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Haliburton says this is as bad as the state of things in Kansas, when, because Frank Pierce would not give them any judges or laws to their mind, they lived a year or so without any. Orcutt added in his next despatch:--
130. "Have not you any new novels? Send up Scribe and the 'Arabian Nights' and 'Robinson Crusoe' and the 'Three Guardsmen,' and Mrs. Whitney's books. We have Thackeray and Miss Austen."
When he read this, Haliburton felt as if they were not only light-footed but light-headed. And he consulted me quite seriously as to telegraphing to them "Pycroft's Course of Reading." I coaxed him out of that, and he satisfied himself with a serious expostulation with George as to the way in which their young folks would grow up. George replied by telegraphing Brannan's last sermon, I Thessalonians iv. II. The sermon had four heads, must have occupied an hour and a half in delivery, and took five nights to telegraph. I had another engagement, so that Haliburton had to sit it all out with his eye to Shubael, and he has never entered on that line of discussion again. It was as well, perhaps, that he got enough of it.
The women have never had any misunderstandings. When we had received two or three hundred despatches from B.
M., Annie Haliburton came to me and said, in that pretty way of hers, that she thought they had a right to their turn again. She said this lore about the Albert Nyanza and the North Pole was all very well, but, for her part, she wanted to know how they lived, what they did, and what they talked about, whether they took summer journeys, and how and what was the form of society where thirty-seven people lived in such close quarters. This about "the form of society" was merely wool pulled over my eyes. So she said she thought her husband and I had better go off to the Biennial Convention at a.s.sampink, as she knew we wanted to do, and she and Bridget and Polly and Cordelia would watch for the signals, and would make the replies. She thought they would get on better if we were out of the way.
So we went to the convention, as she called it, which was really not properly a convention, but the Forty-fifth Biennial General Synod, and we left the girls to their own sweet way.
Shall I confess that they kept no record of their own signals, and did not remember very accurately what they were? "I was not going to keep a string of 'says I's'
and 'says she's,'" said Polly, boldly. "it shall not be written on my tomb that I have left more annals for people to file or study or bind or dust or catalogue."
But they told us that they had begun by asking the "bricks" if they remembered what Maria Theresa said to her ladies-in-waiting.[1] Quicker than any signal had ever been answered, George Orcutt's party replied from the Moon, "We hear, and we obey." Then the women-kind had it all to themselves. The brick-women explained at once to our girls that they had sent their men round to the other side to cut ice, and that they were manning the telescope, and running the signals for themselves, and that they could have a nice talk without any bother about the law-books or the magnetic pole. As I say, I do not know what questions Polly and Annie put; but--to give them their due--they had put on paper a coherent record of the results arrived at in the answers; though, what were the numbers of the despatches, or in what order they came, I do not know; for the session of the synod kept us at a.s.sampink for two or three weeks
[1] Maria Theresa's husband, Francis, Duke of Tuscany, was hanging about loose one day, and the Empress, who had got a little tired, said to the maids of honor, "Girls, whenever you marry, take care and choose a husband who has something to do outside of the house."
Mrs. Brannan was the spokesman. "We tried a good many experiments about day and night. It was very funny at first not to know when it would be light and when dark, for really the names day and night do not express a great deal for us. Of course the pendulum clocks all went wrong till the men got them overhauled, and I think watches and clocks both will soon go out of fas.h.i.+on. But we have settled down on much the old hours, getting up, without reference to daylight, by our great gong, at your eight o'clock. But when the eclipse season comes, we vary from that for signalling.
"We still make separate families, and Alice's is the seventh. We tried hotel life and we liked it, for there has never been the first quarrel here. You can't quarrel here, where you are never sick, never tired, and need not be ever hungry. But we were satisfied that it was nicer for the children and for all round to live separately and come together at parties, to church, at signal time, and so on. We had something to say then, something to teach, and something to learn.
"Since the carices developed so nicely into flax, we have had one great comfort, which we had lost before, in being able to make and use paper. We have had great fun, and we think the children have made great improvement in writing novels for the Union. The Union is the old Union for Christian work that we had in dear old No. 9. We have two serial novels going on, one called 'Diana of Carrotook,' and the other called 'Ups and Downs'; the first by Levi Ross, and the other by my Blanche. They are really very good, and I wish we could send them to you. But they would not be worth despatching.
"We get up at eight; dress, and fix up at home; a sniff of air, as people choose; breakfast; and then we meet for prayers outside. Where we meet depends on the temperature; for we can choose any temperature we want, from boiling water down, which is convenient. After prayers an hour's talk, lounging, walking, and so on; no flirting, but a favorite time with the young folks.
"Then comes work. Three hours' head-work is the maximum in that line. Of women's work, as in all worlds, there are twenty-four in one of your days, but for my part I like it. Farmers and carpenters have their own laws, as the light serves and the seasons. Dinner is seven hours after breakfast began; always an hour long, as breakfast was. Then every human being sleeps for an hour. Big gong again, and we ride, walk, swim, telegraph, or what not, as the case may be. We have no horses yet, but the Shanghaes are coming up into very good dodos and ostriches, quite big enough for a trot for the children.
"Only two persons of a family take tea at home. The rest always go out to tea without invitation. At 8 P. M.
big gong again, and we meet in 'Grace,' which is the prettiest hall, church, concert-room, that you ever saw.
We have singing, lectures, theatre, dancing, talk, or what the mistress of the night determines, till the curfew sounds at ten, and then we all go home. Evening prayers are in the separate households, and every one is in bed by midnight. The only law on the statute-book is that every one shall sleep nine hours out of every twenty-four.
"Only one thing interrupts this general order. Three taps on the gong means 'telegraph,' and then, I tell you, we are all on hand.
"You cannot think how quickly the days and years go by!"
Of course, however, as I said, this could not last.
We could not subdue our world and be spending all our time in telegraphing our dear B. M. Could it be possible--perhaps it was possible--that they there had something else to think of and to do besides attending to our affairs? Certainly their indifference to Grant's fourth Proclamation, and to Mr. Fish's celebrated protocol in the Tahiti business, looked that way. Could it be that that little witch of a Belle Brannan really cared more for their performance of "Midsummer Night's Dream," or her father's birthday, than she cared for that pleasant little account I telegraphed up to all the children, of the way we went to muster when we were boys together? Ah well! I ought not to have supposed that all worlds were like this old world. Indeed, I often say this is the queerest world I ever knew.
Perhaps theirs is not so queer, and it is I who am the oddity.
Of course it could not last. We just arranged correspondence days, when we would send to them, and they to us. I was meanwhile turned out from my place at Tamworth Observatory. Not but I did my work well, and Polly hers. The observer's room was a miracle of neatness. The children were kept in the bas.e.m.e.nt.
Visitors were received with great courtesy; and all the fees were sent to the treasurer; he got three dollars and eleven cents one summer,--that was the year General Grant came there; and that was the largest amount that they ever received from any source but begging. I was not unfaithful to my trust. Nor was it for such infidelity that I was removed. No! But it was discovered that I was a Sandemanian; a Gla.s.site, as in derision I was called. The annual meeting of the trustees came round.
There was a large Mechanics' Fair in Tamworth at the time, and an Agricultural Convention. There was no horse-race at the convention, but there were two compet.i.tive examinations in which running horses competed with each other, and trotting horses competed with each other, and five thousand dollars was given to the best runner and the best trotter. These causes drew all the trustees together. The Rev. Cephas Philpotts presided. His doctrines with regard to free agency were considered much more sound than mine. He took the chair,--in that pretty observatory parlor, which Polly had made so bright with smilax and ivy. Of course I took no chair; I waited, as a janitor should, at the door. Then a brief address. Dr. Philpotts trusted that the observatory might always be administered in the interests of science, of true science; of that science which rightly distinguishes between unlicensed liberty and true freedom; between the unrestrained volition and the freedom of the will. He became eloquent, he became noisy. He sat down. Then three other men spoke, on similar subjects. Then the executive committee which had appointed me was dismissed with thanks. Then a new executive committee was chosen, with Dr. Philpotts at the head. The next day I was discharged. And the next week the Philpotts family moved into the observatory, and their second girl now takes care of the instruments.
I returned to the cure of souls and to healing the hurt of my people. On observation days somebody runs down to No. 9, and by means of Shubael communicates with B. M. We love them, and they love us all the same.
Nor do we grieve for them as we did. Coming home from Pigeon Cove in October with those nice Wadsworth people, we fell to talking as to the why and wherefore of the summer life we had led. How was it that it was so charming? And why were we a little loath to come back to more comfortable surroundings? "I hate the school," said George Wadsworth. "I hate the making calls," said his mother. "I hate the office hour," said her poor husband; "if there were only a dozen I would not mind, but seventeen hundred thousand in sixty minutes is too many."
So that led to asking how many of us there had been at Pigeon Cove. The children counted up all the six families,--the Haliburtons, the Wadsworths, the Pontefracts, the Midges, the Hayeses, and the Inghams, and the two good-natured girls, thirty-seven in all,--and the two babies born this summer. "Really," said Mrs.
Wadsworth, "I have not spoken to a human being besides these since June; and what is more, Mrs. Ingham, I have not wanted to. We have really lived in a little world of our own."
"World of our own!" Polly fairly jumped from her seat, to Mrs. Wadsworth's wonder. So we had--lived in a world of our own. Polly reads no newspaper since the "Sandemanian" was merged. She has a letter or two tumble in sometimes, but not many; and the truth was that she had been more secluded from General Grant and Mr.
Gladstone and the Khedive, and the rest of the important people, than had Brannan or Ross or any of them!
And it had been the happiest summer she had ever known.
Can it be possible that all human sympathies can thrive, and all human powers be exercised, and all human joys increase, if we live with all our might with the thirty or forty people next to us, telegraphing kindly to all other people, to be sure? Can it be possible that our pa.s.sion for large cities, and large parties, and large theatres, and large churches, develops no faith nor hope nor love which would not find aliment and exercise in a little "world of our own"?
CRUSOE IN NEW YORK
PART I
I was born in the year 1842, in the city of New York, of a good family, though not of that country, my father being a foreigner of Bremen, who settled first in England. He got a good estate by merchandise, and afterward lived at New York. But first he had married my mother, whose relations were named Robinson, a very good family in her country--and from them I was named.
My father died before I can remember--at least, I believe so. For, although I sometimes figure to myself a grave, elderly man, thickset and wearing a broad- brimmed hat, holding me between his knees and advising me seriously, I cannot say really whether this were my father or no; or, rather, whether this is really some one I remember or no. For my mother, with whom I have lived alone much of my life, as the reader will see, has talked to me of my father so much, and has described him to me so faithfully, that I cannot tell but it is her description of him that I recollect so easily. And so, as I say, I cannot tell whether I remember him or no.
He never lost his German notions, and perhaps they gained in England some new force as to the way in which boys should be bred. At least, for myself, I know that he left to my mother strict charge that I should be bound 'prentice to a carpenter as soon as I was turned of fourteen. I have often heard her say that this was the last thing he spoke to her of when he was dying; and with the tears in her eyes, she promised him it should be so.
And though it cost her a world of trouble--so changed were times and customs--to find an old-fas.h.i.+oned master who would take me for an apprentice, she was as good as her word.
I should like to tell the story of my apprentices.h.i.+p, if I supposed the reader cared as much about it as I do; but I must rather come to that part of my life which is remarkable, than hold to that which is more like the life of many other boys. My father's property was lost or was wasted, I know not how, so that my poor mother had but a hard time of it; and when I was just turned of twenty-one and was free of my apprentices.h.i.+p, she had but little to live upon but what I could bring home, and what she could earn by her needle. This was no grief to me, for I was fond of my trade, and I had learned it well. My old master was fond of me, and would trust me with work of a good deal of responsibility. I neither drank nor smoked, nor was I over-fond of the amus.e.m.e.nts which took up a good deal of the time of my fellow-workmen. I was most pleased when, on pay-day, I could carry home to my mother ten, fifteen, or even twenty dollars--could throw it into her lap, and kiss her and make her kiss me.
"Here is the oil for the lamp, my darling," I would say; or, "Here is the grease for the wheels"; or, "Now you must give me white sugar twice a day." She was a good manager, and she made both ends meet very well.
I had no thought of leaving my master when my apprentices.h.i.+p was over, nor had he any thought of letting me go. We understood each other well, he liked me and I liked him. He knew that he had in me one man who was not afraid of work, as he would say, and who would not s.h.i.+rk it. And so, indeed, he would often put me in charge of parties of workmen who were much older than I was.
So it was that it happened, perhaps some months after I had become a journeyman, that he told me to take a gang of men, whom he named, and to go quite up-town in the city, to put a close wooden fence around a vacant lot of land there. One of his regular employers had come to him, to say that this lot of land was to be enclosed, and the work was to be done by him. He had sent round the lumber, and he told me that I would find it on the ground. He gave me, in writing, the general directions by which the fence was ordered, and told me to use my best judgment in carrying them out. "Only take care," said he, "that you do it as well as if I was there myself. Do not be in a hurry, and be sure your work stands."
I was well pleased to be left thus to my own judgment. I had no fear of failing to do the job well, or of displeasing my old master or his employer. If I had any doubts, they were about the men who were to work under my lead, whom I did not rate at all equally; and, if I could have had my pick, I should have thrown out some of the more sulky and lazy of them, and should have chosen from the other hands. But youngsters must not be choosers when they are on their first commissions.
I had my party well at work, with some laborers whom we had hired to dig our post-holes, when a white-haired old man, with gold spectacles and a broad-brimmed hat, alighted from a cab upon the sidewalk, watched the men for a minute at their work, and then accosted me. I knew him perfectly, though of course he did not remember me.
He was, in fact, my employer in this very job, for he was old Mark Henry, a Quaker gentleman of Philadelphia, who was guardian of the infant heirs who owned this block of land which we were enclosing. My master did all the carpenter's work in the New York houses which Mark Henry or any of his wards owned, and I had often seen him at the shop in consultation. I turned to him and explained to him the plans for the work. We had already some of the joists cut, which were to make the posts to our fence. The old man measured them with his cane, and said he thought they would not be long enough.
I explained to him that the fence was to be eight feet high, and that these were quite long enough for that.
"I know," he said, "I know, my young friend, that my order was for a fence eight feet high, but I do not think that will do."
With some surprise I showed him, by a "ten-foot pole," how high the fence would come.
"Yes, my young friend, I see, I see. But I tell thee, every beggar's brat in the ward will be over thy fence before it has been built a week, and there will be I know not what devices of Satan carried on in the inside. All the junk from the North River will be hidden there, and I shall be in luck if some stolen trunk, nay, some dead man's body, is not stowed away there. Ah, my young friend, if thee is ever unhappy enough to own a vacant lot in the city, thee will know much that thee does not know now of the exceeding sinfulness of sin.
Thee will know of trials of the spirit and of the temper that thee has never yet experienced."
I said I thought this was probable, but I thought inwardly that I would gladly be tried that way. The old man went on:--
"I said eight feet to friend Silas, but thee may say to him that I have thought better of it, and that I have ordered thee to make the fence ten feet high. Thee may say that I am now going to Philadelphia, but that I will write to him my order when I arrive. Meanwhile thee will go on with the fence as I bid thee."
And so the old man entered his cab again and rode away.