Nina Balatka Part 15

Trendellsohn stood pausing for a moment, and then he turned to the elder Zamenoy. "What do you say, sir? Is it true that these papers are at the house in the Kleinseite?"

"I say nothing," said Karil Zamenoy. "It seems to me that too much has been said already."

"A great deal too much," said the lady. "I do not know why I should have allowed myself to be surprised into giving you any information at all. You wish to do us the heaviest injury that one man can do another, and I do not know why we should speak to you at all. Now you had better go."

"Yes; you had better go," said Ziska, holding the door open, and looking as though he were inclined to threaten. Trendellsohn paused for a moment on the threshold, fixing his eyes full upon those of his rival; but Ziska neither spoke nor made any further gesture, and then the Jew left the house.

"I would have told him nothing," said the elder Zamenoy when they were left alone.

"My dear, you don't understand; indeed you do not," said his wife. "No stone should be left unturned to prevent such a horrid marriage as this. There is nothing I would not say--nothing I would not do."

"But I do not see that you are doing anything."

"Leave this little thing to me, my dear--to me and Ziska. It is impossible that you should do everything yourself. In such a matter as this, believe me that a woman is best."

"But I hate anything that is really dishonest."

"There shall be no dishonesty--none in the world. You don't suppose that I want to get the dirty old tumble-down houses. G.o.d forbid! But you would not give up everything to a Jew! Oh, I hate them! I do hate them! Anything is fair against a Jew." If such was Madame Zamenoy's ordinary doctrine, it may well be understood that she would scruple at using no weapon against a Jew who was meditating so great an injury against her as this marriage with her niece. After this little discussion old Zamenoy said no more, and Madame Zamenoy went home to the Windberg-ga.s.se.

Trendellsohn, as he walked homewards, was lost in amazement. He wholly disbelieved the statement that the doc.u.ment he desired was in Nina's hands, but he thought it possible that it might be in the house in the Kleinseite. It was, after all, on the cards that old Balatka was deceiving him. The Jew was by nature suspicious, though he was also generous. He could be n.o.ble in his confidence, and at the same time could become at a moment distrustful. He could give without grudging, and yet grudge the benefits which came of his giving. Neither he nor his father had ever positively known in whose custody were the t.i.tle-deeds which he was so anxious to get into his own hands. Balatka had said that they must be with the Zamenoys, but even Balatka had never spoken as of absolute knowledge. Nina, indeed, had declared positively that they were in the Ross Markt, saying that Ziska had so stated in direct terms; but there might be a mistake in this. At any rate he would interrogate Nina, and if there were need, would not spare the old man any questions that could lead to the truth. Trendellsohn, as he thought of the possibility of such treachery on Balatka's part, felt that, without compunction, he could be very cruel, even to an old man, under such circ.u.mstances as those.

CHAPTER VII

Madame Zamenoy and her son no doubt understood each other's purposes, and there was another person in the house who understood them--Lotta Luxa, namely; but Karil Zamenoy had been kept somewhat in the dark.

Touching that piece of parchment as to which so much anxiety had been expressed, he only knew that he had, at his wife's instigation, given it into her hand in order that she might use it in some way for putting an end to the foul betrothal between Nina and the Jew. The elder Zamenoy no doubt understood that Anton Trendellsohn was to be bought off by the doc.u.ment; and he was not unwilling to buy him off so cheaply, knowing as he did that the houses were in truth the Jew's property; but Madame Zamenoy's scheme was deeper than this. She did not believe that the Jew was to be bought off at so cheap a price; but she did believe that it might be possible to create such a feeling in his mind as would make him abandon Nina out of the workings of his own heart. Ziska and his mother were equally anxious to save Nina from the Jew, but not exactly with the same motives. He had received a promise, both from his father and mother, before anything was known of the Jew's love, that Nina should be received as a daughter-in-law, if she would accept his suit; and this promise was still in force. That the girl whom he loved should love a Jew distressed and disgusted Ziska; but it did not deter him from his old purpose. It was shocking, very shocking, that Nina should so disgrace herself; but she was not on that account less pretty or less charming in her cousin's eyes. Madame Zamenoy, could she have had her own will, would have rescued Nina from the Jew-- firstly, because Nina was known all over Prague to be her niece--and, secondly, for the good of Christianity generally; but the girl herself, when rescued, she would willingly have left to starve in the poverty of the old house in the Kleinseite, as a punishment for her sin in having listened to a Jew.

"I would have nothing more to say to her," said the mother to her son.

"Nor I either," said Lotta, who was present. "She has demeaned herself far too much to be a fit wife for Ziska."

"Hold your tongue, Lotta; what business have you to speak about such a matter?" said the young man.

"All the same, Ziska, if I were you, I would give her up," said the mother.

"If you were me, mother, you would not give her up. If every man is to give up the girl he likes because somebody else interferes with him, how is anybody to get married at all? It's the way with them all."

"But a Jew, Ziska!"

"So much the more reason for taking her away from him." Then Ziska went forth on a certain errand, the expediency of which he had discussed with his mother.

"I never thought he'd be so firm about it, ma'am," said Lotta to her mistress.

"If we could get Trendellsohn to turn her off, he would not think much of her afterwards," said the mother. "He wouldn't care to take the Jew's leavings."

"But he seems to be so obstinate," said Lotta. "Indeed I did not think there was so much obstinacy in him."

"Of course he is obstinate while he thinks the other man is to have her," said the mistress; "but all that will be changed when the girl is alone in the world."

It was a Sat.u.r.day morning, and Ziska had gone out with a certain fixed object. Much had been said between him and his mother since Anton Trendellsohn's visit to the office, and it had been decided that he should now go and see the Jew in his own home. He should see him and speak him fair, and make him understand if possible that the whole question of the property should be settled as he wished it--if he would only give up his insane purpose of marrying a Christian girl. Ziska would endeavour also to fill the Jew's mind with suspicion against Nina. The former scheme was Ziska's own; the second was that in which Ziska's mother put her chief trust. "If once he can be made to think that the girl is deceiving him, he will quarrel with her utterly,"

Madame Zamenoy had said.

On Sat.u.r.day there is but little business done in Prague, because Sat.u.r.day is the Sabbath of the Jews. The shops are of course open in the main streets of the town, but banks and counting-houses are closed, because the Jews will not do business on that day--so great is the preponderance of the wealth of Prague in the hands of that people! It suited Ziska, therefore, to make his visit on a Sat.u.r.day, both because he had but little himself to do on that day, and because he would be almost sure to find Trendellsohn at home. As he made his way across the bottom of the Kalowrat-stra.s.se and through the centre of the city to the narrow ways of the Jews' quarter, his heart somewhat misgave him as to the result of his visit. He knew very well that a Christian was safe among the Jews from any personal ill-usage; but he knew also that such a one as he would be known personally to many of them as a Christian rival, and probably as a Christian enemy in the same city, and he thought that they would look at him askance. Living in Prague all his life, he had hardly been above once or twice in the narrow streets which he was now threading. Strangers who come to Prague visit the Jews' quarter as a matter of course, and to such strangers the Jews of Prague are invariably courteous. But the Christians of the city seldom walk through the heart of the Jews' locality, or hang about the Jews'

synagogue, or are seen among their houses unless they have special business. The Jews' quarter, though it is a banishment to the Jews from the fairer portions of the city, is also a separate and somewhat sacred castle in which they may live after their old fas.h.i.+on undisturbed. As Ziska went on, he became aware that the throng of people was unusually great, and that the day was in some sort more peculiar than the ordinary Jewish Sabbath. That the young men and girls should be dressed in their best clothes was, as a matter of course, incidental to the day; but he could perceive that there was an outward appearance of gala festivity about them which could not take place every week. The tall bright-eyed black-haired girls stood talking in the streets, with something of boldness in their gait and bearing, dressed many of them in white muslin, with bright ribbons and full petticoats, and that small bewitching Hungarian hat which they delight to wear. They stood talking somewhat loudly to each other, or sat at the open windows; while the young men in black frock-coats and black hats, with crimson cravats, cl.u.s.tered by themselves, wis.h.i.+ng, but not daring so early in the day, to devote themselves to the girls, who appeared, or attempted to appear, unaware of their presence. Who can say why it is that those encounters, which are so ardently desired by both sides, are so rarely able to get themselves commenced till the enemies have been long in sight of each other? But so it is among Jews and Christians, among rich and poor, out under the open sky, and even in the atmosphere of the ball-room, consecrated though it be to such purposes. Go into any public dancing-room of Vienna, where the girls from the shops and the young men from their desks congregate to waltz and make love, and you shall observe that from ten to twelve they will dance as vigorously as at a later hour, but that they will hardly talk to each other till the mellowness of the small morning hours has come upon them.

Among these groups in the Jewish quarter Ziska made his way, conscious that the girls eyed him and whispered to each other something as to his presence, and conscious also that the young men eyed him also, though they did so without speaking of him as he pa.s.sed. He knew that Trendellsohn lived close to the synagogue, and to the synagogue he made his way. And as he approached the narrow door of the Jews' church, he saw that a crowd of men stood round it, some in high caps and some in black hats, but all habited in short muslin s.h.i.+rts, which they wore over their coats. Such dresses he had seen before, and he knew that these men were taking part from time to time in some service within the synagogue. He did not dare to ask of one of them which was Trendellsohn's house, but went on till he met an old man alone just at the back of the building, dressed also in a high cap and s.h.i.+rt, which s.h.i.+rt, however, was longer than those he had seen before. Plucking up his courage, he asked of the old man which was the house of Anton Trendellsohn.

"Anton Trendellsohn has no house," said the old man; "but that is his father's house, and there Anton Trendellsohn lives. I am Stephen Trendellsohn, and Anton is my son."

Ziska thanked him, and, crossing the street to the house, found that the door was open, and that two girls were standing just within the pa.s.sage. The old man had gone, and Ziska, turning, had perceived that he was out of sight before he reached the house.

"I cannot come till my uncle returns," said the younger girl.

"But, Ruth, he will be in the synagogue all day," said the elder, who was that Rebecca Loth of whom the old Jew had spoken to his son.

"Then all day I must remain," said Ruth; "but it may be he will be in by one." Then Ziska addressed them, and asked if Anton Trendellsohn did not live there.

"Yes; he lives there," said Ruth, almost trembling, as she answered the handsome stranger.

"And is he at home?"

"He is in the synagogue," said Ruth. "You will find him there if you will go in."

"But they are at wors.h.i.+p there," said Ziska, doubtingly.

"They will be at wors.h.i.+p all day, because it is our festival," said Rebecca, with her eyes fixed upon the ground; "but if you are a Christian they will not object to your going in. They like that Christians should see them. They are not ashamed."

Ziska, looking into the girl's face, saw that she was very beautiful; and he saw also at once that she was exactly the opposite of Nina, though they were both of a height. Nina was fair, with grey eyes, and smooth brown hair which seemed to demand no special admiration, though it did in truth add greatly to the sweet delicacy of her face; and she was soft in her gait, and appeared to be yielding and flexible in all the motions of her body. You would think that if you were permitted to embrace her, the outlines of her body would form themselves to yours, as though she would in all things fit herself to him who might be blessed by her love. But Rebecca Loth was dark, with large dark-blue eyes and jet black tresses, which spoke out loud to the beholder of their own loveliness. You could not fail to think of her hair and of her eyes, as though they were things almost separate from herself. And she stood like a queen, who knew herself to be all a queen, strong on her limbs, wanting no support, somewhat hard withal, with a repellant beauty that seemed to disdain while it courted admiration, and utterly rejected the idea of that caressing a.s.sistance which men always love to give, and which women often love to receive. At the present moment she was dressed in a frock of white muslin, looped round the skirt, and bright with ruby ribbons. She had on her feet coloured boots, which fitted them to a marvel, and on her glossy hair a small new hat, ornamented with the plumage of some strange bird. On her shoulders she wore a coloured jacket, open down the front, sparkling with jewelled b.u.t.tons, over which there hung a chain with a locket. In her ears she carried long heavy earrings of gold. Were it not that Ziska had seen others as gay in their apparel on his way, he would have fancied that she was tricked out for the playing of some special part, and that she should hardly have shown herself in the streets with her gala finery.

Such was Rebecca Loth the Jewess, and Ziska almost admitted to himself that she was more beautiful than Nina Balatka.

"And are you also of the family?" Ziska asked.

"No; she is not of the family," said Ruth. "She is my particular friend, Rebecca Loth. She does not live here. She lives with her brother and her mother."

"Ruth, how foolish you are! What does it signify to the gentleman?"

"But he asked, and so I supposed he wanted to know."

"I have to apologise for intruding on you with any questions young ladies," said Ziska; "especially on a day which seems to be solemn."

"That does not matter at all," said Rebecca. "Here is my brother, and he will take you into the synagogue if you wish to see Anton Trendellsohn." Samuel Loth, her brother, then came up and readily offered to take Ziska into the midst of the wors.h.i.+ppers. Ziska would have escaped now from the project could he have done so without remark; but he was ashamed to seem afraid to enter the building, as the girls seemed to make so light of his doing so. He therefore followed Rebecca's brother, and in a minute or two was inside the narrow door.

The door was very low and narrow, and seemed to be choked up by men with short white surplices, but nevertheless he found himself inside, jammed among a crowd of Jews; and a sound of many voices, going together in a sing-song wail or dirge, met his ears. His first impulse was to take off his hat, but that was immediately replaced upon his head, he knew not by whom; and then he observed that all within the building were covered. His guide did not follow him, but whispered to some one what it was that the stranger required. He could see that those inside the building were all clothed in muslin s.h.i.+rts of different lengths, and that it was filled with men, all of whom had before them some sort of desk, from which they were reading, or rather wailing out their litany. Though this was the chief synagogue in Prague, and, as being the so-called oldest in Europe, is a building of some consequence in the Jewish world, it was very small. There was no ceiling, and the high-pitched roof, which had once probably been coloured, and the walls, which had once certainly been white, were black with the dirt of ages. In the centre there was a cage, as it were, or iron grille, within which five or six old Jews were placed, who seemed to wail louder than the others. Round the walls there was a row of men inside stationary desks, and outside them another row, before each of whom there was a small movable standing desk, on which there was a portion of the law of Moses. There seemed to be no possible way by which Ziska could advance, and he would have been glad to retreat had retreat been possible. But first one Jew and then another moved their desks for him, so that he was forced to advance, and some among them pointed to the spot where Anton Trendellsohn was standing.

But as they pointed, and as they moved their desks to make a pathway, they still sang and wailed continuously, never ceasing for an instant in their long, loud, melancholy song of prayer. At the further end there seemed to be some altar, in front of which the High Priest wailed louder than all, louder even than the old men within the cage; and even he, the High Priest, was forced to move his desk to make way for Ziska.

But, apparently without displeasure, he moved it with his left hand, while he swayed his right hand backwards and forwards as though regulating the melody of the wail. Beyond the High Priest Ziska saw Anton Trendellsohn, and close to the son he saw the old man whom he had met in the street, and whom he recognised as Anton's father. Old Trendellsohn seemed to take no notice of him, but Anton had watched him from his entrance, and was prepared to speak to him, though he did not discontinue his part in the dirge till the last moment.