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In the same way, the progress of _The Citizens'_ recruiting campaign was made marvellously rapid and triumphant in character by reason of the enthusiastic activity of all new adherents. During the second of John Crondall's great meetings in Birmingham, for example, we received telegraphic greeting from the chairmen presiding over one hundred and ninety-eight other meetings then being held for the furtherance of our cause in different parts of the country. And, in many cases, those who addressed these meetings were among the most famous public speakers in England.
In most towns we spent no more than twenty-four hours, in others no more than twelve hours, and in some we stayed only a third of that time. In one memorable day we addressed immense gatherings in four different towns, and travelled one hundred and thirty miles to boot. But in each one of those towns, as in every centre visited, we left a properly organized committee at work, with arrangements for frequent meetings, and the swearing in of new members.
The Canadian preachers spent only one day in many of the places they visited. But in large centres they stayed longer, because, after the first week of the pilgrimage, the attendances at their meetings became unmanageably large, owing to the arrangements made by railway companies, who ran special trains to tap the outlying parts of every district visited. Advance agents--a hard-working band, many of whom were well-to-do volunteers--prepared the way in every detail for the progress of both the Canadians and ourselves, and local residents placed every possible facility at our disposal.
Never in the history of religious revivals in England has anything been known to equal the whole-souled enthusiasm with which the new evangel of Duty was welcomed as the basis of our twentieth-century national life.
The facts that the Canadian preachers were rarely seen apart, and that the teaching of each was identical with that of the other, combined with the general knowledge that one represented the Church of England and the other a great Nonconformist body; these things divested the pilgrimage of any suggestion of denominationalism, and lent it the same urgent strength of appeal for members of all sects, and members of none.
This seems natural enough to us now, ours being a Christian country. But it was regarded then as a wonderful testimony to the virtue of the new teaching, because at that time sectarian differences, animosities even, were very clearly marked, and led far more naturally to opposition and hostility between the representatives of different denominations than to anything approaching united effort in a common cause.
It was during the day we spent in York that chance led to my witnessing an incident which greatly affected me. My relations with my chief, John Crondall, were not such as to call for the observance of much ceremony between us. Accordingly, it was with no thought of interference with his privacy that I blundered into my chief's sitting-room to announce the number of new members we had enrolled after the meeting. John Crondall was standing on the hearth-rug, his right hand was resting on Constance Grey's shoulder, his lips were touching her forehead.
For an instant I thought of retreat. But the thing seemed too clumsy.
Accordingly, having turned to close the door, with deliberation, I advanced into the room with some awkward remark about having thought my chief was alone, and produced my figures of the enrolment of new members. After a few moments Constance left us, referring to some errand she had in view. I did not look at her, and John Crondall plunged at once into working talk. As for me, I was acutely conscious that I had seen Crondall kiss Constance; but my chief made no sign to show me whether or not he was aware that I had seen this.
Although I thought I had accustomed myself to the idea of these two being predestined mates, I realized now that no amount of reasoning would ever really reconcile me to the practical outworking of the idea.
Of course, my feeling about it would be described as jealousy pure and simple. Perhaps it was; but I cherish the idea that it was some more kindly shade of feeling. I know it brought no hint of resentment or weakening in my affection for John Crondall; and most a.s.suredly I harboured no unkind thought of Constance. But I loved her; every pulse in me throbbed love and longing at her approach. Again and again I had demonstrated to myself my own unworthiness of such a woman; the natural affinity between Constance and Crondall. Yet now, the sight of that kiss was as the sound of a knell in my heart; it filled me with an aching lament for the death of----of something which had still lived in me, whether admitted or not, till then.
For days after that episode of the kiss I lived in hourly expectation of a communication from John Crondall. Our relations were so intimate that I felt certain he would not withhold his confidence for long. But day succeeded day in our strenuous, hurried life, and no word came to me from my chief regarding any other thing than our own work. Indeed, I thought I detected a certain new sternness in John Crondall's demeanour, an extra rigid concentration upon work, which carried with it, for me, a suggestion of his being unwilling to meet one upon any other than the working footing. I was surprised and a little hurt about this, because of late there had been no reservations in the confidence with which my chief treated me. Also, I could not see any possible reason for secrecy in such a matter; it might as well be told first as last, I thought. And I watched Constance with a brooding eye for signs she never made, for a confidence which did not come from either of my friends.
The thing possessed my mind, and must, I fear, have interfered materially with my work. But after a time the idea came to me that these two had decided to allow our joint work to take precedence of their private happiness, and to put aside their own affairs until the aims of _The Citizens_ had been attained. I recalled certain little indications I myself had received from Constance before John Crondall's return from South Africa, to the effect that personal feeling could have no great weight with her, while our national fate hung in the balance. And, by dulling the edge of my expectancy, this conclusion somehow eased the ache which had possessed me since the day of the kiss to which chance had made me a witness. But it did not altogether explain to me the new reserve, the hint of stiffness in John Crondall's manner; and, rightly or wrongly, I knew when I took Constance's hand in mine, or met the gaze of her s.h.i.+ning eyes, that I did so as a devout lover, and not merely as a friend.
XI
THE SPIRIT OF THE AGE
Through no disturbance of my soul Or strong compunction in me wrought, I supplicate for thy controul; But in the quietness of thought: Me this unchartered freedom tires; I feel the weight of chance desires: My hopes no more must change their name; I long for a repose that ever is the same.
_Ode to Duty._
From the first, the courtesy of the Press was securely enlisted in _The Citizens'_ favour by John Crondall. For many months the _Standard_, now firmly established as the princ.i.p.al organ of the reform movement, devoted an entire page each day to the progress of our campaign and the pilgrimage of our forerunners--the Canadian preachers. John Crondall had gone thoroughly into the matter at the beginning with the editor of this journal, and the key-note thus given was taken by the Press of the whole country.
The essence of our treatment by the newspapers lay in their careful avoidance of all matter which would be likely to earn for the movement the hostility of Germany, or of the officers in command of the German forces in England. Our language took on a new and special meaning in the columns of the newspapers, where reports of our campaign were concerned. Such adjectives as "social," "moral," and the like were made to cover quite special meanings, as applied to the organization of _The Citizens_. So ably was all this done, that the German authorities regarded the whole movement as social and domestic, with a direct bearing upon the General Election, perhaps, but none whatever upon international politics or Anglo-German relations.
In Elberfeld's ponderous history we are given the text of a despatch to the Kaiser in which General Baron von Fuchter a.s.sured his Imperial master that any interference with _The Citizens_ and their meetings would be gratuitous and impolitic:
"Their aims being purely social and domestic, and those of a quasi-religious Friendly Society, resembling something between their 'Band of Hope' and their 'Antediluvian Buffaloes.' The English have a pa.s.sion for this kind of child's play, and are absurdly impatient of official surveillance. Their incorrigible sentimentality is soothed by such movements as those of the Canadian preachers and _The Citizens_; but even the rudiments of discipline or efficient coordination are lacking among them. Combination against us would be impossible for them, for this is a country of individualists, among whom the matter of obligations to the State is absolutely not recognized. There is no trace of military feeling among the people, and in my opinion the invasion might safely have been attempted five, if not ten years, before it was.
The absence of any note of resentment in their newspapers against our occupation has been quite marked since their preoccupation with the Canadian preachers and _The Citizens_. The people accept it in the most matter-of-course manner, and are already entirely absorbed once more in their own affairs, and even in their sports. British courage and independence have been no more than a myth for many years past--a bubble which your Majesty's triumphantly successful policy has burst for ever."
Another important feature, alike of our campaign and the pilgrimage of the preachers, was their positively non-party and non-sectarian character. John Crondall had been firm upon this point from the beginning. I remember his saying at the first meeting of the executive of _The Citizens_:
"Our party government, party conflict, here in England, have sapped the vitality of the British Empire long enough. I believe the invasion has scotched the thing, and we must be very careful to do nothing that might help to bring it to life again. A Radical, as such, is neither better nor worse than a Conservative. It does not matter two pins what becomes of the Conservative organization, or the Liberal party, as parties. I should be delighted never to hear of either again. Our business is the Empire's business; and we want the people of the Empire with us--the whole lot of them--as one solid party."
Accordingly, no mention of any political party was ever heard at our meetings. We made no appeal to any given section of the community, but only to the British public as a whole. We aimed at showing that there could be no division in national affairs, save the division which separates citizens and patriots from men worthy of neither name. And that is why Maurice Hall, in his famous _British Renaissance_, was able to write that:
"The General Elections of the invasion year were practically directed and decided by two forces: the influence of _The Citizens_ and the influence of the Canadian preachers' Duty teaching. Political opinions and traditions, as previously understood, played no part whatever."
Of course, it seems natural enough now that the British public should be united in matters of national and imperial import; but those whose memories are long enough will bear me out in saying that in previous elections nine voters in ten had been guided, not by any question of the needs of the country or the Empire, but by their support of this party or of that, of this colour or of that. Our politicians had strenuously supported the preposterous faction system, and fanned party rivalry in every way, because they recognized that it gave them personal power and aggrandizement, which they had long placed before any consideration of the common weal. By this they had brought shame and disaster upon the nation, in precisely the same manner that the same results had been produced by the same means, when these were used by the oligarchs of the Dutch Republic, prior to the downfall of the Netherlands.
Indeed, for some time before the invasion our politicians might have been supposed to be modelling their lives and policy entirely upon those of the Dutch Republic in the eighteenth century; particularly with regard to their mercenary spoliation of the nation's defence forces, and their insane pertinacity in clinging to the policy of "cheapness," which killed both the manufacturing and the agricultural industries of the country, by allowing other properly protected nations to oust our producers from all foreign markets, and to swamp our home markets with their surplus stocks. Down to the minutest detail, the same causes and actions had produced the same results a century earlier in the Netherlands; and even as, first, King William of Prussia, and then revolutionary France, had devastated the Netherlands, so had the Kaiser's legions overrun England. It was not for lack of warning that our politicians had blindly followed so fatal a lead. "The Destroyers"
were still being warned most urgently at the very time of the invasion by public speakers, and in such lucid works as Ellis Barker's _The Rise and Decline of the Netherlands_.
In spite of the emphatically non-party character of _The Citizens'_ campaign, John Crondall kept in close touch throughout with all his political friends, and very many members of Parliament were among our leading workers. My chief's idea was that, when the elections drew near, we should cease to map out our movements in accordance with those of the Canadian preachers, and allow them to be guided by the exigencies of the electoral campaign; bringing all our influence to bear wherever we saw weakness in the cause of patriotism and reform.
Already we had arrangements made for leading members of _The Citizens_ to address meetings throughout the elections at a good many centres.
But, before the electioneering had gone far, it became evident that more had already been accomplished than we supposed. Candidates who came before their const.i.tuents with any kind of party programme were either angrily howled down or contemptuously ignored. Old supporters of "The Destroyers," who ventured upon temporizing tactics, were peremptorily faced with demands for straight-out declarations of policy upon the single issue of patriotic reform and duty to the State. With a single exception, the actual members of the Cabinet in "The Destroyers'"
Administration refrained from any attempt to secure reelection.
Such an electoral campaign had never before been known in England.
Candidates who, even inadvertently, used such words as "Conservative,"
"Radical," or "Liberal," were hissed into silence. Even the word "Labour" was taboo, so far as it referred to any political party.
"Duty," "Patriotism," "Defence," "Citizens.h.i.+p," "United Empire,"
"British Federation," and, again, ringing loudly above all other cries, "Duty"--those were the watchwords and the platforms of the invasion year elections. The candidate who promised relief from taxation was laughed at. The candidate who promised legislation directed toward the citizen's defence of the citizen's hearth and home, was cheered to the echo.
The one member of "The Destroyers'" Administration who sought reelection, found it well to a.s.sert the claims of his youth by making a public recantation of all his previously expressed views and policy, and seeking to outdo every one else in the direction of patriotic reform. Though he gulled n.o.body, he was listened to good-humouredly, and defeated with great ease by Abel Winchester, the Australian, who saw years of work before him, in conjunction with Forbes Thompson, in the supervision of village rifle corps throughout the country.
In many ways the country had never known a Parliamentary election so constructive; in one respect it was absolutely destructive. It destroyed all previously existing political parties. No single member was returned as the representative of a previously existing party. The voters of Britain had refused to consider any other than the one issue of patriotic reform: the all-British policy, as it was called; and the consequence was, that when Parliament a.s.sembled it was found that the House of Commons could no longer boast possession of an Opposition.
The members of that a.s.sembly had been sent to St. Stephens to busy themselves, in unison, with the accomplishment of a common end; and if one among them should waste the time of the House by any form of obstruction, he could only do so by breaking the pledges upon the strength of which he had been elected. This fact was clearly set forth in the Speech from the Throne, delivered by the King in person. The business of Parliament was in full swing before its second sitting was far advanced. Though then an aged man, the famous statesman to whom the King had entrusted the task of forming a new Cabinet bore himself with the vigour of early manhood, and no Prime Minister had ever faced Parliament with so great a driving power behind him of unity, confidence, and national sympathy. The fact that for years his name had been most prominently a.s.sociated with every movement making for unity within the Empire; that he had striven valiantly for many years against the anti-British forces of disintegration; this was admitted to augur well for the success of the Conference of Colonial representatives then holding its first sitting in historic Westminster Hall.
Meantime, the patriotic enthusiasm of the general public seemed to have been greatly heightened by the result of the general elections. By common consent a note of caution, of warning, took the place of the stirring note of appeal and stimulation which had formerly characterized every public address delivered under the auspices of _The Citizens_.
Almost without invitation now the cream of the country's manhood flocked into our travelling headquarters for enrolment on the roster of _The Citizens_; and: "Hasten slowly--and silently," became John Crondall's counsel to all our supporters.
The effect upon the whole public of this counsel of caution and restraint was one of the most remarkable features of that period; and it showed, more clearly, I think, than anything else, the amazing depth and strength of the influence exerted by the Canadian preacher's Duty teaching. Our relations with the Power to which we were in effect a people in va.s.salage, and payers of tribute, demanded at this stage the exercise of the most cautious restraint; and finely the people responded to this demand. In his _History of the Revival_, Charles Corbett says, with good reason:
"It was the time of waiting, of cautious preparation, of enthusiasm restrained and harnessed to prudence, which must really be regarded as the probationary era of the Revival. It is in no sense a depreciation of the incalculable value of the work done by the Canadian apostles of the new faith, to say that their splendid efforts might well have proved of no more than transitory effect, but for that stern, silent period of repression, of rigid, self-administered discipline, which followed the access to office of the first Free Government.[1] That period may be regarded as the crucible in which British Christianity was tested and proven; in which the steel of the new patriotism was tempered and hardened to invincible durability. The Canadian preachers awakened the people; _The Citizens_ set them their task; the period of waiting schooled them in the spirit of the twentieth century, the key-note of which is discipline, the meaning of which is Duty."
[1] This t.i.tle, applied by the Prince of Wales in a speech delivered at the Guildhall to the first Parliament which met without an Opposition, remained in use for a number of years afterwards.
I do not regard that as a statement of more than the truth; and I do not think it would be easy to overrate, either the value of the period or the excellence of the response to the demand it made upon them. The only dissatisfied folk were the publicans and the theatre and music-hall lessees. The special journals which represented the interests of this cla.s.s--caterers for public amus.e.m.e.nt and public dissipation--were full of covert raillery against what they called the new Puritanism. Their raillery was no more than covert, however; the spirit of the time was too strong to permit more than that, and I do not think it produced any effect worth mentioning.
Here again our difficulties proved real blessings in disguise. The burden of invasion taxation was heavy; all cla.s.ses felt the monetary pinch of it, apart altogether from the humiliation of the German occupation; and this helped very materially in the development of common sense ideals regarding economy and simple living. Not for nothing had John Crondall called the Canadian preachers the mouthpiece of the hour.
One saw very plainly, in every walk of life, a steadily growing love of sobriety. The thing was perhaps most immediately noticeable in the matter of the liquor traffic. Throughout the country, those public-houses and hotels which were in reality only drinking-shops were being closed up by the score, or converted into other sorts of business premises, for lack of custom in their old misery-breeding trade. The consumption of spirits, and of all the more expensive wines, decreased enormously. It is true there was a slight increase in the consumption of cider, and the falling off of beer sales was slight. But this was because a large number of people, who had been in the habit of taking far less wholesome and more costly beverages, now made use of both beer and cider. It was not at all evidence that the consumption of alcohol among the poorer cla.s.ses maintained its old level. The sales of gin, for example, fell to less than half the amounts used in the years before the invasion.
And this was no more than one aspect of the great national progress toward realization of the ideals of Duty and simple living. Extravagance of every sort became, not merely unpopular, but hated and despised, as evidence of unpatriotic feeling. In this, I think, the women of England deserve the greater meed of grat.i.tude and respect. The change they wrought in domestic economy was not less than wonderful when one realizes how speedily it was brought about, and how great was the change. For in the years immediately preceding the invasion the women had been sad offenders in this respect, particularly, perhaps, in their vulgar and ostentatious extravagance in matters of dress. Now, the placards of the British Commercial Union, exhorting the public to "Buy British Empire Goods only," became out of date almost as soon as they were printed, their advice being no longer needed.
No more could one see the wives and daughters of England competing with their unfortunate sisters of the _demi-monde_ in the extravagance of their attire. One of the first evidences of the effect of the Canadian preachers' teaching that I can remember was the notable access of decorum and simplicity in dress which dominated the fas.h.i.+on of our clothes. In this, as in sundry other matters, I think we were helped by the unprecedented number of Colonials who began to flock into England at this time from Canada, South Africa, and Australia. But, despite the general desire for economy, it is certain that from that time on the middle-cla.s.s folk at all events began to wear better clothes and buy better commodities generally--articles which lasted longer, and were better worth using. The reason of this was all a part of the same teaching, the same general tendency. Shoddy goods, representing the surplus output of German and American firms, could no longer be sold in England, however low the prices at which they were offered; and shopkeepers soon found that they lost standing when they offered such goods to the public. Thus true economy and true patriotism were served at one and the same time.
Extravagance in eating, dress, entertainment, and the like, became that year more disgraceful than drunkenness had been a year before in the public eye. In the same way we attained to clearer vision and a saner sense of proportion in very many matters of first-rate social importance. I remember reading that the market for sixty and seventy horse-power touring motor-cars had almost ceased to exist, while the demand for industrial motor-vehicles, and for cars of something under twenty horse-power, had never been so flouris.h.i.+ng.
Before this time we had fallen into incredible extravagance in our att.i.tude toward all the parasitical occupations, and paid absurd tributes of respect to many of those who waxed fat upon pandering to our weaknesses. This pa.s.sed away now, like a single night's dream, and incidentally gave rise to a certain amount of complaining from those who suffered by it. But the public was no more inclined to heed these complainings than it was to fritter away its time and substance in drinking-bars or in places of amus.e.m.e.nt. The famous "Middle-cla.s.s Music-halls" faded quickly into the limbo of forgotten failures, and the most popular of public performers were those--and they were not a few--who forsook grease-paint for khaki, and posturing on stages for exercising on rifle-ranges and drill-grounds.
The word "Puritanism" was still a term of reproach then, by virtue of its old a.s.sociations; but, as we see things nowadays, there is room only for gladness in admitting that the wave of feeling which swept through the homes of England in the wake of the Canadian preachers, _The Citizens_, and the organizers of the village rifle corps, was in very truth a mighty revival of Puritanism, backed by the newly awakened twentieth-century spirit of Imperial patriotism, with its recognition of the duty of loyalty, not alone to country, but to race and Empire. Yes, it was true Puritanism--stern, unfaltering Puritanism; and it came to England not a day too soon. Without it, we could never have been purged of our insensate selfishness; without it, the loose agglomeration of states, then called the British Empire, could never have been welded into the State; without it, the great events of that year would have been impossible, and the dominion of the English-speaking peoples must, ere this, have become no more than a matter of historical interest.