The Literary Remains of Samuel Taylor Coleridge Volume Ii Part 49

[Footnote 1: Communicated by Mr. Gillman. Ed.]

[Footnote 2: 'In which our hero makes a speech well worthy to be celebrated; and the behaviour of one of the gang, perhaps more unnatural than any other part of this history.']

BARRY CORNWALL.[1]

Barry Cornwall is a poet, 'me saltem judice'; and in that sense of the term, in which I apply it to C. Lamb and W. Wordsworth. There are poems of great merit, the authors of which I should yet not feel impelled so to designate.

The faults of these poems are no less things of hope, than the beauties; both are just what they ought to be,--that is, now.

If B.C. be faithful to his genius, it in due time will warn him, that as poetry is the ident.i.ty of all other knowledges, so a poet cannot be a great poet, but as being likewise inclusively an historian and naturalist, in the light, as well as the life, of philosophy: all other men's worlds are his chaos.

Hints 'obiter' are:--

not to permit delicacy and exquisiteness to seduce into effeminacy.

Not to permit beauties by repet.i.tion to become mannerisms.

To be jealous of fragmentary composition,--as epicurism of genius, and apple-pie made all of quinces.

'Item', that dramatic poetry must be poetry hid in thought and pa.s.sion,--not thought or pa.s.sion disguised in the dress of poetry.

Lastly, to be economic and withholding in similies, figures, &c. They will all find their place, sooner or later, each as the luminary of a sphere of its own. There can be no galaxy in poetry, because it is language,--'ergo' processive,--'ergo' every the smallest star must be seen singly.

There are not five metrists in the kingdom, whose works are known by me, to whom I could have held myself allowed to have spoken so plainly. But B.C. is a man of genius, and it depends on himself--(competence protecting him from gnawing or distracting cares)--to become a rightful poet,--that is, a great man.

Oh! for such a man worldly prudence is transfigured into the highest spiritual duty! How generous is self-interest in him, whose true self is all that is good and hopeful in all ages, as far as the language of Spenser, Shakspeare, and Milton shall become the mother-tongue!

A map of the road to Paradise, drawn in Purgatory, on the confines of h.e.l.l, by S.T.C. July 30, 1819.

[Footnote 1: Written in Mr. Lamb's copy of the 'Dramatic Scenes'. Ed.]

THE PRIMITIVE CHRISTIAN'S ADDRESS TO THE CROSS. [1]

O! That it were as it was wont to be, When thy old friends of fire, all full of thee, Fought against frowns with smiles; gave glorius chace To persecutions; and against the face Of death and fiercest dangers durst with brave And sober pace march on to meet a grave!

On their bold breast about the world they bore thee, And to the teeth of h.e.l.l stood up to teach thee, In centre of their inmost souls they wore thee, Where racks and torments strove in vain to reach thee!

Powers of my soul, be proud, And speak aloud To the dear-bought nations this redeeming name, And in the wealth of one rich word proclaim New smiles to nature! May it be no wrong, Blest heavens! to you and your superior song, That we, dark sons of dust and sorrow, Awhile dare borrow The name of your delights and your desires, And fit it to so far inferior lyres!--Our lispings have their music too, Ye mighty orbs! as well as you; Nor yields the n.o.blest nest Of warbling cherubs to the ear of love, A melody above The low fond murmurs from the loyal breast Of a poor panting turtle dove.

We mortals too Have leave to do The same bright business, ye third heavens with you.

[Footnote 1: This poem was found in Mr. Coleridge's hand-writing on a sheet of paper with other pa.s.sages undoubtedly of his own composition.

There is something, however, in it which leads me to think it transcribed or translated from some other writer, though I have been unable from recollection or inquiry to ascertain the fact. It is published here, therefore, expressly under caution. Ed.]

FULLER'S HOLY STATE.

B.I.c.9. Life of Eliezer.

He will not truant it now in the afternoon, but with convenient speed returns to Abraham, who onely was worthy of such a servant, who onely was worthy of such a master.

On my word, Eliezer did his business in an orderly and sensible manner; but what there is to call forth this hyper-encomiastic--'who only'--I cannot see.

B.II.c.3. Life of Paracelsus. It is matter of regret with me, that Fuller, (whose wit, alike in quant.i.ty, quality, and perpetuity, surpa.s.sing that of the wittiest in a witty age, robbed him of the praise not less due to him for an equal superiority in sound, shrewd, good sense, and freedom of intellect,) had not looked through the two Latin folios of Paracelsus's Works. It is not to be doubted that a rich and delightful article would have been the result. For who like Fuller could have brought out and set forth, this singular compound of true philosophic genius with the morals of a quack and the manners of a king of the gypsies! Nevertheless, Paracelsus belonged to his age--the dawn of experimental science: and a well written critique on his life and writings would present, through the magnifying gla.s.s of a caricature, the distinguis.h.i.+ng features of the Helmonts, Kirchers, &c. in short, of the host of naturalists of the sixteenth century. The period might begin with Paracelsus and end with Sir Kenelm Digby.

N. B. The potential, ([Greek: Logos theanthropos]) the ground of the prophetic, directed the first thinkers, (the 'Mystae') to the metallic bodies, as the key of all natural science. The then actual blended with this instinct all the fancies and fond desires, and false perspective of the childhood of intellect. The essence was truth, the form was folly: and this is the definition of alchemy. Nevertheless the very terms bear witness to the veracity of the original instinct. The world of sensible experience cannot be more luminously divided than into the modifying powers, [Greek: to allo],--that which differences, makes this other than that; and the [Greek: met allo]--that which is beyond, or deeper than the modification. 'Metallon' is strictly the base of the mode; and such have the metals been determined to be by modern chemistry. And what are now the great problems of chemistry? The difference of the metals themselves, their origin, the causes of their locations, of their co-existence in the same ore--as, for instance, iridium, osmium, palladium, rhodium, and iron with platinum. Were these problems solved, the results who dare limit? In addition to the 'mechanique celeste', we might have a new department of astronomy, the 'chymie celeste', that is, a philosophic astrology. And to this I do not hesitate to refer the whole connection between alchemy and astrology, the same divinity in the idea, the same childishness in the attempt to realize it. Nay, the very invocations of spirits were not without a ground of truth. The light was for the greater part suffocated and the rest fantastically refracted, but still it was light struggling in the darkness. And I am persuaded, that to the full triumph of science, it will be necessary that nature should be commanded more spiritually than hitherto, that is, more directly in the power of the will.

B. IV. c. 19. The Prince.

He sympathizeth with him that by a proxy is corrected for his offence.

See Sir W. Scott's Fortunes of Nigel. In an oriental despotism one would not have been surprised at finding such a custom, but in a Christian court, and under the light of Protestantism, it is marvellous. It would be well to ascertain, if possible, the earliest date of this contrivance; whether it existed under the Plantagenets, or whether first under the Tudors, or lastly, whether it was a precious import from Scotland with gentle King Jamie.

Ib. c. 21. The King.

He is a mortal G.o.d.

Compare the fulsome flattery of these and other pa.s.sages in this volume (though modest to the common language of James's priestly courtiers) with the loyal but free and manly tone of Fuller's later works, towards the close of Charles the First's reign and under the Commonwealth and Protectorate. And doubtless this was not peculiar to Fuller: but a great and lasting change was effected in the mind of the country generally.

The bishops and other church dignitaries tried for a while to renew the old king-G.o.dding 'mumpsimus'; but the second Charles laughed at them, and they quarrelled with his successor, and hated the hero who delivered them from him too thoroughly to have flattered him with any unction, even if William's Dutch phlegm had not precluded the attempt by making its failure certain.

FULLER'S PROFANE STATE.

B. V. c. 2.

G.o.d gave magistrates power to punish them, else they bear the sword in vain. They may command people to serve G.o.d, who herein have no cause to complain.

And elsewhere. The only serious 'macula' in Fuller's mind is his uniform support of the right and duty of the civil magistrate to punish errors in belief. Fuller would, indeed, recommend moderation in the practice; but of 'upas', 'woorara', and persecution, there are no moderate doses possible.

FULLER'S APPEAL OF INJURED INNOCENCE.

Part I. c. 5.