Clara Maynard Part 8

On reaching Epsworth, the general wrote a note to Clara, saying that as her guardian it was necessary for him to see her at once, and that he would either pay her a visit at the convent, or would request her to come to his hotel. After waiting for some time, he received a note in a strange handwriting; it was from a lady, who signed herself Sister Agatha. She stated that she wrote by the command of the Lady Superior, who was at present unwell, but would, on her recovery, reply to the letter General Caulfield had addressed to Sister Clare, or, as she was called in the world, Miss Clara Maynard.

"We must give her ladys.h.i.+p a taste of the law," said Mr Franklin; "she fancies that she can play the same game with us which she has successfully employed with others. You shall write a note, stating that your legal adviser, Mr Franklin, is with you; address it to the Lady Superior, and say that you insist on seeing Miss Maynard at once."

As soon as the letter was despatched, Mr Franklin, observing that he had some business to transact, went out, leaving the general engaged in writing. He had been for some time absent, when he hurriedly entered the room.

"I thought it would be so," he observed. "The Lady Superior is about to remove Miss Maynard to some other establishment, and she will then coolly inform you that, Sister Clare not being an inmate of the convent, she cannot be answerable for her. I learnt this from one of several people I placed on the watch, and I find that one of the serving Sisters has come in to say that a conveyance is wanted immediately at the convent. I have ordered our carriage, and we will follow the other; and you can either speak to Miss Maynard as she comes out of the convent, or meet her at whatever railway station she goes to."

The general did not quite like this plan; he had hoped to see Clara alone, and be able to speak to her for as long as might be necessary, so as to convince her of the fearful mistake she had made, should she at first show an unwillingness to leave the convent; still, he had no other course but to follow Mr Franklin's advice. They accordingly entered their carriage, and soon overtook another driving in the direction of the convent. At a short distance from it, Mr Franklin ordered the coachman to pull up, and got out. He and the general then walked leisurely towards the gate, just as they got in sight of which, they caught a glimpse of three m.u.f.fled figures stepping into the carriage.

"Now is our time," exclaimed Mr Franklin; "I've bribed the coachman not to move on till I have given him leave, so that should one of those dames prove to be the Lady Superior--and I know her very well--we shall have an opportunity of addressing her; and I think what I say will make her hesitate to use force in preventing Miss Maynard from accompanying you, should you desire her to do so."

The next instant they were alongside the carriage, just as the Lady Superior--for she was one of those inside--had put her head out of the window, peremptorily ordering the coachman to drive on as fast as he could. Though he flourished his whip, he kept his reins tight; but Mr Franklin, putting his hand on the door said, "Madam, my friend General Caulfield, whom I have the honour to introduce to you, desires to have some conversation on a matter of importance with Miss Maynard, and I am glad to see that she is here to answer for herself."

As he spoke, Clara sprang up, and though the Lady Superior and the other Sister attempted to hold her back, she threw herself forward into the general's arms.

"Sister Clare, remember your vow of obedience; sit quiet, I order you,"

cried the Lady Superior, in a stern tone; but Clara paid no attention to the command. With an imploring look for protection, she gazed into the general's countenance.

"I wish to accompany you," she whispered; "take me, take me away! don't scold me!"

The general recognised the features of the once bright and blooming girl, though her dress looked strange.

"I have come on purpose to take you, my dear girl," he answered, holding her tightly. "I am in your good father's place--trust to me." He then, turning to the Lady Superior, said, "I have the right, as this young lady's guardian, to take her away from you, as she has expressed her wish to accompany me. Mr Franklin will explain all that is necessary.

I bid you good morning, Madam."

"Sister Clare, remember your vows," again repeated the Lady Superior, in a solemn voice; "the anathema--"

"I cannot allow such language to be uttered to my client," said Mr Franklin; and he went on to explain the legal rights of guardians in a way which was calculated to keep the Lady Superior silent. The general, meantime, half leading, half carrying poor Clara, reached his carriage, which at a sign to the coachman approached to receive them. Mr Franklin, observing that the general had handed in Clara, followed, having directed the coachman to drive off, leaving the Lady Superior and her companion in a state better imagined than described. Looking back, the lawyer observed that they had re-entered the convent.

Clara was no sooner seated than she burst into tears. "I have been very miserable, but I have myself alone to blame," she said. "I knew what you would think, while I obstinately listened to Mr and Mrs Lerew, and to what they had taught Aunt Sarah to say to me. Still, I wanted to consult you, but as you were too angry with me to write, I could not have my doubts solved; and even Harry cast me off, and refused to have any further correspondence with me. I don't blame him, for I knew his opinions, and he warned me--"

"My dear Clara, do you think it possible that I should not have written to you, or that Harry should have neglected to do so?" interrupted the general. "I wrote letter upon letter, and got no answer, and Harry told me that he had written over and over again, and at last had enclosed a letter to your aunt, but that she had returned it, saying that she did so at the recommendation of your spiritual adviser, who considered that it would be highly improper for you, who had become a bride of the Church, to receive a letter from a mortal lover."

"Then I have been deceived and betrayed," exclaimed Clara, "entirely through my own folly, and I have caused Harry terrible pain and annoyance."

"There is no doubt that you have been deceived and betrayed," said the general; "but we do not blame you, except that instead of seeking guidance and direction from the loving Father who is ever ready to afford it, you allowed yourself to be led by fallible human beings, who in this instance had, I suspect, an object in inducing you to follow the line they had pointed out. You did not distinguish between the works which these Sisters of Charity propose undertaking and the system and principles by which they are guided. The works themselves are such as all Christians are bound to engage in or support, whereas the system is idolatrous, and encourages will-wors.h.i.+p; the works are made to support the system, instead of, as it should be, love and obedience to our heavenly Master producing the works. Our loving Father wishes His children to be happy and to enjoy the good things with which He provides them. No monastic rules, no peculiar dress, no vows of obedience to fallible mortals like ourselves, no fasts or penances are required to enable us to obey His laws; all we need is to seek for grace and strength from Him to do His will; and knowing that the blood of Jesus Christ cleanseth from all sin, we can go boldly to Him in prayer, offered up through our sole High Priest and Mediator, who ever pleads the efficacy of that blood."

"I know you speak the truth," said Clara; "but I felt myself so unworthy, I fancied that G.o.d would not receive me unless I made some sacrifices in His service."

"You dishonoured Him, my dear child, by thinking so," answered the general; "He will in no wise cast out those who come to Him, and He desires all to come just as they are, with humble and contrite spirits; but not under the idea that they can first put away their sins, and merit His love by any good deeds or penances they may perform. Such acts as are pleasing in His sight must spring from loving obedience to Him; all He does is of free grace; we can merit nothing, because we owe Him everything. When you see this clearly, you will understand more perfectly the wrong principles on which the whole Romish and ritualistic systems, and, believe me, they are identical, are founded."

Through the general's remarks Clara's eyes were quickly opened; it appeared as if a thick veil had been thrown over them, which had suddenly been removed, and she wondered how she could have been so lamentably deceived. She looked upon her convent life, with its rigid rules, its senseless silence, its hours of solitude, its meagre fare, the cold and suffering uselessly endured, its unnatural vigils, its mockeries of religious observances, the cruelties she had seen practised, all tending to depress the spirits and lower the physical powers, with just abhorrence; and then a choking sensation came into her throat, and the colour rose to her cheeks as she thought of the abominable confessional, the questions asked her, and the answers she had had to give. She tried to shut them out from her thoughts. Could she ever be worthy of the pure, honest-minded, open-hearted, n.o.ble Harry?

On reaching their sitting-room at the inn, the general looked at Clara's costume.

"I suppose, my dear child, that you would like to a.s.sume the ordinary dress of a young lady of the nineteenth century," he said with a smile, "in lieu of those garments of the dark ages."

A smile almost rose to Clara's lips, though her cheeks were blus.h.i.+ng and her eyes suffused with tears as she answered, "Yes, I should very much, and I must ask if you will be good enough to send them back to the convent, as they belong to the community, and I have no right to keep them."

"With all imaginable pleasure," exclaimed Mr Franklin; "and I am happy to say that I can a.s.sist you in procuring a desirable costume. I have a relative residing here who is much about your height and figure, and as she has some interest with the mantua-makers, I have no doubt that by to-morrow morning she will induce them to supply you with a travelling-dress and such other articles of apparel as you may require."

Clara expressed her thankfulness, and added, "Pray let it be as simple as possible."

"Oh yes, it shall be such as will become a quakeress if you wish it; I will lose no time about it," said Mr Franklin, hurrying out of the room.

"Why, he has gone without taking anything to eat; he must be almost starving," observed the general. "I know that I am; and, my dear, I am afraid that you must be hungry, unless you took a late luncheon."

"We had dinner at ten, though I took but little," answered Clara; "but we are accustomed to go a long time without food."

"Your looks tell me that, my dear," exclaimed the general, ringing the bell. "We must take more care of you in future than you have received lately. I never knew starving enable a person the better to go through the duties of life."

The waiter entered, and the general ordered luncheon to be brought up at once, in a tone which showed that he intended to be obeyed, adding, "Let there be as many delicacies as your cook can provide off-hand."

The lawyer had not returned when luncheon was placed on the table.

"Come, my dear, I want to see you do justice to some of these nice things," said the general.

Poor Clara hesitated; it was a fast-day in the convent--could she at once transgress the rule? She was going to take simply some bread and preserve, but the general placed a cutlet on her plate. "I must insist on your eating that, and taking a gla.s.s or two of good wine to give you strength for your journey to-morrow," he said. Clara had to explain her difficulty. "I know of no command of the Lord to fast," he observed, "though He stigmatised vain fasts and oblations. The apostles nowhere command it, and the early Christians, until error crept in among them, did not consider fasting a religious duty. In your case let me a.s.sure you that it would be a sin to fast when you require your strength restored. You have had much mental trial, and will have more to go through. The mind suffers with the body, and it is your duty to strengthen both. Come, come, eat up the cutlet, and take this gla.s.s of sherry."

Clara obeyed, and in a wonderfully short time began to see matters in a brighter light. The general did not fail to explain that one of the great objects of the system from which he wished to emanc.i.p.ate her was that of weakening the minds of those it got into its toils to keep them in subjection. "Such was their aim in insisting on confession, on fasting, and on vigils. What is even a strong man fit for, who is deprived of his sleep and half-starved? How completely does a man become the slave of the fellow mortal to whom he confides every secret of his heart! and how much more thoroughly must a weak woman become a slave, who is subjected to the same system! Add to that the rule of obedience which you tell me is so much insisted on. Obedience to whom?

to a woman as full of faults and weaknesses as other human beings. How sad must be the result! It is terrible to see the name of religion prost.i.tuted in such a cause."

Clara ate up the cutlet without any further objection, and meekly submitted to take some of the other delicacies the general placed before her.

"You'll do, my dear," he said, smiling; "we shall have the roses in your cheeks again, I hope, in a few weeks. What I want you to do is to distinguish between G.o.d's and man's religions. You have erred from confounding the two. Our loving Father wants a joyous, willing obedience; He allows no one to come between Him and us poor sinners, but our one Mediator and great High Priest, to whom we must confess our sins. He invites us to come direct to Him in prayer. Those dishonour Him who fancy that either ministering angels or departed saints can interfere with our glorious privilege. He who said, 'Rend your heart, and not your garments,' desires no debasing penances, no fasts, nothing which could weaken the powers of the mind. When you come to look into the subject, you will see that all such practices were invented by the great enemy of souls to draw men off from their reliance on their loving Father, who is ever ready to give grace and help in time of need."

Before luncheon was quite over Mr Franklin returned. "You will excuse us for not waiting for you," said the general. "Miss Maynard was nearly starving."

"I am glad you did not wait, indeed," answered Mr Franklin, "for I may compliment Miss Maynard on looking much better than she did an hour ago.

I have been entirely successful in my mission; my cousin and her milliner will be here in a few minutes. I have a message from my aunt, Mrs Lawson, who begs that you and Miss Maynard will stay the night at her house, as she can there make the arrangements about her dress with far more convenience than here."

The general, without stopping to consult Clara, at once accepted the offer. Clara herself was thankful to move to a quiet house. Miss Lawson, who was a sensible girl, understanding Clara's position and feelings, with much thoughtfulness made every arrangement she could require. Having supplied her from her own wardrobe, she took away the conventual garments, which Mr Franklin with infinite satisfaction carefully packed up and sent with a note, couched in legal phraseology, to the Lady Superior, requesting that Miss Maynard's property might be sent back by return. "I don't suppose we shall get it," he remarked to his cousin; "but it is as well to see what her ladys.h.i.+p has to say about the matter."

Late in the evening a note arrived from the Lady Superior, who had to a.s.sure Mr Franklin that she possessed nothing belonging to Miss Maynard, who was well aware that any articles brought into the convent became the property of the community, and that all secular dresses were immediately disposed of as useless to those devoted to the service of the Church.

"I call it a perfect swindle," observed Mrs Lawson, who was not an admirer of convents. "Miss Maynard tells me she took two trunks full of summer and winter clothing. She had not a notion before she went to the convent how she was to dress or what she was to do."

"I am afraid, notwithstanding, that we cannot indict the Lady Superior as a swindler, whatever opinion we may secretly form of her," answered Mr Franklin, laughing. "I daresay that Miss Maynard will soon be able to replace her loss. We would rather not have her adventure made public, except for the sake of a warning to others."

Miss Lawson, whose garments fortunately fitted Clara, begged that she would take such as she might require until the dressmaker could forward those which had been ordered. The next morning, heartily thanking Mr Franklin and his relations, Clara and the general set off for Cheltenham. It was not to be expected that Clara would at once recover her spirits and serenity of mind; but fortunately they had the carriage to themselves, and thus the general had an opportunity of further explaining the subjects he had touched on on the previous day. As he never was without his Bible, he was able to refer to that, and to point to many texts which of late Clara had heard sadly perverted, or which had been carefully avoided. He explained to her the origin of the whole Romish system, and showed her how identical that of the Ritualists was with it; the great object being to exalt and give power to a priestly caste, who, pretending to stand between G.o.d and the sinner, thus obtain power over the minds and property of their fellow-creatures. "Such has been the object of certain men imbued with a desire to rule their more ignorant and more superst.i.tious fellows, from the earliest ages; it was this spirit which influenced the priests of Egypt, Greece, and Rome; it exists throughout India, among the savages of America in their medicine--men, in the islands of the Pacific, and indeed in every region of the world. It is the object of the Romish system, and is now exhibiting itself in a more subtle form among the ministers of the Church of England. We properly apply the term sacerdotalism to any system the spirit of which seeks to place a human being in any intermediate character between G.o.d and man. Sacerdotalism is in direct opposition and antagonistic to the genius of the Gospel, which enunciates the great truth that there is but one Mediator between G.o.d and man, the Man Jesus Christ; that through the atoning blood of Christ, man, if truly turning to Him, and heartily believing, receives directly, and without any other agency whatever, pardon and absolution. He, and He alone, pardoneth and absolveth all them that truly repent, that is, look to Him and unfeignedly believe His holy Gospel. Christ, and Christ alone, is the Way, the Truth, and the Life to seeking, travailing, heavy-laden man; whereas the Romanists, as do the Ritualists, a.s.sert that without the priestly function there is no complete remission, no claim to all the benefit of the Pa.s.sion, no a.s.surance of G.o.d's sanctifying grace. There must be, say these people, contrition, confession, and satisfaction united with the sacerdotal function, a succession of acts, the priest being the organ of G.o.d's sanctifying grace."

"Oh, then, of what mockery, of what sin, have I been guilty?" exclaimed Clara.

"Turn from it, and look to Jesus, and He grants immediate forgiveness,"

answered the general.

"Would that all who are misled as I have been might receive that glorious truth!" cried Clara. "Oh, general, tell it everywhere, and show me how I may help to open the eyes of others as mine have been opened."

"G.o.d alone can open the eyes of the blind; but we can become active instruments in His hands by conveying to them the remedy for their blindness," said the general, taking Clara's hand. "Your words afford me infinite satisfaction, and remove an anxious weight from my heart on your own account, and on that of one naturally still dearer to me.