had charged them to perform; for he was possessed of knowledge which we had taught him; but most men have not that knowledge.

And when they came in to Joseph, he took his brother to him. He said, "Verily, I am thy brother. Be not thou grieved for what they did."19

And when he had provided them with their provisions, he placed his drinking cup in his brother's camel-pack. Then a crier cried after them, "O travellers! ye are surely thieves."

They turned back to them and said, "What is that ye miss?"

"We miss," said they, "the prince's cup. For him who shall restore it, a camel's load of corn! I pledge myself for it."

They said, "By G.o.d! ye know certainly that we came not to do wrong20 in the land and we have not been thieves."

"What," said the Egyptians, "shall be the recompense of him who hath stolen it, if ye be found liars?"

They said, "That he in whose camel-pack it shall be found be given up to you in satisfaction for it. Thus recompense we the unjust."

And Joseph began with their sacks, before the sack of his brother, and then from the sack of his brother he drew it out. This stratagem did we suggest to Joseph. By the King's law he had no power to seize his brother, had not G.o.d pleased. We uplift into grades of wisdom whom we will. And there is one knowing above every one else endued with knowledge.

They said, "If he steal, a brother of his hath stolen heretofore."21 But Joseph kept his secret, and did not discover it to them. Said he, aside, "Ye are in the worse condition. And G.o.d well knoweth what ye state."

They said, "O Prince! Verily he hath a very aged father; in his stead, therefore, take one of us, for we see that thou art a generous person."

He said, "G.o.d forbid that we should take but him with whom our property was found, for then should we act unjustly."

And when they despaired of Benjamin, they went apart for counsel. The eldest of them said, "Know ye not how that your father hath taken a pledge from you before G.o.d, and how formerly ye failed in duty with regard to Joseph? I will not quit the land till my father give me leave, or G.o.d decide for me; for of those who decide is He the best.

Return ye to your father and say, 'O our father! Verily, thy son hath stolen: we bear witness only of what we know: we could not guard against the unforeseen.

Enquire for thyself in the city where we have been, and of the caravan with which we have arrived; and we are surely speakers of the truth.'

He said, "Nay, ye have arranged all this among yourselves: But patience is seemly: G.o.d, may be, will bring them back to me together; for he is the Knowing, the Wise."

And he turned away from them and said, "Oh! how I am grieved for Joseph!" and his eyes became white with grief, for he bore a silent sorrow.

They said, "By G.o.d thou wilt only cease to think of Joseph when thou art at the point of death, or dead."

He said, "I only plead my grief and my sorrow to G.o.d: but I know from G.o.d what ye know not:22

Go, my sons, and seek tidings of Joseph and his brother, and despair not of G.o.d's mercy, for none but the unbelieving despair of the mercy of G.o.d."

And when they came in to Joseph, they said, "O Prince, distress hath reached us and our family, and little is the money that we have brought. But give us full measure, and bestow it as alms, for G.o.d will recompense the almsgivers."

He said, "Know ye what ye did to Joseph and his brother in your ignorance?"

They said, "Canst thou indeed be Joseph?" He said, "I am Joseph, and this is my brother. Now hath G.o.d been gracious to us. For whoso feareth G.o.d and endureth... . G.o.d verily will not suffer the reward of the righteous to peris.h.!.+"

They said, "By G.o.d! now hath G.o.d chosen thee above us, and we have indeed been sinners!"

He said, "No blame be on you this day. G.o.d will forgive you, for He is the most merciful of those who shew mercy.

Go ye with this my s.h.i.+rt and throw it on my father's face, and he shall recover his sight: and bring me all your family."

And when the caravan was departed, their father said, "I surely perceive the smell of Joseph:23 think ye that I dote?"

They said, "By G.o.d, it is thy old mistake."

And when the bearer of good tidings came, he cast it on his face, and Jacob's eyesight returned."

Then he said, "Did I not tell you that I knew from G.o.d what ye knew not?"

They said, "Our father, ask pardon for our crimes for us, for we have indeed been sinners."

He said, "I will ask your pardon of my Lord, for he is Gracious, Merciful."

And when they came into Joseph he took his parents24 to him, and said, "Enter ye Egypt, if G.o.d will, secure."

And he raised his parents to the seat of state, and they fell down bowing themselves unto him. Then said he, "O my father, this is the meaning of my dream of old. My Lord hath now made it true, and he hath surely been gracious to me, since he took me forth from the prison, and hath brought you up out of the desert, after that Satan had stirred up strife between me and my brethren; for my Lord is gracious to whom He will; for He is the Knowing, the Wise.

O my Lord, thou hast given me dominion, and hast taught me to expound dark sayings. Maker of the Heavens and of the Earth! My guardian art thou in this world and in the next! Cause thou me to die a Muslim, and join me with the just."

This is one of the secret histories25 which we reveal unto thee. Thou wast not present with Joseph's brethren when they conceived their design and laid their plot: but the greater part of men, though thou long for it, will not believe.

Thou shalt not ask of them any recompense for this message. It is simply an instruction for all mankind.

And many as are the signs in the Heavens and on the Earth, yet they will pa.s.s them by, and turn aside from them:

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The Koran Part 95 summary

You're reading The Koran. This manga has been translated by Updating. Author(s): J. M. Rodwell. Already has 816 views.

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