The Masters of the Peaks Part 24

"Which way are we going, Tayoga? What is your plan?"

"Our aim at this moment, Dagaeoga, is the middle of the lake, because the sons of Onontio and the warriors of Tandakora are all along the beach, and would be waiting for us with rifle and tomahawk should we seek to land.

This is but a small boat in which we sit and it could not resist the waves of a great storm, but at present it is far safer for us than any land near by."

"Of course you're right, Tayoga, you always are, but we're in the thick of the darkness now, so you rest awhile and let me do the paddling alone."

"It is a good thought, Dagaeoga, but keep straight in the direction we are going. See that you do not paddle unconsciously in a curve. We shall certainly be pursued, and although our foes cannot see us well in the dark, some out of their number are likely to blunder upon us. If it comes to a battle you will notice that I have an extra rifle and pistol for you lying in the bottom of the canoe, and that I am something more than a supple dancer and leaper."

"You not only think of everything, Tayoga, but you also do it, which is better. I shall take care to keep dead ahead."

Robert in his turn bent forward and plied the paddle. He was not only fresh, but the wonderful thrill of escape gave him a strength far beyond the normal, and the great canoe fairly danced over the waters toward the dusky deeps of the lake, while the Onondaga crouched at the other end of the canoe, rifle in hand, intently watching the heavy pall of dusk behind them.

Their situation was still dangerous in the extreme, but the soul of Tayoga swelled with triumph. Tandakora, the Ojibway, had rejoiced because he had expected a great taking of scalps, but the purer spirit of the Onondaga soared into the heights because he had saved his comrade of a thousand dangers. He still saw faintly through the darkness the campfires of the victorious French and Indian army, and he heard the swish of paddles, but he did not yet discern any pursuing canoe. He detached his eyes for a moment from the bank of dusk in front of him, and looked up at the skies.

The clouds and vapors kept him from seeing the great star upon which his patron saint, Tododaho, sat, but he knew that he was there, and that he was watching over him. He could not have achieved so much in the face of uttermost peril and then fail in the lesser danger.

The canoe glided swiftly on toward the wider reaches of the lake, and the Onondaga never relaxed his watchfulness, for an instant. He was poised in the canoe, every nerve and muscle ready to leap in a second into activity, while his ears were strained for the sounds of paddles or oars. Now he relied, as often before, more upon hearing than sight. Presently a sound came, and it was that of oars. A boat parted the wall of dusk and he saw that it contained both French and Indians, eight in all, the warriors uttering a shout as they beheld the fugitive canoe.

"Keep steadily on, Dagaeoga," said the Onondaga. "I have my long barreled rifle, and it will carry much farther than those of the foe. In another minute it will tell them they had best stop, and if they will not obey its voice then I will repeat the command with your rifle."

Robert heard the sharp report of Tayoga's weapon, and then a cry from the pursuing boat, saying the bullet had found its mark.

"They still come, though in a hesitating manner," said Tayoga, "and I must even give them a second notice."

Now Robert heard the crack of the other rifle, and the answering cry, signifying that its bullet, too, had sped home.

"They stop now," said Tayoga. "They heed the double command." He rapidly reloaded the rifles, and Robert, who saw an uncommonly thick bank of dusk ahead, paddled directly into the heart of it. They paused there a few moments and neither saw nor heard any pursuers. Tayoga put down the rifles, now ready again for his deadly aim, and the two kept for a long time a straight course toward the center of the lake.

CHAPTER X

THE FLIGHT OF THE TWO

Tayoga, into whose hands Robert had entrusted himself with the uttermost faith, at last said stop, and drawing the paddles into the canoe they took long, deep breaths of relief. Around them was a world of waters, silver under the moon and stars now piercing the dusk, and the Onondaga could see the vast star on which sat the mighty chieftain who had gone away four hundred years ago to eternal life.

"O Tododaho," he murmured, "thou hast guarded us well."

"Where do you think we are, Tayoga?" asked Robert.

"Perhaps twenty miles from land," replied the Onondaga, "and the farther the better."

"True, Tayoga. Never before did I see a big lake look so kindly. If it didn't require so much effort I'd like to go to the very center of it and stay there for a week."

"Even as it is, Dagaeoga, we will wait here a while and take the long rest we need."

"And while we're doing nothing but swing in our great canoe, Tayoga, I want to thank you for all you've done for me. I'd been a prisoner much longer than I wished."

"It but repays my debt, Dagaeoga. You will recall that you helped to save me from the hands of Tandakora when he was going to burn me at the stake.

My imprisonment was short, but I have been in the forest the whole winter and spring seeking to take you from Langlade."

"All of which goes to show, Tayoga, that we must allow only one of us to be captured at a time. The other must go free in order to rescue the one taken."

Although Robert's tone was light, his feeling was far from frivolous, but he had been at extreme tension so long that he was compelled to seek relief.

"How did you manage it, Tayoga?" he asked.

"In the confusion of the attack on the forts and the rejoicing that followed it was easy," replied the Onondaga. "When so many others were dancing and leaping it attracted no attention for me to dance and leap also, and I selected, without interference, the boat, the extra paddle, weapons and ammunition that I wished. Areskoui and Tododaho did the rest.

Do you feel stronger now, Dagaeoga?"

"Aye, I'm still able to handle the paddle. I suppose we'd better seek a landing. We can't stay out in the lake forever. Tayoga, you've taken the part of Providence itself. Now did it occur to you in your infinite wisdom, while you were storing paddles, weapons and ammunition in this boat, to store food also?"

The Onondaga's smile was wide and satisfying.

"I thought of that, too, Dagaeoga," he replied, "because I knew our journey, if we should be so fortunate as to have a journey, would take us out on the lake, and I knew, also, that no matter how many hards.h.i.+ps and dangers Dagaeoga might pa.s.s through, the time would come when he would be hungry. It is always so with Dagaeoga."

He took a heavy knapsack from the bottom of the canoe and opened it.

"It is a French knapsack," he said, "and it contains both bread and meat, which we will enjoy."

They ate in great content, and their spirits rose to an extraordinary degree, though Tayoga regretted the absence of clothing which his disguise had made necessary. Having been educated with white lads, and having a.s.sociated with white people so much, he was usually clad as completely as they, either in their fas.h.i.+on or in his own full Indian costume.

"My infinite wisdom was not so infinite that it told me to take a blanket,"

he said, "and the wind coming down from the Canadian sh.o.r.e is growing cold."

"I'm surprised to hear you speak of such trifles as that, Tayoga, when we've been dealing with affairs of life and death."

"We are cold or we are warm, Dagaeoga, and peril and suffering do not alter it. But lo! the wind is bringing the great mists with it, and we will escape in them."

They turned the canoe toward a point far to the east of the Indian camp and began to paddle, not hastily but with long, slow, easy strokes that sent the canoe over the water at a great rate. The fogs and vapors were thick and close about them, but Tayoga knew the direction. Robert asked him if he had heard of Willet, and the Onondaga said he had not seen him, but he had learned from a Mohawk runner that the Great Bear had reached Waraiyageh with the news of St. Luc's prospective advance, and Tayoga had also contrived to get news through to him that he was lying in the forest, waiting a chance to effect the rescue of Robert.

Toward morning they landed on a sh.o.r.e, clothed in deep and primeval forest, and with reluctance abandoned their canoe.

"It is an Abenaki craft," said Tayoga. "It is made well, it has served us well, and we will treat it well."

Instead of leaving it on the lake to the mercy of storms they drew it into some bushes at the mouth of a small creek, where it would stay securely, and probably serve some day some chance traveler. Then they plunged into the deep forest, but when they saw a smoke Robert remained hidden while Tayoga went on, but with the intention of returning.

The Onondaga was quite sure the smoke indicated the presence of a small village and his quest was for clothes.

"Let Dagaeoga rest in peace here in the thicket," he said, "and when I come back I shall be clad as a man. Have no fears for me. I will not enter the village Until after dark."

He glided away without noise, and Robert, having supreme confidence in him, lay down among the bushes, which were so dense that the keenest eyes could not have seen him ten feet away. His frame was relaxed so thoroughly after his immense exertions and he felt such utter thankfulness at his escape that he soon fell into a deep slumber rather than sleep, and when he awoke the dark had come, bringing with it Tayoga.

"Lo, Dagaeoga," said the Onondaga, in a tone of intense satisfaction, "I have done well. It is not pleasant to me to take the property of others, but in this case what I have seized must have been captured from the English. No watch was kept in the village, as they had heard of their great victory and the warriors were away. I secured three splendid blankets, two of green and one of brown. Since you have a coat, Dagaeoga, you can have one green blanket and I will take the other two, one to wear and the other to sleep in. I also took away more powder and lead, and as I have my bullet molds we can increase our ammunition when we need it. I have added, too, a supply of venison to our beef and bread."

"You're an accomplished burglar, Tayoga, but I think that in this case your patron saint, Tododaho, will forgive you. I'm devoutly glad of the blanket.

I feel stiff and sore, after such great exertions, and I find I've grown cold with the coming of the dark."