The Gospel of Buddha Part 31

LXV.

THE LOST SON.

There was a householder's son who went away into a distant country, and while the father acc.u.mulated immeasurable riches, the son became miserably poor. And the son while searching for food and clothing happened to come to the country in which his father lived. And the father saw him in his wretchedness, for he was ragged and brutalized by poverty, and ordered some of his servants to call him. 1

When the son saw the place to which he was conducted, he thought, "I must have evoked the suspicion of a powerful man, and he will throw me into prison." Full of apprehension he made his escape before he had seen his father. 2

Then the father sent messengers out after his son, who was caught and brought back in spite of his cries and lamentations.

Thereupon the father ordered his servants to deal tenderly with his son, and he appointed a laborer of his son's rank and education to employ the lad as a helpmate on the estate. And the son was pleased with his new situation. 3

From the window of his palace the father watched the boy, and when he saw that he was honest and industrious, he promoted him higher and higher. 4

After some time, he summoned his son and called together all his servants, and made the secret known to them. Then the poor man was exceedingly glad and he was full of joy at meeting his father. 5

Little by little must the minds of men be trained for higher truths. 6

LXVI.

THE GIDDY FISH.

There was a bhikkhu who had great difficulty in keeping his senses and pa.s.sions under control; so, resolving to leave the Order, he came to the Blessed One to ask him for a release from the vows. And the Blessed One said to the bhikkhu: 1

"Take heed, my son, lest thou fall a prey to the pa.s.sions of thy misguided heart. For I see that in former existences, thou hast suffered much from the evil consequences of l.u.s.t, and unless thou learnest to conquer thy sensual desire, thou wilt in this life be ruined through thy folly. 2

"Listen to a story of another existence of thine, as a fish. 3

"The fish could be seen swimming l.u.s.tily in the river, playing with his mate. She, moving in front, suddenly perceived the meshes of a net, and slipping around escaped the danger; but he, blinded by love, shot eagerly after her and fell straight into the mouth of the net. The fisherman pulled the net up, and the fish, who complained bitterly of his sad fate, saying, 'this indeed is the bitter fruit of my folly,' would surely have died if the Bodhisatta had not chanced to come by, and, understanding the language of the fish, took pity on him. He bought the poor creature and said to him: 'My good fish, had I not caught sight of thee this day, thou wouldst have lost thy life. I shall save thee, but henceforth avoid the evil of l.u.s.t.' With these words he threw the fish into the water. 4

"Make the best of the time of grace that is offered to thee in thy present existence, and fear the dart of pa.s.sion which, if thou guard not thy senses, will lead thee to destruction." 5

LXVII

THE CRUEL CRANE OUTWITTED.

A tailor who used to make robes for the brotherhood was wont to cheat his customers, and thus prided himself on being smarter than other men. But once, on entering upon an important business transaction with a stranger, he found his master in fraudulent practices, and suffered a heavy loss. 1

And the Blessed One said: "This is not an isolated incident in the greedy tailor's fate; in other incarnations he suffered similar losses, and by trying to dupe others ultimately ruined himself. 2

"This same greedy character lived many generations ago as a crane near a pond, and when the dry season set in he said to the fishes with a bland voice: 'Are you not anxious for your future welfare?

There is at present very little water and still less food in this pond. What will you do should the whole pond become dry, in this drought?' 3

'Yes, indeed' said the fishes, 'what should we do?' 4

"Replied the crane: 'I know a fine, large lake, which never becomes dry. Would you not like me to carry you there in my beak?' When the fishes began to distrust the honesty of the crane, he proposed to have one of them sent over to the lake to see it; and a big carp at last decided to take the risk for the sake of the others, and the crane carried him to a beautiful lake and brought him back in safety. Then all doubt vanished, and the fishes gained confidence in the crane, and now the crane took them one by one out of the pond and devoured them on a big varana-tree. 5

"There was also a lobster in the pond, and when it listed the crane to eat him too, he said: 'I have taken all the fishes away and put them in a fine, large lake. Come along. I shall take thee, too!' 6

'But how wilt thou hold me to carry me along?' asked the lobster. 7

'I shall take hold of thee with my beak,' said the crane. 8

'Thou wilt let me fall if thou carry me like that. I will not go with thee!' replied the lobster. 9

'Thou needst not fear,' rejoined the crane; 'I shall hold thee quite tight all the way.' 10

"Then said the lobster to himself: 'If this crane once gets hold of a fish, he will certainly never let him go in a lake! Now if he should really put me into the lake it would be splendid; but if he does not, then I will cut his throat and kill him!' So he said to the crane: 'Look here, friend, thou wilt not be able to hold me tight enough; but we lobsters have a famous grip. If thou wilt let me catch hold of thee round the neck with my claws, I shall be glad to go with thee.' 11

"The crane did not see that the lobster was trying to outwit him, and agreed. So the lobster caught hold of his neck with his claws as securely as with a pair of blacksmith's pincers, and called out: 'Ready, ready, go!' 12

"The crane took him and showed him the lake, and then turned off toward the varana-tree. 'My dear uncle!' cried the lobster, 'The lake lies that way, but thou art taking me this other way.' 13

"Answered the crane: 'Thinkest thou so? Am I thy dear uncle? Thou meanest me to understand, I suppose, that I am thy slave, who has to lift thee up and carry thee about with him, where thou pleasest! Now cast thine eye upon that heap of fish-bones at the root of yonder varana-tree. Just as I have eaten those fish, every one of them, just so will I devour thee also!' 14

'Ah! those fishes got eaten through their own stupidity,'

answered the lobster, 'but I am not going to let thee kill me. On the contrary, it is thou that I am going to destroy. For thou, in thy folly, hast not seen that I have outwitted thee. If we die, we both die together; for I will cut off this head of thine and cast it to the ground!' So saying, he gave the crane's neck a pinch with his claws as with a vise. 15

"Then gasping, and with tears trickling from his eyes, and trembling with the fear of death, the crane besought the lobster, saying: 'O, my Lord! Indeed I did not intend to eat thee. Grant me my life!' 16

'Very well! fly down and put me into the lake,' replied the lobster. 17

"And the crane turned round and stepped down into the lake, to place the lobster on the mud at its edge. Then the lobster cut the crane's neck through as clean as one would cut a lotus-stalk with a hunting-knife, and then entered the water!" 18

When the Teacher had finished this discourse, he added: "Not now only was this man outwitted in this way, but in other existences, too, by his own intrigues." 19

LXVIII.

FOUR KINDS OF MERIT.

There was a rich man who used to invite all the Brahmans of the neighborhood to his house, and, giving them rich gifts, offered great sacrifices to the G.o.ds. 1

And the Blessed One said: "If a man each month repeat a thousand sacrifices and give offerings without ceasing, he is not equal to him who but for one moment fixes his mind upon righteousness." 2

The world-honored Buddha continued: "There are four kinds of offering: first, when the gifts are large and the merit small; secondly, when the gifts are small and the merit small; thirdly, when the gifts are small and the merit large; and fourthly, when the gifts are large and the merit is also large. 3