Hints for Lovers Part 33

XIII. On Marriage and Married Life

ariston andri ktaema sympathaes gunae.

--Hippothoon

Marriage laws are framed, not for or by the likes and dislikes of men and women, but by the exigencies of social, often of political, economy.

Therefore

Men and women's likes and dislikes are obliged to conform to the usages demanded by social and political economy: so

In Turkey women accept with a good grace the custom of a plurality of wives; in Tibet men accept with good grace a plurality of husbands. In the western world .... Humph!

Always will there be everywhere prevalent a latent hostility between the likes and dislikes of men and women on one hand, and the laws enforced by a social and political community on the other. This is why

Always there will be those who will try to "reform" the marriage state: some looking only to the likes and dislikes of men and women, others only to the advantages which shall accrue to the State. So,

Some there will be will always advocate a loosening of the marriage bond, others who will seek to make it indissoluble. Both should remember that

The unit of the State is the family; therefore the State makes laws, not to suit the tastes or convenience of the husband and the wife, but for the good and preservation of the family. All of which, surely, is right and proper, since

It is the business of the State to make laws governing the welfare of the generations to come. In fine

The children--they are the pivot about which all matrimonial controversies should turn.

Reformers of marriage laws should seek a preventative, not a cure; since

It is doubtful whether the ills of matrimony are really curable, for, generally speaking,

Matrimonial incompatibility is a malignant, not a benignant, disease; its prognosis is doubtful; nor does it run a regular course.

Many are the women who, soon after marriage, silently turn over in their minds this little problem: whether it were better to marry the man they loved but who did not love them; or to marry the man who loved them but to whom they were indifferent. And

The man a woman ultimately marries will give her no clue to the solution.

And for the following reasons:

(i) He, fond wight, does not know that any such problem is agitating her little brain; and

(ii) She, of course, dare not divulge the factors of the problem. In short,

Most marriages are brought about by the following simple, yet fateful, consideration: The man marries the woman he wants; the woman marries the man who wants her. The two propositions, though apparently identical, often produce results very far from identical. And yet,

Sometimes--sometimes--that glorious dream comes true, in which a hale and heart-whole youth implants the first pure pa.s.sionate kiss upon the lips of a hale and heart-whole girl.--Ah, happy twain! For them the sun s.h.i.+nes, the great earth spins, and constellations shed their selectest influence. 'T is a dream that all youth dreams. 'T is a dream makes wakeful life worth living.

Ah! the wild dream of youth! The maenad dream! The spring-time dream!

Of the maid: the dim, dim dream of stalwart man offering a love supreme without alloy, and taking, forceful, a love as flawless, as supreme; a steady breast on which to lean, strong circling arms, a face set firm against the world, a face that softens only to her up-turned eyes that seek the lover who is hers and hers alone; a dream of music, color, and the swaying dance; of rivals splendidly out-shone; of home and friends and trappings; of raiment. Retinue; of ordered bliss; and by and by, in a still dimmer far-off time, a time un-whispered to herself, of baby-fingers, baby lips ... ...

Of the youthful man: a vivid dream, involved, unsteady, s.h.i.+fting; a dream of l.u.s.t and love and smoke, and flame and fame; of cuira.s.s and horse and saber; of blood and battle; of high place; of many dominated by his look and gesture; of mighty man, and orders issued, preemptory, not to be gain said; also of lithe arms, a supple waist, sweetly-soft entwining limbs, a gentle girlish woman all his own who never was another's and always will be his; and an heir and household G.o.ds.--Ah! the wild dream of youth!

Youths, dream ye while ye may! And you, ye aged, I charge ye do not wake them: it is the dream makes wakeful life worth living. And yet--and yet,

Sometimes--sometimes, alack and fie for shame, things come to such a pa.s.s, between husband and wife, that a modus viviendi has to be tacitly agreed upon. In that case, alas!

Too often, between husband and wife, it depends upon who is the better actor and liar--to their shame be it said. But before this happens, much else must have happened. For,

Here and there, ahem! we meet a woman who is like the moon: she circles sedately round, and dutifully faces, the planet to which she is united; but that planet does not know that she is irradiated and warmed by a far-distant sun--a sun which symbolizes, ahem! Duty, or Necessity, or Affection for her children, or (tell it not in Gath) Affection for another.

And here and there, ahem! we meet a man who, like the sun, s.h.i.+nes steadfastly enough upon his own earth, but s.h.i.+nes also, all unbeknown to earth, upon other earths--and errant comets--and small aerolites.

As it is usually physical or sentimental characteristics that bring a man and a woman into the field of mutual attraction, so it is generally physical or sentimental characteristics that drag them apart. Thus,

A clever wife will put up with a stupid husband, and an intellectual man will get on admirably with a dull but domestic woman. But

If either party to the marriage contract disregards or is unable to appease the demands made upon him or her for sympathy or emotion, there is likely to be trouble; for

Sentiment, not intellect, is the cementing material in marriage, and

If a man and wife cannot effuse a mutual sentiment, gradually they will grow apart. Indeed,

The demands of the emotions are at once more imperious and tyrannical, and more fastidious and critical, than are the demands of the mind. Of all of which, what is the moral? This:

The married pair who would live in amity, not to say in affection, must so live as that each shall persuade the other is the sole personage under the roof of heaven that he or she desires. Alas!

The unwritten motto of many a married couple is: The Heart Knoweth its own Bitterness.

Marriage reveals the moods of a man.

What is an ideal marriage? That perhaps in which the man is to the woman at once friend, husband, and lover. But some people prefer these functions distinct.

That is a happy marriage in which a woman's husband is also her confidant. And always,

Husband and wife should move like binary stars: revolving about a common centre; mutually attractive; and, unless closely viewed, presenting a single impression.

Matrimony is sometimes a terrible iconoclast. Whether it throws down the images of false or of true G.o.ds, depends on the religion of the wors.h.i.+pper.