Social Life - BestLightNovel.com
You’re reading novel Social Life Part 22 online at BestLightNovel.com. Please use the follow button to get notification about the latest chapter next time when you visit BestLightNovel.com. Use F11 button to read novel in full-screen(PC only). Drop by anytime you want to read free – fast – latest novel. It’s great if you could leave a comment, share your opinion about the new chapters, new novel with others on the internet. We’ll do our best to bring you the finest, latest novel everyday. Enjoy
Paying for the Cards.
The form, size and use of these important bits of pasteboard having been before stated, it only remains for us to say here that all the expenses relative to their purchase and distribution are to be borne solely by the parents or other guardians of the bride. To have it otherwise implies a lack of delicacy on the part of the bride, and lays upon her a certain amount of obligation which every right-minded girl would desire, above all things, to avoid. Hence when the parents are financially unable to incur the expense, good taste demands that all display be abandoned and the couple be quietly married in the presence of the family only.
The bride should always remember that until the fateful words are spoken that make the twain one flesh, she has no claim whatever on the purse of her future husband, and conduct herself accordingly.
Hence it is that a very plain _trousseau_ is more commendable to the self-respect of the wearer, than the elaborate outfittings, toward the purchase of which the groom-expectant has largely contributed, and which, in case of the oft-recurring "slip twixt the cup and the lip,"
must weigh heavily upon the maiden's pride.
Even the "after cards" are usually ordered by the parents with the others, and paid for at the same time. If, however, they are ordered after marriage, they are paid for by the groom.
There is only one exception to the rule of the bride's parents paying for the wedding cards, and this occurs when the wedding ceremony is performed quietly in church and the reception, for some reason, is held at the home of the groom's parents, in which case they, as the entertainers, properly pay for, and issue, the cards of invitation.
The groom, in England, always pays for the carriage that conveys himself and bride to the station after the ceremony and reception are past, but in this country the fas.h.i.+onable father usually claims the privilege of sending them on this first stage of their married life in his own carriage. However, the groom buys the ring and a bouquet for the bride, furnishes dainty presents for the bridemaids, remembers the best man and the ushers, pays the clergyman's fee, the size of which is to be regulated only by his inclination, or the length of his purse-strings, and furnishes the marriage license.
Naming the Day.
This privilege belongs by right to the lady herself, but, in reality, the business engagements of the groom, and the time when he can best leave for the bridal tour have much to do in settling the exact date for which the invitations shall be issued. In very fas.h.i.+onable circles it is the mother that names the day of her daughter's marriage.
Time was when during the two weeks, or longer, elapsing between the issuing of the invitations and the occurrence of the wedding, the bride-expectant was not to be seen in public, nor by chance callers at the house, a custom which still prevails to some extent, but is superseded in the most fas.h.i.+onable circles by a series of especial entertainments given during this interval.
It frequently happens that one, or each, of the bridemaids entertains the bride and other bridemaids at a lunch or dinner, either informally or on a large scale. Some married friend of the family may give a large farewell dinner to Miss ---- and her bridemaids; and the bride herself, or her mother, may give a rehearsal dinner. Ordinary invitations, however, are not to be accepted.
If the presents are not to be exhibited at the wedding reception, the bride frequently gives an informal tea the day before to her lady friends for the purpose of displaying them. She should also, for her health's sake, take a daily drive.
Announcing the Engagement.
An engagement is now frequently announced in rather a formal manner.
This, however, is not usually done until a short time previous to the marriage itself. Sometimes it comes out in the society papers immediately after it has been made known to the kinfolk and intimate friends. Felicitations follow as a matter of course.
Sometimes a dinner-party is given by the parents of the bride-elect and the announcement is made by the host just before leaving the table. Congratulations follow. Sometimes notes are written by the young lady or her mother in announcement.
If the families of the contracting parties have been strangers heretofore it is expected that the gentleman's family will make the first call. Any friends that choose may give entertainments in honor of the couple.
The lady does not make any ceremonious calls after this announcement has been made, it being supposed that before this occurs she shall have left cards upon all her friends. If no formal announcement is made the bride-to-be must, before invitations are issued, leave cards with her friends and acquaintances. In the city she need not enter to make a personal call, in the country she will probably find it necessary so to do.
Wedding Gifts.
There is much to be said for and against the custom of wedding presents. And while the fact remains that they too often become the vehicle for an expenditure so uncalled-for as to encroach upon vulgarity in its excess, another fact still exists, that the simple remembrances of friends are very grateful to the bride, who, perhaps, is bound for a distant home where every loving token will recall a well-known face.
Then remember your friends on their wedding day, wisely, and according to their tastes and your own resources, for:
"Policy counselleth a gift, Given wisely and in season, And policy afterward approveth it, For great is the power of gifts."
By those so desiring, the words, "No presents," or "No presents received," may be engraved in the left hand corner of the card. This is often a relief to many of the guests, and, at the same time does not prevent the very intimate friends, as well as members of the family, from sending quietly such gifts as they may choose, which, of course, are not exhibited.
Where presents are to be given they are frequently sent some time in advance, and the bride often takes much pleasure in arranging them for exhibition in some upstairs room. Each article is accompanied by the card of the giver; these are removed or not, as may be desired before exhibition.
The bride acknowledges the reception of each gift by a graceful little note of thanks. Some of them doubtless will come from persons unknown to her, friends of the groom, and to these she must be especially prompt in returning her acknowledgments.
List of Invitations.
Making up the list of invitations should be attended to carefully. The engaged couple should carefully prepare their respective lists and the mother of the bride should attentively scan names, for from this is to be made up the future visiting list of her daughter, and she cannot but hesitate at burdening her at the outset of her new life with a host of calling acquaintances, hence is forced to exclude every ineligible name; a cutting painful but oftimes necessary.
Ushers.
The duties of the ushers in a church wedding are very important. At large weddings as many as half a dozen, or more, ushers are sometimes needed to manage the great number of guests. They usually appoint one of their number as head usher, and to him falls the duty of deciding on the s.p.a.ce to be reserved for near relatives, which is to be divided from the remainder of the church by white ribbons. He makes sure that the organist is in place, indicates the approach of the bridal party that the Wedding March may greet them, and instructs the other ushers as to their respective duties.
Ushers must escort guests to their seats, and as relatives of the groom are seated on the right of the main aisle, or center of the church, and those of the bride on the left, it is proper for an usher to ask any one with whom he may be unacquainted whether their relations.h.i.+p is to the bride or groom.
In escorting guests to their seats an usher gives his right arm to a lady. A gentleman who may be in her company should follow after.
The guests a.s.sembled, part of the ushers should leave the church at once and drive to the bride's residence in order to be there to receive the bridal party upon their return.
"The Best Man."
The "best man" is usually an intimate friend or relative of the groom.
He drives to the church with him, stands by his side at the altar-rails while he awaits the approach of the bride, and, stepping back, it is he that holds the groom's hat during the ceremony and hands it to him at its close. To him is confided the payment of the wedding fee, and if there is a marriage register he signs as a witness. He then drives by himself to the bride's home, reaching there in time to receive the bridal party and to a.s.sist the ushers in the presentation of guests to the newly-married couple. He also makes the necessary arrangements about their departure, secures the tickets, and, if their destination is to be kept a secret, to him alone is it confided.
It occasionally happens that there are as many groomsmen as there are bridemaids, but this is the exception and the "best man" takes their place.
The ushers frequently form, two and two, and precede the bridal party up the aisle.
Bridemaids.
The number of these is optional, from one to twelve being allowable.
Four, six or eight are usually chosen. Unmarried sisters of the bride and groom are frequently selected. Custom emphatically declares that they must be younger than the bride. For an elder sister thus to officiate would be extremely inappropriate.
Indeed, the favored fas.h.i.+on of the present time is for little tots, all the way from three or four to eight, clad in bewitchingly quaint and picturesque costumes and crowned by the largest of Gainsboro'
hats, to precede the bridal couple to the chancel. In addition to these, the bride is followed by a chosen number of bridemaids as well, but often the children are all. Frequently they carry baskets of flowers, and, preceding the newly-made wife in her progress down the church aisle, they scatter the blossoms in her pathway.
Sometimes this order is changed, and children rise in groups from seats near the front, and, preceding the bridal _cortege_ to the door, scatter flowers before them. Children selected for this purpose should be under ten. Young boys, selected from among relatives, are sometimes dressed as pages and accompany the bride as train-bearers.
Bridemaids usually consult the bride as to their toilets, and each other as well, that there may be no unfortunate combinations of color to mar the effect of the whole. They usually dress in colors, unless the bride choose some faint tint for her costume; then it is customary for them to wear pure white, and sometimes the whole group are clad in spotless purity.
The bridemaids' gowns are walking length, as a rule, and they wear large, picturesque hats, overshadowed with plumes or adorned with flowers, and carry huge bunches, or baskets, of fragrant blossoms.
Wealthy brides, who have some special fancy to carry out, often provide the gowns for their maids. Historic styles are frequently chosen, making every gown after the exact mode of the epoch selected, but adopting a different color for each.
Where there is but one bridemaid, if she be escorted at all, which is not always done, it should be by some friend, not the "best man,"
whose duties in attendance on the groom are all-sufficient.
Bridemaids should not refuse the proffered honor, if possible for them to accept. If, after acceptance, unforeseen circ.u.mstances should occur to prevent partic.i.p.ation in the festivities, no time should be lost in sending a regret and full explanation, so that her place may be supplied in time to prevent disarrangement of the entire plan.