The Masters of the Peaks Part 31

"I don't understand you," said Robert, puzzled.

The Onondaga bent over a bush and showed where a twig had been cut off.

"See the wound made by his knife," he said, "and look! here is another on a bush farther on. Both wounds are partly healed, showing that the cut of the knife was made several days ago. It occurred to the Great Bear that we might strike his trail some time or other, and when he came to the stony uplift upon which his moccasins would leave no sign, he made traces elsewhere. He knew the chance of our ever seeing them was slight, and he may have made thousands of other traces that we never will see, but the possibility that we would see some one of the many became a probability."

"As you present it, it seems simple, Tayoga, but what an infinity of pains he must have taken!"

"The Great Bear is that kind of a man."

The hard, rocky ground extended several miles and their progress over it was, of necessity, very slow, as Tayoga was compelled to look with extreme care for the signs the hunter might have left. He found the cut twigs five times and twice footprints where softer soil existed between the rocks, making the proofs conclusive to both, and when they emerged into a normal region beyond they picked up his defined and clear trail once more.

"I shall be glad to see the Great Bear," said the Onondaga, "and I think he will be as pleased to know certainly that we are alive as we are to be a.s.sured that he is."

"He'd never desert us, and if you hadn't come to the Indian village I think he'd have done so later on."

"The Great Bear is a man such as few men are. Now, his trail leads on, straight and bold. He took no trouble to hide it, which proves that he had friends in this region, and was not afraid to be followed. Here he sat on a fallen log and rested a while."

"How do you know that, Tayoga?"

"See the prints in front of the log. They were made by the heels of his moccasins only. He tilted his feet up until they rested merely on the heels. The Great Bear could not have been in that att.i.tude while standing.

Nay, there is more. The Great Bear sat down here not to rest but to think."

"It's just supposition with you, Tayoga."

"It is not supposition at all, Dagaeoga, it is certainty. Look, several little pieces of the bark on the dead log where the Great Bear sat, are picked off. Here are the places from which they were taken, and here are the fragments themselves lying on the ground. The Great Bear must have been thinking very hard and he must have been in great doubt to have had uneasy hands, because, as you and I know, Dagaeoga, his mind and nerves are of the calmest."

"What, then, do you think was on his mind?"

"He was undecided whether to go on towards Oneadatote or to turn back and seek us anew. Here are three or four traces, a short and detached trail leading in the direction from which we have come. Then the traces suddenly turn. He sat down again and thought it over a second time."

"You can't possibly know that he resumed his seat on the log!"

"Oh, yes, I can, Dagaeoga. I wish all that we had to see was as easy, because here is the second place on the log where he picked at the bark.

Mighty as the Great Bear is he cannot sit in two places at once. Not Tododaho himself could do that."

"It's conclusive, and I find here at the end of the log his trail, leading on toward the east."

"And he went fast, because the distance between his footprints lengthens.

But he did not do so long. He became very slow suddenly. The s.p.a.ce between the footprints shortens all at once. He turned aside, too, from his course, and crept through the bushes toward the south."

"How do you know that he crept?"

"Because for many steps he rested his weight wholly on his toes. The traces show it very clearly. The Great Bear was stalking something, and it was not a foe."

"That, at least, is supposition, Tayoga."

"Not supposition, Dagaeoga, and while not absolute certainty it is a great probability. The toeprints lead straight toward the tiny little lake that you see s.h.i.+ning through the foliage. It was game and not a foe that the Great Bear was seeking. He wished to shoot a wild fowl. Look, the edge of the lake here is low, and the tender water gra.s.ses grow to a distance of several yards from the sh.o.r.e. It is just the place where wild ducks or wild geese would be found, and the Great Bear secured the one he wanted. If you will look closely, Dagaeoga, you will see the faint trace of blood on the gra.s.s. Blood lasts a long time. Manitou has willed that it should be so, because it is the life fluid of his creatures. It was a wild goose that the Great Bear shot."

"And why not a wild duck?"

"Because here are two of the feathers, and even Dagaeoga knows they are the feathers of a goose and not of a duck. It was, too, the fattest goose in the flock."

"Which you have no possible way of knowing, Tayoga."

"But I do, Dagaeoga. It was the fattest goose of the flock, because the fattest goose of the flock was the one that so wise and skillful a hunter as the Great Bear would, as a matter of course, select and kill. Learn, O, Dagaeoga, to trail with your mind as well as with your eye, and ear. The day may come when the white man will equal the red man in intellect, but it is yet far off. The Great Bear was very, very hungry, and we shall soon reach the place where he cleaned and cooked his goose."

"Come, come, Tayoga! You may draw good conclusions from what you see, but there are no prophets nowadays. You don't know anything about the state of Dave's appet.i.te, when he shot that goose, and you can't predict with certainty that we'll soon come to the place where he made it ready for the eating."

"I cannot, Dagaeoga! Why, I am doing it this very instant. Mind! Mind! Did I not tell you to use your mind? O, Dagaeoga, when will you learn the simpler things of life? The Great Bear would not have risked a shot at a wild goose in enemy country, if he had not been very hungry. Otherwise he would have waited until he rejoined the rangers to obtain food. And, having risked his shot, and having obtained his goose, which was the fattest in the flock, he became hungrier than ever. And having risked so much he was willing to risk more in order to complete the task he had undertaken, without which the other risks that he had run would have been all in vain."

"Tayoga, I can almost believe that you have your dictionary with you in your knapsack."

"Not in my knapsack, Dagaeoga, but in my head, where yours also ought to be. Ah, here is where the Great Bear began to make preparations to cook his goose! His trail wanders back and forth. He was looking for fallen wood to build the fire. And there, in the little sink between the hills, was where he built it. Even you, Dagaeoga, can see the ashes and burnt ends of sticks. The Great Bear must have been as hungry as a wolf to have eaten a whole goose, and the fattest goose of the flock, too. How do I know he ate it all? Look in the gra.s.s and leaves and you will find enough bones to make the complete frame of a goose, and every bone is picked clean. Wild animals might have gleaned on them, you say? No. Here is the trail of a wolf that came to the dip after the Great Bear had gone, drawn by the savory odors, but he turned back. He never really entered the dip. Why? When he stood at the edge his acute and delicate senses told him no meat was left on the bones, and a wolf neither makes idle exertion, nor takes foolish risk. He went back at once. And if the wolf had not come, there is another reason why I knew the Great Bear ate all the goose. He would not have thrown away any of the bones with flesh still on them. He is too wise a man to waste.

He would have taken with him what was left of the goose. Having finished his most excellent dinner, the Great Bear looked for a brook."

"Why a brook?"

"Because he was thirsty. Everyone is thirsty after a heavy meal. He turned to the right, as the ground slopes down in that direction. Even you, Dagaeoga, know that one is more likely to find a brook in a valley than on a hilltop. Here is the brook, a fine, clear little stream with a sandy bottom, and here is where the Great Bear knelt and drank of the cool water.

The prints of his strong knees show like carving on a wall. Finding that he was still thirsty he came back for another drink, because the second prints are a little distance from the first.

"Then, after rejoicing over the tender goose and his renewed strength, he suddenly became very cautious. The danger from the warriors, which he had forgotten or overlooked in his hunger, returned in acute form to his mind.

He came to the brook a third time, but not to drink. He intended to wade in the stream that he might hide his trail, which, as you well know, Dagaeoga, is the oldest and best of all forest devices for such purposes. How many millions of times must the people of the wilderness have used it!

"Now the Great Bear had two ways to go in the water, up the stream or down the stream, and you and I, Dagaeoga, think he went down the stream, because the current leads on the whole eastward, which was the way in which he wished to go. At least, we will choose that direction and I will take one side of the bank and you the other."

They followed the brook more than a mile with questing eyes, and Tayoga detected the point at which Willet had emerged, plunging anew into the forest.

"Warriors, if they had picked up his trail, could have followed the brook as we did," said Robert.

"Of course," said Tayoga, "but the object of the Great Bear was not so much to hide his flight as to gain time. While we went slowly, looking for the emergence of his trail, he went fast. Now I think he meant to spend the night in the woods alone. The rangers must still have been far away. If they had been near he would not have felt the need of throwing off possible pursuit."

They followed the dim traces several hours, and then Tayoga announced with certainty that the hunter had slept alone in the forest, wrapped in his blanket.

"He crept into this dense clump of bushes," he said, "and lay within their heart, sheltered and hidden by them. You, Dagaeoga, can see where his weight has pressed them down. Why, here is the outline of a human body almost as clear and distinct as if it were drawn with black ink upon white paper! And the Great Bear slept well, too. The bushes are not broken or shoved aside except in the s.p.a.ce merely wide enough to contain his frame.

Perhaps the goose was so very tender and his nerves and tissues had craved it so much that they were supremely happy when he gave it to them. That is why they rested so well.

"In the morning the Great Bear resumed his journey toward the east. He had no breakfast and doubtless he wished for another goose, but he was refreshed and he was very strong. The traces are fainter than they were, because the Great Bear was so vigorous that his feet almost spurned the earth."

"Don't you think, Tayoga, that he'll soon turn aside again to hunt? So strong a man as Dave won't go long without food, especially when the forest is full of it. We've noticed everywhere that the war has caused the game to increase greatly in numbers."

"It will depend upon the position of the force to which the Great Bear belongs. If it is near he will not seek game, waiting for food until he rejoins the rangers, but if they are distant he will look for a deer or another goose, or maybe a duck. But by following we will see what he did.

It cannot be hidden from us. The forest has few secrets from those who are born in it. Ah, what is this? The Great Bear hid in a bush, and he leaped suddenly! Behold the distance between the footprints! He saw something that alarmed him. It may have been a war party pa.s.sing, and of which he suddenly caught sight. If so we can soon tell."

A hundred yards beyond the clump of bushes they found a broad trail, indicating that at least twenty warriors had gone by, their line of march leading toward the southeast.

"They were in no hurry," said the Onondaga, "as they had no fear of enemies. Their steps are irregular, showing that sometimes they stopped and talked. Doubtless they meant to join Montcalm, but as they can travel much faster than an army they were taking their time about it. We will now return to the bushes in which the Great Bear lay hidden while he watched.

The traces of his footsteps in the heart of the clump are much deeper than usual, which proves that he stood there quite a while. It is also another proof that the warriors stopped and talked when they were near him, else he would not have remained in the clump so long. It is likely, too, that the Great Bear followed them when they resumed their journey. Yes, here is his trail leading from the bushes. But it is faint, the Great Bear was stepping lightly and here is where it merges with the trail of the warriors. He could not have been more than three or four hundred yards behind them. The Great Bear was very bold, or else they were very careless. He will not follow them long, as he merely wishes to get a general idea of their course, it being his main object to rejoin the rangers."