The Rand-McNally Bible Atlas Part 27

OUTLINE FOR REVIEW.

I. Let the teacher draw the outlines of the coast of both Europe and Asia, and call attention to the lands as already noticed under other maps. Then locate and name the princ.i.p.al _Islands_, especially those referred to in Paul's voyage to Palestine (map on page 122), and _Patmos_.

II. Explain the four meanings of the name Asia, as used by the ancients.

III. Locate and name the _Seven Churches_, as given in Revelation. _Ephesus, Smyrna, Pergamos, Thyatira, Sardis, Philadelphia, Laodicea._

THE TABERNACLE.

[Ill.u.s.tration: THE TABERNACLE, ACCORDING TO FERGUSSON.]

I. =Its Origin.= The Tabernacle was the tent in which the emblems for divine wors.h.i.+p were kept from the time of Moses to that of Solomon, 400 years. It represented the idea of G.o.d dwelling among his people, in the centre of the camp of Israel. The earliest inst.i.tution for wors.h.i.+p was the Altar, built wherever the patriarchs pitched their tents. Next we find a place consecrated and kept for the house of G.o.d, as Jacob's pillar at Bethel, to which the patriarch returned as to a sanctuary in after years. The Tabernacle arose when Israel was no longer a family, but a nation, needing a centralizing power and a system of wors.h.i.+p as the uniting element among the tribes. It was erected under the direction of Moses, by divine command, while the Israelites were encamped at Mount Sinai.

II. =Its History.= During all the journeys of the Israelites through the wilderness, the Tabernacle stood in the centre of their camp, or, while on the march, was taken apart and carried by the Levites. At the time of the conquest, it remained at Gilgal, the fortified camp of Israel, near Jericho. After the war it was established at s.h.i.+loh, in the tribe of Ephraim, where it continued until the great defeat of Israel at Ebenezer (1 Sam. 4:1-11), when the ark was taken, and probably s.h.i.+loh was ravaged. The Tabernacle was removed to n.o.b, in the tribe of Benjamin, where it remained until Saul's slaughter of the priests. (1 Sam. 21:1-6; 22:18, 19.) It seems to have been at Gibeon, while the ark was in seclusion at Kirjath-jearim. (2 Chron. 1:4.) There is no mention of the Tabernacle after the building of the Temple; but a Jewish tradition is that its curtains were rolled up and laid away in one of the rooms connected with the Temple.

III. =The Departments of the Tabernacle.= This will require us to notice: 1. The Court. 2. The Altar. 3. The Laver. 4. The Tent. 5. The Holy Place. 6. The Holy of Holies. The dimensions of these are given in cubits; and, as the authorities differ as to the length of the cubit, we will consider it here as being about a foot and a half, or 18 inches, the length generally given.

1. _The Court_ was 150 feet long by 75 wide. It was separated from the camp by a curtain of fine linen, supported by 60 pillars, of which 20 were on each side, and 10 on each end. The pillars were probably of wood covered with bra.s.s. (There is strong reason for believing that the word "bra.s.s" in the Old Testament refers to copper.) They were fastened together by cords, and rested upon bases of bra.s.s, which were fastened to the ground, perhaps by spikes from the bottom. Each pillar was 7-1/2 feet (5 cubits) high, and was covered with a silver cap. The curtain was made of linen, in sections, extending from pillar to pillar, a distance of about 8 feet, and was fastened to the pillars by hooks of silver. The entrance was on the end toward the east, 30 feet wide, and consisted of an embroidered hanging, which could be raised or lowered at pleasure.

None but the priests and Levites were allowed within the court; and the wors.h.i.+pers presented their offerings without at the entrance. (Review.

1. Dimensions. 2. Pillars. 3. Curtain. 4. Entrance. 5. Priests.)

2. _The Altar_ stood within the court, in front of the entrance, in the most prominent situation of the camp, and was the largest article of the tabernacle furniture. It was a plain structure, 7-1/2 feet square and 4-1/2 feet high, hollow within, and made of acacia wood, to avoid excessive weight; but covered with plates of bra.s.s, as it was exposed to the fire. Upon each corner projected a horn from the top, upon which the blood of the victim was sometimes sprinkled, and to which suppliants sometimes fled. Around the altar, midway between the top and bottom, was a "compa.s.s" (Exod. 27:5), or ledge, upon which the priest stood while sacrificing. There is mention also of "a grate" (Exod. 27:4), which was formerly supposed to have been placed inside the altar, so that the fire might be built upon it, and the ashes fall through it; but this is now by the best scholars considered to have been upright, and under the "compa.s.s," and not a grate, but a lattice-work of bra.s.s, surrounding the altar. It is believed that at each encampment the altar was filled with earth, and that upon this the fire was kindled, according to Exod.

20:24, 25. At each corner was a bra.s.s ring, and through the pair of rings on each side a rod was pa.s.sed, by which the altar was carried from place to place during the marches of Israel. The fire upon the altar was kindled miraculously (Lev. 9:24), and was never suffered to go out, but was kept alive even on the march by live coals in a vessel.

Twice each day the high-priest offered the general sacrifice for the people, besides the individual offerings of wors.h.i.+pers. In officiating, the priest approached the altar by an ascent of earth, as steps were forbidden (Exod. 20:26), and he stood upon either the north or south side, as the ashes were thrown out on the east side. (Lev. 1:16.) The utensils of the altar were five, all of bra.s.s. 1. _Pans_, used to convey the ashes outside the camp. (Lev. 6:10, 11.) 2. _Shovels_, for taking off coals of fire to put in the censers. 3. _Basins_, for receiving and carrying the blood of offerings. 4. _Flesh-hooks_, for placing the sacrifice on the fire. 5. _Fire-pans_, for carrying the fire while on the march. (Note for Review. 1. Situation. 2. Dimensions. 3. Horns. 4.

Compa.s.s. 5. Grate. 6. Earth contents. 7. Rings. 8. Fire. 9. Sacrifices.

10. Approach. 11. Utensils.)

[Ill.u.s.tration: THE TABLE OF SHEW-BREAD.]

3. _The Laver_ is less minutely described than the altar. It was a large tank for holding water, an abundance of which was needed in the sacrifices, and was made out of the metallic "looking-gla.s.ses" of the women who wors.h.i.+ped at the Tabernacle. (Exod. 38:8.) It stood at the door of the Tabernacle, and west of the altar. (Exod. 30:18.) With it is mentioned "its foot," which was probably a lower basin, into which the water ran from above, made to prevent the earth around from becoming saturated with water. Its size and form are not stated in the account.

(Review. 1. Purpose. 2. Material. 3. Place. 4. Foot.)

4. _The Tent._ This was the Tabernacle proper, to which the court was the adjunct. It stood as the representation of G.o.d's house, wherein he dwelt in the midst of his own chosen people. It was 15 feet wide and high, and 45 feet long, divided into two rooms by a curtain, or vail.

Though many details are given, yet it is not possible to give certain conclusions either concerning its plan of construction, or even its general appearance. For example: some authorities conclude that the curtained roof was flat, or even sagging downward in the middle, while others are sure that it was pointed, by means of a ridge-pole, as represented in our engraving. We consider neither as certain, but incline to the latter opinion. The walls and rear end of the tent were made of upright boards, covered with gold, each 15 feet high, and 2 feet 3 inches wide; of which there were 20 boards on each side, and 10 in the rear, while the front was open. Upon each board were rings of gold, so arranged that, when the walls were erected, the rings were in three rows, and through them long poles were pa.s.sed to hold the structure together. Each board was furnished at its lower end with two tenons, which fitted into mortises in bases of solid silver, each weighing nearly 100 pounds. These bases stood side by side, forming a firm and continuous foundation, and protecting the lower ends of the boards from decay. The roof of the tent was supported by pillars, of which there seem to have been five in the front (Exod. 36:38), and probably as many in the rear. These were covered with gold, and rested upon bases of bra.s.s. The covering of the Tabernacle consisted of four curtains, one over another. 1. A covering called the "tabernacle cloth," of linen, woven in various colors, and embroidered with figures of cherubim. 2.

Over this was stretched a covering of cloth made from goat's hair, larger than the other, and therefore extending beyond it. 3. Next came a covering of "rams' skins dyed red." 4. Over all was spread a covering skin, called in the Hebrew, _tachash_, translated "badgers' skins," but supposed by many to mean _seal skin_, taken from animals found in the Red Sea, and intended to preserve the roof from the effects of the weather. The front, on the eastern end, was protected by a hanging of fine linen, embroidered in blue, purple and scarlet, and resting upon the five pillars named above. (Review. 1. Purpose. 2. Dimensions. 3.

Form. 4. Walls. 5. Rings. 6. Bases. 7. Pillars. 8. Coverings. 9. Front.)

5. _The Holy Place._ This was the larger of the two rooms, and was separated from the smaller room within by the _Vail_, which was an embroidered curtain hanging upon four pillars. Its dimensions were 15 feet in width and 30 feet in length, with walls 15 feet high. There is no mention of a floor, and probably there was none. It contained three articles of furniture. On the right of a person entering, midway between the two ends of the room, stood the _Table_, made of s.h.i.+ttim wood (acacia), covered with gold; it was 3 feet long, a foot and a half wide, 2 feet 3 inches high, and surrounded with a "crown," or ornamental band, of gold. On the corners were rings, through which rods were pa.s.sed, to carry it from place to place. On this table were kept 12 loaves of unleavened bread, which were renewed every Sabbath. On the left, opposite to the table, was the _Lamp-stand_, generally called the Candlestick, but incorrectly, as it contained lamps, not candles. This was a tree of gold, probably 40 inches high, having three branches on each side of the central trunk, so arranged that the seven summits, each holding a lamp, stood in a horizontal line. It is uncertain whether the lamps were kept burning at all times, or only during the night. Directly in front of the vail, at the western end of the Holy Place, stood the _Altar of Incense_. This was of acacia wood, overlaid with gold, whence it was frequently called "the golden altar." It was a foot and a half square, and three feet high. It had horns on its corners, and rings for carrying, and an opening in the top, wherein was placed daily a censer full of incense, which was lighted by live coals from the altar of burnt offering in the court. The lighting of the incense with common fire was the crime for which the two elder sons of Aaron "died before the Lord."

(Lev. 10:1, 2.) Into the Holy Place the priests entered daily, to trim and refill the lamps, and offer the incense. (Review. 1. Vail. 2.

Dimensions. 3. Table. 4. Lamp-stand. 5. Altar of Incense. 6. Daily uses.)

6. _The Holy of Holies._ This was the inner room, at the western end of the building, entered only on one day in the year, the Day of Atonement, and only by the high priest. Its dimensions were those of a cube, 15 feet in breadth, length and height. It contained the most sacred _Ark of the Covenant_, which was a chest, the receptacle for the stone tablets of the Law, given by the Lord to Moses. It was of s.h.i.+ttim or acacia wood, covered without and within with gold, 3 feet 9 inches long, by 2 feet 3 inches wide and deep; furnished on the side with rings, that it might be carried. The lid was made of gold, and was called the _propitiatory_,--in our version, "mercy seat." Upon it stood golden figures of the cherubim, and between them was believed to dwell the cloud which denoted G.o.d's presence. (Review. 1. Uses. 2. Dimensions. 3.

Ark.)

[Ill.u.s.tration: THE BRAZEN ALTAR.]

OUTLINE FOR TEACHING AND REVIEW.

1. Draw upon the blackboard a diagram representing the ground-plan of the Court of the Tabernacle, and, within it, the Tabernacle itself. Tell the cla.s.s its origin and history.

2. Locate upon the diagram each of the parts referred to, and describe them, following the outline given at the end of each paragraph.

3. Review the facts given, frequently during the lesson, and finally at the close.

[Ill.u.s.tration: THE BRAZEN ALTAR, ACCORDING TO MEYER.]

[Ill.u.s.tration: THE TEMPLE IN THE TIME OF CHRIST (HEROD'S).]

THE TEMPLE.

THE Temple was the centre of Jewish thought, not only in Palestine, but also throughout the world. Even when it lay in ruins, Daniel, in the land of captivity, opened his window toward its site when he prayed; and the front of every synagogue looked toward it. It stood on Mount Moriah, which was originally outside the wall of the city, east of Mount Zion.

In order to give room for all its courts, the surface of the hill was increased by building out from its sides on successive platforms, supported by immense substructions of brick and stone, so that the entire mountain is honeycombed with artificial caves.

There were three successive Temples. 1. _Solomon's Temple_ dedicated about 950 B.C. The accounts of this building are so meager, and the text is so uncertain, that it is impossible to construct its plan with any satisfaction. A conjectural ground plan is given on page 71. This temple stood until 587 B.C., when it was destroyed by Nebuchadnezzar. 2. After a period of desolation of 50 years, _Zerubbabel's Temple_ was begun, 536 B.C., and finished 20 years after. Still less is known of its architecture; but it was probably on the same general plan as Solomon's, though less magnificent. It pa.s.sed through many sieges, was desecrated by enemies, and reconsecrated by the Jews, but stood until 30 years before the birth of Christ. 3. _Herod's Temple_ was a restoration, enlargement, and improvement upon Zerubbabel's. It was built by Herod the Great, in sections, taking down the old and building the new part by part, so that it occupied many years, and was not completed until after Herod's death, and less than ten years before its final destruction.

This was the Temple standing in the time of Christ, and referred to in the allusions of the New Testament. It was destroyed by the Romans under t.i.tus, A.D. 70, and was never rebuilt by the Jews, though its restoration was more than once attempted. Its site is now occupied by the Mohammedan "Dome of the Rock," often, but erroneously, called the Mosque of Omar.

[Ill.u.s.tration: THE DOME OF THE ROCK.]

The Temple of Herod is the one usually described in works on the subject. The authorities are: 1. The Scriptures, from which we gather references to this Temple, and a.n.a.logies from the description of the Tabernacle, of which the Temple was an enlarged copy. 2. The description given by Josephus, which was written 20 years after its fall, and gives general impressions rather than accurate details. 3. The tract Middoth "measures," in the Talmud, which gives precise measurements, but not complete information. 4. The allusions in ancient Jewish literature, of more or less value and authority. 5. The results of recent explorations under the Temple area, which are very valuable. Different investigators have come to very different conclusions concerning the Temple and its courts. We present in this description those of Dr. James Strong, in McClintock & Strong's Cyclopedia, from which our diagram is taken, by permission. From the uncertainty of many dimensions, and especially the difference of opinion with regard to the length of the Jewish cubit, in which all the ancient measurements are given, most of our figures must be regarded as general estimates, rather than precise statements.

The Temple consisted of a building called "the House of G.o.d," surrounded by a number of open courts, the outer ones including the inner. On the north of it was the Tower of Antonia; east, Valley of the Kedron; south, Ophel; west, Valley of the Tyropoeon; and beyond, Mount Zion.

I. =The Court of the Gentiles= was the largest, and the first entered by a visitor from without. It was so named because it was the only part of the building in which foreigners were allowed; hence not regarded as sacred by the Jews. Speaking roughly, it was an open square, of about 1,000 feet on each side; more precisely, a quadrangle, whose inside measurements were 990 feet on the north, 1,000 on the east, 910 on the south, 1,060 on the west. On two sides there was a covered corridor; Solomon's Porch on the east, Herod's Porch on the south. It was entered on the north, east and south, by a single gate in each wall: north, the Gate Tedi, a staircase leading up to the Tower Antonia, from which Paul made his speech to the Jewish mob (Acts 22); east, the Gate Shushan, directly opposite to the altar, and leading to the Valley of the Kedron; south, the Gate Huldah, a subterranean pa.s.sage through the floor of the court, which was here much higher than the ground outside the wall; west, four gates: the southern, near the angle of the wall, the Gate Shalleketh, or Kiponos, opening to a bridge over the Tyropoeon; next, Gate Parbar; then, the South Gate of Asuppim; and near the northern corner of the wall, the North Gate of Asuppim. On the floor of this court was a market for the sale of sacrificial meats, with "tables of the money changers"; twice broken up by Jesus in his ministry. (John 2:14-16; Matt. 21:12, 13.) [Notice, in this account: 1. Name. 2.

Dimensions. 3. Porches. 4. Gates. 5. Market.]

[Ill.u.s.tration: SECTION THROUGH THE MIDDLE OF THE TEMPLE FROM EAST TO WEST.]

II. =The Sacred Enclosure= was an elevated section in the northwestern part of the Court of the Gentiles, containing the sacred buildings. It was called by the Jews the _Chel_ (p.r.o.nounced _Kel_). It stood 8 feet higher than the level of the surrounding court; and its outside measurement was 630 feet on the north and south, by 300 east and west.

Its outer wall was a lattice wrought in stone, called Soreg, "interwoven," 4-1/2 feet high, containing inscriptions in many languages, warning all foreigners not to enter it, under penalty of death. A fragment of this wall, with its inscription, was recently discovered in Jerusalem. Within this wall was a corridor 24 feet wide, containing an ascent of steps 8 feet high; and above them the inner wall, which was like that of a castle, very thick, from 40 to 60 feet high, and more than once used as a fortress by the Jews. Through both the outer lattice and the inner wall were nine gates, four each on the north and south; one on the east, opposite to the altar; but none on the west. Though most of the wors.h.i.+pers came from that side, the rear of the Temple stood toward it, and the front faced the east. The Chel, then, was a terrace of 24 feet, between two walls, an outer lattice and an inner castle. Paul was arrested under a false report of his having led Gentiles into this Sacred Enclosure. (Acts 21:28, 29.)

[Ill.u.s.tration: PLAN OF THE SACRED ENCLOSURE (HEROD'S TEMPLE).]

III. =The Court of the Women=, often called "The Treasury," occupied a square in the eastern end of the Sacred Enclosure. Pa.s.sing through the thick wall, the Jewish visitor (for none other was allowed to enter) found himself in an open court, about 240 feet square, surrounded by high walls, and 3 feet higher than the platform of the Chel. To this led four gates, or rather doors, in the middle of the wall on each side; that on the east, probably, being the Beautiful Gate (Acts 3:2), and that on the west the Gate of Nicanor, because the head of Nicanor, a Syrian enemy of the Jews, had once been hung upon it. In each corner of the court was a room, open overhead, 60 feet square. That in the southeast was used for the ceremonies of the Nazarite's vow, and was the one where Paul was seized by the Jews (Acts 21:26); in the northeast, for the preparation of wood for the altar; in the northwest, for the ceremonies of cleansing for lepers; in the southwest, for the storage of sacrificial oil. Between these rooms were galleried cloisters, of which the upper story was set apart for women, who were not allowed to penetrate further into the Temple, but from the gallery over the Gate of Nicanor could witness the sacrifices. Around the wall were fastened 13 treasure-chests, for gifts of the wors.h.i.+pers, from which came the name "Treasury." (Mark 12:41, 42; John 8:20.) Under the floor of this court was a subterranean pa.s.sage from the Tower of Antonia, by which soldiers were sent to quell riots among the Jews, the opening being by the Gate Beautiful, over which was a guard-room. Through this pa.s.sage the soldiers came who rescued Paul from the Jewish mob. (Acts 21:31, 32.) Under the steps leading up to the Gate Nicanor were two rooms in which musical instruments were stored for use at the festivals. [Review. 1.

Names. 2. Dimensions. 3. Doors. 4. Rooms. 5. Galleries. 6.

Treasure-chests. 7. Underground pa.s.sage. 8. Music-rooms. 9. Scripture allusions.]

IV. =The Court of Israel=, or Court of the Men, occupied the western end of the Sacred Enclosure, and was a narrow corridor surrounding the Court of the Priests. It was 10 feet higher than the Court of the Women; 320 feet east and west, by 240 north and south. The width of the corridor on the north and south was 16 feet, and on the east and west 24 feet. It was the place where the men of Israel stood to view the sacrifices. On the outside of it rose the high inner wall of the Sacred Enclosure; on the inside, a low bal.u.s.trade sufficed to separate it from the s.p.a.ce set apart for the priests. Three gates led up to it on the north; as many on the south; and one, the Gate of Nicanor, on the east. In the wall on the north were chambers used severally for treasuries, guard, the storage of salt, the storage of hides and of earthenware. On the south, at its eastern corner, was the session-room of the Sanhedrim, called the Hall Gazith, and beyond it rooms in the wall for guard, storage, etc. In the Hall Gazith, the elders sat on seats of stone arranged in semicircular form. [Review. 1. Name. 2. Location. 3. Dimensions. 4. Purpose. 5.

Walls. 6. Gates. 7. Rooms.]