The Promised Day Is Come Part 8

"Say: O concourse of archbishops! He Who is the Lord of all men hath appeared. In the plain of guidance He calleth mankind, whilst ye are numbered with the dead! Great is the blessedness of him who is stirred by the Breeze of G.o.d, and hath arisen from amongst the dead in this perspicuous Name."

"Say: O concourse of bishops! Trembling hath seized all the kindreds of the earth, and He Who is the Everlasting Father calleth aloud between earth and heaven. Blessed the ear that hath heard, and the eye that hath seen, and the heart that hath turned unto Him Who is the Point of Adoration of all who are in the heavens and all who are on earth." "O concourse of bishops! Ye are the stars of the heaven of My knowledge. My mercy desireth not that ye should fall upon the earth. My justice, however, declareth: 'This is that which the Son [Jesus] hath decreed.' And whatsoever hath proceeded out of His blameless, His truthspeaking, trustworthy mouth, can never be altered. The bells, verily, peal out My Name, and lament over Me, but My spirit rejoiceth with evident gladness.

The body of the Loved One yearneth for the cross, and His head is eager for the spear, in the path of the All-Merciful. The ascendancy of the oppressor can in no wise deter Him from His purpose." And again: "The stars of the heaven of knowledge have fallen, they that adduce the proofs they possess in order to demonstrate the truth of My Cause, and who make mention of G.o.d in My Name. When I came unto them, in My majesty, however, they turned aside from Me. They, verily, are of the fallen. This is what the Spirit [Jesus] prophesied when He came with the truth, and the Jewish doctors caviled at Him, until they committed what made the Holy Spirit to lament, and the eyes of such as enjoy near access to G.o.d to weep."

"Say: O concourse of priests! Leave the bells, and come forth, then, from your churches. It behooveth you, in this day, to proclaim aloud the Most Great Name among the nations. Prefer ye to be silent, whilst every stone and every tree shouteth aloud: 'The Lord is come in His great glory!'?...

He that summoneth men in My name is, verily, of Me, and he will show forth that which is beyond the power of all that are on earth. ...Let the Breeze of G.o.d awaken you. Verily, it hath wafted over the world. Well is it with him that hath discovered the fragrance thereof and been accounted among the well-a.s.sured." And again: "O concourse of priests! The Day of Reckoning hath appeared, the Day whereon He Who was in heaven hath come.

He, verily, is the One Whom ye were promised in the Books of G.o.d, the Holy, the Almighty, the All-Praised. How long will ye wander in the wilderness of heedlessness and superst.i.tion? Turn with your hearts in the direction of your Lord, the Forgiving, the Generous."

"Say: O concourse of monks! Seclude not yourselves in churches and cloisters. Come forth by My leave, and occupy yourselves with that which will profit your souls and the souls of men. Thus biddeth you the King of the Day of Reckoning. Seclude yourselves in the stronghold of My love.

This, verily, is a befitting seclusion, were ye of them that perceive it.

He that shutteth himself up in a house is indeed as one dead. It behooveth man to show forth that which will profit all created things, and he that bringeth forth no fruit is fit for fire. Thus counseleth you your Lord, and He, verily, is the Almighty, the All-Bounteous. Enter ye into wedlock, that after you someone may fill your place. We have forbidden you perfidious acts, and not that which will demonstrate fidelity. Have ye clung to the standards fixed by your own selves, and cast the standards of G.o.d behind your backs? Fear G.o.d, and be not of the foolish. But for man, who would make mention of Me on My earth, and how could My attributes and My name have been revealed? Ponder ye, and be not of them that are veiled and fast asleep. He that wedded not [Jesus] found no place wherein to dwell or lay His head, by reason of that which the hands of the treacherous had wrought. His sanct.i.ty consisteth not in that which ye believe or fancy, but rather in the things We possess. Ask, that ye may apprehend His station which hath been exalted above the imaginings of all that dwell on earth. Blessed are they who perceive it." And again: "O concourse of monks! If ye choose to follow Me, I will make you heirs of My Kingdom; and if ye transgress against Me, I will, in My long-suffering, endure it patiently, and I, verily, am the Ever-Forgiving, the All-Merciful. ...Bethlehem is astir with the Breeze of G.o.d. We hear her voice saying: 'O Most Generous Lord! Where is Thy great glory established?

The sweet savors of Thy presence have quickened me, after I had melted in my separation from Thee. Praised be Thou in that Thou hast raised the veils, and come with power in evident glory.' We called unto her from behind the Tabernacle of Majesty and Grandeur: 'O Bethlehem! This Light hath risen in the orient, and traveled towards the occident, until it reached thee in the evening of its life. Tell Me then: Do the sons recognize the Father, and acknowledge Him, or do they deny Him, even as the people aforetime denied Him [Jesus]?' Whereupon she cried out saying: 'Thou art, in truth, the All-Knowing, the Best-Informed." And again: "Consider, likewise, how numerous at this time are the monks who have secluded themselves in their churches, in My name, and who, when the appointed time came, and We unveiled to them Our beauty, failed to recognize Me, notwithstanding that they call upon Me at dawn and at eventide." "Read ye the Evangel," He again addresses them, "and yet refuse to acknowledge the All-Glorious Lord? This indeed beseemeth you not, O concourse of learned men!... The fragrances of the All-Merciful have wafted over all creation. Happy the man that hath forsaken his desires, and taken fast hold of guidance."

These "fallen stars" of the firmament of Christendom, these "thick clouds"

that have obscured the radiance of the true Faith of G.o.d, these princes of the Church that have failed to acknowledge the sovereignty of the "King of kings," these deluded ministers of the Son who have shunned and ignored the promised Kingdom which the "Everlasting Father" has brought down from heaven, and is now establis.h.i.+ng upon earth-these are experiencing, in this "Day of Reckoning," a crisis, not indeed as critical as that which the Islamic sacerdotal order, the inveterate enemies of the Faith, has had to face, but one which is no less widespread and significant. "Power hath been seized" indeed, and is being increasingly seized, from these ecclesiastics that speak in the name, and yet are so far away from the spirit, of the Faith they profess.

We have only to look around us, as we survey the fortunes of Christian ecclesiastical orders, to appreciate the steady deterioration of their influence, the decline of their power, the damage to their prestige, the flouting of their authority, the dwindling of their congregations, the relaxation of their discipline, the restriction of their press, the timidity of their leaders, the confusion in their ranks, the progressive confiscation of their properties, the surrender of some of their most powerful strongholds, and the extinction of other ancient and cherished inst.i.tutions. Indeed, ever since the Divine summons was issued, and the invitation extended, and the warning sounded, and the condemnation p.r.o.nounced, this process, that may be said to have been initiated with the collapse of the temporal sovereignty of the Roman Pontiff, soon after the Tablet to the Pope had been revealed, has been operating with increasing momentum, menacing the very basis on which the entire order is resting.

Aided by the forces which the Communist movement has unloosed, reinforced by the political consequences of the last war, accelerated by the excessive, the blind, the intolerant, and militant nationalism which is now convulsing the nations, and stimulated by the rising tide of materialism, irreligion, and paganism, this process is not only tending to subvert ecclesiastical inst.i.tutions, but appears to be leading to the rapid dechristianization of the ma.s.ses in many Christian countries.

I shall content myself with the enumeration of certain outstanding manifestations of this force which is increasingly invading the domain, and a.s.sailing the firmest ramparts, of one of the leading religious systems of mankind. The virtual extinction of the temporal power of the most preeminent ruler in Christendom immediately after the creation of the Kingdom of Italy; the wave of anticlericalism that swept over France after the collapse of the Napoleonic empire, and which culminated in the complete separation of the Catholic Church from the state, in the laicization of the Third Republic, in the secularization of education, and in the suppression and dispersal of religious orders; the swift and sudden rise of that "religious irreligion," that bold, conscious, and organized a.s.sault launched in Soviet Russia against the Greek Orthodox Church, that precipitated the disestablishment of the state religion, that ma.s.sacred a vast number of its members originally numbering above a hundred million souls, that pulled down, closed, or converted into museums, theatres and warehouses, thousands upon thousands of churches, monasteries, synagogues and mosques, that stripped the church of its six and a half million acres of property, and sought, through its League of Militant Atheists and the promulgation of a "five-year plan of G.o.dlessness," to loosen from its foundations the religious life of the ma.s.ses; the dismemberment of the Austro-Hungarian Monarchy that dissolved, by one stroke, the most powerful unit which owed its allegiance to, and supported through its resources the administration of, the Church of Rome; the divorce of the Spanish state from that same Church, and the overthrow of the monarchy, the champion of Catholic Christendom; the nationalistic philosophy, the parent of an unbridled and obsolete nationalism, which, having dethroned Islam, has indirectly a.s.saulted the front line of the Christian church in non-Christian lands, and is dealing such heavy blows to Catholic, Anglican, and Presbyterian Missions in Persia, Turkey, and the Far East; the revolutionary movement that brought in its wake the persecution of the Catholic Church in Mexico; and finally the gospel of modern paganism, unconcealed, aggressive, and unrelenting, which, in the years preceding the present turmoil, and increasingly since its outbreak, has swept over the continent of Europe, invading the citadels, and sowing confusion in the hearts of the supporters, of the Catholic, the Greek Orthodox, and the Lutheran churches, in Austria, Poland, the Baltic and Scandinavian states, and more recently in Western Europe, the home and center of the most powerful hierarchies of Christendom.

CHRISTIAN NATIONS AGAINST CHRISTIAN NATIONS

What a sorry spectacle of impotence and disruption does this fratricidal war, which Christian nations are waging against Christian nations-Anglicans pitted against Lutherans, Catholics against Greek Orthodox, Catholics against Catholics, and Protestants against Protestants-in support of a so-called Christian civilization, offer to the eyes of those who are already perceiving the bankruptcy of the inst.i.tutions that claim to speak in the name, and to be the custodians, of the Faith of Jesus Christ! The powerlessness and despair of the Holy See to halt this internecine strife, in which the children of the Prince of Peace-blessed and supported by the benedictions and harangues of the prelates of a hopelessly divided church-are engaged, proclaim the degree of subservience into which the once all-powerful inst.i.tutions of the Christian Faith have sunk, and are a striking reminder of the parallel state of decadence into which the hierarchies of its sister religion have fallen.

How tragically has Christendom ignored, and how far it has strayed from, that high mission which He Who is the true Prince of Peace has, in these, the concluding pa.s.sages of His Tablet to Pope Pius IX, called upon the entire body of Christians to fulfill-pa.s.sages which establish, for all time, the distinction between the Mission of Baha'u'llah in this age and that of Jesus Christ: "Say: O concourse of Christians! We have, on a previous occasion, revealed Ourself unto you, and ye recognized Me not.

This is yet another occasion vouchsafed unto you. This is the Day of G.o.d; turn ye unto Him.... The Beloved One loveth not that ye be consumed with the fire of your desires. Were ye to be shut out as by a veil from Him, this would be for no other reason than your own waywardness and ignorance.

Ye make mention of Me, and know Me not. Ye call upon Me, and are heedless of My Revelation.... O people of the Gospel! They who were not in the Kingdom have now entered it, whilst We behold you, in this day, tarrying at the gate. Rend the veils asunder by the power of your Lord, the Almighty, the All-Bounteous, and enter, then, in My name My Kingdom. Thus biddeth you He Who desireth for you everlasting life.... We behold you, O children of the Kingdom, in darkness. This, verily, beseemeth you not. Are ye, in the face of the Light, fearful because of your deeds? Direct yourselves towards Him.... Verily, He [Jesus] said: 'Come ye after Me, and I will make you to become fishers of men.' In this day, however, We say: 'Come ye after Me, that We may make you to become the quickeners of mankind.'" "Say," He moreover has written, "We, verily, have come for your sakes, and have borne the misfortunes of the world for your salvation.

Flee ye the One Who hath sacrificed His life that ye may be quickened?

Fear G.o.d, O followers of the Spirit [Jesus], and walk not in the footsteps of every divine that hath gone far astray.... Open the doors of your hearts. He Who is the Spirit [Jesus] verily, standeth before them.

Wherefore keep ye afar from Him Who hath purposed to draw you nigh unto a Resplendent Spot? Say: We, in truth, have opened unto you the gates of the Kingdom. Will ye bar the doors of your houses in My face? This indeed is naught but a grievous error."

Such is the pa.s.s to which the Christian clergy have come-a clergy that have interposed themselves between their flock and the Christ returned in the glory of the Father. As the Faith of this Promised One penetrates farther and farther into the heart of Christendom, as its recruits from the garrisons which its spirit is a.s.sailing multiply, and provoke a concerted and determined action in defense of the strongholds of Christian orthodoxy, and as the forces of nationalism, paganism, secularism and racialism move jointly towards a climax, might we not expect that the decline in the power, the authority, and the prestige of these ecclesiastics will be accentuated, and further demonstrate the truth, and more fully unfold the implications, of Baha'u'llah's p.r.o.nouncement predicting the eclipse of the luminaries of the Church of Jesus Christ.

Devastating indeed has been the havoc wrought in the fortunes of the _Sh_i'ih hierarchy in Persia, and pitiable the lot reserved for its remnant now groaning under the yoke of a civil authority it had for centuries scorned and dominated. Cataclysmic indeed has been the collapse of the most preeminent inst.i.tution of Sunni Islam, and irretrievable the downfall of its hierarchy in a country that had championed the cause of the self-styled vicar of the Prophet of G.o.d. Steady and relentless is the process which has brought such destruction, shame, division, and weakness to the defenders of the strongholds of Christian ecclesiasticism, and black indeed are the clouds that darken its horizon. Through the actions of Muslim and Christian divines-"idols," whom Baha'u'llah has stigmatized as const.i.tuting the majority of His enemies-who failed, as commanded by Him, to lay aside their pens and fling away their fancies, and who, as He Himself testified, had they believed in Him would have brought about the conversion of the ma.s.ses, Islam and Christianity have, it would be no exaggeration to say, entered the most critical phase of their history.

Let none, however, mistake my purpose, or misrepresent this cardinal truth which is of the essence of the Faith of Baha'u'llah. The divine origin of all the Prophets of G.o.d-including Jesus Christ and the Apostle of G.o.d, the two greatest Manifestations preceding the Revelation of the Bab-is unreservedly and unshakably upheld by each and every follower of the Baha'i religion. The fundamental unity of these Messengers of G.o.d is clearly recognized, the continuity of their Revelations is affirmed, the G.o.d-given authority and correlative character of their Books is admitted, the singleness of their aims and purposes is proclaimed, the uniqueness of their influence emphasized, the ultimate reconciliation of their teachings and followers taught and antic.i.p.ated. "They all," according to Baha'u'llah's testimony, "abide in the same tabernacle, soar in the same heaven, are seated upon the same throne, utter the same speech, and proclaim the same Faith."

THE CONTINUITY OF REVELATION

The Faith standing identified with the name of Baha'u'llah disclaims any intention to belittle any of the Prophets gone before Him, to whittle down any of their teachings, to obscure, however slightly, the radiance of their Revelations, to oust them from the hearts of their followers, to abrogate the fundamentals of their doctrines, to discard any of their revealed Books, or to suppress the legitimate aspirations of their adherents. Repudiating the claim of any religion to be the final revelation of G.o.d to man, disclaiming finality for His own Revelation, Baha'u'llah inculcates the basic principle of the relativity of religious truth, the continuity of Divine Revelation, the progressiveness of religious experience. His aim is to widen the basis of all revealed religions and to unravel the mysteries of their scriptures. He insists on the unqualified recognition of the unity of their purpose, restates the eternal verities they enshrine, coordinates their functions, distinguishes the essential and the authentic from the nonessential and spurious in their teachings, separates the G.o.d-given truths from the priest-prompted superst.i.tions, and on this as a basis proclaims the possibility, and even prophecies the inevitability, of their unification, and the consummation of their highest hopes.

As to Mu?ammad, the Apostle of G.o.d, let none among His followers who read these pages, think for a moment that either Islam, or its Prophet, or His Book, or His appointed Successors, or any of His authentic teachings, have been, or are to be in any way, or to however slight a degree, disparaged.

The lineage of the Bab, the descendant of the Imam ?usayn; the divers and striking evidences, in Nabil's Narrative, of the att.i.tude of the Herald of our Faith towards the Founder, the Imams, and the Book of Islam; the glowing tributes paid by Baha'u'llah in the Kitab-i-iqan to Mu?ammad and His lawful Successors, and particularly to the "peerless and incomparable"

Imam ?usayn; the arguments adduced, forcibly, fearlessly, and publicly by 'Abdu'l-Baha, in churches and synagogues, to demonstrate the validity of the Message of the Arabian Prophet; and last but not least the written testimonial of the Queen of Rumania, who, born in the Anglican faith and notwithstanding the close alliance of her government with the Greek Orthodox Church, the state religion of her adopted country, has, largely as a result of the perusal of these public discourses of 'Abdu'l-Baha, been prompted to proclaim her recognition of the prophetic function of Mu?ammad-all proclaim, in no uncertain terms, the true att.i.tude of the Baha'i Faith towards its parent religion.

"G.o.d," is her royal tribute, "is All, everything. He is the power behind all beginnings.... His is the Voice within us that shows us good and evil.

But mostly we ignore or misunderstand this voice. Therefore, did He choose His Elect to come down amongst us upon earth to make clear His Word, His real meaning. Therefore, the Prophets; therefore, Christ, Mu?ammad, Baha'u'llah, for man needs from time to time a voice upon earth to bring G.o.d to him, to sharpen the realization of the existence of the true G.o.d.

Those voices sent to us had to become flesh, so that with our earthly ears we should be able to hear and understand."

What greater proof, it may be pertinently asked, can the divines of either Persia or Turkey require wherewith to demonstrate the recognition by the followers of Baha'u'llah of the exalted position occupied by the Prophet Mu?ammad among the entire company of the Messengers of G.o.d? What greater service do these divines expect us to render the Cause of Islam? What greater evidence of our competence can they demand than that we should kindle, in quarters so far beyond their reach, the spark of an ardent and sincere conversion to the truth voiced by the Apostle of G.o.d, and obtain from the pen of royalty this public, and indeed historic, confession of His G.o.d-given Mission?

As to the position of Christianity, let it be stated without any hesitation or equivocation that its divine origin is unconditionally acknowledged, that the Sons.h.i.+p and Divinity of Jesus Christ are fearlessly a.s.serted, that the divine inspiration of the Gospel is fully recognized, that the reality of the mystery of the Immaculacy of the Virgin Mary is confessed, and the primacy of Peter, the Prince of the Apostles, is upheld and defended. The Founder of the Christian Faith is designated by Baha'u'llah as the "Spirit of G.o.d," is proclaimed as the One Who "appeared out of the breath of the Holy Ghost," and is even extolled as the "Essence of the Spirit." His mother is described as "that veiled and immortal, that most beauteous, countenance," and the station of her Son eulogized as a "station which hath been exalted above the imaginings of all that dwell on earth," whilst Peter is recognized as one whom G.o.d has caused "the mysteries of wisdom and of utterance to flow out of his mouth." "Know thou," Baha'u'llah has moreover testified, "that when the Son of Man yielded up His breath to G.o.d, the whole creation wept with a great weeping. By sacrificing Himself, however, a fresh capacity was infused into all created things. Its evidences, as witnessed in all the peoples of the earth, are now manifest before thee. The deepest wisdom which the sages have uttered, the profoundest learning which any mind hath unfolded, the arts which the ablest hands have produced, the influence exerted by the most potent of rulers, are but manifestations of the quickening power released by His transcendent, His all-pervasive and resplendent Spirit. We testify that when He came into the world, He shed the splendor of His glory upon all created things. Through Him the leper recovered from the leprosy of perversity and ignorance. Through Him the unchaste and wayward were healed. Through His power, born of Almighty G.o.d, the eyes of the blind were opened and the soul of the sinner sanctified.... He it is Who purified the world. Blessed is the man who, with a face beaming with light, hath turned towards Him."

Indeed, the essential prerequisites of admittance into the Baha'i fold of Jews, Zoroastrians, Hindus, Buddhists, and the followers of other ancient faiths, as well as of agnostics and even atheists, is the wholehearted and unqualified acceptance by them all of the divine origin of both Islam and Christianity, of the Prophetic functions of both Mu?ammad and Jesus Christ, of the legitimacy of the inst.i.tution of the Imamate, and of the primacy of St. Peter, the Prince of the Apostles. Such are the central, the solid, the incontrovertible principles that const.i.tute the bedrock of Baha'i belief, which the Faith of Baha'u'llah is proud to acknowledge, which its teachers proclaim, which its apologists defend, which its literature disseminates, which its summer schools expound, and which the rank and file of its followers attest by both word and deed.

Nor should it be thought for a moment that the followers of Baha'u'llah either seek to degrade or even belittle the rank of the world's religious leaders, whether Christian, Muslim, or of any other denomination, should their conduct conform to their professions, and be worthy of the position they occupy. "Those divines," Baha'u'llah has affirmed, "...who are truly adorned with the ornament of knowledge and of a goodly character are, verily, as a head to the body of the world, and as eyes to the nations.

The guidance of men hath, at all times, been and is dependent upon these blessed souls." And again: "The divine whose conduct is upright, and the sage who is just, are as the spirit unto the body of the world. Well is it with that divine whose head is attired with the crown of justice, and whose temple is adorned with the ornament of equity." And yet again: "The divine who hath seized and quaffed the most holy Wine, in the name of the sovereign Ordainer, is as an eye unto the world. Well is it with them who obey him, and call him to remembrance." "Great is the blessedness of that divine," He, in another connection, has written, "that hath not allowed knowledge to become a veil between him and the One Who is the Object of all knowledge, and who, when the Self-Subsisting appeared, hath turned with a beaming face towards Him. He, in truth, is numbered with the learned. The inmates of Paradise seek the blessing of his breath, and his lamp sheddeth its radiance over all who are in heaven and on earth. He, verily, is numbered with the inheritors of the Prophets. He that beholdeth him hath, verily, beheld the True One, and he that turneth towards him hath, verily, turned towards G.o.d, the Almighty, the All-Wise." "Respect ye the divines amongst you," is His exhortation, "They whose acts conform to the knowledge they possess, who observe the statutes of G.o.d, and decree the things G.o.d hath decreed in the Book. Know ye that they are the lamps of guidance betwixt earth and heaven. They that have no consideration for the position and merit of the divines amongst them have, verily, altered the bounty of G.o.d vouchsafed unto them."

Dear friends! I have, in the preceding pages, attempted to represent this world-afflicting ordeal that has laid its grip upon mankind as primarily a judgment of G.o.d p.r.o.nounced against the peoples of the earth, who, for a century, have refused to recognize the One Whose advent had been promised to all religions, and in Whose Faith all nations can alone, and must eventually, seek their true salvation. I have quoted certain pa.s.sages from the writings of Baha'u'llah and the Bab that reveal the character, and foreshadow the occurrence of this divinely inflicted visitation. I have enumerated the woeful trials with which the Faith, its Herald, its Founder, and its Exemplar, have been afflicted, and exposed the tragic failure of the generality of mankind and its leaders to protest against these tribulations, and to acknowledge the claims advanced by those Who bore them. I have, moreover, indicated that a direct, an awful, an inescapable responsibility rested on the sovereigns of the earth and the world's religious leaders who, in the days of the Bab and Baha'u'llah, held within their grasp the reins of absolute political and religious authority. I have also endeavored to show how, as a result of the direct and active antagonism of some of them to the Faith, and the neglect by others of their unquestioned duty to investigate its truth and its claims, to vindicate its innocence, and avenge its injuries, both kings and ecclesiastics have been, and are still being, subjected to the dire punishments which their sins of omission and commission have provoked. I have, owing to the chief responsibility which they incurred, as a result of the undisputed ascendancy they held over their subjects and followers, quoted extensively from the messages, the exhortations and warnings addressed to them by the Founders of our Faith, and expatiated on the consequences that have flowed from these momentous and epoch-making utterances.

This great retributive calamity, for which the world's supreme leaders, both secular and religious, are to be regarded as primarily answerable, as testified by Baha'u'llah, should not, if we would correctly appraise it, be regarded solely as a punishment meted out by G.o.d to a world that has, for a hundred years, persisted in its refusal to embrace the truth of the redemptive Message proffered to it by the supreme Messenger of G.o.d in this day. It should be viewed also, though to a lesser degree, in the light of a divine retribution for the perversity of the human race in general, in casting itself adrift from those elementary principles which must, at all times, govern, and can alone safeguard, the life and progress of mankind.

Humanity has, alas, with increasing insistence, preferred, instead of acknowledging and adoring the Spirit of G.o.d as embodied in His religion in this day, to wors.h.i.+p those false idols, untruths and half-truths, which are obscuring its religions, corrupting its spiritual life, convulsing its political inst.i.tutions, corroding its social fabric, and shattering its economic structure.

Not only have the peoples of the earth ignored, and some of them even a.s.sailed, a Faith which is at once the essence, the promise, the reconciler, and the unifier of all religions, but they have drifted away from their own religions, and set up on their subverted altars other G.o.ds wholly alien not only to the spirit but to the traditional forms of their ancient faiths.

"The face of the world," Baha'u'llah laments, "hath altered. The way of G.o.d and the religion of G.o.d have ceased to be of any worth in the eyes of men." "The vitality of men's belief in G.o.d," He also has written, "is dying out in every land.... The corrosion of unG.o.dliness is eating into the vitals of human society." "Religion," He affirms, "is verily the chief instrument for the establishment of order in the world, and of tranquility amongst its peoples.... The greater the decline of religion, the more grievous the waywardness of the unG.o.dly. This cannot but lead in the end to chaos and confusion." And again: "Religion is a radiant light and an impregnable stronghold for the protection and welfare of the peoples of the world." "As the body of man," He, in another connection, has written, "needeth a garment to clothe it, so the body of mankind must needs be adorned with the mantle of justice and wisdom. Its robe is the Revelation vouchsafed unto it by G.o.d."

THE THREE FALSE G.o.dS

This vital force is dying out, this mighty agency has been scorned, this radiant light obscured, this impregnable stronghold abandoned, this beauteous robe discarded. G.o.d Himself has indeed been dethroned from the hearts of men, and an idolatrous world pa.s.sionately and clamorously hails and wors.h.i.+ps the false G.o.ds which its own idle fancies have fatuously created, and its misguided hands so impiously exalted. The chief idols in the desecrated temple of mankind are none other than the triple G.o.ds of Nationalism, Racialism and Communism, at whose altars governments and peoples, whether democratic or totalitarian, at peace or at war, of the East or of the West, Christian or Islamic, are, in various forms and in different degrees, now wors.h.i.+ping. Their high priests are the politicians and the worldly-wise, the so-called sages of the age; their sacrifice, the flesh and blood of the slaughtered mult.i.tudes; their incantations outworn s.h.i.+bboleths and insidious and irreverent formulas; their incense, the smoke of anguish that ascends from the lacerated hearts of the bereaved, the maimed, and the homeless.

The theories and policies, so unsound, so pernicious, which deify the state and exalt the nation above mankind, which seek to subordinate the sister races of the world to one single race, which discriminate between the black and the white, and which tolerate the dominance of one privileged cla.s.s over all others-these are the dark, the false, and crooked doctrines for which any man or people who believes in them, or acts upon them, must, sooner or later, incur the wrath and chastis.e.m.e.nt of G.o.d.

"Movements," is the warning sounded by 'Abdu'l-Baha, "newly born and worldwide in their range, will exert their utmost effort for the advancement of their designs. The Movement of the Left will acquire great importance. Its influence will spread."

Contrasting with, and irreconcilably opposed to, these war-engendering, world-convulsing doctrines are the healing, the saving, the pregnant truths proclaimed by Baha'u'llah, the Divine Organizer and Savior of the whole human race-truths which should be regarded as the animating force and the hallmark of His Revelation: "The world is but one country, and mankind its citizens." "Let not a man glory in that he loves his country; let him rather glory in this, that he loves his kind." And again: "Ye are the fruits of one tree, and the leaves of one branch." "Bend your minds and wills to the education of the peoples and kindreds of the earth, that haply ... all mankind may become the upholders of one order, and the inhabitants of one city.... Ye dwell in one world, and have been created through the operation of one Will." "Beware lest the desires of the flesh and of a corrupt inclination provoke divisions among you. Be ye as the fingers of one hand, the members of one body." And yet again: "All the saplings of the world have appeared from one Tree, and all the drops from one Ocean, and all beings owe their existence to one Being." And furthermore: "That one indeed is a man who today dedicateth himself to the service of the entire human race."

THE WEAKENED PILLARS OF RELIGION