The Gospel of Buddha Part 35

When this thought was in the host's mind, all his relatives and friends entered the house; and although the hall in the house was small there was room in it for all of them. They sat down at the table and ate, and there was more than enough for all of them. 5

The Blessed One was pleased to see so many guests full of good cheer and he quickened them and gladdened them with words of truth, proclaiming the bliss of righteousness: 6

"The greatest happiness which a mortal man can imagine is the bond of marriage that ties together two loving hearts. But there is a greater happiness still: it is the embrace of truth. Death will separate husband and wife, but death will never affect him who has espoused the truth. 7

"Therefore be married unto the truth and live with the truth in holy wedlock. The husband who loves his wife and desires for a union that shall be everlasting must be faithful to her so as to be like truth itself, and she will rely upon him and revere him and minister unto him. And the wife who loves her husband and desires a union that shall be everlasting must be faithful to him so as to be like truth itself; and he will place his trust in her, he will provide for her. Verily, I say unto you, their children will become like unto their parents and will bear witness to their happiness. 8

"Let no man be single, let every one be wedded in holy love to the truth. And when Mara, the destroyer, comes to separate the visible forms of your being, you will continue to live in the truth, and you will partake of the life everlasting, for the truth is immortal." 9

There was no one among the guests but was strengthened in his spiritual life, and recognized the sweetness of a life of righteousness; and they took refuge in Buddha, the Dharma, and the Sangha. 10

Lx.x.xII.

A PARTY IN SEARCH OF A THIEF.

Having sent out his disciples, the Blessed One himself wandered from place to place until he reached Uruvela. 1

On his way he sat down in a grove to rest, and it happened that in that same grove there was a party of thirty friends who were enjoying themselves with their wives; and while they were sporting, some of their goods were stolen. 2

Then the whole party went in search of the thief and, meeting the Blessed One sitting under a tree, saluted him and said: "Pray, Lord, didst thou see the thief pa.s.s by with our goods?" 3

And the Blessed One said: "Which is better for you, that you go in search for the thief or for yourselves?" And the youths cried: "In search for ourselves!" 4

"Well, then," said the Blessed One, "sit down and I will preach the truth to you." 5

And the whole party sat down and they listened eagerly to the words of the Blessed One. Having grasped the truth, they praised the doctrine and took refuge in the Buddha. 6

Lx.x.xIII.

IN THE REALM OF YAMARAJA.

There was a Brahman, a religious man and fond in his affections but without deep wisdom. He had a son of great promise, who, when seven years old, was struck with a fatal disease and died. The unfortunate father was unable to control himself; he threw himself upon the corpse and lay there as one dead. 1

The relatives came and buried the dead child and when the father came to himself, he was so immoderate in his grief that he behaved like an insane person. He no longer gave way to tears but wandered about asking for the residence of Yamaraja, the king of death, humbly to beg of him that his child might be allowed to return to life. 2

Having arrived at a great Brahman temple the sad father went through certain religious rites and fell asleep. While wandering on in his dream he came to a deep mountain pa.s.s where he met a number of samanas who had acquired supreme wisdom. "Kind sirs,"

he said, "can you not tell me where the residence of Yamaraja is?" And they asked him, "Good friend, why wouldst thou know?"

Whereupon he told them his sad story and explained his intentions. Pitying his self-delusion, the samanas said: "No mortal man can reach the place where Yama reigns, but some four hundred miles westward lies a great city in which many good spirits live; every eighth day of the month Yama visits the place, and there mayst thou see him who is the King of Death and ask him for a boon." 3

The Brahman rejoicing at the news went to the city and found it as the samanas had told him. He was admitted to the dread presence of Yama, the King of Death, who, on hearing his request, said: "Thy son now lives in the eastern garden where he is disporting himself; go there and ask him to follow thee." 4

Said the happy father: "How does it happen that my son, without having performed one good work, is now living in paradise?"

Yamaraja replied: "He has obtained celestial happiness not for performing good deeds, but because he died in faith and in love to the Lord and Master, the most glorious Buddha. The Buddha says: 'The heart of love and faith spreads as it were a beneficent shade from the world of men to the world of G.o.ds.'

This glorious utterance is like the stamp of a lung's seal upon a royal edict." 5

The happy father hastened to the place and saw his beloved child playing with other children, all transfigured by the peace of the blissful existence of a heavenly life. He ran up to his boy and cried with tears running down his cheeks: "My son, my son, dost thou not remember me, thy father who watched over thee with loving care and tended thee in thy sickness? Return home with me to the land of the living." But the boy, while struggling to go back to his playmates, upbraided him for using such strange expressions as father and son. "In my present state," he said, "I know no such words, for I am free from delusion." 6

On this, the Brahman departed, and when he woke from his dream he bethought himself of the Blessed Master of mankind, the great Buddha, and resolved to go to him, lay bare his grief, and seek consolation. 7

Having arrived at the Jetavana, the Brahman told his story and how his boy had refused to recognize him and to go home with him. 8

And the World-honored One said: "Truly thou art deluded. When man dies the body is dissolved into its elements, but the spirit is not entombed. It leads a higher mode of life in which all the relative terms of father, son, wife, mother, are at an end, just as a guest who leaves his lodging has done with it, as though it were a thing of the past. Men concern themselves most about that which pa.s.ses away; but the end of life quickly comes as a burning torrent sweeping away the transient in a moment. They are like a blind man set to look after a burning lamp. A wise man, understanding the transiency of worldly relations, destroys the cause of grief, and escapes from the seething whirlpool of sorrow. Religious wisdom lifts a man above the pleasures and pains of the world and gives him peace everlasting." 9

The Brahman asked the permission of the Blessed One to enter the community of his bhikkhus, so as to acquire that heavenly wisdom which alone can give comfort to an afflicted heart. 10

Lx.x.xIV.

THE MUSTARD SEED.

There was a rich man who found his gold suddenly transformed into ashes; and he took to his bed and refused all food. A friend, hearing of his sickness, visited the rich man and learned the cause of his grief. And the friend said: "Thou didst not make good use of thy wealth. When thou didst h.o.a.rd it up it was not better than ashes. Now heed my advice. Spread mats in the bazaar; pile up these ashes, and pretend to trade with them." 1

The rich man did as his friend had told him, and when his neighbors asked him, "Why sellest thou ashes?" he said: "I offer my goods for sale." 2

After some time a young girl, named Kisa Gotami, an orphan and very poor, pa.s.sed by, and seeing the rich man in the bazaar, said: "My lord, why pilest thou thus up gold and silver for sale." 3

And the rich man said: "Wilt thou please hand me that gold and silver?" And Kisa Gotami took up a handful of ashes, and lo! they changed back into gold. 4

Considering that Kisa Gotami had the mental eye of spiritual knowledge and saw the real worth of things, the rich man gave her in marriage to his son, and he said: "With many, gold is no better than ashes, but with Kisa Gotami ashes become pure gold." 5

And Kisa Gotami had an only son, and he died. In her grief she carried the dead child to all her neighbors, asking them for medicine, and the people said: "She has lost her senses. The boy is dead." 6

At length Kisa Gotami met a man who replied to her request: "I cannot give thee medicine for thy child, but I know a physician who can." 7

And the girl said: "Pray tell me, sir; who is it?" And the man replied: "Go to Sakyamuni, the Buddha." 8

Kisa Gotami repaired to the Buddha and cried: "Lord and Master, give me the medicine that will cure my boy." 9

The Buddha answered: "I want a handful of mustard-seed." And when the girl in her joy promised to procure it, the Buddha added: "The mustard-seed must be taken from a house where no one has lost a child, husband, parent, or friend." 10

Poor Kisa Gotami now went from house to house, and the people pitied her and said: "Here is mustard-seed; take it!" But when she asked, "Did a son or daughter, a father or mother, die in your family?" They answered her: "Alas! the living are few, but the dead are many. Do not remind us of our deepest grief." And there was no house but some beloved one had died in it. 11

Kisa Gotami became weary and hopeless, and sat down at the wayside, watching the lights of the city, as they flickered up and were extinguished again. At last the darkness of the night reigned everywhere. And she considered the fate of men, that their lives flicker up and are extinguished. And she thought to herself: "How selfish am I in my grief! Death is common to all; yet in this valley of desolation there is a path that leads him to immortality who has surrendered all selfishness." 12

Putting away the selfishness of her affection for her child, Kisa Gotami had the dead body buried in the forest. Returning to the Buddha, she took refuge in him and found comfort in the Dharma, which is a balm that will soothe all the pains of our troubled hearts. 13

The Buddha said: 14