The Customs of Old England Part 8

Six monitors were chosen from among the scholars by the Deans, and of these two put bad marks against those who absented themselves from chapel or lecture, whilst four reported misbehaviour in hall or the use of any language other than Latin, Greek, Hebrew, Chaldee, or Arabic.

Breach of the latter rule subjected the offender to the fine of a halfpenny, if a fellow, and a farthing if a scholar. Every week seven scholars were appointed to wait in hall, and an eighth to read the Bible aloud during dinner--not always as a penal and ignominious task.

The statutes, in a general way, permitted no dallying in hall after meals--a prohibition for which the following reasons are advanced: "Abuse, slander, strife, scandal, wordiness, and other faults of the tongue rarely accompany an empty but often a well-filled stomach." It was therefore ordained that after grace had been said and the loving-cup had gone round, the fellows and scholars should, without long delay, betake themselves to their studies. But the rule was not to be unduly pressed. "If in honour of G.o.d or of His glorious Mother, or one of the saints, a fire is lighted in hall, for the comfort of those who dwell in the college ... then we allow them to remain for the sake of moderate recreation and amuse themselves with singing or repeating poetry or tales, or with other literary pastime." Conversely, "excessive noise, laughter, singing, dancing, and the beating of musical instruments in the bedrooms" were sternly denied.

ON PARADE

We have now embodied in this and the two preceding chapters practically all the information relating to University life that can be conveniently included in a small volume. It is unnecessary to state that, were more s.p.a.ce at our disposal, many other features might be incorporated--notably University costume, which was the subject of endless regulations. As the topic is so large and complex, we must reluctantly forgo any proper discussion of it, but it seems needful to subjoin a few remarks designed to throw light on the picture, "New College on Parade," which appears in "Archaeologia," vol. liii., part i.

In the middle, fronting the spectator, is the Warden--none other than the wors.h.i.+pful Thomas Chandler, whose name has been several times mentioned in these pages. He wears a ca.s.sock, and over that what may be a sleeved cope or tabard. Over that again is a tippet, a development of the almuce, or worn over it. No hood is visible. On his head is the _pileus_ with tuft or point. The common meaning of these terms, still less their emblematic significance, will not be universally understood.

A sleeved cope, then, was the distinctive garb of a canonist not in holy orders, and as Thomas Chandler became S.T.P. in 1450, the _capa manicata_ would be obviously out of place on his person. The tabard, generally a.s.sociated with heralds, was a sleeveless garment, worn with and probably over the gown, with which it was afterwards combined, and the sleeves of which, at that period, came through the armholes. This garment, a dress of dignity, might be worn by undergraduates, and was compulsory in the case of bachelors lecturing in the schools. The scholars of Queen's College, Oxford, are still officially styled Tabarders.

The tippet was an academic adaptation of the ecclesiastical almuce, and was not the same as the hood, although the almuce seems to have been in the first place nothing but an ordinary hood with a lining of fur to keep out the cold. The original meaning of "typet" was the poke of the cowl, in which, the reader may happen to remember, Chaucer's Frere was in the habit of carrying his knives and pins. Academically, it was a distinct article of dress, lined with fur, and formed part of the insignia of the doctor or master.

The _pileus_ was the hat of honour, evolved from the ecclesiastical skull-cap, and was distinctive of the higher degrees, particularly of that of doctor. Indeed, it has been thought that this cla.s.s alone is designated by the term _pileati_ found in our old statutes. From the thirteenth century onwards _pilei_, and the overtopping tufts, were of various colours according to the faculties which it was intended to distinguish. It may be added that red, and even green, gowns were worn by the higher graduates, as appears from wills proved in the Chancellor's Court at Oxford.

Next to the Warden, on each side, are two figures in sleeveless copes, tippets and _pilei_, without hoods--doctors in theology or degrees. More in the background are other _pileati_, wearing both tippet and hood; and through the armholes of their outer garments show the tight sleeves of the ca.s.sock. These may be secular doctors, or they may be bachelors of divinity or masters of arts. Five on the extreme right have no _pileus_.

Following them are persons wearing hoods and tippets over what may be a tabard, to which are attached loose sleeves or flats, with the tight sleeves of the ca.s.sock appearing underneath. This is the most numerous cla.s.s represented in the picture, and seems to have comprised masters and bachelors of the faculties, with the exception, probably, of theology.

Facing the Warden are younger persons, attired similarly to the last, who may be bachelors of arts; and to the right and left of these are older individuals, severely tonsured, the majority of whom wear surplices. If Mr. Clark's conjecture be correct, they are the clerical members of the choir. Two of them have a scarf over a surplice or, as is more likely, a loose-sleeved ca.s.sock. Lowest in rank are the surpliced choristers wearing hoods, with, in some instances, a liripipe depending from them behind.

JUDICIAL

CHAPTER X

THE ORDER OF THE COIF

Between the Universities and the Judiciary of England in ancient times there existed a close link, which is to be found in the _serviens ad legem_ or Serjeant-at-Law. He was at once a graduate and a public official concerned with the administration of justice either as a recognized pleader or as a judge, for, whether in the higher or lower grade, he owed his credentials to the Crown.

We will consider the Serjeant-at-Law in the first place in his academic character, in which he might rank as a B.C.L. or as a Doctor Legum, though this is not quite what we intended by graduation. Law, like the other liberal professions, has always been regardful of outward and visible signs. This being so, we trust we have committed no very serious sin of plagiarism in borrowing as the heading of this chapter the t.i.tle of a well-known work by Serjeant Pulling, one of the last survivors of the order. At any rate, the plagiarism is open and avowed.

Though the most significant, the coif was not the only exterior note of the Serjeant, in contradistinction to the laymen; and, in order to show how he appeared, when in full professional attire, we think we cannot do better than quote from a fifteenth-century lawyer, one of our greatest authorities on such matters--Serjeant Fortescue. Writing about 1467, he says of his cla.s.s that they were "clothed in a long robe, priest-like, with a furred cape about the shoulders; and therefrom a hood with two labels, such as Doctors use to wear in certain Universities, with the above-described quoyf." The "long robe"--the proverbial emblem of the legal profession--evidently corresponds with the ca.s.sock, the "furred cape" to the tippet, and the "labels" probably belonged, not, as Fortescue seems to intimate, to the hood, but were rather the strings of the coif, which were the attribute of Doctors of Laws. Here we have all the marks of graduation--that is, the process necessary for the lawful exercise of a learned calling--and graduation might be equally accomplished in the schools of Oxford and Cambridge and the Inns of Court.

As regards the remainder of his dress, the Serjeant-at-Law might pa.s.s for a Master of Arts or a Bachelor of Divinity. The distinguis.h.i.+ng feature is the coif, and, wherever it is discovered, it may be safely accepted as a criterion. Thus in Gosfield Church, Ess.e.x, there is an interesting bra.s.s of Thomas Rolf (d. 1440), who is represented as wearing a ca.s.sock, sleeved tabard, tippet, hood, and coif. The last-mentioned forms a circle round the head, and attached to it are two loops or lappets, which appear below the hood. Boutell has figured this bra.s.s, which he states to be that of a serjeant-at-law. The inscription, which has the words _legi professus_, already pointed to that conclusion, Rolf being devoted to law, as, under the circ.u.mstances, he might have been devoted to religion.

To anyone interested in the study of origins the symbolic value of the coif is very considerable. Like the _pileus_, it may be traced back to the ecclesiastical skull-cap, the corollary of tonsure. In the Dark Ages the lawyers were almost invariably clergy, in the modern sense of the term. By the thirteenth century the original skull-cap, while retaining its general shape, had developed into a head-dress of ampler proportions, and as such, might, and did, serve as a complete disguise of the clerical calling. For that reason it was forbidden to the clergy by Othobon's Const.i.tutions (1268), except as a night or travelling cap.

Like the Serjeant's coif of more recent date, it was white in colour; and, as an appanage of the legal profession, it was worn by judges and pleaders alike. The strings were used to tie the coif to the head, and were fastened under the chin. It has been plausibly suggested that the Black Cap which judges a.s.sume, when pa.s.sing sentence of death, was a device for concealing the coif, ecclesiastical justices being debarred from p.r.o.nouncing capital sentence; and in this connexion we may recall the const.i.tutional tradition, which requires the Bishops to withdraw when issues involving life or death come before the Parliamentary Courts.

We have spoken of _graduation_ in relation to law. As an explanation of the phrase, nothing could be more apt than a pa.s.sage in c.o.ke's "Third Report," which, although somewhat lengthy, deserves to be cited _in toto_:

"As there be in the Universities of Cambridge and Oxford divers degrees, as general Sophisters, Bachelors, Masters, Doctors, of whom be chosen men for eminent and judicial places, both in the Church and Ecclesiastical Courts, so in the profession of the law there are Mootemen [i.e., students], which are those that argue readers' cases in houses of Chancery, both in terms and grand vacations. Of Mootemen, after eight years' study or thereabouts, are chosen Utter-barristers; of these are chosen Readers in inns of Chancery. Of Utter-barristers after they have been of that degree twelve years at least, are chosen Benchers or Ancients; of which one, that is of the puisne sort, reads yearly in summer vacation, and is called a Single Reader; and one of the Ancients that had formerly read reads in Lent vacation and is called a Double Reader, and commonly it is between his first and second reading about nine or ten years. And out of these the King makes choice of his Attorney and Solicitor General, his Attorney of the Court of Wards and Liveries, and Attorney of the Duchy; and of these Readers are Serjeants elected by the King, and are, by the King's writ, called _ad statum et gradum servientis ad legem_; and out of these the King electeth one, two, or three, as please him, to be Serjeants, which are called the King's Serjeants; of Serjeants are by the King also const.i.tuted the honourable and reverend Judges and sages of the law. For the young student, which most commonly cometh from one of the Universities, for his entrance or beginning were first inst.i.tuted and erected eight Houses of Chancery, to learn there the elements of the law, that is to say, Clifford's inn, Lyon's inn, Clement's inn, Staple's inn, Furnival's inn, Thavie's inn, and New inn; and each of these consists of forty or thereabouts; for the Readers, Utter-barristers, Mootemen, and inferior Students are four famous and renowned Colleges or Houses of Court, called the Inner Temple, to which the first three Houses of Chancery appertain; Gray's Inn, to which the next two belong; Lincoln's Inn, which enjoyeth the last two but one; and the Middle Temple, which hath only the last; each of the Houses of Court consists of Readers above twenty; of Utter-barristers above thrice so many; of young Gentlemen about the number of eight or nine score, who there spend their time in study of law and in commendable exercises fit for gentlemen; the Judges of the law and Serjeants, being commonly above the number of twenty, are equally distinguished into two higher and more eminent Houses, called Serjeant's Inn; all these are not far distant from one another, and altogether do make _the most famous university for profession of law only_, or of any one human science, that is in the world, and advanceth itself above all others _quantum inter viburna cupressus_. In which Houses of Court and Chancery the readings and other exercises of the law therein continually used are most excellent and behoofful for attaining to the knowledge of these laws; and of these things the taste shall suffice, for they would require, if they should be treated of, a treatise by itself."

This pa.s.sage has been cited for the special purpose of exhibiting the close affinity between the Universities and the Law, for which, it will be generally conceded, it is admirably suited. It is necessary, however, that it should be pointed out that the learned c.o.ke was writing at and of a period when the system was fullblown. In the early period when "hostels" for apprentices of the law began to be, no distinction obtained into Inns of Court and Inns of Chancery. These apprentices were, originally, just what the term implies, but their importance became greater until their representative is now the ordinary barrister-at-law.

In the year 1292--a date of some significance for us, not only in the immediate context, but with reference to other portions of the work--the King (Edward I.) promulgated an ordinance "De Attornatis et Apprenticiis" in which he enjoined on John de Metingham and his fellows that they should, at their discretion, "provide and ordain from every county certain attorneys and lawyers of the best and most apt for their learning and skill, who might do service to his court and that people, and those so chosen only, and no other, should follow his court and transact the affairs therein, the said King and his council deeming the number of seven score sufficient for that employment, but leaving it to the discretion of the judges to add to or diminish the number, as they should see fit" (Dugdale's Tr.).

Serjeant Pulling is somewhat perplexed concerning the precise position of the _apprenticii ad legem_ at the time of this edict. He, however, hazards the conjecture that "by the apprentices were meant the advanced students, or learners of the law, who, as pupils or a.s.sistants to the Serjeants of the Coif, had obtained an insight into practice, and perhaps also there were included the more irregular followers of the law--the dilettante pract.i.tioners and Cleri Causidici, who continued to follow the law in the secular courts in spite of repeated prohibitions and objections."

With the foundation and growth of the Inns of Court, the apprentices--the better sort at least--obtained full recognition as pract.i.tioners; and at the close of the fourteenth century their reputation had become so considerable that the great apprentices had formed themselves into a distinct order, in which they stood next to serjeants-at-law, the gradation being as follows:

(i) Serjeants-at-law.

(ii) n.o.biliores, or great apprentices.

(iii) Other apprentices who followed the law.

(iv) Apprentices of less estate, and attorneys.

The term "apprentice-at-law" yielded to _apprenticius ad barros_, and that again to "utter-barrister," corresponding to the modern "barrister-at-law." Not all the students admitted at an inn were "called" to the bar, the truth being that only a small proportion received that distinction. In 1596 an arrangement was made by the Judges and Benchers of the four Inns of Court, by which it was agreed:

"That hereafter none shall be admitted to the Barr but only such as be at the least seven years' continuance, and have kept the exercises within the House and abroad in Inns of Chancery, according to the orders of the House:

"_Item_, that there be in one year only four Utter-Barristers called in any Inne of Court (that is to say) in Easter Term, two, and, in Michaelmas Term, two," etc.

Again, certain orders, made for the better government of the Inns of Court and Chancery in 1624 provided that not more than eight members of any one inn should be called to the Bar in any one year, and that no Utter-Barristers, except such as had been Readers in Houses of Chancery, should begin to practise publicly at any bar at Westminster until they had been three years at the bar.

As regards the Inns of Court, their precise origin cannot be clearly ascertained. We hear of them in the reign of Edward III., mention being made in the Year Book of 1354 of "les apprentices en Hostells." In the opinion of Lord Mansfield they were at the outset "voluntary societies,"

for they "are," he says, "not corporations and have no charter from the Crown." Serjeant Pulling holds that the smaller houses were hired by the apprentices, and then by lease or purchase possession became permanent.

The greater houses, he thinks, had a similar history. This belief is borne out by what happened in the case of the Temple. In 1324, when the King granted the Knights Hospitallers the New Temple, the latter let the Temple to "divers apprentices of the law that came from Thaveis Inn in Holborn." This was evidently in existence at the time. How long it had existed prior to 1324 cannot be stated, but in his will dated 1348, and enrolled in the Court of Hustings of the City of London, John Tavye, citizen and armourer, devised to his wife Alicia "illud hospitium, in quo apprenticii legis habitare solebant." In all probability, therefore, the existence of the inn did not go back farther than the lifetime of the armourer. The notice seems to show also that the inns received their names not from Serjeants, as fathers of the apprentices, but from the actual owners.

Till about the commencement of the sixteenth century we are wholly in the dark as to the management of the inns. We then hear of governors, treasurers, and the control of affairs in the different houses lay with the senior members of the societies, who were styled ancients or benchers. The apprentices may be regarded as inchoate Serjeants--Serjeants in the making, persons on the way to become Serjeants. The Serjeants had their own inns; and, on joining the brotherhood, the newly-appointed dignitary was rung out of the inn to which he had previously belonged by the chapel bell.

From Fortescue's "De Laudibus Legum Angliae," written in France after his withdrawal to that country with Queen Margaret in 1463, we learn that the rule was, when the degree of serjeant-at-law was to be conferred, for the Chief Justice of the Common Pleas, with the consent of the other justices, to nominate for the purpose seven or eight of the most experienced professors of the common law. Thereupon the Lord Chancellor issued a writ to each of them, summoning them to appear under a heavy penalty, and take upon themselves the state and degree of serjeant-at-law. On duly presenting themselves they affirmed on oath that they would be ready on a day and at a place, which were then determined, to a.s.sume the said state and degree, and that they would _give gold_ according to custom of the realm in such cases ("dabit aurum secundum consuetudinem regni in hoc casu usitatam").

On the date in question a feast was begun, which continued for seven days, and this, with other ceremonies, involved an expenditure, on the part of each debutant of some 1,600 n.o.bles or 400 marks. A portion of this amount went to the purchase of gold rings, and Fortescue tells us that, when he was called to the degree of serjeant, the rings he gave away cost him 40. These differed in value in proportion to the dignity of the persons to whom they were presented. The most costly were those of the value of 26_s._ 8_d._, which were given to every prince, duke, and archbishop attending the ceremony, as also to the Lord Chancellor and Treasurer of England. The Keeper of the Privy Seal, the Chief Justices, the Chief Baron of the Exchequer, and every earl and bishop present received one of the value of 20_s._; while every baron of Parliament, every abbot, every distinguished prelate (_notabili prelato_), and every eminent knight there present had one of 13_s._ 4_d._ Similar gifts were made to the Keeper of the Rolls of the King's Chancery, and to each of the justices. Rings of inferior value were presented to every baron of the Exchequer, chamberlain, officer, and princ.i.p.al person serving in the King's courts, according to their rank; and thus almost every clerk, especially if he were of the Common Pleas, obtained a share of the new Serjeant's liberality. His private friends were not forgotten, rings being distributed among them also. It has been computed that the sum of 400 marks in 1429 would be equivalent to 2,660 of our present money; hence we need not wonder that lawyers either too poor or too economical to welcome this heavy burden sought to evade the honour. In the time of Henry V. six grave and famous apprentices respectfully declined the elevation, but in vain. They were called before Parliament, and there bidden to take upon them the state and degree of Serjeant. Eventually they did so, and certain of them, as we learn from Sir Edward c.o.ke, worthily served the King in the princ.i.p.al offices of the law.

The reader will not fail to have observed the expression "give gold."

This, with the particulars adduced respecting the worth of the rings, suggests that the articles were esteemed, not for their commemorative character or artistic interest, but for their sheer pecuniary value.

That this was the case is pretty evident from the fact that, in the reign of Charles II., Lord Chief Justice Kelynge, addressing one of the new Serjeants, rebuked them for their gift of rings _weighing_ no more than 18_s._ each; and he cited Fortescue as saying, "The rings given to the Chief Justices and the Chief Baron ought to weigh 20_s._ a-piece."

To prevent misunderstanding, he added that he "spoke not this, expecting a recompense," but that it might not be drawn into a precedent. In point of fact, Fortescue refers to value, not weight; but it appears to have been customary to calculate the value of the rings by the worth of their weight in gold.

The creation of Serjeants took place in the hall of the Serjeants' Inn, of which the Lord Chief Justice for the time being was a member. The newly called arrived in a black robe, attended by his clerk, who brought with him on his arm a scarlet hood and a coif. The Chief Justice, having solemnly addressed the Serjeants, began the ceremony of invest.i.ture, first placing the coif on the head of each of them and tying it under his chin; and then putting the hood upon his right side and over his right shoulder. The Serjeant thereupon departed, and doffing his black robe a.s.sumed a parti-coloured robe of black and murrey (dark red) and hood of the same colours. Thus arrayed he proceeded to Westminster, his man carrying before him the scarlet hood and cornered cap upon it.

Cornered caps were worn by the judges and Serjeants when they attended church in state. Down to the time of the Reformation it was the practice for them to visit St. Thomas of Acons in Cheapside, and, having made their offerings there, to go on to St. Paul's, where they offered at the rood of the north door at St. Erkenwald's shrine. This custom was always observed on the admission of new Serjeants, who set forth on this pious errand after dining. At St. Paul's each of them was appointed to his pillar in the nave of the cathedral by the steward and controller of the feast. It was at the parvise, or porch, of old St. Paul's, or at their allotted pillars, that Serjeants met their clients for consultation.

They a.s.sisted the rich _pur son donaut_ and the poor for nothing, and there appears to have been no question of any intervention by attorneys.

In this connexion it may be worth while to cite the ancient oath which was taken by members of the order:

"You shall swear well and truly to serve the King's people as one of the serjeants-at-law; and you shall truly counsel them that you be retained with after your cunning; and you shall not defer, or delay their causes willingly, for covetousness of money, or other things that may turn you to profit, and you shall give due attendance accordingly; so help you G.o.d."

A few months before the Great Fire of London, in which old St. Paul's was consumed with its parvise and pillars, Dugdale wrote: "At St.

Paul's each lawyer and serjeant at his pillar heard his client's cause and took notes thereof upon his knee, as they do at Guildhall at this day." He adds: "After the Serjeants' feast ended they do still go to Paul's in their habits, and there choose their pillar whereat to hear their client's cause (if any come) in memory of that old custom."

Naturally, the Order of the Coif was jealous of its distinctions and privileges; and the following incident, for which we are indebted to the late Mr. Serjeant Ballantine, will serve to ill.u.s.trate the point.

"I have now," he says, "taken my readers back to my old inn. I will venture to surround it with all the halo to which it is ent.i.tled. We were, and had from time immemorial been, connected with the Corporation of the City of London, and inasmuch as the greatest compliment appreciated by that august body was annually paid to us, we were doubtless once upon a time of no small importance ourselves. We received an invitation to dine at the Lord Mayor's on November 9, and arrayed in robes that gave us as much claim to notice as men in armour, and, preceded by a personage known as the City Marshal, we were a.s.signed seats amongst the princ.i.p.al guests at that great festival, and it was really a sight worthy of notice....

"Upon this occasion it was the office of one of the high officers of the Corporation, no less a dignitary than the Common Serjeant[8], personally to convey to us the invitation on the first day of Michaelmas term at our inn. Sir Thomas Chambers, when he occupied this office, was accustomed to commit a most amusing blunder. Whether moved by some idea of his own dignity, or acting under civic instruction, I am unable to say, but when he came to perform his task he addressed himself solely to the Judges, not even naming the Serjeants, although the former were asked only in that capacity, and were included with the Lord Chancellor and the Equity Judges specially in their official capacity, and invited by the Lord Mayor himself personally. The Common Serjeant was not, probably, aware that, whilst it in no respect derogated from his dignity to convey a message from one great corporation to another, he was performing the duty of a butler in conveying an invitation to individuals belonging to it. There was a worthy member of our body, Mr.

Serjeant Woolrych, who had written a most exhaustive book upon the sewers, and was very learned about City customs, and who exercised his mind greatly upon the blunder into which the Common Serjeant had tumbled, and wanted me, as treasurer, to call attention to it. He considered that this was due not only to common humanity, but to our dignity. I was, however, deaf to his entreaties. I do not remember dining upon more than one occasion in my official capacity. On this occasion the scarlet robes and heavy, c.u.mbrous wig, necessary to be worn, destroyed all possibility of enjoyment."