Choice Specimens of American Literature, and Literary Reader Part 2

It put forth several leaves, in figure like a heart, and was clouded so like the common a.s.sarabacca, that I conceived it to be of that family.

[Footnote 4: A native of Virginia:--was sent to England for his education, where he became intimate with the wits of Queen Anne's time.

On his return to Virginia, he became a prominent official. He has left very pleasing accounts of his explorations.]

=_Benjamin Franklin, 1706-1790._= (Manual, pp. 478, 486.)

Extract from his Autobiography.

=_13._= GOOD RESOLUTIONS.--THE CROAKER.

I grew convinced, that _truth, sincerity_, and _integrity_, in dealings between man and man, were of the utmost importance to the felicity of life, and I formed written resolutions, which still remain in my journal book, to practice them ever while I lived. Revelation had indeed no weight with me, as such; but I entertained an opinion, that, though certain actions might not be bad, _because_ they were forbidden by it, or good _because_ it commended them; yet probably those actions might be forbidden _because_ they were bad for us, or commanded because they were beneficial to us, in their own natures, all the circ.u.mstances of things considered. And this persuasion, with the kind hand of Providence, or some guardian angel, or accidental favorable circ.u.mstances or situations, or all together, preserved me, through this dangerous time of youth, and the hazardous situations I was sometimes in among strangers, remote from the eye and advice of my father, free from any _wilful_ gross immorality or injustice, that might have been expected from my want of religion. I say wilful because the instances I have mentioned had something of _necessity_ in them, from my youth, inexperience, and the knavery of others. I had therefore a tolerable character to begin the world with; I valued it properly, and determined to preserve it.

We had not been long returned to Philadelphia, before the new types arrived from London. We settled with Keimer and left him by his consent before he heard of it. We found a house to let near the market, and took it. To lessen the rent, which was then but twenty-four pounds a year, though I have since known it to let for seventy, we took in Thomas G.o.dfrey, a glazier, and his family, who were to pay a considerable part of it to us, and we to board with them. We had scarce opened our letters and put our press in order, before George House, an acquaintance of mine, brought a countryman to us, whom he had met in the street, inquiring for a printer. All our cash was now expended in the variety of particulars we had been obliged to procure, and this countryman's five s.h.i.+llings, being our first-fruits, and coming so seasonably, gave me more pleasure than any crown I have since earned; and the grat.i.tude I felt towards House has made me often more ready, than perhaps I otherwise should have been, to a.s.sist young beginners.

There are croakers in every country, always boding its ruin. Such a one there lived in Philadelphia; a person of note, an elderly man, with a wise look and a very grave manner of speaking; his name was Samuel Mickle. This gentleman, a stranger to me, stopped me one day at my door, and asked me if I was the young man, who had lately opened a new printing-house? Being answered in the affirmative, he said he was sorry for me, because it was an expensive undertaking, and the expense would be lost; for Philadelphia was a sinking place, the people already half bankrupts, or near being so; all the appearances of the contrary, such as new buildings and the rise of rents, being to his certain knowledge fallacious; for they were in fact among the things that would ruin us.

Then he gave me such a detail of misfortunes now existing, or that were soon to exist, that he left me half melancholy. Had I known him before I engaged in this business, probably I never should have done it. This person continued to live in this decaying place, and to declaim in the same strain, refusing for many years to buy a house there, because all was going to destruction; and at last I had the pleasure of seeing him give him five times as much for one, as he might have bought it for when he first began croaking.

From a Letter to Peter Collinson.

=_14._= FRANKLIN'S ELECTRICAL KITE.

As frequent mention is made in public papers from Europe of the success of the Philadelphia experiment for drawing the electric fire from clouds, by means of pointed rods of iron erected on high, buildings, &c., it may be agreeable to the curious to be informed that the same experiment has succeeded in Philadelphia, though made in a different and more easy manner, which is as follows:

Make a small cross of two light strips of cedar, the arms so long as to reach to the four corners of a large thin silk handkerchief, when extended; tie the corners of the handkerchief to the extremities of the cross, so you have the body of a kite; which, being properly accommodated with a tail, loop, and string, will rise in the air, like those made of paper; but this, being of silk, is fitter to bear the wet and wind of a thundergust without tearing. To the top of the upright stick of the cross is to be fixed a very sharp-pointed wire, rising a foot or more above the wood. To the end of the twine, next the hand, is to be tied a silk ribbon, and where the silk and twine join, a key may be fastened. This kite is to be raised when a thundergust appears to be coming on, and the person who holds the string must stand within a door or window, or under some cover, so that the silk ribbon may not be wet; and care must be taken that the twine does not touch the frame of the door or window. As soon as any of the thunder-clouds come over the kite, the pointed wire will draw the electric fire from them, and the kite, with all the twine, will be electrified, and the loose filaments of the twine will stand out every way, and be attracted by an approaching finger. And when the rain has wetted the kite and twine, so that it can conduct the electric fire freely, you will find it stream out plentifully from the key on the approach of your knuckle. At this key the phial may be charged; and all the other electric experiments be performed, which are usually done by the help of a rubbed gla.s.s globe or tube, and thereby the sameness of the electric matter with that of lightning be completely demonstrated.

=_15._= MOTION FOR PRAYERS IN THE CONVENTION.

Mr. President:

The small progress we have made, after four or five weeks close attendance and continual reasonings with each other, our different sentiments on almost every question, several of the last producing as many _Noes_ as _Ayes_, is, methinks, a melancholy proof of the imperfection of the human understanding. We indeed seem to _feel_ our own want of political wisdom, since we have been running all about in search of it. We have gone back to ancient history for models of government, and examined the different forms of those republics, which, having been originally formed with the seeds of their own dissolution, now no longer exist; and we have viewed modern States all round Europe, but find none of their const.i.tutions suitable to our circ.u.mstances.

In this situation of this a.s.sembly, groping, as it were, in the dark to find political truth, and scarce able to distinguish it when presented to us, how has it happened, Sir, that we have not hitherto once thought of humbly applying to the Father of Lights to illuminate our understandings? In the beginning of the contest with Britain, when we were sensible of danger, we had daily prayers in this room for the divine protection. Our prayers, Sir, were heard; and they were graciously answered. All of us, who were engaged in the struggle, must have observed frequent instances of a superintending Providence in our favor. To that kind Providence we owe this happy opportunity of consulting in peace on the means of establis.h.i.+ng our future national felicity. And have we now forgotten that powerful Friend? or do we imagine we no longer need His a.s.sistance? I have lived, Sir, a long time; and the longer I live, the more convincing proofs I see of this truth, _that G.o.d governs in the affairs of men_. And if a sparrow cannot fall to the ground without his notice, is it probable that an empire can rise without his aid? We have been a.s.sured, Sir, in the Sacred Writings, that "except the Lord build the house, they labor in vain that build it." I firmly believe this; and I also believe, that without his concurring aid, we shall succeed in this political building no better than the builders of Babel; we shall be divided by our little, partial, local interests, our projects will be confounded, and we ourselves shall become a reproach and a by-word down to future ages. And, what is worse, mankind may hereafter, from this unfortunate instance, despair of establis.h.i.+ng government by human wisdom, and leave it to chance, war, and conquest.

I therefore beg leave to move,

That henceforth, prayers, imploring the a.s.sistance of Heaven and its blessing on our deliberations, be held in this a.s.sembly every morning before we proceed to business; and that one or more of the clergy of this city be requested to officiate in that service.

From his "Essays."

=_16._= THE EPHEMERON. AN EMBLEM.

"It was," said he, "the opinion of learned philosophers of our race, who lived and flourished long before my time, that this vast world, the Moulin Joly, could not itself subsist more than eighteen hours; and I think there was some foundation for that opinion, since, by the apparent motion of the great luminary that gives life to all nature, and which in my time has evidently declined considerably towards the ocean at the end of our earth, it must then finish its course, be extinguished in the waters that surround us, and leave the world in cold and darkness, necessarily producing universal death and destruction. I have lived seven of those hours--a great age, being no less than four hundred and twenty minutes of time. How very few of us continue so long! I have seen generations born, flourish, and expire ... And I must soon follow them; for, by the course of nature, though still in health, I cannot expect to live above seven or eight minutes longer. What now avail all my toil and labor in ama.s.sing honey-dew on this leaf, which I cannot live to enjoy!--what the political struggles I have been engaged in for the good of my compatriot inhabitants of this bush, or my philosophical studies for the benefit of our race in general! for in politics what can laws do without morals? Our present race of ephemera will, in a course of minutes, become corrupt, like those of other and older bushes, and consequently as wretched. And in philosophy how small our progress!

Alas! art is long, and life is short. My friends would comfort me with the idea of a name they say I shall leave behind me.... But what will fame be to an ephemeron who no longer exists? and what will become of all history, in the eighteenth hour, when the world itself, even the whole Moulin Joly, shall come to its end, and be buried in universal ruin?"

LATER RELIGIOUS WRITERS AND DIVINES.

=_John Woolman,[5] 1720-1772._=

From his "Life and Travels."

=_17._= REMARKS ON SLAVERY AND LABOR.

A people used to labor moderately for their living, training up their children in frugality and business, have a happier life than those who live on the labor of slaves. Freemen find satisfaction in improving and providing for their families; but negroes, laboring to support others who claim them as their property, and expecting nothing but slavery during life, have not the like inducement to be industrious.... Men having power, too often misapply it: though we make slaves of the negroes, and the Turks make slaves of the Christians, liberty is the natural right of all men equally.... The slaves look to me like a burdensome stone to such who burden themselves with them. The burden will grow heavier and heavier, till times change in a way disagreeable to us.... I was troubled to perceive the darkness of their imaginations, and, in some pressure of spirits, said the love of ease and gain are the motives, in general, of keeping slaves; and men are wont to take hold of weak arguments to support a cause which is unreasonable....

I was silent during the meeting for wors.h.i.+p, and, when business came on, my mind was exercised concerning the poor slaves, but did not feel my way clear to speak. In this condition I was bowed in spirit before the Lord, and, with tears and inward supplication, besought him so to open my understanding that I might know his will concerning me; and at length my mind was settled in silence.

At times when I have felt true love open my heart towards my fellow-creatures, and have been engaged in weighty conversation in the cause of righteousness, the instructions I have received under these exercises in regard to the true use of the outward gifts of G.o.d, have made deep and lasting impressions on my mind. I have beheld how the desire to provide wealth and to uphold a delicate life has grievously entangled many, and has been like a snare to their offspring, and though some have been affected with a sense of their difficulties, and have appeared desirous at times to be helped out of them, yet for want of abiding under the humbling power of truth, they have continued in these entanglements; expensive living in parents and children hath called for a large supply, and in answering this call, the faces of the poor have been ground away, and made thin through hard dealing....

... In the uneasiness of body which I have many times felt by too much labor, not as a forced but a voluntary oppression, I have often been excited to think on the original cause of that oppression which is imposed on many in the world. The latter part of the time wherein I labored on our plantation, my heart, through the fresh visitations of heavenly love, being often tender, and my leisure time being frequently spent in reading the life and doctrines of our blessed Redeemer, the account of the sufferings of martyrs, and the history of the first rise of our Society, a belief was gradually settled in my mind, that if such as had great estates, generally lived in that humility and plainness which belong to a Christian life, and laid much easier rents and interests on their lands and moneys, and thus led the way to a right use of things, so great a number of people might be employed in things useful, that labor both for men and other creatures would need to be no more than an agreeable employ, and divers branches of business, which serve chiefly to please the natural inclinations of our minds, and which at present seem necessary to circulate that wealth which some gather, might, in this way of pure wisdom, be discontinued.

[Footnote 5: A Quaker preacher, a native of New Jersey, whose Travels and Autobiography have been much admired abroad, notably by Charles Lamb.]

=_John M. Mason,[6] 1770-1829._=

From the Address in behalf of the Bible Society.

=_18._= GRANDEUR OF THE ENTERPRISE.

If there be a single measure which can overrule objection, subdue opposition, and command exertion, this is the measure. That all our voices, all our affections, all our hands, should be joined in the grand design of promoting "peace on earth and good will toward man"--that they should resist the advance of misery--should carry the light of instruction into the dominions of ignorance, and the balm of joy to the soul of anguish; and all this by diffusing the oracles of G.o.d--addresses to the understanding an argument which cannot be encountered; and to the heart an appeal which its holiest emotions rise up to second....

_People of the United States_; Have you ever been invited to an enterprise of such grandeur and glory? Do you not value the Holy Scriptures? Value them as containing your sweetest hope; your most thrilling joy? Can you submit to the thought that _you_ should be torpid in your endeavors to disperse them, while the rest of Christendom is awake and alert? Shall _you_ hang back in heartless indifference, when princes come down from their thrones, to bless the cottage of the poor with the gospel of peace; and imperial sovereigns are gathering their fairest honors from spreading abroad the oracles of the Lord your G.o.d.

Is it possible that _you_ should not see, in this state of human things, a mighty motion of Divine providence? The most heavenly charity treads close upon the march of conflict and blood! The world is at peace!

Scarce has the soldier time to unbind his helmet, and to wipe away the sweat from his brow, ere the voice of mercy succeeds to the clarion of battle, and calls the nations from enmity to love! Crowned heads bow to the head which is to wear "many crowns," and, for the first time since the promulgation of Christianity, appear to act in unison for the recognition of its gracious principles, as being fraught alike with happiness to man, and honor to G.o.d.

What has created so strange, so beneficent an alteration. This is no doubt the doing of the Lord, and it is marvelous in our eyes. But what instrument has he thought fit chiefly to use. That which contributes in all lat.i.tudes and climes to make Christians feel their unity, to rebuke the spirit of strife, and to open upon them the day of brotherly concord--the Bible!--the Bible!--through Bible Societies!

[Footnote 6: A Presbyterian clergyman of great distinction, long settled in New York; rarely surpa.s.sed in controversial acuteness, and in religious eloquence.]

=_19._= THE RIGHT OF THE STATE TO EDUCATE.

No sagacity can foretell what characters shall be developed, or what parts performed, by these boys and girls who throng our streets, and sport in our fields. In their tender b.r.e.a.s.t.s are concealed the germs, in their little hands are lodged the weapons, of a nation's overthrow or glory. Would it not, then, be madness, would it not be a sort of political suicide, for the commonwealth to be unconcerned what direction their infant powers shall take, or into what habits their budding affections shall ripen? or will it be disputed that the civil authority has a _right_ to take care, by a paternal interference on behalf of the children, that the next generation shall not prostrate in an hour, whatever has been consecrated to truth, to virtue, and to happiness by the generations that are past?