The History of the Devil Part 8

CHAP. VII.

_Of the Number of Satan's Host; how they came first to know of the new created Worlds, now in being, and their Measures with Mankind upon the Discovery._

Several things have been suggested to set us a calculating the number of this frightful throng of _Devils_, who with Satan, the _Master-Devil_, was thus cast out of _Heaven_; I cannot say, I am so much Master of Political Arithmetick as to cast up the Number of the Beast, no, nor the Number of the Beasts _or Devils_, who make up this Throng. St.

_Francis_, they tell us, or some other Saint, they do not say who, ask'd the _Devil_ once, how strong he was? for St. _Francis_, you must know, was very familiar with him; _The Devil_, it seems, did not tell him, but presently raised a great Cloud of Dust, by the help, I suppose, of a Gust of Wind, and bid that Saint count it; He was, I suppose, a Calculator, that would be call'd grave, who dividing _Satan_'s Troops into three Lines, cast up the Number of the _Devils_ of all sorts in each Battalia, at ten hundred times a hundred thousand millions of the first Line, fifty millions of times as many in the second Line, and three hundred thousand times as many as both in the third Line.

The Impertinence of this account would hardly have given it a place here, only to hint that it has always been the Opinion, that _Satan_'s Name may well be call'd a Noun of Mult.i.tude, and that _the Devil_ and his _Angels_ are certainly no inconsiderable Number: It was a smart Repartee that a _Venetian_ n.o.bleman made to a Priest who rallied him upon his refusing to give something to the Church, which the Priest demanded for the delivering him from Purgatory; when the Priest asking him, _if he knew what an innumerable Number of_ Devils _there were to take him_? he answer'd, _yes, he knew how many_ Devils _there were in all_: _How many?_ says the Priest, his curiosity, I suppose, being rais'd by the novelty of the answer. _Why ten millions five hundred and eleven thousand, six hundred and seventy five Devils and a half_, says the n.o.bleman: _A half!_ says the Priest, _pray what kind of a Devil is that? your self_, says the n.o.bleman, _for you are half a Devil already (and will be a whole one when you come there) for you are for deluding all you deal with, and bringing us Soul and Body into your Hands, that you may be paid for letting us go again_. So much for their Number.

Here also it would come in very aptly, to consider the state of that long interval between the Time of their Expulsion from _Heaven_, and the Creation of the World; and what the Posture of the Devil's Affairs might be, during that Time. The horror of their Condition can only be conceiv'd of at a Distance, and especially by us, who being embodied Creatures, cannot fully judge of what is, or is not a Punishment to _Seraphs_ and _Spirits_; But 'tis just to suppose they suffer'd all that Spirits of a Seraphic Nature were capable to sustain, consistent with their Existence; notwithstanding which they retain'd still the _h.e.l.lishness_ of their rebellious Principles; namely, their Hatred and Rage against G.o.d, and their Envy at the Felicity of his Creatures.

As to how long their time might be, I shall leave that Search; no lights being given me that are either probable or rational, and we have so little room to make a Judgment of it, that we may as well believe Father _M----_, who supposes it to be a hundred thousand Years, as those who judge it one thousand Years; 'tis enough that we are sure, it was before the Creation, how long before is not material to _the Devil's History_, unless we had some Records of what happen'd to him, or was done by him in the Interval.

During the wandring Condition the Devil was in at that Time, we may suppose, he and his whole Clan to be employ'd in exerting their Hatred and Rage at the Almighty, and at the Happiness of the remaining faithful Angels, by all the ways they had power to shew it.

From this determin'd stated Enmity of _Satan_ and his Host against _G.o.d_, and at every thing that brought Glory to his Name, Mr. _Milton_ brings in _Satan_, (when first he saw _Adam_ in _Paradise_, and the Felicity of his Station there) swelling with Rage and Envy, and taking up a dreadful Resolution to ruin _Adam_ and all his Posterity, meerly to disappoint his Maker of the Glory of his Creation; I shall come to speak of that in its Place.

How _Satan_, in his remote Situation, got Intelligence of the Place where to find _Adam_ out, or that any such thing as a Man was created, is Matter of just Speculation, and there might be many rational Schemes laid for it: Mr. _Milton_ does not undertake to tell us the Particulars, nor indeed could he find room for it; perhaps, the _Devil_ having, _as I have said_, a Liberty to range over the whole Void or Abyss, which we want as well a Name for, as indeed Powers to conceive of; might have discovered that the Almighty Creator had form'd a new and glorious Work, with infinite Beauty and Variety, filling up the immense Wast of s.p.a.ce, in which he, (the _Devil_) and his _Angels_, had rov'd for so long a time, without finding any thing to work on, or to exert their Apostate Rage in against their Maker.

That at length they found the infinite untrodden s.p.a.ce, on a sudden spread full with glorious Bodies, s.h.i.+ning in self-existing Beauty, with a new, and to them unknown l.u.s.tre, call'd Light: They found these luminous Bodies, tho' immense in Bulk, and infinite in Number, yet fixt in their wondrous Stations, regular and exact in their Motions, confin'd in their proper Orbits, tending to their particular Centers, and enjoying every one their peculiar Systems, within which was contain'd innumerable Planets with their Satellites or Moons, in which (_again_) a reciprocal Influence, Motion and Revolution conspired to Form the most admirable Uniformity of the whole.

Surprized, to be sure, with this sudden and yet glorious Work of the Almighty; for the Creation was enough, with its l.u.s.tre, even to surprize _the Devils_; they might reasonably be supposed to start out of their dark Retreat, and with a Curiosity not below the Seraphic Dignity; for _these are_ some of _the things which the Angels desire to look into_, to take a flight thro' all the amazing Systems of the fix'd Suns or Stars, which we see now but at a Distance, and only make Astronomical Guesses at.

Here the Devil found not subject of Wonder only, but matter to swell his revolted Spirit with more Rage, and to revive the Malignity of his Mind against his Maker, and especially against this new encrease of Glory, which to his infinite Regret was extended over the whole Wast, and which he look'd upon, as we say in human Affairs, as a _Pays conquis_, or, if you will have it in the Language of the _Devil_, as an invasion upon his Kingdom.

Here it naturally occur'd to them, in their State of Envy and Rebellion, that tho' they could not a.s.sault the impregnable Walls of Heaven, and could no more pretend to raise War in the Place of Blessedness and Peace; yet that perhaps they might find Room in this new, and however glorious, yet inferior Kingdom or Creation, to work some despite to their great Creator, or to affront his Majesty in the Person of some of his new made Creatures; and upon this they may be justly supposed to double their Vigilance, in the survey they resolve to take of these new Worlds, however great, numberless and wonderful.

What Discoveries they may have made in the other and greater Worlds, than this Earth, we have not yet had an account; possibly they are conversant with other Parts of G.o.d's Creation, besides this little little Globe, which is but as a Point in comparison of the Rest; and with other of G.o.d's Creatures besides Man, who may, according to the Opinion of our Philosophers, inhabit those Worlds; but as no body knows that Part but the _Devil_, we shall not trouble our selves with the Enquiry.

But 'tis very reasonable, and indeed probable, that _the Devils_ were more than ordinarily surpriz'd at the Nature and Reason of all this glorious Creation, after they had, with the utmost Curiosity, view'd all the parts of it; The Glories of the several Systems; the immense s.p.a.ces in which those glorious Bodies that were created and made part of it, were allow'd respectively to move; the innumerable fix'd Stars, as so many Suns in the Center of so many distant _Solar Systems_; the (likewise innumerable) dark opaque Bodies receiving light, and depending upon those Suns respectively for such light, and then reflecting that light again upon and for the Use of one another; To see the Beauty and Splendor of their Forms, the Regularity of their Position, the Order and Exactness, and yet inconceivable Velocity of their Motions, the certainty of their Revolutions, and the Variety and Virtue of their Influences; and then, which was even to the Devils themselves most astonis.h.i.+ng, That after all the rest of their Observations they should find this whole immense Work was adapted for, and made subservient to the Use, Delight and Blessing only of one poor Species, in itself small, and in Appearance contemptible; the meanest of all the Kinds supposed to inhabit so many glorious Worlds, as appeared now to be form'd; I mean, that Moon call'd the Earth, and the Creature call'd Man; that all was made for him, upheld by the wise Creator, on his account only, and would necessarily end and cease whenever that Species should end and be determin'd.

That this Creature was to be found no where but (as above) in one little individual _Moon_; a Spot less than almost any of the Moons, which were in such great Numbers to be found attendant upon, and prescrib'd with in every System of the whole created Heavens; This was astonis.h.i.+ng even to the _Devil_ himself, nay the whole Clan of _Devils_ could scarce entertain any just Ideas of the thing; Till at last _Satan_, indefatigable in his Search or Enquiry into the Nature and Reason of this new Work, and particularly searching into the Species of Man, whom he found G.o.d had thus plac'd in the little Globe, call'd _Earth_; he soon came to an _Eclairiciss.e.m.e.nt_, or a clear Understanding of the whole. _For Example_,

_First_, He found this Creature, call'd Man, was however mean and small in his Appearance, a kind of a Seraphic Species; that he was made in the very Image of G.o.d, endowed with reasonable Faculties to know Good and Evil, and possess'd of a certain thing till then unknown and unheard of even in h.e.l.l it self; that is, in the Habitation of Devils, let that be where it would, (_viz._)

2. That G.o.d had made him indeed of the lowest and coa.r.s.est Materials, but that he had breath'd into him the Breath of Life, and that he became a living thing call'd SOUL, being a kind of an extraordinary heavenly and divine Emanation; and consequently that Man, however mean and Terrestrial his Body might be, was yet, Heaven-born, in his spirituous Part compleatly Seraphic; and after a s.p.a.ce of Life here, (determin'd to be a state of probation) he should be translated thro' the Regions of Death into a Life purely and truly Heavenly, and which should remain so for ever; being capable of knowing and enjoying G.o.d his Maker, and standing in his Presence, as the glorified Angels do.

3. That he had the most sublime Faculties infused into him; was capable not only of knowing and contemplating G.o.d, and which was still more, of enjoying him, as above; but (which the _Devil_ now was not) capable of honouring and glorifying his Maker; who also had condescended to accept of Honour from him.

4. And which was still more, that being of an Angelic Nature, tho'

mix'd with, and confined for the present in a Case of mortal Flesh; he was intended to be remov'd from this Earth after a certain time of Life here, to inhabit that Heaven, and enjoy that very Glory and Felicity, from which Satan and his Angels had been expell'd.

When he found all this, it presently occur'd to him, that G.o.d had done it all as an act of Triumph over him (Satan,) and that these Creatures were only created to people Heaven, depopulated or stript of its inhabitants by his Expulsion, and that these were all to be made _Angels_ in the _Devil_'s stead.

If this thought encreas'd his Fury and Envy, as far as _Rage of Devils_ can be capable of being made greater; it doubtless set him on work to give a Vent to that Rage and Envy, by searching into the Nature and Const.i.tution of this Creature, call'd _Man_; and to find out whether he was invulnerable, and could by no means be hurt by the Power of h.e.l.l, or deluded by his Subtilty; or whether he might be beguil'd and deluded, and so, instead of being preserv'd in Holiness and Purity, wherein he was certainly created, be brought to fall and rebell as he (_Satan_) had done before him; by which, instead of being transplanted into a glorious State, after this Life in Heaven, as his Maker had design'd him to be, to fill up the Angelic Choir, and supply the Place from whence he (_Satan_) had fallen, he might be made to fall also like him, and in a Word, be made a _Devil_ like himself.

This convinces us that the _Devil_ has not lost his natural Powers by his Fall; and our learned Commentator Mr. _Pool_ is of the same Opinion; tho' he grants that the _Devil_ has lost his moral Power, or his Power of doing Good, which he can never recover. _Vide_ Mr. _Pool_ upon _Acts_ xix. 17. where we may particularly observe, when the Man possess'd with an evil Spirit flew upon the seven Sons of _Scaeva_ the _Jew_, who would have Exorcis'd them in the Name of _Jesus_, without the Authority of _Jesus_, or without Faith in him; He flew on them and master'd them, so that they fled out of the House from the Devil conquered, naked and wounded: But of this Power of the Devil I shall speak by it self.

In a Word, and to sum up all the _Devil_'s Story from his first Expulsion, it stands thus: For so many Years as were between his Fall and the Creation of Man, tho' we have no _Memoirs_ of his particular Affairs, we have Reason to believe he was without any Manner of Employment; but a certain tormenting Endeavour to be always expressing his Rage and Enmity against Heaven; I call it tormenting, Because ever disappointed; every thought about it proving empty; every attempt towards it abortive; Leaving him only Light enough to see still more and more Reason to despair of Success; and that this made his Condition still more and more a h.e.l.l than it was before.

After a s.p.a.ce of Duration in this Misery, which we have no light given us to measure or judge of, He at length discovered the new Creation of Man, as above, upon which he soon found Matter to set himself to work upon, and has been busily employ'd ever since.

And now indeed there may be room to suggest a Local _h.e.l.l_, and the Confinement of Souls (made corrupt and degenerate by him) to it, as a Place; tho' he himself, as is still apparent by his Actings, is not yet confin'd to it; of this h.e.l.l, its Locality, Extent, Dimensions, Continuance and Nature, as it does not belong to Satan's History, I have a good excuse for saying nothing, and so put off my meddling with that, which if I would meddle with, I could say nothing of to the Purpose.

CHAP. VIII.

_Of the Power of the Devil at the Time of the Creation of this World; whether it has not been farther straitn'd and limited since that Time, and what s.h.i.+fts and Stratagems he is obliged to make use of to compa.s.s his Designs upon Mankind._

Cunning Men have fabled, and tho' it be without either Religion, Authority or physical Foundation, it may be we may like it ne'er the worse for that; that when G.o.d made the Stars and all the Heavenly Luminaries, the _Devil_, to mimick his Maker and insult his new Creation, made Comets, in Imitation of the fix'd Stars; but that the Composition of them being combustible, when they came to wander in the Abyss, rolling by an irregular ill-grounded Motion, they took Fire, in their Approach to some of those great Bodies of Flame, _the fix'd Stars_; and being thus kindled (like a Fire-work unskilfully let off) they then took wild and excentrick, as also different Motions of their own, out of Satan's Direction, and beyond his Power to regulate ever after.

Let this Thought stand by it self, it matters not to our purpose whether we believe any thing of it, or no; 'tis enough to our Case, that if Satan had any such Power then, he has no such Power now, and that leads me to enquire into his more recent Limitations.

I am to suppose, he and all his Accomplices being confounded at the Discovery of the new Creation, and racking their Wits to find out the meaning of it, had at last (_no matter how_) discover'd the whole System, and concluded, _as I have said_, that the Creature, _call'd Man_, was to be their Successor in the Heavenly Mansions; upon which I suggest that the first Motion of h.e.l.l was to destroy this new Work, and, if possible, to overwhelm it.

But when they came to make the Attempt, they found their Chains were not long enough, and that they could not reach to the Extremes of the System: They had no Power either to break the Order, or stop the Motion, dislocate the Parts, or confound the Situation of Things; they traversed, no doubt, the whole Work, visited every Star, landed upon every Solid, and sail'd upon every Fluid in the whole Scheme, to see what Mischief they could do.

Upon a long and full Survey, they came to this Point in their Enquiry, that in short they could do nothing by Force; that they could not displace any Part, annihilate any Atom, or destroy any Life in the whole Creation; but that as Omnipotence had created it, so the same Omnipotence had arm'd it at all Points against the utmost Power of h.e.l.l, had made the smallest Creature in it invulnerable, as to _Satan_; so that without the Permission of the same Power which had made _Heaven_, and conquer'd the _Devil_, he could do nothing at all, as to destroying any thing that G.o.d had made, no, not the little diminutive thing call'd Man, who _Satan_ saw so much reason to hate, as being created to succeed him in Happiness in _Heaven_.

Satan found him placed out of his Power to hurt, or out of his Reach to touch; and here, by the way, appears the second Conquest of _Heaven_ over the _Devil_; that having plac'd his Rival, as it were, just before his Face, and shew'd the hateful sight to him, he saw written upon his Image, _Touch him if you dare_.

It cannot be doubted, but, had it not been thus, Man is so far from being a Match for the _Devil_, that one of Satan's least Imps or _Angels_ could destroy all the Race of them in the World, ay World and all in a moment;

As he is Prince of the Power of the Air, taking the Air for _the Elementary World_, how easily could he, at one Blast, sweep all the Surface of the Earth into the Sea, or drive weighty immense Surges of the Ocean over the whole Plane of the Earth, and deluge the Globe at once with a Storm? Or how easily could he, who, by the Situation of the Empire, must be supposed able to manage the Clouds, draw them up, in such Position as should naturally produce Thunders and Lightnings, cause those Lightnings to blast the Earth, dash in Pieces all the Buildings, burn all the populous Towns and Cities, and lay wast the World;

At the same time he might command suited Quant.i.ties of sublimated Air to burst out of the Bowels of the Earth, and overwhelm and swallow up, in the opening Chasms, all the Inhabitants of the Globe?

In a Word, _Satan_ left to himself as a Devil, and to the Power, which by virtue of his Seraphic Original he must be vested with, was able to have made Devilish Work in the World, if by a superior Power he was not restrain'd.

But there is no doubt, _at least to me_, but that with his fall from Heaven, as he lost the Rect.i.tude and Glory of his Angelic Nature, I mean his Innocence, so he lost the Power too that he had before; and that when he first commenc'd Devil, he received the Chains of Restraint too, as the Badge of his Apostacy, _viz._ a general Prohibition, to do any thing to the Prejudice of this Creation, or to act any thing by Force or Violence without special Permission.

This Prohibition was not sent him by a Messenger, or by an Order in Writing, or proclaimed from Heaven by a Law; but _Satan_, by a strange, invisible and unaccountable Impression felt the Restraint within him; and at the same time that his moral Capacity was not taken away, yet his Power of exerting that Capacity felt the Restraint, and left him unable to do, even what he was able to do at the same time.

I make no question, but the Devil is sensible of this Restraint, that is to say, _not_ as it is a restraint only, or as an effect of his Expulsion from _Heaven_; But as it prevents his Capital Design against Man, who, for the Reason I have given already, he entertains a mortal Hatred of, and would destroy with all his Heart, if he might; and therefore, like a chain'd Mastiff, we find him oftentimes making a horrid h.e.l.lish Clamour and Noise, barking and howling, and frighting the People, letting them know, that if he was loose he would tear them in pieces; but at the same time his very Fury shakes his Chain, which lets them know, to their Satisfaction, he can only Bark, but cannot Bite.

Some are of Opinion that the Devil is not restrain'd so much by the superior Power of his Sovereign and Maker; but that all his milder Measures with Man are the effect of a political Scheme, and done upon mature Deliberation; that it was resolved to act thus, in the great Council or P----t of Devils, call'd upon this very Occasion, when they first were inform'd of the Creation of Man; and especially when they considered what kind of Creature he was, and what might probably be the Reason of making him, (_viz._) to fill up the Vacancies in Heaven; I say, that then the _Devils_ resolv'd, that it was not for their Interest to fall upon him with Fury and Rage, and so destroy the Species, for that this would be no Benefit at all to them, and would only cause another original Man to be created; for that they knew G.o.d could, by the same Omnipotence, form as many new Species of Creatures as he pleased; and, if he thought fit, create them in Heaven too, out of the Reach of _Devils_ or evil Spirits, and that therefore, to destroy Man would no way answer their End.

On the other hand, examining strictly the Mould of this new made Creature, and of what Materials he was form'd; how mixt up of a Nature convertible and pervertible, capable indeed of infinite Excellence, and consequently of eternal Felicity; but subject likewise to Corruption and Degeneracy, and consequently to eternal Misery; That instead of being fit to supply the Places of Satan and his rejected Tribe (the expell'd Angels) in Heaven, and filling up the Thrones or Stalls in the Celestial Choir, they might, if they could but be brought into Crime, become a Race of Rebels and Traytors like the rest; and so come at last to keep them Company, as well in the Place of eternal Misery, as in the Merit of it, and in a Word, become Devils instead of Angels.

Upon this Discovery, I say, they found it infinitely more for the Interest of Satan's infernal Kingdom, to go another way to work with Mankind, and see if it were possible, by the strength of all their infernal Wit and Counsels, to lay some Snare for him, and by some Stratagem to bring him to eternal Ruin and Misery.

This being then approv'd as their only Method, (and the _Devil_ shew'd he was no Fool in the Choice) he next resolv'd that there was no time to be lost; that it was to be set about immediately, before the Race was Multiplied, and by that means the Work be not made greater only, but perhaps the more difficult too; accordingly the diligent Devil went instantly about it, agreeably to all the Story of _Eve_ and the serpent, as before; the belief of which, whether historically or allegorically, is not at all obstructed by this Hypothesis.

I do not affirm that this was the Case at first, because being not present in that black _Divan_, at least not that I know of, _for who knows where he was or was not in his pre-existent State?_ I cannot be positive in the Resolve that past there; but except for some very little Contradiction, which we find in the sacred Writings, I should, I confess, incline to believe it Historically; and I shall speak of those things which I call Contradictions to it more largely hereafter.