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"Any grammar?"
"No, sir."
"Don't you know the French for _I shall have_?"
"No, sir, I don't think I do."
"Do you know any mathematics?"
"Do you mean arithmetic, sir?"
"Yes, I do."
"Please, sir, I can do addition, subtraction, multiplication, and short division."
"I suppose you will try the English subjects. Do you know any English?"
"Yes, sir, I can speak English," he said, looking at me with surprise.
"Of course you can," I replied; "but you know some history, I suppose.
Have you ever read any English history?"
"Yes, sir, I have read 'Robinson Crusoe.'"
"Well, well, my poor boy, I am afraid you have not much chance of getting a scholars.h.i.+p."
"Haven't I?" said the dear child, and he burst into tears. Then he handed me a letter, which was addressed to the head-master.
It was a supplication from his mother. Her little boy was very clever, she said, and she hoped he would not be judged by what he actually knew, but by what she was sure he would be able to learn if admitted into the school.
Poor child! we comforted him as well as we could, and sent him back to his mamma. He was very miserable.
Ladies are sometimes great at testimonials, and they must think it very ungentlemanly of men not to favor their candidates.
When our head science masters.h.i.+p was vacant, over a hundred applications were lodged with the head-master for his consideration. I remember that among the candidates there was one who was only provided with a single testimonial, and this from a lady (an old lady, I imagine). The testimonial was to the effect that "she had known Mr. P.
for many years. He was a good and steady young man, and she knew he was very fond of science."
This testimonial failed to secure the appointment for its owner.
XVII.
THE ORIGIN OF ANGLOMANIA AND ANGLOPHOBIA IN ENGLAND.--A TYPICAL FRENCHMAN.--TOO MUCH OF AN ENGLISHMAN.--A REMARKABLE FRENCH MASTER.
--JOHN BULL MADE TO GO TO CHURCH BY A FRENCHMAN.--A n.o.bLE AND THANKLESS CAREER.--A PLACE OF LEARNING.--MONS. AND ESQUIRE.--ALL LADIES AND GENTLEMEN.--ONE EXCEPTION.--WONDERFUL ADDRESSES.
The French in England are of two sorts, those who, by their intelligence, industry, and perseverance, have succeeded in building up an honorable position for themselves, and those who, by the lack of these qualities, vegetate there as they would be pretty sure to do anywhere.
The former do not all love the land of their adoption, but they all respect it. The latter, unwilling to lay their poverty at their own door, throw the blame upon England for not having understood them, and they have not a good word to say for her. It never occurred to them that it was theirs to study and understand England, and that England is not to be blamed for not having studied them and changed her ways to accommodate them.
They never part with a s.h.i.+lling without remarking that for a penny they would be able to obtain the same value in France. You often wonder how it is they stick to this country instead of honoring their own with their presence.
I have always been an admirer of that worthy Frenchman who carries his patriotism to the extent of buying all his clothing in France. He declares it impossible to wear English garments, and almost impossible to wear out French ones. Besides, he does not see why he should not give his country the benefit of some of the guineas he has picked up over here. Like every child of France, he has the love of good linen, and according to him the article is only to be found in Paris.
So he goes about in his narrow-brimmed hat, and turned-down collar fastened low in the neck, and finished off with a tiny black tie, a large expanse of s.h.i.+rt-front, and boots with high heels and pointed toes. As he goes along the street, he hears people whisper: "There's a Frenchman!" But, far from objecting to that, he rather likes it, and he is right.
He speaks bad English, and a.s.sures you that you require very few words to make yourself understood of the people. He does not go so far as Figaro, but his English vocabulary is of the most limited.
Without making any noise about it, he sends his guinea to all the French Benevolent Societies in England, and wherever the tricolor floats he is of the party.
He likes the English, and recognizes their solid qualities; but as he possesses many of his own, he keeps to his native stock.
How this good Frenchman does s.h.i.+ne by the side of another type, a type which, I am happy to say, is rare--the one who drops his country.
The latter, when he speaks of England, says: "_We_ do this, _we_ do that, in England," not "The English do this, the English do that." He would like to say, "We English," but he hardly dares go that length.
He dresses _a l'anglaise_ with a vengeance, makes it a point to frequent only English houses, and spends a good deal of his time in running down his compatriots.
He does not belong to any of the French societies or clubs in England.
These establishments, however, do not miss him much more than his own country.
I once knew one of this category. His name ended with an _e_ mute preceded by a double consonant. The _e_ mute was a real sore to him, the grief of his life. Without it he might have pa.s.sed for English. It was too provoking to be thus balked, and, as he signed his name, he would dissimulate the poor offending little vowel, so that his name should appear to end at the double consonant.
He was not a genius.
Acting under the theory of Figaro, "_Qu'il n'est pas necessaire de tenir les choses pour en raisonner_," I have heard an Englishman, engaged in teaching French, maintain that it was not necessary to be able to speak the French language to teach it.
On the other hand, I once heard an eminent Frenchman hold that the less English a French master knew the more fit he was to teach French.
Both gentlemen begged their audience to understand that they made their statements on their own sole responsibility.
I never met a French master who had made his fortune, nor have you, I imagine.
I once met in England a French master who had not written a French grammar.
I was one day introduced to a Frenchman who keeps a successful school in the Midland counties. He makes it a rule to sternly refuse to let his boys go home in the neighboring town before one o'clock on Sundays.
When parents ask him as a special favor to allow their sons to come to their house on Sat.u.r.day night or early on Sunday morning, he answers: "I am sorry I cannot comply with your request. It has come to my knowledge that there are parents who do not insist on their children going to church, and I cannot allow any of my pupils to go home before they have attended divine service."