A Life of St. John for the Young Part 4

[Ill.u.s.tration: TRADITIONAL PLACE OF CHRIST'S BAPTISM _From Photograph_ Page 63]

Often in after years must Andrew and John have recalled that walk with Jesus, and "rehea.r.s.ed the things that happened," and said one to another, "Was not our heart burning within us while He spake to us in the way?" So afterward did other two, of Emmaus, when "Jesus Himself drew near and went with them." But the eyes of Andrew and John were not "holden that they should not know Him." The pleasing dream of years was past: they were wakening to a glorious reality. Their following of Him in that hour has been claimed to be "the beginning of the Christian Church."

That day of abiding with Jesus was the first of many days these disciples spent with Him, knowing Him more and more perfectly, and the truth which He alone could reveal. They were then pa.s.sing from the school of the Baptist to that of the Greatest Teacher. What was said in those sacred hours? John has reported other private interviews with Jesus, but concerning this one his lips are sealed. Did he tell of his surprise and joy to learn that He, Jesus, the son of his aunt, Mary, was the Messiah of whom his mother, Salome, had taught him from his early days? Were there any memories of childhood--of the sandy beach of Bethsaida, or the hills of Nazareth; or, were all such thoughts buried in newer and deeper question? Was there any hint of their future relation too sacred for others then to know? Was this the beginning of that sweet intimacy so private then, but of which the whole world should hear in all coming time?

After the evening meal in Emmaus the two disciples there "rose up the same hour, and returned to Jerusalem," with joyful and quickened steps to report the glad tidings of what they had seen and heard. Andrew and John were to be of the number who, in three years, would hail these disciples from Emmaus. Like them, Andrew and John hastened away from the sheltering booth on the Jordan bank on a like errand. But they went not together, nor to an a.s.sembled company. They each went in search of his own brother--Andrew for Peter, and John for James. Andrew found his brother first. Afterward John found his: so we infer from his narrative.

Each carried the same tidings, "_We have found the Messiah!_"

[Ill.u.s.tration: THE BAPTISM OF JESUS _Old Engraving_ Page 64]

Andrew is thought to have asked leave to bring his brother. "He brought him to Jesus." When John wrote that simple statement, he did not think how much was included in it concerning Peter and his own relation to him. As little did Andrew think to what the promptings of his brotherly affection would lead. His mission seems to have been that of bringing others to Christ--his own brother, the lad with five loaves and two fishes, and certain Greeks who desired to see Jesus. John only has made note of these three incidents. In so doing he has given to us the key to the character of his friend, and caused him to be held in everlasting remembrance. Andrew is remembered in the cross that bears his name; in his anniversary day; in the choice of him for the patron saint of Scotland; in orders of knighthood, and in Christian societies of brotherhood named after him, as an example and inspiration to the n.o.blest of Christian endeavor--that of bringing old and young to Christ.

It is John alone who wrote of that memorable day on the Jordan. His impressions were deep and lasting. The record of them is so fresh and minute that we seem to be perusing a notebook which was in his hands when these events were transpiring. His memory is distinct of the exact location of each; of the att.i.tudes and movements of the actors,--as when "John stood," and "Jesus walked," and "Jesus turned"; of the fixed and earnest look of Jesus--as on Andrew and John in the way, and Peter in the place of His abode. John remembered the words of the Baptist, and of his two disciples, and of Jesus. He remembered the day not only, but that "it was about the tenth hour when he accepted the invitation to come and see where Jesus was tarrying."

All these pictures hung unfading on the walls of John's memory. This was not strange. It was the day and the hour for which he looked through all his early years, and to which he looked back in his latest. Then was the beginning of a most blessed relations.h.i.+p, alone in the history of mankind; that which was to make his name immortal, and radiant with a halo which encircles none other.

"The day following, Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow Me. Now Philip was of Bethsaida, the city of Andrew and Peter." So writes John, recalling to us the Galilean group of Bethsaidan boys. When we became familiar with their names, there was no prospect that the two pairs of brothers and their friend would head the roll of disciples of the Messiah for whom they were looking. But such a day had come. We know not that Philip had a brother whom he could bring to Jesus, as did Andrew and John, but he was as full of wonder and joy as they. Like them he must go in search of some one to whom he could repeat their exclamation. The search was not long. John tells the result. "Philip findeth Nathanael and saith unto him, We have found Him." But this simple declaration is not enough for Philip. He recalls those Scripture scrolls in his home and the Rabbi's school, and the synagogue, that told of the coming Messiah, and so he exclaims, "We have found Him of whom Moses and the Law, and the Prophets did write"--thus repeating the phrase we were to remember till we should hear it again. Nathanael, coming to Jesus declared in wonder and admiration, "Thou art the Son of G.o.d; Thou art the King of Israel." His name was added to those of the Galilean group.

The disciples now numbered five or six--Andrew, John, Peter, Philip, Nathanael, and probably James. These were one half of a completed circle to surround Jesus. All but one of them were of the Bethsaidan band. John has drawn lifelike pictures of them, more complete than those of the other apostles,--except that of Judas, whom he contrasts with all the rest. We have thought of James and John as nearest to Jesus in kins.h.i.+p.

We are already beginning to think of John as nearest in disciples.h.i.+p.

_CHAPTER XI_

_John a Wedding Guest_

"There was a marriage in Cana of Galilee; and the mother of Jesus was there: and Jesus also was bidden, and His disciples to the marriage."

"The mother of Jesus saith unto Him, They have no wine."

"The ruler of the feast tasted the water now become wine."

"This beginning of His signs did Jesus in Cana of Galilee, and manifested His glory; and His disciples believed on Him."--_John_ ii. 1-3, 9, 11.

Again John notices the very day on which occurred a remarkable event, of which he had a vivid recollection. It was the third, as is probable, after the departure of Jesus from Jordan for Galilee.

He was invited to a wedding in Cana. His disciples were invited also, we may suppose out of respect to Him. James and John might have been there without the rest. It is possible that they were relatives of the family, as their aunt Mary is thought to have been. She was there caring for the guests, and what had been provided for them. The marriage feast lasted several days. Jesus and His disciples were not present at the beginning.

After their arrival, Mary discovered that the wine had given out. Like the sister of another Mary, in whose house Jesus was a guest, she was troubled because it looked as if the family had not provided for all the company. She had probably been a widow for several years, and as Jesus was her oldest Son, she had gone to Him for advice and help when in trouble at home. So now "when they wanted wine, the mother of Jesus saith unto Him, They have no wine." We are not to suppose that she intended to ask Him to do a miracle. Perhaps she simply said, "What shall we do?" as many a housekeeper has said when in doubt. He made a reply which seems harsh and unkind, unless we understand His meaning, and imagine His words to have been spoken in a kind tone, and with a kind and loving look. She was not offended by His reply. Thinking He might do something--she knew not what--she said unto the servants, "Whatsoever He saith unto you, do it."

It might be said of Him at this time, as it was at another, "He knew Himself what He would do." He gave three simple commands to the servants. The first was, "Fill the water-pots with water." They did as Mary had said, and obeyed Him. Watching them until the jars were full, He said, "Draw out now and bear unto the ruler of the feast." This was probably a special friend of the family, who with Mary was directing it.

While Jesus' command was being obeyed, His first miracle was performed.

"When the ruler had 'tasted the water now become wine, and knew not whence it was,' ... he called the bridegroom," and in a playful joke praised the goodness of the wine which he imagined had purposely been kept to the last.

"The water now become wine" is the brief statement of the first of the thirty-six recorded miracles of our Lord. It was seen by the six disciples. They witnessed the first of the miracles since those in the days of Daniel, of which they had read in their Scriptures, one of the last of which was at the impious feast of Belshazzar. There the holy cups from Jerusalem were used in praising false G.o.ds of silver and gold, in the hands of the king and his lords, as they read the handwriting on the wall, interpreted by Daniel. How different the feast in Cana. There was no fear there. When the disciples saw the cup in the hands of the hilarious governor, and heard his playful words, they were not in a sportive mood. Theirs was that of astonishment and reverence at the miracle. No Daniel was needed to interpret the meaning of that water changed into wine. John tells us what they understood thereby--that "Jesus manifested His glory." He showed the power which belongs to G.o.d only.

John immediately adds, "And His disciples believed on Him." This is the first time they are spoken of as such. As yet they were disciples only.

At the end of the blessed week in which they had "found the Messiah,"

there had been formed a close companions.h.i.+p which was to become closer still. But the time had not yet come for them to leave their homes and business, and attend Him wherever He went. They were not yet Apostles.

The marriage feast had become to them more than a social festival. Their Lord had intended that it should be so. Their faith in Him on the Jordan, was strengthened in Cana.

"This _beginning_ of miracles," says John. What was this beginning? It was not the healing of the sick, nor raising of the dead, nor supplying a hungry company with bread, nor furnis.h.i.+ng a necessary drink. There was no display. Jesus stretched forth no rod over the water-jars, as did Moses over the waters of the Nile when the same Divine power changed them into like color, but different substance, and with a different purpose. The first manifestation of His glory was for "the increase of innocent joy."

When John had read the story of Jesus in the first three Gospels, and found no record of this miracle, did he not feel that there had been a great omission which he must supply? Nowhere else does Jesus appear just as He did at that feast, though other incidents of His life are in harmony with it. It is sometimes said He "graced" that marriage feast, as royalty does by mere presence. But He did more. He entered into the innocent festivities, and helped to their success. A glance into that village home is a revelation of Jesus in social life, and His interests in human friends.h.i.+ps and relations.

We must remember that it was only innocent pleasures that He helped to increase, in which alone we can seek the presence of His Spirit, and on which alone we can ask His blessing.

This marriage feast must have been of special interest to John, if, as is supposed, the family was related to Mary and probably to him. This would seem to be her first meeting with Jesus since He bid her farewell in Nazareth, and left the home of thirty years, to be such no longer.

Did not Mary, mother-like, call John aside from the festive scene and say to him, "What has happened at the Jordan? tell me all about it." I seem to hear John saying to her; "It is a wonderful story. Of some things I heard, and some I both saw and heard. You know of the ministry of your cousin Elizabeth's son John--of his preaching and baptizing.

Jesus was baptized by him. Immediately they both had a vision of 'the Spirit of G.o.d descending upon Him; and lo! a voice from heaven saying, This is My beloved Son.' Then John was certain who Jesus was. He told the people about the vision, saying, 'I saw and bear record that this is the Son of G.o.d.' And one day when my friend Andrew and I were with him, he pointed us to Jesus saying, 'Behold the Lamb of G.o.d,' whom we followed, first to His abode on the Jordan, and then here to Cana. We were disciples of John, but now are _His_ disciples, and ever shall be.

You know, aunt Mary, how from childhood I had thought of Him as my cousin Jesus, and loved Him for His goodness. From what my mother has told me, which she must have learned from you, there has been some beautiful mystery about Him. It is all explained now. Hereafter, I shall love Him more than ever, but I shall think of Him, not so much as my cousin Jesus, as the Messiah for whom we were looking, and as the Son of G.o.d."

How the mother-heart of Mary must have throbbed as she listened to her nephew John's story of Jesus on the Jordan. How it must have gone out toward him, because of his thoughts about her son, and his love for Him.

How grieved she must have been as she thought of her own sons who did not believe as John did concerning their brother Jesus. The time was to come when Jesus would make her think of John, not so much as a nephew, as a son.

In that festive hour, Mary too learned the lesson that human relations.h.i.+ps to Jesus, however beautiful, were giving way to other and higher. The words He had spoken to her at the feast, like those He had uttered in the Temple in His boyhood, and the things that had happened on the Jordan, showed her that henceforth she should think, not so much of Jesus as the Son of Mary, as the Son of G.o.d.

In thoughts she must have revisited the home of Elizabeth, whose walls, more than thirty years before, had echoed with her own song, "My soul doth magnify the Lord, and my spirit hath rejoiced in G.o.d my Saviour."

_CHAPTER XII_

_John and Nicodemus_

"There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: the same came unto Him by night."

"We speak that we do know, and bear witness of that we have seen."--_John_ iii. 1, 2, 11.

"There is Nicodemus, who visited Jesus by night--to the astonishment of St. John--but who was soon afterward Jesus'

friend."--_John Watson_.

"The report of what pa.s.sed reads, more than almost any other in the gospels, like notes taken at the time by one who was present. We can almost put it again into the form of brief notes.... We can scarcely doubt that it was the narrator John who was the witness that took the notes."--_Alfred Edersheim_.

Three incidents mentioned by John only comprise all we know of Nicodemus. In each of them he refers to him as coming to Jesus by night.

That visit seems to have made a deep impression on John. We may think of Him as present at the interview between the Pharisee and the "Teacher come from G.o.d."

We are not told why Nicodemus came at a night hour. Perhaps he thought he could make sure of a quiet conversation, such as he could not have in the daytime. Perhaps he did not want to appear too friendly to Jesus until he knew more about Him, though he already had a friendly feeling toward Him. Perhaps he was afraid of the Sanhedrin, the highest Jewish Court. Most of its members hated Jesus and had commenced their opposition to Him, which was continued during His life, and resulted in His death. Not so felt Nicodemus, though a member. At a later day he opposed their unjust treatment of Him. If he did not think of Jesus as the Messiah, he yet thought of Him as a prophet, "a teacher come from G.o.d." He was anxious to know more. So cautiously and timidly he sought Jesus in the night.

We suppose that, at the time of Jesus' death, John had a home in Jerusalem. It has been thought possible that when and before he became a disciple of Jesus he had an abode there, attending to the business connected with the sale of fish from his home in Galilee. There Jesus might be found in the guest-chamber on the roof of the oriental house which was reached by an outside stair. Nicodemus had no invitation, such as Andrew and John had to Jesus' abode on the Jordan, but he had an equal welcome to John's home, whither he had come on a like errand, though with different views of Jesus, to learn of Him. He sees still burning in the upper chamber the night lamp of Him whom he is to know as "the light of the world." He ascends the stair, stands at the door and knocks; and it is opened. Apparently without lengthy salutation, or introduction, he makes known his errand in the single sentence, "Rabbi, we know that Thou art a teacher come from G.o.d, for no man can do these signs that Thou doest, except G.o.d be with Him." He might have added, "What shall I do?" Jesus gave a very solemn answer to his question,--"Except a man be born anew, he cannot see the kingdom of G.o.d." He taught him that doing certain things, and not doing others, was not enough; he must _be_ good. To be good there must be a change of spirit. As a child has a beginning of its earthly life, he must have the beginning of a spiritual life, or he cannot be fitted for the kingdom of G.o.d in this world or that which is to come. That great change comes "from above," from G.o.d Himself.

Listen to some of the wonderful truths Jesus taught to Nicodemus. They are for us as well as for him. 1. Those who do not have this change of spirit must "perish." 2. But none need to perish, for "eternal life" has been provided. 3. This life is through the suffering and death of the "Son" of G.o.d. 4. G.o.d "gave His only begotten Son" to do all this. 5. G.o.d did this because He "so loved the world." 6. This "eternal life" can be had only by "believing on" the Son of G.o.d. 7. "Whosoever" so believes may have eternal life.