Americanism Contrasted with Foreignism, Romanism, and Bogus Democracy in the Light of Reason, History, and Scripture Part 13

"We shall see the truth triumph--the temple of idols overthrown--the seat of falsehood brought to silence--and all the United States embraced in the same faith of that Catholic Church, wherein dwell truth and temporal happiness."

A Catholic priest in Indiana told a Protestant minister, an able Methodist clergyman, in a controversy, "The time will come when Catholics will make Protestants wade knee-deep in blood in the valley of the Mississippi!"

Bishop England, one of their master-spirits in this country, in a letter to the Pope written from Charleston, and which was so good that his Holiness caused it to be published, said:

"Within thirty years, the Protestant heresy will come to an end. If we can secure the West and South, we will take care of New England."

This same dignitary said to his brethren at Vienna in that memorable letter, by way of advice and encouragement:

"All that is necessary is money and priests, to subjugate the mock liberties of America."

The Jesuits profess to be a more devoted branch of the Pope's army than any other order. The Abbe De Pradt, formerly Roman Archbishop at Malines, calls them "the Pope's zealous militia:" another correctly calls them "the Pope's body-guard, organized for the express purpose of defending the Papal See, and undertaking a spiritual crusade against heretics." Pius VII., in his Bull of August 7, 1814, reestablis.h.i.+ng the order, which Clement XIV. had suppressed, says: "We would be guilty of a great crime," if, amid the dangers threatening the Papal interests, and "if, placed in the barque of Peter, tossed and a.s.sailed by continual storms, we refused to employ the vigorous and experienced rowers who volunteer their services in order to break the waves of a sea which threatens every moment s.h.i.+pwreck and death."

The presumption is, that "these vigorous and experienced rowers who thus volunteer their services," have some moving principle, some hidden spring, which moves with that oneness and constancy under all discouragements. The watch does not show the spring that sets it in motion: who that looks at its face and observes the movement of the hands will doubt that it is there, and that they move in proportion to the strength or weakness of that spring?

The old Romans used to swear their soldiers: the Roman Church swears even her private members. Read the following from the creed: "I solemnly promise, vow, and _swear_ true obedience to the Roman bishop," &c. "This true Catholic faith, out of which there is no salvation, &c.--I promise, vow, and _swear_ most constantly to hold and profess the same, whole and entire, with G.o.d's a.s.sistance, to the end of my life, and procure, as far as lies in my power, that the same shall be held, taught, and preached by all who are under me," &c. "I also profess and undoubtedly receive all other things delivered, defined, and declared by the sacred canons and general councils, and particularly by the holy Council of Trent; and, likewise, I also condemn, reject, and anathematize all things contrary thereto, and all heresies whatsoever, condemned, rejected, and anathematized by the Church."

The Jesuits are more strict, subservient, devoted to the Vatican, than any other wing of the Catholic Church. In the second volume of the const.i.tutions of the Jesuits, under the heading of _obedience to superiors_, is written:

"You shall always see Jesus Christ in the General."

"You shall obey him in every thing. Your obedience shall be boundless in the execution, in the will and understanding. You shall persuade yourselves that G.o.d speaks in his mouth: that when he orders, G.o.d himself orders. You shall execute his command immediately, with joy and with steadiness."

"You shall be in his hands a dead body, which he will govern, move, place, displace, according to his will."

Under these teachings, says ARNAULD, a student in a college of Jesuits stated, on hearing of the implicit obedience of another:

"I would have done still more. Were G.o.d to order me, through the voice of my superior, to put to death father, mother, children, brothers, and sisters, I would do it with an eye as tearless and a heart as calm as if I were seated at the banquet of the Paschal lamb."

Andrew B. Cross, of Baltimore, in a recent publication, says:

"As early as 1624, the University of Paris charged them with being governed by 'secret laws.' In 1649, Palafox, Bishop of Angelopolis, in his letter to Innocent X., accuses them of having 'a secret const.i.tution, hidden privileges, and concealed laws of their own.'"

What will our Democratic Protestant opposers of Know Nothing _secret lodges_ say to this? What will our Democratic advocates of Popery say to the principles of such an organization, and to its "horrible oaths?" But hear the Roman Catholic King of Portugal, in his manifesto to his Bishops, in 1759, only ninety-seven years ago:

"In order to form the union, the consistency, and the strength of the society, there should be a government not only monarchical, but so sovereign, so absolute, so despotic, that even the Provincials themselves should not have it in their power, by any act of theirs, to resist or r.e.t.a.r.d the execution of the orders of the General. By this legislative, inviolable and despotic power; by the profound devotedness of the subjects of this company to mysterious laws with which they are not themselves acquainted; by the blind and pa.s.sive obedience with which they are compelled to execute, without hesitation or reply, whatever their superiors command," &c.

But our Democratic anti-Know Nothings not only object to our having formerly kept our ritual concealed, but especially to our denial of the existence of our organization. Let them procure a copy of the secret instructions of the Jesuits, styled "_Secreta Monita_," and in the preface they will find these _lovely_ words:

"The greatest care imaginable must be also taken that these instructions do not fall into the hands of strangers, &c.; if they should, _let it be positively denied that these are the principles of the society_," &c.

But again:

"Auquetil, in the fourth volume, page 333, of his History of France, gives an account of the celebrated case of the bankruptcy of the Rev. Father Jesuit La Valette, the Jesuit agent, for three million francs. Their s.h.i.+ps had been taken by the English; the bankers in Ma.r.s.eilles, who had accepted bills of exchange to the amount of one and a half millions, required prompt payment. They wrote to De Sacy, the General Procurator of the Missions; he wrote to the General at Rome, but the General died at the same time; and before a new General could be elected, and an order sent to pay the money, the Fathers had become bankrupt, and suits were inst.i.tuted. After delay and manoeuvre on their part, the case came on unexpectedly in 1760. All the Jesuits were accused. They tried to lay the guilt upon La Valette, but the bankers charged that all the Jesuits were under the General, and La Valette was only agent. In this sad condition they proposed to prove, according to their const.i.tutions, that as a society their body possessed nothing, that all belonged to each college-house, convent, &c. The proposal of the Jesuits was accepted. On the 8th of May, 1761, after trial, the Parliament condemned the General and all the society to pay bills, costs, damages, &c., which they did without selling any of their property.

"It was in this evil hour to the Jesuits that their const.i.tutions, which had been acted upon for two hundred years in secret, were brought to light. Rules and const.i.tutions maybe in existence and acted upon, when it would be impossible to obtain a copy from any one who was sufficiently advanced in the order to be trusted with a copy."

It will astonish American Protestants to be told how numerous, influential, and strong the Catholics are in this land of liberty! They have 7 archbishops, 40 bishops, 1704 priests, 1824 churches, 21 colleges, 37 ecclesiastical inst.i.tutions for the education of priests and Jesuits, 117 female academies, all of which are, in reality, _Convents_. Nuns, priests, and Jesuits are the professors, teachers, and matrons; and, strange to say, _Protestant_ young ladies are their chief supporters!

The Romish Hierarchy is far more numerous in _Protestant_ America, than in any Catholic country on earth. Their strength in America equals what it is in Ireland, Scotland, and England combined! How extensive is this religious organization in our land: how subtle! Its ramifications are all so many _arteries_, which receive their life's blood from the heart at Rome, and return it there by its regular palpitations! It is now concentrating its _arteries_ at Was.h.i.+ngton City, and is promised "aid and comfort" from the great Democratic party--a party fast becoming the foe of true liberty, and of the evangelical Protestant faith.

THE CATHOLIC QUESTION--No. 6.

The Oath of a Bishop--Oath of a Priest--Oath of a Jesuit--Oath of a San Fedisti--Oath of an Irish Ribbon-man--The Romish Curse!

In this chapter we will exhibit the "_horrible oaths_" of the various grades of Catholics, from a _Bishop_ down to a _private member_--even to the "Irish Ribbon-men," thousands of whom swarm the United States. To these we will add the oath of the "Order of San Fedisti," an infamous secret society established in Italy, and introduced for the first time into this country by that prince of murderers, _Bedini_, the Pope's Nuncio; who was honored with a steamer at the expense of our government, Pierce at its head, to sail round our northern lakes, organizing these infamous societies. Last of all, we give the ROMISH CURSE, which is in full force and power in all Catholic countries, and is even p.r.o.nounced publicly in our large cities, upon renegades from the Catholic faith.

These oaths will be found commencing on page 42 of "A Treatise of the Pope's Supremacy. By REV. ISAAC BARROW, D. D. Second American Edition, 1844." By this author, the Latin is given and then translated. The same, in part, will be found in the debate between MR. BRECKENRIDGE, of the Presbyterian Church, and ARCHBISHOP HUGHES, and by the latter publicly acknowledged to be genuine, before a Baltimore audience who heard the discussion!

But these particular forms of oaths in question, which reckless Catholics and unprincipled Democrats deny, were published in England by Archbishop Usher, whose correctness and reliability is equal to that of any man. These oaths will be found in a volume ent.i.tled "Foxes and Firebrands," from a collection of papers by Archbishop Usher, and it is there stated that "it remains on record at Paris, among the Society of Jesus," and was drawn up in that form to URBAN VIII., in 1642, when he revived the bull of Pious V., which had slumbered seventy-three years.

These oaths, as published, contain nothing which is not taught by Popes and Councils, Priests and Jesuits. Examine these _oaths_, and this _curse_, and answer us the question, Can men taking them, and subscribing to their doctrines, make citizens of this Republic?

OATH OF THE BISHOPS.

"I, G. N., elect of the church of N., from henceforth will be _faithful_ and obedient to St. Peter the Apostle, and to the holy Roman Church, and to our lord, the lord N. Pope N., and to his successors canonically coming in. I will neither advise, consent, nor do any thing that they may lose life or member, or that their persons may be seized or hands anywise laid upon them, or any injuries offered to them, under any pretence whatsoever. The counsel which they shall intrust me withal by themselves, their messengers, or letters, I will not knowingly reveal to any to their prejudice. I will help them to defend and keep the Roman Papacy and the royalties of St. Peter, saving my order against all men. The legate of the Apostolic see, going and coming, I will honorably treat, and help in his necessities. The rights, honors, privileges, and authority of the holy Roman Church, of our lord the Pope, and his aforesaid successors, I will endeavor to preserve, defend, increase, and advance. I will not be in any council, action, or treaty, in which shall be plotted against our said lord and the said Roman Church, any thing to the hurt or prejudice of their persons, right, honor, state, or power; and if I shall know any such thing to be treated or agitated by any whomsoever, I will hinder it all that I can; and as soon as I can, will signify it to our said lord, or to some other, by whom it may come to his knowledge. The rules of the Holy Fathers, the Apostolic decrees, ordinances, or disposals, reservations, provisions, and mandates, I will observe with all my might, and cause by others. Heretics, Schismatics, and Rebels to our said lord, or his aforesaid successors, I will to the utmost of my power persecute and oppose. I will come to a council when I am called, unless I am hindered by a canonical impediment. I will, by myself in person, visit the threshold of the Apostles every three years; and give an account to our lord, and his aforesaid successors, of all my pastoral office, and of all things anywise belonging to the state of my church, to the discipline of my clergy and people, and, lastly, to the salvation of souls committed to my trust; and will, in like manner, humbly receive and diligently execute the Apostolic commands. And if I be detained by a lawful impediment, I will perform all things aforesaid by a certain messenger hereto specially empowered, a member of my Chapter or some other in ecclesiastical dignity, or else having a parsonage; or in default of these, by a priest of the diocese; or in default of one of the clergy, (of the diocese,) by some other secular or regular priest of approved integrity and religion, fully instructed in all things above mentioned. And such impediment I will make out by lawful proofs, to be transmitted by the aforesaid messenger to the Cardinal proponent of the holy Roman Church, in the Congregation of the Sacred Council. The possessions belonging to my table, I will neither sell nor give away, mortgage nor grant anew in fee, nor anywise alienate, no, not even with consent of the Chapter of my Church, without consulting the Roman Pontiff. And if I shall make any alienation, I will thereby incur the penalties contained in a certain Const.i.tution put forth about this matter.

"So help me G.o.d, and these holy Gospels of G.o.d."

OATH OF THE PRIESTS.

"I, A. B., do acknowledge the ecclesiastical power of his holiness; and the mother Church of Rome, as the chief head and matron above all pretended churches throughout the whole earth; and that my zeal shall be for St. Peter and his successors, as the founder of the true and ancient Catholic faith, against all heretical kings, princes, states, or powers repugnant to the same; and although I, A. B., may follow, in case of persecution or otherwise, to be heretically despised, yet in soul and conscience I shall hold, aid, and succor the mother Church of Rome, as the true, ancient, and apostolic Church. I, A. B., further do declare not to act or control any matter or thing prejudicial unto her, in her sacred orders, doctrines, tenets, or commands, without leave of its supreme power or its authority, under her appointed; and being so permitted, then to act and further her interests more than my own earthly good and earthly pleasure, as she and her Head, his Holiness, and his successors have, or ought to have, the supremacy over all kings, princes, estates, or powers whatsoever, either to deprive them of their crowns, sceptres, powers, privileges, realms, countries, or governments, or to set up others in lieu thereof; they dissenting from the mother Church and her commands."

OATH OF THE JESUITS

"I, A. B., now in the presence of Almighty G.o.d, the blessed Virgin Mary, the blessed Michael the Archangel, the blessed St.

John the Baptist, the holy apostles St. Peter and St. Paul, and all the saints and hosts of heaven, and to you my ghostly father, do declare from my heart, without mental reservation, that his Holiness Pope ---- is Christ's Vicar General, and is the true and only Head of the Catholic or universal Church throughout the earth; and by the virtue of the keys of binding and loosing, given to his Holiness by my Saviour Jesus Christ, he hath power to depose heretical kings, princes, states, commonwealths, and governments, all being illegal without his sacred confirmation, and that they may safely be destroyed: THEREFORE, to the utmost of my power, I shall and will defend this doctrine, and his Holiness' rights and customs, against all usurpers of the heretical (or Protestant) authority whatsoever; especially against the now pretended authority and Church of England, and all adherents, in regard that they and she be usurpal and heretical, opposing the sacred mother Church of Rome, I do renounce and disown any allegiance as due to Protestants, or obedience to any of their inferior magistrates or officers, I do further declare the doctrine of the Church of England, the Calvinists, Huguenots, and of others of the name Protestants, to be d.a.m.nable, and that they themselves are d.a.m.ned, and to be d.a.m.ned, that will not forsake the same. I do further declare, that I will help, a.s.sist, and advise all or any of his Holiness' agents, in any place wherever I shall be, in England, Scotland, and Ireland, or in any other territory or kingdom I shall come to, and do my utmost to extirpate the heretical Protestant's doctrine, and to destroy all their pretended powers, regal or otherwise. I do further promise and declare, that notwithstanding I am dispensed with, to a.s.sume any religion heretical, for the propagating of the mother Church's interest, to keep secret and private all her agents'

counsels, from time to time, as they intrust me, and not to divulge, directly or indirectly, by word, writing, or circ.u.mstance, whatever, but to execute all that shall be proposed, given in charge, or discovered unto me, by you my ghostly father, or any of this sacred convent. All which, I, A.

B., do swear, by the blessed Sacrament I am now to receive, to perform, and on my part to keep inviolable; and do call all the heavenly and glorious host of heaven to witness these my real intentions to keep this, my oath. In testimony hereof, I take this most holy and blessed sacrament of the Eucharist, and witness the same further with my hand and seal, in the face of this holy convent this day--An. Dom., etc."

OATH OF THE SAN FEDISTI.

"I, Son of the Holy Faith, No. --, promise and swear to sustain the altar and the Papal throne, to exterminate heretics, liberals, and all enemies of the Church, without pity for the cries of children, or of men and women. So help me G.o.d."

OATH OF THE IRISH RIBBON-MEN.

"I, Patrick McKenna, swear by Saints Peter and Paul, and by the blessed Virgin Mary, to be always faithful to the Society (of Ribbon-men); to keep and conceal all the secrets, and its words of order; to be always ready to execute the commands of my superior officers, and, as far as it shall lie in my power, to extirpate all heretics, and ALL THE PROTESTANTS, and to walk in their blood to the knee! May the Virgin Mary and all saints help me! To-day, the 2d of July, 1852.

"PAT. MCKENNA, _from Tydavenet_."

The following are the curses p.r.o.nounced by the Papal Church against all who leave it for any Evangelical Church: