Great Britain and Her Queen Part 8

Such work could not be done if the circuits acted independently; but united as they are, and forming one vast connexion, much which would otherwise be impossible can be achieved by means of the great Connexional funds. Of these funds not a few have been established since 1837; but the most important among them, the Foreign Mission fund, can boast an earlier origin.

Wesleyanism, indeed, is essentially missionary in spirit, her original aim being to spread scriptural holiness throughout the world. "The world is my parish," said Wesley though he himself could never visit the whole of that parish, his followers have at least explored the greater part of it, causing the darkness to flee before the radiance of the lamp of truth.

British Methodism has now missions in almost every quarter of the globe--in Asia, in Africa, on the Continent of Europe, in the Western Hemisphere. Her mission agencies include medical missions, hospitals, schools for the blind, homes for lepers, orphanages, training and industrial schools, etc.

In Europe we have set on foot missions in countries that are nominally Christian, where the people are too often the victims of ignorance, wickedness, vice, scepticism, and superst.i.tion; France, Germany, Austria, Italy, Spain, and Portugal have all been objects of our missionary enterprise during the present reign, and in some instances conspicuous success has been attained. Witness the good work still going on in Italy, and the independent position attained by the _Conference, Methodiste de France_.

In India, Ceylon, China, and Burma, our agents are working amongst races in which they have to combat heathenism strong in its antiquity. The progress is necessarily slow, but a point has been reached where great success may be prophesied, as the result largely of the work of the pioneers. The schools are turning out many who, if they do not all become decided Christians, are intellectually convinced that Christianity is right, and will put fewer difficulties in the way of their children than they themselves had to contend with. This educational work prepares the way for the gospel; observers declare that nearly all converts in Ceylon have been trained in our schools.

The important missions in Southern and Western Africa must not be forgotten, nor those in Honduras and the Bahamas.

The present policy throughout our actual mission-field is as far as possible to raise up native agents. Probably the heathen lands will be won for the great Captain of salvation by native soldiers; but for a long time they will need officers trained in countries familiar for generations with the blessings of the gospel. The number of our missionaries may be stated at 400, more than half being native agents; there are 2,680 other mission workers, 52,058 Church members; 84,113 children and young people having instruction in the schools.

But these figures would give a false idea of the progress of the work if compared with the statistics of 1837; for _then_ our missions included vast regions that have now their own Conferences. When the Queen ascended the throne Fiji was a nation of cannibals. Two years before her accession our Missionary Society commenced operations in those islands. John Hunt laboured with apostolic zeal, and died breathing the prayer, "G.o.d, for Christ's sake, bless Fiji, save Fiji." The prayer is already answered. All these islands have been won for Christ, and are trophies of Wesleyan missionary toil. There are 3,100 native preachers under the care of nine white missionaries; 1,322 chapels, 43,339 members and catechumens, and more than 42,000 scholars. Fiji has become almost a nation of Methodists. But it were vain to look for traces of this vast achievement in the "Minutes of Conference" of 1896; for a special feature of our missionary policy is the establishment of affiliated Conferences, which in course of time become self-supporting. In 1883 all the branches of the Canadian Methodists united to form one Canadian Conference. The first French Conference met in 1852. In 1855 the Conference of Eastern British America was formed. The same year the first Australian Conference met, and took charge of the Missions in Fiji, the Friendly Isles, and New Zealand. The first South African Conference met in 1882, and the two West Indian Conferences in 1884. Although more or less independent of the mother Conference, they still retain the characteristics of Methodism. A distinct branch of Mission work, known as the Women's Auxiliary, has been established, and sends forth ladies to engage in educational, zenana, and medical work. They are doing good service in India, China, and other parts of the world. In 1896 they expended more than 10,000.

The total expenditure last year (1896) was 124,700, incurred by our own Mission work and by grants to the affiliated Conferences. It is satisfactory to note that in the districts helped, including those covered by these Conferences, an additional 185,000 was raised. We have magnificent opportunities; and with full consecration of our people's wealth there would be glorious successes in the future.

Foreign Missions have been the chief honour of Methodism, and it is to be hoped the same affection for them will be maintained; for wherever Methodism is found throughout the world, it is the result of mission work.

Meanwhile there has been no sacrificing of home interests. Never were greater efforts made by Methodism for the evangelisation of the ma.s.ses in Great Britain. The Home Mission Fund, first inst.i.tuted in 1756, was remodelled in 1856. Its business is to a.s.sist the dependent circuits in maintaining the administration of the gospel, to provide means for employing additional ministers, and to meet various contingencies with which the circuits could not cope una.s.sisted. Our needs as a Connexion demand such a Contingent Fund. One-third of the amount raised by the Juvenile Home and Foreign Missionary a.s.sociation is devoted to Home Missions. The income, which in 1837 was less than 10.000, is now more than 36,000; an increase witnessing to a spirit of aggression and enterprise in modern Methodism. This fund provides for the support of the Connexional evangelists and district missionaries.

In the year 1882, under the head "Home Missions," there was a new and important departure, by the appointment of the first "Connexional evangelists," of whom there are now four; they have already been the means of great blessing throughout the country, showing that the old gospel, preached as in the old days, is still mighty to awaken and convert.

Under the direction of the Home Mission Committee, commissioners visit certain districts, to give advice and discover the best methods for improving the condition of Methodism where it appears to be low.

Special attention is given to the villages. The "Out-and-Out Band"

subscribed for four Gospel Mission vans, each carrying two evangelists, and a large quant.i.ty of literature, to the villages; the evangelists in charge conducting services in the village chapels and in the open air. The sale of books and the voluntary contributions of the people help to defray the expenses. This agency is now under the direction of the Home Mission committee, and the gospel cars will be known as "Wesleyan Home Mission Cars."

Another new movement, helpful to village Methodism, is the "Joyful News" mission, originating with the Rev. Thomas Champness, who has been set free from ordinary circuit work to manage it. He trains lay agents, for whose services there is a great demand in villages where the people are too poor to maintain additional ministers, and where the supply of local preachers is deficient. Some of these agents are at work abroad.

The energetic Home Mission Committee has also set on foot missions where Methodism was feeble. Nor are those forgotten who "go down to the sea in s.h.i.+ps, and do business in great waters." As far as means permit, efforts are made for the spiritual benefit of our sailors in all the great ports of the world; our soldiers, too, are equally cared for. Methodism has always been interested in the army, in which some of Wesley's best converts were found; yet there was no systematic work in it before 1839, when an order by the commander-in-chief permitted every soldier to attend the church of his choice. Some years afterwards, the Rev. Dr. Rule strove hard to secure the recognition of the rights of Wesleyans, and after much struggle the War Office recognised Wesleyan chaplains. The work and position of Wesleyan Methodism are now thoroughly organised throughout the world. The government allows a capitation grant for all declared Wesleyans, and it amounts to a large sum of money every year. In 1896 there were, including the Militia, 22,663 declared Wesleyans in the army and 1,485 Church members. There are 28 Sailors'

and Soldiers' Homes, providing 432 beds, and these Homes have been established at a cost of 35,000. In them are coffee bars, libraries, lecture halls, and, what is most appreciated by Christian soldiers, rooms for private prayer. The officiating ministers, who give the whole or part of their time to the soldiers and their families, number 195.

There are many local preachers among the soldiers, and at least two have left the ranks to become ministers.

On the Mission field, soldiers render valuable aid to the missionary in building chapels, distributing tracts, and often teaching and preaching to the natives and others. Thus, whilst helping to hold the empire for their Queen, they are hastening on the day when all the kingdoms of the world shall be the kingdom of our Lord and of His Christ.

This deeply interesting work in the Army and Royal Navy is appropriately mentioned in connexion with our Home and Foreign Missions, both intimately concerned in its maintenance and management. It is right to mention that the Soldiers' and Sailors'

Homes described are free to all members of H.M.'s sea and land forces, irrespective of religious denomination.

PART II.

One great event in Methodist history since 1837 now calls for notice--the a.s.sembling of the first Oec.u.menical Conference in Wesley's Chapel, City Road, London, in 1861. This idea was in strict keeping with the spirit Wesley discovered when, five weeks before his death, he wrote to his children in America: "See that you never give place to one thought of separating from your brethren in Europe. Lose no opportunity of declaring to all men that the Methodists are one people in all the world, and that it is their full determination so to continue,

"'Though mountains rise, and oceans roll, To sever us in vain.'"

The growing affection among Methodists of all branches made the idea of an Oec.u.menical Conference practicable.

[Ill.u.s.tration: Sir Francis Lycett.]

The suggestion took form at the Joint Conference of the Methodist Episcopal Church of America in 1876. The American Methodists sent a delegate to the British Conference, proposing a United Conference which should demonstrate to the world the essential oneness in doctrine, spirit, and principle of all the Churches which historically trace their origin to John Wesley; such a manifestation, it was hoped, would strengthen and perpetuate that unity.

Further, the Conference was to discover how to adjust our mission work so as to prevent waste and friction; suggesting also modes and agencies for the most successful work of evangelisation. Nor was this all; its promoters trusted to gain light on the relation of universal Methodism to education, civil government, other Christian bodies, and missionary enterprise at large, and looked for a vast increase in spiritual power and intelligent, enthusiastic activity among the various branches of Methodism, whose gathering together might well draw "the attention of scholars and reformers and thinkers to the whole Methodist history, work, and mission," while a new impulse should be given to every good work, and a more daring purpose of evangelisation kindled. The British Conference pointed out the need of frankly recognising the not unimportant differences amongst the various Methodist bodies, so as to rule out of discussion any points which had a suggestion of past controversies. The American Conference accepted this.

[Ill.u.s.tration: The Methodist Settlement, Bermondsey, London, S.E.]

The smaller Methodist bodies being invited to join, the four hundred delegates were sent up by the various branches of the Methodist Church as nearly as possible in proportion to their numerical strength; seven sections of British Methodism and thirteen from the United States and the Mission fields, numbering probably twenty millions, were represented. It was fitting that the first Oec.u.menical Conference should meet in City Road, the cathedral of Methodism.

Bishop Simpson preached the opening sermon; the delegates then partook of the sacrament together, and Dr. Osborn, President of the Conference, gave the opening address. The Oec.u.menical Conference did not aim at determining any debated condition of Church members.h.i.+p, or at defining any controverted doctrine, or settling any question of ritual; it met for consultative, not legislative purposes. As such, the gathering brought about the thing which is written: "Thy watchmen shall lift up the voice; with the voice together shall they sing... Then thou shalt see, and flow together, and thine heart shall fear, and be enlarged."

By a happy coincidence, that largehearted son of Methodism, the late Sir William M'Arthur, was then Lord Mayor of London, and he gave a congratulatory welcome to the delegates at a magnificent reception in the Mansion House.

The next important event in Methodist history during the Queen's reign is the rise and progress of the great Wesleyan Missions in the towns--a vast beneficent movement, in which some at least of the aspirations cherished by the promoters of the first Oec.u.menical Conference appeared to have been realised.

The tendency of our day is towards a steady flow of population from the villages to the towns, especially to London. In 1837, there was only one London district, covering a very wide area, and including six circuits, whose total members.h.i.+p was only 11,460, after a hundred years of Methodism. The various branches of the recently established London Mission report more than a third of this number after less than ten years' labour.

[Ill.u.s.tration: Theological Inst.i.tution, Richmond.]

The success of London Methodism in late years is largely due to the establishment of the Metropolitan Chapel Building fund in 1862. The late Sir Francis Lycett gave 50,000, on condition that an equal amount should be raised throughout the country, and that ten chapels, each seating at least a thousand persons, should in ten years be built in the metropolitan area. The n.o.ble challenge called forth a fit response. In his will he left a large sum to the same fund, so the committee could offer an additional 500 pounds to every chapel commenced before the end of 1898, with a proportionate grant to smaller chapels; aid will also be given by the committee in securing additional ministerial supply. Such offers should stimulate chapel building for the two years. Already, since the establishment of the fund, more than ninety chapels have been built in London at a cost of 630,000, towards which the fund contributed in grants and loans 213,000. Before 1862, there were only three important chapels south of the Thames, and now there are thirty-seven. During the last ten or twelve years unprecedented prosperity has been shown, not only in chapel building, but in chapel filling, and the establishment of successful missions.

In 1885 the earnest attention of the Churches was directed to "outcast London." The deepest interest was aroused, especially in Methodist circles; and that year great meetings were held in City Road, to initiate a movement that should benefit London's outcasts. A large sum of money was raised, and the London Mission formed. The West London Mission at St. James's Hall, the East End branch, and the almost deserted chapel in Clerkenwell became notable centres. Thus at one time efforts were put forth to reach the rich, the artisans, and the outcasts. The success has abundantly justified the enterprise. In addition to evangelistic work, the missions make strenuous efforts to improve the social condition of the people, for Methodism realises that she is called to minister not only to the souls, but also to the bodies of men. Already, as a result of the London Mission, a new, fully organised circuit has grown up; the West London Mission alone reporting a members.h.i.+p which is one-tenth of the whole members.h.i.+p of London in 1837.

The latest and most novel branch of the work is the "Bermondsey Settlement," established six years ago in the poorest district of south-east London. In this hall of residence live devoted workers who have been trained in our universities or in our high-cla.s.s schools, and who spend their leisure in benefiting their poor neighbours by religious, educational, and social effort. A home for women, in which about ten ladies reside, is connected with the settlement, which is in special connexion with Wesleyan schools throughout the country.

The programme of work is extensive, and in addition the settlement takes an increasing part in local administration and philanthropy, many non-resident workers a.s.sisting.

[Ill.u.s.tration: Theological Inst.i.tution, Didsbury.]

To support the London Mission, appeal is made to Methodists throughout the country and the world. The meetings held on its behalf in the provinces have greatly blessed the people, stimulating them to fresh efforts in their own localities. Similar agencies had previously been established in various great trading centres, where the tendency is for the people who can afford it to leave the towns and to live in the suburbs. Thus many chapels have become almost deserted. The Conference decided that the best method of filling these chapels would be to utilise them as Mission halls, for aggressive evangelistic and social effort; which has been done with surprising success in Manchester, Leeds, Hull, Birmingham, and many other large towns. In Manchester there are from ten to twelve thousand people reached by the Mission agencies, and already a new circuit has been formed, the members of its Society having been gathered in from the army of distress and dest.i.tution. It would be impossible here to enumerate the thousand ways in which the Mission workers toil for the redemption of the downfallen, or to tell half the tale of their success. But all this work could not be so well carried on without the a.s.sistance of another important department.

The Wesleyan Chapel Building Committee, inst.i.tuted in 1818, was reconst.i.tuted in 1854; it meets monthly in Manchester to dispose of grants and loans, to consider cases of erections, alterations, purchases, and sales of Wesleyan trust property, and to afford advice in difficult cases. It has also to see that all our trust property is duly secured to the Connexion. The erection of the Central Hall in Manchester, to be at once the headquarters of our Chapel Committee and of the great Mission, marked a most important era in Methodist aggressive enterprise. The income of the Chapel Fund from all sources last year was 9,115. It was reported that the entire debt discharged or provided for during the last forty-one years was 2,389,073, and the total debt remaining on trust property is not more than 800,000; while 9,000,000 had been expended on chapel buildings during the thirty years preceding 1893.

[Ill.u.s.tration: Theological Inst.i.tution, Headingley.]

The Extension of Methodism Fund was established in 1874, to supplement the ordinary funds of the Connexion and the local resources of the people, by aiding in the increase of chapel accommodation throughout the country, and in the extension of Methodism by Home Mission and similar agencies. At first the building of a thousand chapels was contemplated; but already 1,796 cases have been helped, with grants and loans amounting to 122,999. In 1867 a fund was started for the relief and extension of Methodism in Scotland; a Chapel Fund for the North Wales District was inst.i.tuted in 1867, and for South Wales in 1873. There are now in Great Britain 10,000 Wesleyan chapels, which will accommodate 2,156,209 hearers, more than four times the number of members returned; for there is something misleading, as far as the general public is concerned, in the published statistics of Methodism, which take account of cla.s.s-meeting members.h.i.+p only. Estimating the other Methodist bodies at the same rate, Methodist chapels provide accommodation for 3,000,000 people; so that the united Methodist Church in this country is second only to the Established Church of England.

The Wesleyan Methodist Trust a.s.surance Company was established in 1872, for the insurance of Methodist Trust property only. The Board of Trustees for Chapel Purposes was formed in 1866, which undertakes to invest money intended for the chapel trust and for Methodist objects. Seeing that there are so many funds in Methodism, and that while some have a balance, others might be obliged to borrow at a high rate of interest, it was suggested that a Common Cash Fund should be established, making it possible for the committees to borrow from and lend to one another, the borrowers paying the ordinary bank rate of interest, and the profits being equally divided among the funds.

[Ill.u.s.tration: Theological Inst.i.tution, Handsworth.]

A pa.s.sing reference must be made to another committee, inst.i.tuted in 1803--the Committee of Privileges and Exigency: and in 1845 an acting special committee for cases of great emergency was formed. Between the sessions of the Conference this committee often renders great service, safeguarding Methodist interests when they would be endangered by proposed government measures, or in any other way. At present it is engaged in trying to get through Parliament several measures in the interests of Nonconformity generally.

The subject of education drew the anxious attention of Wesley; his followers were less alive to its importance, until just before the Queen came to the throne. The training of the ministry was neglected, and the young ministers had to educate themselves. Though Wesley approved the idea of a seminary for his preachers, it was only three years before the Queen's accession that the first Theological Inst.i.tution was opened at Hoxton. The Centenary Fund provided for one such inst.i.tution at Richmond, and another at Didsbury. The Headingley branch was opened in 1868, and the Birmingham branch, built with part of the Thanksgiving Fund, in 1881. Our ministers are now far better trained than were the old Methodist preachers, and, taking them as a whole, they do not come short of their predecessors in any necessary qualification for their work.

[Ill.u.s.tration: Kingswood School, Bath.]

Their culture must not be judged by the scantiness of their literary production. The empress Catherine once said to a French _savant_, "My dear philosopher, it is not so easy to write on human flesh as on paper." Much more difficult is the task of our ministers, whose religious, social, and financial work leaves them little of that learned leisure enjoyed by Anglican divines, who by their masterly works have made the entire Christian Church their debtor. But in the period we are reviewing, despite the demands made on the time of the ministers, many have written that which will not easily be forgotten.

The Church that nurtured Dr. Moulton, whose edition of Winer's "Greek Grammar" is a standard work, used by all the greatest Greek New Testament scholars, need not be ashamed of her learning. Dr. Moulton and Dr. Geden were on the revision committee which undertook the fresh translation of the Old and New Testaments. Other Wesleyan ministers have made their mark as commentators, apologists, scholars, and scientists in the last few decades. The _Fernley Lectures_ have proved the ability of many Methodist preachers; we lack s.p.a.ce to refer to the many able writers who have ceased from their labours.

The _London Quarterly Review_ has kept up the literary reputation of Methodism: nor are we behind any Nonconformist Church in journalistic matters. Two newspapers represent the varying shades of opinion in Methodism, and give full scope to its expression. A high level of excellence is seen in the publications of the Book Room, and our people when supporting it are also helping important Connexional funds, to which the profits are given.

[Ill.u.s.tration: The North House, Leys School, Cambridge.]