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[Sidenote: WILLIAM OF ORANGE.]
When fifteen years of age, the prince was taken into the imperial household, and became the page of Charles the Fifth. The emperor was not slow in discerning the extraordinary qualities of the youth; and he showed it by intrusting him, as he grew older, with various important commissions. He was accompanied by the prince on his military expeditions, and Charles gave a remarkable proof of his confidence in his capacity, by raising him, at the age of twenty-two, over the heads of veteran officers, and giving him the command of the imperial forces engaged in the siege of Marienburg. During the six months that William was in command, they were still occupied with this siege, and with the construction of a fortress for the protection of Flanders. There was little room for military display. But the troops were in want of food and of money, and their young commander's conduct under these embarra.s.sments was such as to vindicate the wisdom of his appointment.
Charles afterwards employed him on several diplomatic missions,--a more congenial field for the exercise of his talents, which appear to have been better suited to civil than to military affairs.
The emperor's regard for the prince seems to have increased with his years, and he gave public proof of it, in the last hour of his reign, by leaning on William's shoulder at the time of his abdication, when he made his parting address to the states of the Netherlands. He showed this still further by selecting him for the honorable mission of bearing the imperial crown to Ferdinand.
On his abdication, Charles earnestly commended William to his successor.
Philip profited by his services in the beginning of his reign, when the prince of Orange, who had followed him in the French war, was made one of the four plenipotentiaries for negotiating the treaty of Cateau-Cambresis, for the execution of which he remained as one of the hostages in France.
While at the court of Henry the Second, it will be remembered, the prince became acquainted with the secret designs of the French and Spanish monarchs against the Protestants in their dominions; and he resolved, from that hour, to devote all his strength to expel the "Spanish vermin" from the Netherlands. One must not infer from this, however, that William, at this early period, meditated the design of shaking off the rule of Spain altogether. The object he had in view went no further than to relieve the country from the odious presence of the Spanish troops, and to place the administration in those hands to which it rightfully belonged. They, however, who set a revolution in motion have not always the power to stop it. If they can succeed in giving it a direction, they will probably be carried forward by it beyond their intended limits, until, gathering confidence with success, they aim at an end far higher than that which they had originally proposed. Such, doubtless, was the case with William of Orange.
Notwithstanding the emperor's recommendation, the prince of Orange was not the man whom Philip selected for his confidence. Nor was it possible for William to regard the king with the same feelings which he had entertained for the emperor. To Charles the prince was under obvious obligations for his nurture in early life. His national pride, too, was not wounded by having a Spaniard for his sovereign, since Charles was not by birth, much less in heart, a Spaniard. All this was reversed in Philip, in whom William saw only the representative of a detested race.
The prudent reserve which marked the character of each, no doubt, prevented the outward demonstration of their sentiments; but from their actions we may readily infer the instinctive aversion which the two parties entertained for each other.
At the early age of eighteen, William married Anne of Egmont, daughter of the count of Buren. The connection was a happy one, if we may trust the loving tone of their correspondence. Unhappily, in a few years their union was dissolved by the lady's death. The prince did not long remain a widower, before he made proposals to the daughter of the d.u.c.h.ess of Lorraine. The prospect of such a match gave great dissatisfaction to Philip, who had no mind to see his Flemish va.s.sal allied with the family of a great feudatory of France. Disappointed in this quarter, William next paid his addresses to Anne of Saxony, an heiress, whose large possessions made her one of the most brilliant matches in Germany.
William's pa.s.sion and his interest, it was remarked, kept time well together.
The course of love, however, was not destined to run smoothly on the present occasion. Anne was the daughter of Maurice, the great Lutheran champion, the implacable enemy of Charles the Fifth. Left early an orphan, she had been reared in the family of her uncle, the elector of Saxony, in the strictest tenets of the Lutheran faith. Such a connection was, of course, every way distasteful to Philip, to whom William was willing so far to defer as to solicit his approbation, though he did not mean to be controlled by it.[498] The correspondence on the subject, in which both the regent and Granvelle took an active part, occupies as much s.p.a.ce in collections of the period as more important negotiations.
The prince endeavored to silence the king's scruples, by declaring that he was too much a Catholic at heart to marry any woman who was not of the same persuasion as himself; and that he had received a.s.surances from the elector that his wife in this respect should entirely conform to his wishes. The elector had scruples as to the match, no less than Philip, though on precisely the opposite grounds; and, after the prince's a.s.surance to the king, one is surprised to find that an understanding must have existed with the elector that Anne should be allowed the undisturbed enjoyment of her own religion.[499] This double dealing leaves a disagreeable impression in regard to William's character. Yet it does not seem, to judge from his later life, to be altogether inconsistent with it. Machiavelli is the author whom he is said to have had most frequently in his hand;[500] and in the policy with which he shaped his course, we may sometimes fancy that we can discern the influence of the Italian statesman.
The marriage was celebrated with great pomp at Leipsic, on the twenty-fifth of August, 1561. The king of Denmark, several of the electors, and many princes and n.o.bles of both Germany and the Low Countries, were invited guests; and the whole a.s.sembly present on the occasion was estimated at nearly six thousand persons.[501] The king of Spain complimented the bride by sending her a jewel worth three thousand ducats.[502] It proved, however, as Granvelle had predicted, an ill-a.s.sorted union. After living together for nearly thirteen years, the prince, weary of the irregularities of his wife, separated from her, and sent her back to her friends in Germany.
[Sidenote: WILLIAM OF ORANGE.]
During his residence in Brussels, William easily fell into the way of life followed by the Flemish n.o.bles. He was very fond of the healthy exercise of the chase, and especially of hawking. He was social, indeed convivial, in his habits, after the fas.h.i.+on of his countrymen;[503] and was addicted to gallantries, which continued long enough, it is said, to suggest an apology for the disorderly conduct of his wife. He occupied the ancient palace of his family at Brussels, where he was surrounded by lords and cavaliers, and a numerous retinue of menials.[504] He lived in great state, displaying a profuse magnificence in his entertainments; and few there were, natives or foreigners, who had any claim on his hospitality, that did not receive it.[505] By this expensive way of life, he enc.u.mbered his estate with a heavy debt; amounting, if we may take Granvelle's word, to nine hundred thousand florins.[506] Yet, if William's own account, but one year later, be true, the debt was then brought within a very moderate compa.s.s.[507]
With his genial habits and love of pleasure, and with manners the most attractive, he had not the free and open temper which often goes along with them. He was called by his contemporaries "William the Silent."
Perhaps the epithet was intended to indicate not so much his taciturnity, as that impenetrable reserve which locked up his secrets closely within his bosom. No man knew better how to keep his counsel, even from those who acted with him. But while masking his own designs, no man was more sagacious in penetrating those of others. He carried on an extensive correspondence in foreign countries, and employed every means for getting information. Thus, while he had it in his power to outwit others, it was very rare that he became their dupe. Though on ordinary occasions frugal of words, when he did speak it was with effect. His eloquence was of the most persuasive kind;[508] and as towards his inferiors he was affable, and exceedingly considerate of their feelings, he acquired an unbounded ascendancy over his countrymen.[509] It must be admitted that the prince of Orange possessed many rare qualities for the leader of a great revolution.
The course William took in respect to his wife's religion might lead one to doubt whether he were at heart Catholic or Protestant; or indeed whether he were not equally indifferent to both persuasions. The latter opinion might be strengthened by a remark imputed to him, that "he would not have his wife trouble herself with such melancholy books as the Scriptures, but instead of them amuse herself with Amadis de Gaul, and other pleasant works of the kind."[510] "The prince of Orange," says a writer of the time, "pa.s.sed for a Catholic among Catholics, a Lutheran among Lutherans. If he could, he would have had a religion compounded of both. In truth, he looked on the Christian religion like the ceremonies which Numa introduced, as a sort of politic invention."[511] Granvelle, in a letter to Philip, speaks much to the same purpose.[512] These portraits were by unfriendly hands. Those who take a different view of his character, while they admit that in his early days his opinions in matters of faith were unsettled, contend that in time he became sincerely attached to the doctrines which he defended with his sword.
This seems to be no more than natural. But the reader will have an opportunity of judging for himself, when he has followed the great chief through the changes of his stormy career.
It would be strange, indeed, if the leader in a religious revolution should have been himself without any religious convictions. One thing is certain, he possessed a spirit of toleration, the more honorable that in that day it was so rare. He condemned the Calvinists as restless and seditious; the Catholics, for their bigoted attachment to a dogma.
Persecution in matters of faith he totally condemned, for freedom of judgment in such matters he regarded as the inalienable right of man.[513] These conclusions, at which the world, after an incalculable amount of human suffering, has been three centuries in arriving, (has it altogether arrived at them yet?) must be allowed to reflect great credit on the character of William.
[Sidenote: GROUNDS OF COMPLAINT.]
CHAPTER VI.
OPPOSITION TO THE GOVERNMENT.
Grounds of Complaint.--The Spanish Troops.--The New Bishoprics.--Influence on Granvelle.--Opposed by the n.o.bles.--His Unpopularity.
1559-1562.
The first cause of trouble, after Philip's departure from the Netherlands, arose from the detention of the Spanish troops there. The king had pledged his word, it will be remembered, that they should leave the country by the end of four months, at farthest. Yet that period had long since pa.s.sed, and no preparations were made for their departure.
The indignation of the people rose higher and higher at the insult thus offered by the presence of these detested foreigners. It was a season of peace. No invasion was threatened from abroad; no insurrection existed at home. There was nothing to require the maintenance of an extraordinary force, much less of one composed of foreign troops. It could only be that the king, distrusting his Flemish subjects, designed to overawe them by his mercenaries, in sufficient strength to enforce his arbitrary acts. The free spirit of the Netherlanders was roused by these suggestions, and they boldly demanded the removal of the Spaniards.
Granvelle himself, who would willingly have pleased his master by retaining a force in the country on which he could rely, admitted that the project was impracticable. "The troops must be withdrawn," he wrote, "and that speedily, or the consequence will be an insurrection."[514]
The states would not consent, he said, to furnish the necessary subsidies while they remained. The prince of Orange and Count Egmont threw up the commands intrusted to them by the king. They dared no longer hold them, as the minister added, it was so unpopular.[515]
The troops had much increased the difficulty by their own misconduct.
They were drawn from the great ma.s.s, often the dregs, of the people; and their morals, such as they were, had not been improved in the life of the camp. However strict their discipline in time of active service, it was greatly relaxed in their present state of inaction; and they had full license, as well as leisure, to indulge their mischievous appet.i.tes, at the expense of the unfortunate districts in which they were quartered.
Yet Philip was slow in returning an answer to the importunate letters of the regent and the minister; and when he did reply, it was to evade their request, lamenting his want of funds, and declaring his purpose to remove the forces so soon as he could pay their arrears. The public exchequer was undoubtedly at a low ebb; lower in Spain than in the Netherlands.[516] But no one could believe the royal credit so far reduced as not to be able to provide for the arrears of three or four thousand soldiers. The regent, however, saw that, with or without instructions, it was necessary to act. Several of the members of the council became sureties for the payment of the arrears, and the troops were ordered to Zealand, in order to embark for Spain. But the winds proved unfavorable. Two months longer they were detained, on sh.o.r.e or on board the transports. They soon got into brawls with the workmen employed on the dikes; and the inhabitants, still apprehensive of orders from the king countermanding the departure of the Spaniards, resolved, in such an event, to abandon the dikes, and lay the country under water![517] Fortunately, they were not driven to this extremity. In January, 1561, more than a year after the date a.s.signed by Philip, the nation was relieved of the presence of the intruders.[518]
Philip's conduct in this affair is not very easy to explain. However much he might have desired originally to maintain the troops in the Netherlands, as an armed police on which he could rely to enforce the execution of his orders, it had become clear that the good they might do in quelling an insurrection was more than counterbalanced by the probability of their exciting one. It was characteristic of the king, however, to be slow in retreating from any position he had taken; and, as we shall often have occasion to see, there was a certain apathy or sluggishness in his nature, which led him sometimes to leave events to take their own course, rather than to shape a course for them himself.
This difficulty was no sooner settled, than it was followed by another scarcely less serious. We have seen, in a former chapter, the arrangements made for adding thirteen new bishoprics to the four already existing in the Netherlands. The measure, in itself a good one, and demanded by the situation of the country, was, from the posture of affairs at that time, likely to meet with opposition, if not to occasion great excitement. For this reason, the whole affair had been kept profoundly secret by the government. It was not till 1561 that Philip disclosed his views, in a letter to some of the princ.i.p.al n.o.bles in the council of state. But, long before that time, the project had taken wind, and created a general sensation through the country.
The people looked on it as an attempt to subject them to the same ecclesiastical system which existed in Spain. The bishops, by virtue of their office, were possessed of certain inquisitorial powers, and these were still further enlarged by the provisions of the royal edicts.
Philip's attachment to the Inquisition was well understood, and there was probably not a child in the country who had not heard of the _auto da fe_ which he had sanctioned by his presence on his return to his dominions. The present changes were regarded as part of a great scheme for introducing the Spanish Inquisition into the Netherlands.[519]
However erroneous these conclusions, there is little reason to doubt they were encouraged by those who knew their fallacy.
[Sidenote: THE NEW BISHOPRICS.]
The n.o.bles had other reasons for opposing the measure. The bishops would occupy in the legislature the place formerly held by the abbots, who were indebted for their election to the religious houses over which they presided. The new prelates, on the contrary, would receive their nomination from the crown; and the n.o.bles saw with alarm their own independence menaced by the accession of an order of men who would naturally be subservient to the interests of the monarch. That the crown was not insensible to these advantages is evident from a letter of the minister, in which he sneers at the abbots, as "men fit only to rule over monasteries, ever willing to thwart the king, and as perverse as the lowest of the people."[520]
But the greatest opposition arose from the manner in which the new dignitaries were to be maintained. This was to be done by suppressing the offices of the abbots, and by appropriating the revenues of their houses to the maintenance of the bishops. For this economical arrangement Granvelle seems to have been chiefly responsible. Thus the income--amounting to fifty thousand ducats--of the Abbey of Afflighen, one of the wealthiest in Brabant, was to be bestowed on the archiepiscopal see of Mechlin, to be held by the minister himself.[521]
In virtue of that dignity, Granvelle would become primate of the Netherlands.
Loud was the clamor excited by this arrangement among the members of the religious fraternities, and all those who directly or indirectly had any interest in them. It was a manifest perversion of the funds from the objects for which they had been given to the inst.i.tutions. It was interfering with the economy of these inst.i.tutions, protected by the national charters; and the people of Brabant appealed to the "_Joyeuse Entree_." Jurists of the greatest eminence, in different parts of Europe, were consulted as to the legality of these proceedings. Thirty thousand florins were expended by Brabant alone in this matter, as well as in employing an agent at the court of Rome to exhibit the true state of the affair to his holiness, and to counteract the efforts of the Spanish government.[522]
The reader may remember, that, just before Philip's departure from the Netherlands, a bull arrived from Rome authorizing the erection of the new bishoprics. This was but the initiatory step. Many other proceedings were necessary before the consummation of the affair. Owing to impediments thrown in the way by the provinces, and the habitual tardiness of the court of Rome, nearly three years elapsed before the final briefs were expedited by Pius the Fourth. New obstacles were raised by the jealous temper of the Flemings, who regarded the whole matter as a conspiracy of the pope and the king against the liberties of the nation. Utrecht, Gueldres, and three other places, refused to receive their bishops; and they never obtained a footing there.
Antwerp, which was to have been made an episcopal see, sent a commission to the king to represent the ruin this would bring on its trade, from the connection supposed to exist between the episcopal establishment and the Spanish Inquisition. For a year the king would not condescend to give any heed to the remonstrance. He finally consented to defer the decision of the question till his arrival in the country; and Antwerp was saved from its bishop.[523]
In another place we find the bishop obtaining an admission through the management of Granvelle, who profited by the temporary absence of the n.o.bles. Nowhere were the new prelates received with enthusiasm, but, on the contrary, wherever they were admitted, it was with a coldness and silence that intimated too plainly the aversion of the inhabitants. Such was the case with the archbishop of Mechlin himself, who made his entry into the capital of his diocese with not a voice to cheer or to welcome him.[524] In fact, everywhere the newly elected prelate seemed more like the thief stealthily climbing into the fold, than the good shepherd who had come to guard it.
Meanwhile the odium of these measures fell on the head of the minister.
No other man had been so active in enforcing them, and he had the credit universally with the people of having originated the whole scheme, and proposed it to the sovereign. But from this Philip expressly exonerates him in a letter to the regent, in which he says, that the whole plan had been settled long before it was communicated to Granvelle.[525] Indeed, the latter, with some show of reason, demanded whether, being already one of four bishops in the country, he should be likely to recommend a plan which would make him only one of seventeen.[526] This appeal to self-interest did not wholly satisfy those who thought that it was better to be the first of seventeen, than to be merely one of four where all were equal.
Whatever may have been Granvelle's original way of thinking in the matter, it is certain that, whether it arose from his accommodating temper, or from his perceptions of the advantages of the scheme being quickened by his prospect of the primacy, he soon devoted himself, heart as well as hand, to carry out the royal views. "I am convinced," he writes, in the spring of 1560, to Philip's secretary, Perez, "that no measure could be more advantageous to the country, or more necessary for the support of religion; and if necessary to the success of the scheme, I would willingly devote to it my fortune and my life."[527]
[Sidenote: INFLUENCE OF GRANVELLE.]
Accordingly we find him using all his strength to carry the project through, devising expedients for raising the episcopal revenues, and thus occupying a position which exposed him to general obloquy. He felt this bitterly, and at times, even with all his constancy, was hardly able to endure it. "Though I say nothing," he writes in the month of September, 1561, to the Spanish amba.s.sador in Rome, "I feel the danger of the situation in which the king has placed me. All the odium of these measures falls on my head; and I only pray that a remedy for the evil may be found, though it should be by the sacrifice of myself. Would to G.o.d the erection of these bishoprics had never been thought of!"[528]
In February, 1561, Granvelle received a cardinal's hat from Pope Pius the Fourth. He did not show the alacrity usually manifested in accepting this distinguished honor. He had obtained it by the private intercession of the d.u.c.h.ess of Parma; and he feared lest the jealousy of Philip might be alarmed, were it to any other than himself that his minister owed this distinction. But the king gave the proceeding his cordial sanction, declaring to Granvelle that the reward was no higher than his desert.
Thus clothed with the Roman purple, primate of the Netherlands, and first minister of state, Granvelle might now look down on the proudest n.o.ble in the land. He stood at the head of both the civil and the ecclesiastical administration of the country. All authority centred in his person. Indeed, such had been the organization of the council of state, that the minister might be said to be not so much the head of the government as the government itself.
The affairs of the council were conducted in the manner prescribed by Philip. Ordinary business pa.s.sed through the hands of the whole body; but affairs of moment were reserved for the cardinal and his two coadjutors to settle with the regent. On such occasions the other ministers were not even summoned, or, if summoned, such only of the despatches from Spain as the minister chose to communicate were read, and the remainder reserved for the _consulta_. When, as did sometimes happen, the n.o.bles carried a measure in opposition to Granvelle, he would refer the whole question to the court at Madrid.[529] By this expedient he gained time for the present, and probably obtained a decision in his favor at last. The regent conformed entirely to the cardinal's views. The best possible understanding seems to have subsisted between them, to judge from the tone of their correspondence with Philip, in which each of the parties bestows the most unqualified panegyric on the other. Yet there was a strange reserve in their official intercourse. Even when occupying the same palace, they are said to have communicated with each other by writing.[530] The reason suggested for this singular proceeding is, that it might not appear, from their being much together, that the regent was acting so entirely under the direction of the minister. It is certain that both Margaret and Granvelle had an uncommon pa.s.sion for letter-writing, as is shown by the length and number of their epistles, particularly to the king. The cardinal especially went into a gossiping minuteness of detail, to which few men in his station would have condescended. But his master, to whom his letters at this period were chiefly addressed, had the virtue of patience in an extraordinary degree, as is evinced by the faithful manner in which he perused these despatches, and made notes upon them with his own hand.
The minister occupied a palace in Brussels, and had another residence at a short distance from the capital.[531] He maintained great pomp in his establishment, was attended by a large body of retainers, and his equipage and liveries were distinguished by their magnificence. He gave numerous banquets, held large _levees_, and, in short, a.s.sumed a state in his manner of living which corresponded with his station, and did no violence to his natural taste. We may well believe that the great lords of the country, whose ancestors had for centuries filled its highest places, must have chafed as they saw themselves thrown into the shade by one whose fortunes had been thus suddenly forced to this unnatural height by the suns.h.i.+ne of royal favor. Their indignation was heightened by the tricky arrangement, which, while it left them ciphers in the administration, made them responsible to the people for its measures.