The Days of Mohammed Part 20

"How could we be otherwise," the father replied, smiling, "with Jesus with us each hour, each moment? And we know that he 'will never leave nor forsake us.' I think, too, that he is very close to my daughter.

Mary, is there anything in this world that could take the place of Jesus to you? Would wealth or honor or any earthly joy make you perfectly happy if you could never pray to Jesus more, never feel him near you as an ever-present Friend, nevermore have the hope of seeing his face?"

Mary clasped her hands, and her face glowed. "Never, oh, never!" she cried. "I would rather be like poor blind Bartimeus begging by the wayside, yet able to call, 'Jesus, Son of David, have mercy on me!'"

The sun had now set, and the sky had faded with that suddenness common in Eastern lands.

Nathan arose. "Let us now offer up prayer for the safety of Mana.s.seh, and for the steadfastness of the brethren; for we know that where two or three are gathered together in Jesus' name, there is he in the midst of them. Let us pray!"

The three knelt in the dim chamber, with silence about and the evening stars above, and prayed for the lad who, amid very different scenes, was in the heart of the strange revolution. And then they sang the words of that sublime psalm, than which no grander poem was ever written:

I will lift up mine eyes unto the hills, from whence cometh my help.

My help cometh from the Lord, which made heaven and earth.

He will not suffer thy foot to be moved; he that keepeth thee will not slumber.

Behold, he that keepeth Israel shall neither slumber nor sleep.

The Lord is thy keeper; the Lord is thy shade upon thy right hand.

The sun shall not smite thee by day, nor the moon by night.

The Lord shall preserve thee from all evil; he shall preserve thy soul.

The Lord shall preserve thy going out and thy coming in from this time forth, and even for evermore.

CHAPTER XIX.

THE BATTLE OF OHOD.

"Dost thou not know the fate of soldiers?

They're but Ambition's tools, to cut a way To her unlawful ends."

--_Southern._

While these events had been taking place in the North, Henda had given Abu Sofian little peace, urging him every day to pay the dues of blood-revenge for her relatives, and taunting him with cowardice in his long delay.

At length, in the third year of the Hegira he gathered a considerable army, and with three thousand men of the Koreish tribe, among whom were two hundred hors.e.m.e.n, left Mecca, accompanied by Henda and fifteen of the matrons of Mecca bearing timbrels and singing war-like chants.

The whole army advanced with the intention of besieging Medina, but Mohammed's men entreated him to let them encounter Abu Sofian outside of the city, and he yielded to their entreaties. With only one thousand men,[10] fifty of whom were chosen archers, the prophet took up his stand on a declivity of Mount Ohod, about six miles north of the city.

There, on its black and barren slope, he divided his army into four parts, three of which bore sacred banners, while the great standard was placed before Mohammed himself.

In order to imbue his men with courage, he came out in full view of the whole army, and, in a loud voice that penetrated even the farthest ranks, gave promise of victory. Then, for the sake of those who should be killed in battle, he expatiated upon the delights of that Paradise which surely awaited all who should be slain in the cause, representing it such a paradise as would be peculiarly adapted to the tastes and stimulating to the imagination of the Arabs--a race accustomed to arid wastes, burning sands, and glaring skies; a paradise of green fields and flowery gardens cooled by innumerable rivers and sparkling fountains, which glittered from between shaded bowers inter-woven with perfumed flowers. He gave them promise of streams literally flowing with milk and clearest honey; of trees bending with fruit which should be handed down by houris of wondrous beauty; he told them of treasures of gold, silver, and jewels. "They shall dwell in gardens of delight, reposing on couches adorned with gold and precious stones.... Upon them shall be garments of fine green silk and brocades, and they shall be adorned with bracelets of silver, and they shall drink of a most pure liquor--a cup of wine mixed with the water of Zenjebil, a fountain in Paradise named Salsabil."

Such was the sensual character of the paradise promised to his followers by Mohammed. The soldiers were listening eagerly to the words when the army of Abu Sofian was seen, advancing in the form of a crescent, with Abu Sofian and his idols in the center, and Henda and her women in the rear, sounding their timbrels, and singing loud war-chants.

The hors.e.m.e.n of the left wing of the Koreish now advanced to attack the Moslems in the flank, but the archers fired upon them from the top of some steep rocks, and they retired in confusion.

Hamza, a Moslem leader, then shouted the Moslem cry, "Death! Death!" and rushed down the hill upon the center. The crash and roar of battle began. High in air gleamed spear and lance; horses shrieked and reared, and tossed their long manes; dark, contorted visages and s.h.i.+ning teeth shone out from clouds of dust; sashes floated on the air, and sabres flashed in the sunlight; all was mad confusion.

In the melee two young men met hand to hand. Both were tall and slight, and had dark, waving hair. So like were they that a warrior near them called out, "Behold, doth Mana.s.seh fight with Mana.s.seh!" But the youths heard not, recked not. Their blows fell thick and fast, until at last the Moslem gave way, and fell, wounded and bleeding, in the dust by the side of Hamza, who lay stiffening in death.

Then arose the shout, "The sword of G.o.d and his prophet!" and Abu Dudjana, armed with the prophet's own sword, waved it above his head and dashed into the thick of the battle.

Mosaab, the standard-bearer, followed close and planted the standard at the top of a knoll. An arrow struck him in the eye. He fell, and the cry arose that the prophet himself had fallen. Ali seized the standard and floated it aloft on the air; but the Moslems, seized with confusion, would not rally, and withdrew to the hill-top.

The Koreish, thinking Mohammed killed, forbore to follow them, and began the revolting work of plundering the dead. Henda and her companions savagely a.s.sisted in the gruesome task; and, coming upon Hamza, the fierce woman mutilated his dead body.

By him she found the handsome youth, whom she believed to be Mana.s.seh, so torn and covered with blood as to conceal his Moslem adornments. To Mana.s.seh she had taken a strange fancy, and she now ordered the youth to be conveyed in safety to the camp, with the army which was forming in line of march.

The band of Jews who had come with the forces of Abu Sofian, mainly for the purpose of delivering those of their afflicted brethren who had refused to join Mohammed, and of whom many were imprisoned in Medina, now joined with a band of the Koreish, who desired the freedom of some of their tribe, and, while the excitement of battle was still fresh, the party entered the city by stealth, then, das.h.i.+ng furiously down the street to the guard-house, overpowered the guards and battered open the doors, setting many of the prisoners free. Among these were Amzi, Asru, and Yusuf.

It was Mana.s.seh himself who broke in the door of the apartment in which Yusuf was confined.

An exclamation of pleasure burst from him on recognizing the priest, and he threw his arms about his neck.

"Yusuf! My dear Yusuf!" he cried.

"My boy!" exclaimed the priest, in astonishment. "What means this?"

"It means that you are free," said the youth as he knocked off the chains. "Haste! We must on to the camp ere the Moslems return. Anything more than this I will tell you on the way."

Once again Yusuf stepped out into the pure air, along with many others who bore part of their chains in the broken links that still clanked upon their wrists and ankles.

In pa.s.sing through the court-yard, the priest noticed some one crouched in a pitiable heap in a corner of the yard. Mana.s.seh hauled him out. It was the peddler, with ashen face and eyes rolling with fear.

"Come along, my man!" laughed Mana.s.seh. "Like the worm in a pomegranate, you are apt to do harm if left to yourself."

Abraham writhed and begged for mercy.

"Come along!" said Mana.s.seh, impatiently. "I shall not hurt you; I shall merely look after you for awhile."

Thus consoled, the peddler hopped on with alacrity. A hasty mount was made and the party set out for the camp of Abu Sofian.

Yusuf then had a chance to ask the question burning at his heart. "How comes it, Mana.s.seh, that you again fight against the prophet? When last I saw you, you wore the green of the Moslem."

"I!" said the youth in astonishment. "You jest, Yusuf!"

"It was surely you who met me on the field of Bedr."

"Yusuf, are you mad? It was never I."

"Then who can it have been? It was your very face."