The Gods Part 1

The G.o.ds.

by Robert G. Ingersoll.

THE G.o.dS

AN HONEST G.o.d IS THE n.o.bLEST WORK OF MAN.

EACH nation has created a G.o.d, and the G.o.d has always resembled his creators. He hated and loved what they hated and loved, and he was invariably found on the side of those in power. Each G.o.d was intensely patriotic, and detested all nations but his own. All these G.o.ds demanded praise, flattery, wors.h.i.+p. Most of them were pleased with sacrifice, and the smell of innocent blood has ever been considered a divine perfume.

All these G.o.ds have insisted upon having a vast number of priests, and the priests have always insisted upon being supported by the people, and the princ.i.p.al business of these priests has been to boast about their G.o.d, and to insist that he could easily vanquish all the other G.o.ds put together.

These G.o.ds have been manufactured after numberless models, and according to the most grotesque fas.h.i.+ons. Some have a thousand arms, some a hundred heads, some are adorned with necklaces of living snakes, some are armed with clubs, some with sword and s.h.i.+eld, some with bucklers, and some have wings as a cherub; some were invisible, some would show themselves entire, and some would only show their backs; some were jealous, some were foolish, some turned themselves into men, some into swans, some into bulls, some into doves, and some into Holy Ghosts, and made love to the beautiful daughters of men. Some were married--all ought to have been--and some were considered as old bachelors from all eternity. Some had children, and the children were turned into G.o.ds and wors.h.i.+ped as their fathers had been. Most of these G.o.ds were revengeful, savage, l.u.s.tful, and ignorant. As they generally depended upon their priests for information, their ignorance can hardly excite our astonishment.

These G.o.ds did not even know the shape of the worlds they had created, but supposed them perfectly flat Some thought the day could be lengthened by stopping the sun, that the blowing of horns could throw down the walls of a city, and all knew so little of the real nature of the people they had created, that they commanded the people to love them. Some were so ignorant as to suppose that man could believe just as he might desire, or as they might command, and that to be governed by observation, reason, and experience was a most foul and d.a.m.ning sin.

None of these G.o.ds could give a true account of the creation of this little earth. All were wofully deficient in geology and astronomy. As a rule, they were most miserable legislators, and as executives, they were far inferior to the average of American presidents.

These deities have demanded the most abject and degrading obedience. In order to please them, man must lay his very face in the dust. Of course, they have always been partial to the people who created them, and have generally shown their partiality by a.s.sisting those people to rob and destroy others, and to ravish their wives and daughters.

Nothing is so pleasing to these G.o.ds as the butchery of unbelievers.

Nothing so enrages them, even now, as to have some one deny their existence.

Few nations have been so poor as to have but one G.o.d. G.o.ds were made so easily, and the raw material cost so little, that generally the G.o.d market was fairly glutted, and heaven crammed with these phantoms. These G.o.ds not only attended to the skies, but were supposed to interfere in all the affairs of men. They presided over everybody and everything.

They attended to every department. All was supposed to be under their immediate control. Nothing was too small--nothing too large; the falling of sparrows and the motions of the planets were alike attended to by these industrious and observing deities. From their starry thrones they frequently came to the earth for the purpose of imparting information to man. It is related of one that he came amid thunderings and lightnings in order to tell the people that they should not cook a kid in its mother's milk. Some left their s.h.i.+ning abodes to tell women that they should, or should not, have children, to inform a priest how to cut and wear his ap.r.o.n, and to give directions as to the proper manner of cleaning the intestines of a bird.

When the people failed to wors.h.i.+p one of these G.o.ds, or failed to feed and clothe his priests, (which was much the same thing,) he generally visited them with pestilence and famine. Sometimes he allowed some other nation to drag them into slavery--to sell their wives and children; but generally he glutted his vengeance by murdering their first-born.

The priests always did their whole duty, not only in predicting these calamities, but in proving, when they did happen, that they were brought upon the people because they had not given quite enough to them.

These G.o.ds differed just as the nations differed; the greatest and most powerful had the most powerful G.o.ds, while the weaker ones were obliged to content themselves with the very off-scourings of the heavens. Each of these G.o.ds promised happiness here and hereafter to all his slaves, and threatened to eternally punish all who either disbelieved in his existence or suspected that some other G.o.d might be his superior; but to deny the existence of all G.o.ds was, and is, the crime of crimes. Redden your hands with human blood; blast by slander the fair fame of the innocent; strangle the smiling child upon its mother's knees; deceive, ruin and desert the beautiful girl who loves and trusts you, and your case is not hopeless. For all this, and for all these you may be forgiven. For all this, and for all these, that bankrupt court established by the gospel, will give you a discharge; but deny the existence of these divine ghosts, of these G.o.ds, and the sweet and tearful face of Mercy becomes livid with eternal hate. Heaven's golden gates are shut, and you, with an infinite curse ringing in your ears, with the brand of infamy upon your brow, commence your endless wanderings in the lurid gloom of h.e.l.l--an immortal vagrant--an eternal outcast--a deathless convict.

One of these G.o.ds, and one who demands our love, our admiration and our wors.h.i.+p, and one who is wors.h.i.+ped, if mere heartless ceremony is wors.h.i.+p, gave to his chosen people for their guidance, the following laws of war: "When thou comest nigh unto a city to fight against it, _then proclaim peace unto it_. And it shall be if it make thee answer, of peace, and open unto thee, then it shall be that all the people that is found therein shall be tributaries unto thee, and they shall serve thee. And if it will make no peace with thee, but will make war against thee, then thou shalt besiege it.

"And when the Lord thy G.o.d hath delivered it into thy hands, thou shalt smite every male thereof with the edge of the sword. But the women and the little ones, and the cattle, and all that is in the city, even all the spoil thereof, shalt thou take unto thyself, and thou shalt eat the spoil of thine enemies which the Lord thy G.o.d hath given thee. Thus shalt thou do unto all the cities which are very far off from thee, which are not of the cities of these nations. But of the cities of these people which the Lord thy G.o.d doth give thee for an inheritance, _thou shalt save alive nothing that breatheth?_"

Is it possible for man to conceive of anything more perfectly infamous?

Can you believe that such directions were given by any being except an infinite fiend? Remember that the army receiving these instructions was one of invasion. Peace was offered upon condition that the people submitting should be the slaves of the invader; but if any should have the courage to defend their homes, to fight for the love of wife and child, then the sword was to spare none--not even the prattling, dimpled babe.

And we are called upon to wors.h.i.+p such a G.o.d; to get upon our knees and tell him that he is good, that he is merciful, that he is just, that he is love. We are asked to stifle every n.o.ble sentiment of the soul, and to trample under foot all the sweet charities of the heart Because we refuse to stultify ourselves--refuse to become liars--we are denounced, hated, traduced and ostracized here, and this same G.o.d threatens to torment us in eternal fire the moment death allows him to fiercely clutch our naked helpless souls. Let the people hate, let the G.o.d threaten--we will educate them, and we will despise and defy him.

The book, called the bible, is filled with pa.s.sages equally horrible, unjust and atrocious. This is the book to be read in schools in order to make our children loving, kind and gentle! This is the book to be recognized in our Const.i.tution as the source of all authority and justice!

Strange! that no one has ever been persecuted by the church for believing G.o.d bad, while hundreds of millions have been destroyed for thinking him good. The orthodox church never will forgive the Universalist for saying "G.o.d is love." It has always been considered as one of the very highest evidences of true and undefined religion to insist that all men, women and children deserve eternal d.a.m.nation. It has always been heresy to say, "G.o.d will at last save all."

We are asked to justify these frightful pa.s.sages, these infamous laws of war, because the bible is the word of G.o.d. As a matter of fact, there never was, and there never can be, an argument, even tending to prove the inspiration of any book whatever. In the absence of positive evidence, a.n.a.logy and experience, argument is simply impossible, and at the very best, can amount only to a useless agitation of the air.

The instant we admit that a book is too sacred to be doubted, or even reasoned about, we are mental serfs. It is infinitely absurd to suppose that a G.o.d would address a communication to intelligent beings, and yet make it a crime, to be punished in eternal flames, for them to use their intelligence for the purpose of understanding his communication. If we have the right to use our reason, we certainly have the right to act in accordance with it, and no G.o.d can have the right to punish us for such action.

The doctrine that future happiness depends upon belief is monstrous.

It is the infamy of infamies. The notion that faith in Christ is to be rewarded by an eternity of bliss, while a dependence upon reason, observation, and experience merits everlasting pain, is too absurd for refutation, and can be relieved only by that unhappy mixture of insanity and ignorance, called "faith." What man, who ever thinks, can believe that blood can appease G.o.d? And yet, our entire system of religion is based upon that belief. The Jews pacified Jehovah with the blood of animals, and according to the Christian system, the blood of Jesus softened the heart of G.o.d a little, and rendered possible the salvation of a fortunate few. It is hard to conceive how the human mind can give a.s.sent to such terrible ideas, or how any sane man can read the bible and still believe in the doctrine of inspiration.

Whether the bible is true or false, is of no consequence in comparison with the mental freedom of the race.

Salvation through slavery is worthless. Salvation from slavery is inestimable.

As long as man believes the bible to be infallible, that book is his master. The civilization of this century is not the child of faith, but of unbelief--the result of free thought.

All that is necessary, as it seems to me, to convince any reasonable person that the bible is simply and purely of human invention--of barbarian invention--is to read it. Read it as you would any other book; think of it as you would of any other; get the bandage of reverence from your eyes; drive from your heart the phantom of fear; push from the throne of your brain the cowled form of superst.i.tion--then read the holy bible, and you will be amazed that you ever, for one moment, supposed a being of infinite wisdom, goodness and purity, to be the author of such ignorance and of such atrocity.

Our ancestors not only had their G.o.d-factories, but they made devils as well. These devils were generally disgraced and fallen G.o.ds. Some had headed unsuccessful revolts; some had been caught sweetly reclining in the shadowy folds of some fleecy cloud, kissing the wife of the G.o.d of G.o.ds. These devils generally sympathized with man. There is in regard to them a most wonderful fact: In nearly all the theologies, mythologies and religions, the devils have been much more humane and merciful than the G.o.ds. No devil ever gave one of his generals an order to kill children and to rip open the bodies of pregnant women. Such barbarities were always ordered by the good G.o.ds. The pestilences were sent by the most merciful G.o.ds. The frightful famine, during which the dying child with pallid lips sucked the withered bosom of a dead mother, was sent by the loving G.o.ds. No devil was ever charged with such fiendish brutality.

One of these G.o.ds, according to the account, drowned an entire world, with the exception of eight persons. The old, the young, the beautiful and the helpless were remorsely devoured by the sh.o.r.eless sea. This, the most fearful tragedy that the imagination of ignorant priests ever conceived, was the act, not of a devil, but of a G.o.d, so-called, whom men ignorantly wors.h.i.+p unto this day. What a stain such an act would leave upon the character of a devil! One of the prophets of one of these G.o.ds, having in his power a captured king, hewed him in pieces in the sight of all the people. Was ever any imp of any devil guilty of such savagery?

One of these G.o.ds is reported to have given the following directions concerning human slavery: "If thou buy a Hebrew servant, six years shall he serve, and in the seventh he shall go out free for nothing. If he came in by himself, he shall go out by himself; if he were married, then his wife shall go out with him. If his master have given him a wife, and she have borne him sons or daughters, the wife and her children shall be her master's, and he shall go out by himself. And if the servant shall plainly say, I love my master, my wife and my children; I will not go out free. Then his master shall bring him unto the judges; he shall also bring him unto the door, or unto the door-post; and his master shall bore his ear through with an awl; and he shall serve him forever."

According to this, a man was given liberty upon condition that he would desert forever his wife and children. Did any devil ever force upon a husband, upon a father, so cruel and so heartless an alternative? Who can wors.h.i.+p such a G.o.d? Who can bend the knee to such a monster? Who can pray to such a fiend?

All these G.o.ds threatened to torment forever the souls of their enemies.

Did any devil ever make so infamous a threat? The basest thing recorded of the devil, is what he did concerning Job and his family, and that was done by the express permission of one of these G.o.ds, and to decide a little difference of opinion between their serene highnesses as to the character of "my servant Job." The first account we have of the devil is found in that purely scientific book called Genesis, and is as follows: "Now the serpent was more subtile than any beast of the field which the Lord G.o.d had made, and he said unto the woman, Yea, hath G.o.d said, Ye shall not eat of the fruit of the trees of the garden? And the woman said unto the serpent, We may eat of the fruit of the trees of the garden; but of the fruit of the tree which is in the midst of the garden G.o.d hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. And the serpent said unto the woman, Ye shall not surely die.

For G.o.d doth know that in the day ye eat thereof, then your eyes shall be opened and ye shall be as G.o.ds, knowing good and evil. And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof and did eat, and gave also unto her husband with her, and he did eat. * * And the Lord G.o.d said, Behold the man is become as one of us, to know good and evil; and now, lest he put forth his hand, and take also of the tree of life and eat, and live forever. Therefore the Lord G.o.d sent him forth from the garden of Eden to till the ground from which he was taken. So he drove out the man, and he placed at the east of the garden of Eden cherubim and a flaming sword, which turned every way to keep the way of the tree of life."

According to this account the promise of the devil was fulfilled to the very letter. Adam and Eve did not die, and they did become as G.o.ds, knowing good and evil.

The account shows, however, that the G.o.ds dreaded education and knowledge then just as they do now. The church still faithfully guards the dangerous tree of knowledge, and has exerted in all ages her utmost power to keep mankind from eating the fruit thereof. The priests have never ceased repeating the old falsehood and the old threat: "Ye shall not eat of it, neither shall ye touch it, lest ye die." From every pulpit comes the same cry, born of the same fear: "Lest they eat and become as G.o.ds, knowing good and evil." For this reason, religion hates science, faith detests reason, theology is the sworn enemy of philosophy, and the church with its flaming sword still guards the hated tree, and like its supposed founder, curses to the lowest depths the brave thinkers who eat and become as G.o.ds.

If the account given in Genesis is really true, ought we not, after all, to thank this serpent? He was the first schoolmaster, the first advocate of learning, the first enemy of ignorance, the first to whisper in human ears the sacred word liberty, the creator of ambition, the author of modesty, of inquiry, of doubt, of investigation, of progress and of civilization.

Give me the storm and tempest of thought and action, rather than the dead calm of ignorance and faith! Banish me from Eden when you will; but first let me eat of the fruit of the tree of knowledge!

Some nations have borrowed their G.o.ds; of this number, we are compelled to say, is our own. The Jews having ceased to exist as a nation, and having no further use for a G.o.d, our ancestors appropriated him and adopted their devil at the same time. This borrowed G.o.d is still an object of some adoration, and this adopted devil still excites the apprehensions of our people. He is still supposed to be setting his traps and snares for the purpose of catching our unwary souls, and is still, with reasonable success, waging the old war against our G.o.d.

To me, it seems easy to account for these ideas concerning G.o.ds and devils. They are a perfectly natural production. Man has created them all, and under the same circ.u.mstances would create them again. Man has not only created all these G.o.ds, but he has created them out of the materials by which he has been surrounded. Generally he has modeled them after himself, and has given them hands, heads, feet, eyes, ears, and organs of speech. Each nation, made its G.o.ds and devils speak its language not only, but put in their mouths the same mistakes in history, geography, astronomy, and in all matters of fact, generally made by the people. No G.o.d was ever in advance of the nation that created him. The negroes represented their deities with black skins and curly hair. The Mongolian gave to his a yellow complexion and dark almond-shaped eyes.

The Jews were not allowed to paint theirs, or we should have seen Jehovah with a full beard, an oval face, and an aquiline nose. Zeus was a perfect Greek, and Jove looked as though a member of the Roman senate.

The G.o.ds of Egypt had the patient face and placid look of the loving people who made them. The G.o.ds of northern countries were represented warmly clad in robes of fur; those of the tropics were naked. The G.o.ds of India were often mounted upon elephants; those of some islanders were great swimmers, and the deities of the Arctic zone were pa.s.sionately fond of whale's blubber. Nearly all people have carved or painted representations of their G.o.ds, and these representations were, by the lower cla.s.ses, generally treated as the real G.o.ds, and to these images and idols they addressed prayers and offered sacrifice.

"In some countries, even at this day, if the people after long praying do not obtain their desires, they turn their images off as impotent G.o.ds, or upbraid them in a most reproachful manner, loading them with blows and curses. 'How now, dog of a spirit,' they say, 'we give you lodging in a magnificent temple, we gild you with gold, feed you with the choicest food, and offer incense to you; yet, after all this care, you are so ungrateful as to refuse us what we ask.'

"Hereupon they will pull the G.o.d down and drag him through the filth of the street. If, in the meantime, it happens that they obtain their request, then, with a great deal of ceremony, they wash him clean, carry him back and place him in his temple again, where they fall down and make excuses for what they have done. 'Of a truth,' they say, 'we were a little too hasty, and you were a little too long in your grant. Why should you bring this beating on yourself. But what is done cannot be undone. Let us not think of it any more. If you will forget what is past, we will gild you over brighter again than before.'"

Man has never been at a loss for G.o.ds. He has wors.h.i.+ped almost everything, including the vilest and most disgusting beasts. He has wors.h.i.+ped fire, earth, air, water, light, stars, and for hundreds of ages prostrated himself before enormous snakes. Savage tribes often make G.o.ds of articles they get from civilized people. The To-das wors.h.i.+p a cow-bell. The Kotas wors.h.i.+p two silver plates, which they regard as husband and wife, and another tribe manufactured a G.o.d out of a king of hearts.

Man, having always been the physical superior of woman, accounts for the fact that most of the high G.o.ds have been males. Had woman been the physical superior, the powers supposed to be the rulers of Nature would have been women, and instead of being represented in the apparel of man, they would have luxuriated in trains, low-necked dresses, laces and back-hair.

Nothing can be plainer than that each nation gives to its G.o.d its peculiar characteristics, and that every individual gives to his G.o.d his personal peculiarities.

Man has no ideas, and can have none, except those suggested by his surroundings. He cannot conceive of anything utterly unlike what he has seen or felt. He can exaggerate, diminish, combine, separate, deform, beautify, improve, multiply and compare what he sees, what he feels, what he hears, and all of which he takes cognizance through the medium of the senses; but he cannot create. Having seen exhibitions of power, he can say, omnipotent. Having lived, he can say, immortality. Knowing something of time, he can say, eternity. Conceiving something of intelligence, he can say, G.o.d Having seen exhibitions of malice, he can say, devil. A few gleams of happiness having fallen athwart the gloom of his life, he can say, heaven. Pain, in its numberless forms, having been experienced, he can say, h.e.l.l. Yet all these ideas have a foundation in fact, and only a foundation. The superstructure has been reared by exaggerating, diminis.h.i.+ng, combining, separating, deforming, beautifying, improving or multiplying realities, so that the edifice or fabric is but the incongruous grouping of what man has perceived through the medium of the senses. It is as though we should give to a lion the wings of an eagle, the hoofs of a bison, the tail of a horse, the pouch of a kangaroo, and the trunk of an elephant. We have in imagination created an impossible monster. And yet the various parts of this monster really exist. So it is with all the G.o.ds that man has made.

Beyond nature man cannot go even in thought--above nature he cannot rise--below nature he cannot fall.

Man, in his# ignorance, supposed that all phenomena were produced by some intelligent powers, and with direct reference to him. To preserve friendly relations with these powers was, and still is, the object of all religions. Man knelt through fear and to implore a.s.sistance, or through grat.i.tude for some favor which he supposed had been rendered. He endeavored by supplication to appease some being who, for some reason, had, as he believed, become enraged. The lightning and thunder terrified him. In the presence of the volcano he sank upon his knees. The great forests filled with wild and ferocious beasts, the monstrous serpents crawling in mysterious depths, the boundless sea, the flaming comets, the sinister eclipses, the awful calmness of the stars, and, more than all, the perpetual presence of death, convinced him that he was the sport and prey of unseen and malignant powers. The strange and frightful diseases to which he was subject, the freezings and burnings of fever, the contortions of epilepsy, the sudden palsies, the darkness of night, and the wild, terrible and fantastic dreams that filled his brain, satisfied him that he was haunted and pursued by countless spirits of evil. For some reason he supposed that these spirits differed in power--that they were not all alike malevolent--that the higher controlled the lower, and that his very existence depended upon gaining the a.s.sistance of the more powerful. For this purpose he resorted to prayer, to flattery, to wors.h.i.+p and to sacrifice.