An Enquiry into an Origin of Honour; and the Usefulness of Christianity in War Part 9

Hor. It may be of greater Weight than I can see at Present. But I have another Question to ask. The main Things, that in raising Troops, and making War, Politicians are solicitous about, and which they seem altogether to rely upon, are Money, great Numbers, Art and Discipline.

I want to know, why Generals, who can have no Hopes, from the Age they live in, of thriving by Bigotry, should yet put themselves to such an Expence, on Account of Religion in their Armies, as they all do. Why should they pay for Preaching for Praying at all, if they laid no Stress upon them?

Cleo. I never said, that the great Generals, you nam'd, laid no Stress on Preaching or Praying.

Hor. But Yesterday, speaking of the Gallantry of our Men in _Spain_ and _Flanders_, you said, that you _would as soon believe, that it was Witchcraft that made them Brave, as that it was their Religion_. You could mean Nothing else by this, than that, whatever it was, you was very sure, it was not their Religion that made them Brave. How come you to be so very sure of that?

Cleo. I judge from undeniable Facts, the loose and wicked Lives, the Generality of them led, and the Courage and Intrepidity they were on many Occasions. For of Thousands of them it was as evident as the Sun, that they were very Vicious, at the same Time that they were very Brave.

Hor. But they had Divine Service among them; every Regiment had a Chaplain; and Religion was certainly taken care of.

Cleo. It was, I know it; but not more than was absolutely necessary to hinder the Vulgar from suspecting, that Religion was neglected by their Superiours; which would be of dangerous Consequence to all Governments. There are no great Numbers of Men without Superst.i.tion; and if it was to be tried, and the most skilful Unbelievers were to labour at it, with all imaginable Cunning and Industry, it would be altogether as impossible to get an Army of all _Atheists_, as it would be to have an Army of good Christians. Therefore no Mult.i.tudes can be so universally wicked, that there should not be some among them, upon whom the Suspicion, I hinted at, would have a bad Effect. It is inconceiveable, how Wickedness, Ignorance, and Folly are often blended together. There are, among all Mobs, vicious Fellows, that boggle at no Sin; and whilst they know Nothing to the Contrary, but that Divine Service is taken care of as it used to be, tho' they never come near it, are perfectly easy in their Evil Courses, who yet would be extremely shock'd, should Any body tell them seriously, that there was no Devil.

Hor. I have known such my self; and I see plainly, that the Use, which Politicians may make of Christianity in Armies, is the same as ever was made of all other Religions on the same Occasion, _viz_. That the Preists, who preside over them, should humour and make the most of the Natural Superst.i.tion of all Mult.i.tudes, and take great Care, that on all Emergencies, the Fear of an invisible Cause, which Every body is born with, should never be turn'd against the Interest those, who employ them.

Cleo. It is certain, that Christianity being once stript of the Severity of its Discipline, and its most essential Precepts, the Design of it may be so skilfully perverted from its real and original Scope, as to be made subservient to any worldly End or Purpose, a Politician can have Occasion for.

Hor. I love to hear you; and to shew you, that I have not been altogether inattentive, I believe I can repeat to you most of the Heads of your Discourse, since you finish'd what you had to say concerning the Origin of Honour. You have proved to my Satisfaction, that no Preaching of the Gospel, or strict Adherence to the Precepts of it, will make men good Soldiers, any more than they will make them good Painters, or any thing else the most remote from the Design of it. That good Christians, strictly speaking, can never presume or submit to be Soldiers. That Clergymen under Pretence of Preaching the Gospel, by a small Deviation from it, may easily misguide their Hearers, and not only make them fight in a just Cause, and against the Enemies of their Country, but likewise incite them to civil Discord and all Manner of Mischief. That by the Artifices of such Divines, even honest and well-meaning Men have often been seduced from their Duty, and, tho' they were sincere in their Religion, been made to act quite contrary to the Precepts of it. You have given me a full View of the Lat.i.tude, that may be taken in Preaching, by putting me in Mind of an undeniable Truth; _viz_. That in all the Quarrels among Christians, there never yet was a Cause so bad, but, if it could find an Army to back it, there were always Clergymen ready to justify and maintain it.

You have made it plain to me, that Divine Service and Religious Exercises may be ordered and strictly enjoin'd with no other than Political Views; that by Preaching and Praying, bad Christians may be inspired with Hatred to their Enemies, and Confidence in the Divine Favour; that in order to obtain the Victory, G.o.dliness and an outward Shew of Piety among Soldiers may be made serviceble to the greatest Profligates, who never join in Prayer, have no Thoughts of Religion, or ever a.s.sist at any Publick Wors.h.i.+p, but by Compulsion and with Reluctancy; and that they may have this effect in an Army, of which the General is an _Atheist_, most of the Clergy are Hypocrites, and the Generality of the Soldiers wicked Men. You have made it evident, that neither the _Huguenots_ in _France_, nor the _Roundheads_ in _England_ could have been animated by the Spirit of Christianity; and shewn me the true Reason, why Acts of Devotion were more frequent, and Religion seemingly more taken care of in both those Armies, than otherwise is usual among military Men.

Cleo. You have a good Memory.

Hor. I must have a very bad one, if I could not remember thus much. In all the Things I nam'd, I am very clear. The solution likewise, which you have given of the Difficulty I proposed this Afternoon, I have Nothing to object to; and I believe, that skilful Preachers consult the Occupations as well as the Capacities of their Hearers; that therefore in Armies they always encourage and chear up their Audiences; and that whatever the Day or the Occasion may be, upon which they harangue them, they seldom touch upon mortifying Truths, and take great Care never to leave them in a Melancholy Humour, or such an Opinion of themselves or their Affairs as might lower their Spirits, or depress their Minds. I am likewise of your Opinion, as to artful Politicians; that they fall in with the Humour of their Party, and make the most of the Conjuncture they live in; and I believe, that, if _Cromwell_ had been to Command the Duke of _Marlborough_'s Army, he would have taken quite other Measures, than he did in his own Time.

Upon the whole, you have given me a clear Idea, and laid open to me the real Principle of that great wicked Man. I can now reconcile the Bravest and most Gallant of his Atchievements, with his vilest and the most treacherous of his Actions; and tracing every Thing, he did, from one and the same Motive, I can solve several Difficulties concerning his Character, that would be inexplicable, if that vast Genius had been govern'd by any Thing but his Ambition; and, if following the common Opinion, we suppose him to have been a Compound of a daring Villain and an Enthusiastical Bigot.

Cleo. I am not a little proud of your Concurrence with me.

Hor. You have made out, with Perspicuity, every Thing you have advanced both Yesterday and to Day, concerning the Political Use, that may be made of Clergymen in War; but, after all, I can't see what Honour you have done to the Christian Religion, which yet you ever seem strenuously to contend for, whilst you are treating every Thing else with the utmost Freedom. I am not prepared to reply to several Things, which, I know, you might answer: Therefore I desire, that we may break off our Discourse here. I will think on it, and wait on you in a few Days; for I shall long to be set to Rights in this Point.

Cleo. Whenever you please; and I will shew you, that no Discovery of the Craft, or Insincerity of Men can ever bring any Dishonour upon the Christian Religion it self, I mean the Doctrine of _Christ_, which can only be learn'd from the New Testament, where it will ever remain in its Purity and l.u.s.tre.