Anti-Slavery Poems and Songs of Labor and Reform Part 10

THE SENTENCE OF JOHN L. BROWN.

John L. Brown, a young white man of South Carolina, was in 1844 sentenced to death for aiding a young slave woman, whom he loved and had married, to escape from slavery. In p.r.o.nouncing the sentence Judge O'Neale addressed to the prisoner these words of appalling blasphemy:

You are to die! To die an ignominious death--the death on the gallows!

This announcement is, to you, I know, most appalling. Little did you dream of it when you stepped into the bar with an air as if you thought it was a fine frolic. But the consequences of crime are just such as you are realizing. Punishment often comes when it is least expected. Let me entreat you to take the present opportunity to commence the work of reformation. Time will be furnished you to prepare for the great change just before you. Of your past life I know nothing, except what your trial furnished. That told me that the crime for which you are to suffer was the consequence of a want of attention on your part to the duties of life. The strange woman snared you. She flattered you with her word; and you became her victim. The consequence was, that, led on by a desire to serve her, you committed the offence of aid in a slave to run away and depart from her master's service; and now, for it you are to die!

You are a young man, and I fear you have been dissolute; and if so, these kindred vices have contributed a full measure to your ruin.

Reflect on your past life, and make the only useful devotion of the remnant of your days in preparing for death. Remember now thy Creator in the days of thy youth is the language of inspired wisdom. This comes home appropriately to you in this trying moment. You are young; quite too young to be where you are. If you had remembered your Creator in your past days, you would not now be in a felon's place, to receive a felon's judgment. Still, it is not too late to remember your Creator. He calls early, and He calls late. He stretches out the arms of a Father's love to you--to the vilest sinner--and says: "Come unto me and be saved." You can perhaps read. If so, read the Scriptures; read them without note, and without comment; and pray to G.o.d for His a.s.sistance; and you will be able to say when you pa.s.s from prison to execution, as a poor slave said under similar circ.u.mstances: "I am glad my Friday has come." If you cannot read the Scriptures, the ministers of our holy religion will be ready to aid you. They will read and explain to you until you will be able to understand; and understanding, to call upon the only One who can help you and save you--Jesus Christ, the Lamb of G.o.d, who taketh away the sin of the world. To Him I commend you. And through Him may you have that opening of the Day-Spring of mercy from on high, which shall bless you here, and crown you as a saint in an everlasting world, forever and ever. The sentence of the law is that you be taken hence to the place from whence you came last; thence to the jail of Fairfield District; and that there you be closely and securely confined until Friday, the 26th day of April next; on which day, between the hours of ten in the forenoon and two in the afternoon, you will be taken to the place of public execution, and there be hanged by the neck till your body be dead. And may G.o.d have mercy on your soul!

No event in the history of the anti-slavery struggle so stirred the two hemispheres as did this dreadful sentence. A cry of horror was heard from Europe. In the British House of Lords, Brougham and Denman spoke of it with mingled pathos and indignation. Thirteen hundred clergymen and church officers in Great Britain addressed a memorial to the churches of South Carolina against the atrocity. Indeed, so strong was the pressure of the sentiment of abhorrence and disgust that South Carolina yielded to it, and the sentence was commuted to scourging and banishment.

Ho! thou who seekest late and long A License from the Holy Book For brutal l.u.s.t and fiendish wrong, Man of the Pulpit, look!

Lift up those cold and atheist eyes, This ripe fruit of thy teaching see; And tell us how to heaven will rise The incense of this sacrifice-- This blossom of the gallows tree!

Search out for slavery's hour of need Some fitting text of sacred writ; Give heaven the credit of a deed Which shames the nether pit.

Kneel, smooth blasphemer, unto Him Whose truth is on thy lips a lie; Ask that His bright winged cherubim May bend around that scaffold grim To guard and bless and sanctify.

O champion of the people's cause Suspend thy loud and vain rebuke Of foreign wrong and Old World's laws, Man of the Senate, look!

Was this the promise of the free, The great hope of our early time, That slavery's poison vine should be Upborne by Freedom's prayer-nursed tree O'ercl.u.s.tered with such fruits of crime?

Send out the summons East and West, And South and North, let all be there Where he who pitied the oppressed Swings out in sun and air.

Let not a Democratic hand The grisly hangman's task refuse; There let each loyal patriot stand, Awaiting slavery's command, To twist the rope and draw the noose!

But vain is irony--unmeet Its cold rebuke for deeds which start In fiery and indignant beat The pulses of the heart.

Leave studied wit and guarded phrase For those who think but do not feel; Let men speak out in words which raise Where'er they fall, an answering blaze Like flints which strike the fire from steel.

Still let a mousing priesthood ply Their garbled text and gloss of sin, And make the lettered scroll deny Its living soul within: Still let the place-fed, t.i.tled knave Plead robbery's right with purchased lips, And tell us that our fathers gave For Freedom's pedestal, a slave, The frieze and moulding, chains and whips!

But ye who own that Higher Law Whose tablets in the heart are set, Speak out in words of power and awe That G.o.d is living yet!

Breathe forth once more those tones sublime Which thrilled the burdened prophet's lyre, And in a dark and evil time Smote down on Israel's fast of crime And gift of blood, a rain of fire!

Oh, not for us the graceful lay To whose soft measures lightly move The footsteps of the faun and fay, O'er-locked by mirth and love!

But such a stern and startling strain As Britain's hunted bards flung down From Snowden to the conquered plain, Where harshly clanked the Saxon chain, On trampled field and smoking town.

By Liberty's dishonored name, By man's lost hope and failing trust, By words and deeds which bow with shame Our foreheads to the dust, By the exulting strangers' sneer, Borne to us from the Old World's thrones, And by their victims' grief who hear, In sunless mines and dungeons drear, How Freedom's land her faith disowns!

Speak out in acts. The time for words Has pa.s.sed, and deeds suffice alone; In vain against the clang of swords The wailing pipe is blown!

Act, act in G.o.d's name, while ye may!

Smite from the church her leprous limb!

Throw open to the light of day The bondman's cell, and break away The chains the state has bound on him!

Ho! every true and living soul, To Freedom's perilled altar bear The Freeman's and the Christian's whole Tongue, pen, and vote, and prayer!

One last, great battle for the right-- One short, sharp struggle to be free!

To do is to succeed--our fight Is waged in Heaven's approving sight; The smile of G.o.d is Victory.

1844.

TEXAS

VOICE OF NEW ENGLAND.

The five poems immediately following indicate the intense feeling of the friends of freedom in view of the annexation of Texas, with its vast territory sufficient, as was boasted, for six new slave States.

Up the hillside, down the glen, Rouse the sleeping citizen; Summon out the might of men!

Like a lion growling low, Like a night-storm rising slow, Like the tread of unseen foe;

It is coming, it is nigh!

Stand your homes and altars by; On your own free thresholds die.

Clang the bells in all your spires; On the gray hills of your sires Fling to heaven your signal-fires.

From Wachuset, lone and bleak, Unto Berks.h.i.+re's tallest peak, Let the flame-tongued heralds speak.

Oh, for G.o.d and duty stand, Heart to heart and hand to hand, Round the old graves of the land.

Whoso shrinks or falters now, Whoso to the yoke would bow, Brand the craven on his brow!

Freedom's soil hath only place For a free and fearless race, None for traitors false and base.

Perish party, perish clan; Strike together while ye can, Like the arm of one strong man.

Like that angel's voice sublime, Heard above a world of crime, Crying of the end of time;

With one heart and with one mouth, Let the North unto the South Speak the word befitting both.

"What though Issachar be strong Ye may load his back with wrong Overmuch and over long:

"Patience with her cup o'errun, With her weary thread outspun, Murmurs that her work is done.

"Make our Union-bond a chain, Weak as tow in Freedom's strain Link by link shall snap in twain.

"Vainly shall your sand-wrought rope Bind the starry cl.u.s.ter up, Shattered over heaven's blue cope!

"Give us bright though broken rays, Rather than eternal haze, Clouding o'er the full-orbed blaze.

"Take your land of sun and bloom; Only leave to Freedom room For her plough, and forge, and loom;

"Take your slavery-blackened vales; Leave us but our own free gales, Blowing on our thousand sails.

"Boldly, or with treacherous art, Strike the blood-wrought chain apart; Break the Union's mighty heart;

"Work the ruin, if ye will; Pluck upon your heads an ill Which shall grow and deepen still.

"With your bondman's right arm bare, With his heart of black despair, Stand alone, if stand ye dare!